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Ahora es el turno de lavarse las manos "baruj ata adonai eloheinu melej aholam, asher quitchanu ve mitisvotahv, be tzivanu al netilat iadaim" Hace muchos años, Alugnos pueblos no judios, creían que, a los judíos no les llegaban las epidemias por su simple condición de judíos. Pero, en realidad, era porque ellos se "lavavan las manos" antes de que esté científicamente comprobado que era beneficial para la salud.

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The Four Questions we ask at our Hunger Seder challenge us to consider what is different about this night. Only when we ask the right questions can we understand the causes of hunger and take action to end this unnecessary plight. 1. Why during this seder do we focus on hunger? Hunger remains a painful physical reality for far too many of our friends, neighbors, and family members. Hunger is an oppressive force that holds individuals back from realizing their full...

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In recounting our story, let us consider that we tell it to four children, one wise, one simple, one wicked and one innocent. The wise child asks: How can I learn more about our people?  To that child you shall direct our wealth of literature so that they may seek out this knowledge for themself. The simple child asks: What is this all about?  To that child you shall say simply , because we had faith we were redeemed from slavery....

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Water is life.  For those who travel on foot through the borderlands, water is an essential component of the journey. No More Deaths hikes water into active migration corridors because we believe that everyone deserves access to water. It is a privilege to be able to use water for a ritual like urchatz, and as we purify our hands, we think of those who thirst in the desert.  We wash our hands now, with no blessing, to help us prepare for...

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When we break the Matzah in half, we are symbolizing the split of the red sea. When we break the Matzah, we symbolize the hope that we can eat. When the red sea split, it symbolized the permission; yes you may pass, after hearing the word NO NO NO. During the Seder we get bored and we ask “When can we eat” and until this breaking of the Matzah, we get told NO NO NO. It is hope that there is...

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Passover is a time for us to reflect on our own freedom and an opportunity to connect our lives with the struggles of others. At AVODAH, we support emerging Jewish leaders as they work to address some of the most pressing issues in the fight against poverty. We study the complex (and often overlapping) systemic issues that impact people in our country, and explore how Jewish tradition calls on us to respond. This year, we’ve collected stories and insights from members...

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The orange on our seder plate is a symbol of "the fruitfulness for all Jews when lesbians and gay men are contributing and active members of Jewish life. In addition, each orange segment had a few seeds that had to be spit out - a gesture of spitting out, repudiating the homophobia that poisons too many Jews."

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Passover is a holiday of community and remembrance. As we reflect on the Jewish Exodus, we hold space for those fleeing persecution, violence, and unstable living conditions today. We acknowledge the ground beneath our feet as occupied Native territory, and mourn the construction of walls built to separate families from one another. This meal is held in memory of not only the Jewish people who were freed from enslavement, but all those who have been marginalized and made to feel unsafe...

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The following Seder is for a weeknight. (On Shabbat we add the words in parentheses) רָיְהִי עֶרֶב וַיְהִי בֹקֶר יוֹם הַשִּׁשִּׁי. וַיְכֻלּוּ הַשָׁמַיִם וְהָאָרֶץ וְכָל צְבָאַָם. וַיְכַל אֱלֹקִים בַּיוֹם הַשְּׁבִיעִי מְלַאכְתּוֹ אֲשֶׁר עָשָׂה וַיִּשְׁבֹּת בַּיוֹם הַשְּׁבִיעִי מִכָּל מְלַאכְתּוֹ אֲשֶׁר עָשָׂה. וַיְבָרֶךְ אֱלֹהִים אֶת יוֹם הַשְּׁבִיעִי וַיְקַדֵּשׁ אוֹתוֹ כִּי בוֹ שָׁבַת מִכָּל מְלַאכְתּוֹ אֲשֶׁר בֶָּרָא אֱלֹהִים לַעֲשׂוֹת (Vay'hi erev vay'hi voker yom hashi-shi. Vay'chulu hashamayim v'ha-aretz v’choltzva’am. Vay’chal Elohim bayom hashvi’i, m'lachto asher asah, vayishbot bayom hashvi-i, mikol-mlachto asher asah. Vay'vareich Elohim,...

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The Passover seder serves many purposes. First and foremost it is a ritualized celebration of the Israelites’ dramatic journey from slavery to freedom. But even early on, the seder was never just about our history. As the format of the seder was finalized in Mishnaic and Talmudic times, rituals were included to make each participant feel as if they personally were experiencing the journey from slavery to freedom. This theme of the seder goes beyond the Jewish people’s flight from Egypt...

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While we’re enjoying in the sweetness of wine, we still show sympathy for those that suffered. The joys of just punishment and the need for restraint are vengeful feelings. For discussion: How can we exercise empathy in today’s political climate? How do we show mercy to those that espouse hateful views? e.g. Charlottesville  Does suffering make us more empathetic? When does it make us vengeful or insensitive? How is Harriet Tubman seen as a black Moses?

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As we recite each of the Ten Plagues, we dip out a drop of wine from our wine cup. When human beings suffer, even evil human beings, our joy cannot be complete. God brought Ten Plagues upon the Egyptians, and they were: Blood | DamFrogs | T'z'fardayaLice | KeeneemBeasts |  ArovBlight | DeverBoils | ShecheenHail | BaradLocusts | ArbehDarkness | ChoshechDeath of Firstborn  | Makat Bechorot   - When Israel saw the wondrous power which the Lord had wielded against the Egyptians,...

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Five rabbis, living under the Roman oppression in the second century, gather for a Seder and lose track of the time, until reminded by their students that dawn has come. Some scholars suggest that they used this Seder, with its themes of liberation from oppression, to plan a revolution. With their students posted as look-outs to warn of the approach of Roman authorities, the debate raged all night long: Pacifism or militant revolt? Is there a right time to take up...

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Menachem Mendel of Kotzk maintained that "whoever believes in miracles is a fool; and whoever does not believe in miracles is an atheist." How can the idea of the miraculous be meaningful to us today? We may be guided by the biblical Hebrew term for miracle, nes, which means "sign." A miracle is an event that signifies something of significance, something that makes an important difference in my life or in the life of my community. A miracle is an intimation...