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Let us all fill our cups with wine... Reader 1: Tonight we drink four cups of the fruit of the vine. There are many explanations for this custom. They represent, some have said, the four terms God to describe the redemption in Exodus: "I shall take you out...", "I shall rescue you...",  "I shall redeem you...", "I shall bring you..."  The four cups might also reprsent the four corners of the earth, for freedom must live everywhere; the four seasons of...

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A Jewish community that has lived in Kochi, India for more than 2,000 years starts preparing for Passover right after Hanukkah. They believe that if a Jewish woman were to make even the slightest mistake in Passover preparation during the 100 days before the actual seder, then the lives of her husband and her children would be endangered. They keep special rooms that hold all of the Passover utensils. Houses would be scraped and immediately repainted after Purim. Wells would be...

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Sweet mother I’m coming home  Now I know I’m not alone  Cause I’ve been far  Now I’m close  Sweet mother I’m coming home  Tell me mother can you hear me sing  Your love is everything  Heart and soul  Breath and skin  Your love is everything  Oh mother, please hold me tight  Cause mother I need some help tonight  What went wrong  Will soon be right  Oh mother, please hold me tight  Tell me mother can you hear me sing  Your love...

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The olive branch is a universal symbol of peace, associated with the dove in the story of Noah's Ark and the Flood. Olive trees mature slowly, so only when there was an extended time of peace, with agriculture left undisturbed, could the olive tree produce its fruit. In 2008, Jewish Voice for Peace promoted putting an olive on the seder plate as part of its Trees of Reconciliation project, which sought to donate 3,000 olive saplings to Palestinian farmers to replant...

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I Want to Wash My Hands to the tune of “I Want to Hold Your Hand” by The Beatles Oh yeah, I’ll tell you something It’s one of God’s commands When you start the Seder You need to wash your hands You need to wash your hands You need to wash your hands Oh my what a feeling Before the paschal lamb And yes it’s appealing I want to wash my hands I want to wash my hands I want to...

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야핫츠 (yachatz) – 맛자 조각내기  Contributed by Jewish Boston 식탁위에 세 개의 맛자가 쌓여 있습니다. 우리는 이제 두 번째 맛자를 잡고 가운데를 반으로 나눕니다. 주인은 큰 쪽 조각들을 싸서, 저녁식사 하는 동안 그것을 숨깁니다. 이 조각은 아피코멘(afikomen), 그리스어로 후식이라는 의미입니다. 손님들이 저녁 식사를 마무리하기 위해 아피코멘을 찾을 예정이며, 상을 받게 될 것입니다. 우리는 이집트에서 탈출한 선조를 기념하며 맛자를 먹습니다. 노예였던 선조들은 해방되기 전에 많은 그릇된 출발에 직면했습니다. 그래서 자유라는 단어를 들을 때 가지고 있던 반죽이 어떤 것이든지 간에 그 반죽을 부풀기...

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Repair the World and Be’chol Lashon invite you to explore how the Jewish community, a multiracial and multiethnic people, can examine our past and present journeys from Exodus to freedom. Ask guests to read the questions aloud and share their own Passover traditions! Question: Why do Jews from Gibraltar sprinkle a little bit of brick dust into their charoset? Answer: To remind them of the bricks that the Israelite slaves were forced to make. Question: What do Hungarian Jews place on...

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Charoset is our symbol of mortar, recalling the brutal work conditions experienced by the Israelite slaves in Egypt. This year, we introduce a Charoset recipe that includes pine nuts. Makes approximately 5-6 cups Charoset: 4 medium sized granny smith apples, cored, peeled, and 1/4 inch diced 1 cup dates (about 15-20) 3/4 cup pine nuts 2 tbsp brown sugar 1/2 cup sweet red wine 1 tsp cinnamon 1 tsp finely grated orange zest 1. Heat brown sugar in large saucepan over...

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This piece was written by Rabbi Elliot Kukla, the first out transgender rabbi. He was ordained in 2006 at HUC-JIR’s Los Angeles campus, and now works as a chaplain at the Bay Area Jewish Healing Center. A few years ago at Kol Nidre I delivered a sermon on the power of diversity to my congregation in Toronto. Afterwards, in the swirling crowd I felt someone tug at my jacket. I turned around to find a nine-year-old by in lavender shiny “Powerpuffs”...

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The top MatzohAnd bottom Matzoh are,it is said,Pesach substitutesFor the two loaves of challah on Shabbat,Supposedly a reminderOf the two portions of mannaThey received  in the dessertEvery Friday before Shabbat. But the middle matza?!Ah,That's for the seder.We break it in halfAnd call it the bread of affliction,Just like the unleavened breadWe ate as we fled slavery Matza Number Two,The afflicted matza, We break it in halfAnd separate ourselves from joySo we don't forget the painThat has been ours.We break it in...

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I would like to be remembered as a person who wanted to be free... so other people would be also free. -Rosa Parks Freedom is the right to tell people what they do not want to hear. -George Orwell Conformity is the jailer of freedom and the enemy of growth. -JFK If you're not ready to die for it, put the word 'freedom' out of your vocabulary. -Malcolm X

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Pesach is a time of inclusion. On seder night, there are two moments where we metaphorically open our doors and invite others in. One is at the opening of the Magid portion of the seder, when we say, “All who are hungry come and eat.” There is a beautiful message here: we were once slaves; poor and hungry, and we remember our redemption by sharing what we have with others. The other, comes towards the end of the seder, when we...

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Menachem Mendel of Kotzk maintained that "whoever believes in miracles is a fool; and whoever does not believe in miracles is an atheist." How can the idea of the miraculous be meaningful to us today? We may be guided by the biblical Hebrew term for miracle, nes, which means "sign." A miracle is an event that signifies something of significance, something that makes an important difference in my life or in the life of my community. A miracle is an intimation...

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One morning when Pharaoh awoke in his bed, there were frogs in his bed. And frogs on his head. Frogs on his toes and frogs on his nose. Frogs here! Frogs there! Frogs were jumping everywhere! 

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The most devastating effect of slavery, ultimately, is that the slave internalizes the master's values and accepts the condition of slavery as his proper status. People who live in chronic conditions of poverty, hunger, and sickness tend to show similar patterns of acceptance and passivity. As with slaves,their deprivation deprives from their political and economic status and then becomes moral and psychological reality. It is this reality that was overthrown in the Exodus. —Irving Greenberg We got used to standing in...