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"covertext": "It is altogether proper that matzah is called the Bread of Affliction because it has been afflicted more than any other...",
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"body": "<p><span><span><span><span>It is altogether proper that matzah is called the Bread of Affliction because it has been afflicted more than any other foodstuff on earth. It is born in a searing hot oven and then completely ignored for 51 weeks of the year while people walk around shamelessly eating leavened bread and crackers. Then, Passover rolls around, and it is smeared with various substances, ground up into balls, and, in the morning fried up into a counterfeit version of French toast. Everyone eats it and nobody likes it, and there's always one last box that sits untouched in the cupboard for months afterwards, lonely, broken, and utterly unloved. </span></span></span></span></p>\n\n\n\n<p><span><span><span><span>Of course, it is particularly impossible for free and fortunate people such as ourselves to envision a life of slavery, but as an exercise in imagining our ancestors, place a large square of matzah in your mouth and eat it. Listen to the cacophonous crunches in your ears like the blows of the slave driver’s whip. Feel the searing dryness in your mouth like the thirst of the Hebrew slaves for freedom. And then, with your mouth full of matzah, try to say the Shema, and watch the particles of oppression scatter across the table. Slavery spreads like a spray of crumbs, and it is very difficult to rid ourselves of slavery's great moral shame, which is why, even thousands of years after the Exodus, there are so many people enslaved, and why, even weeks after Passover, there are so many matzah crumbs in the house.</span></span></span></span></p>",
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"covertext": "The first words in the creation of the universe out of the unformed, void and dark earth were God’s “Let there be light....",
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"body": "<p><span><span><span><span>The first words in the creation of the universe out of the unformed, void and dark earth were God’s “Let there be light.\" Therein lies the hope and faith of Judaism and the obligation of our people: to make the light of justice, compassion, and knowledge penetrate the darkness of our time till the prophecy be fulfilled, ‘that wickedness vanish like smoke and the earth shall be filled with knowledge of God as the waters cover the sea’ (Isaiah 11:9). We, co-creators with God, pray: \"Let there be light.\"</span></span></span></span></p>\n\n<p style=\"text-align:center;\"><span><span><span><span><span><span><span><span><span><span><span><span><span>ברוך אתה יי אלהינו מלך העולם אשר קדשנו במצותיו וצונו להדליק נר של יום טוב</span></span></span></span></span></span></span></span></span></span></span></span></span></p>\n\n<p style=\"text-align:center;\"><span><span><span><span><span><span><span><span><span><span><span><span><span>Baruch atah Adonai Elohaynoo melech ha-olam, Asher keedshanoo b’meetzvotav V’tzeevanoo l’hadleek ner shel Shabbat v’shel yom tov.</span></span></span></span></span></span></span></span></span></span></span></span></span></p>\n\n<p><span><span><span><span><span>Sheh’hech’eyanu</span></span></span></span></span></p>\n\n<p style=\"text-align:center;\"><span><span><span><span><span>ברוך אתה יי אלהינו מלך העולם שהחינו וקימנו והגיענו לזמן הזה</span></span></span></span></span></p>\n\n<p style=\"text-align:center;\"><span><span><span><span><span>Baruch atah Adonai, Elohaynoo melech ha-olam, sheh’hech’ee-ya-noo v’kee-ye-ma-noo, v’hee-gee-a-noo la-z’man ha-zeh.</span></span></span></span></span></p>\n\n\n\n<p><span><span><span><span><span>Praised are You, Lord our God, Whose presence fills the universe, Who has sanctified our lives through Your commandments and commanded us to kindle the festival lights.</span></span><strong> </strong></span></span></span></p>\n\n<p style=\"text-align:center;\"><span><span><span><span>Praised are You, Lord our God, Whose presence fills the universe, Who has sanctified our lives through Your commandments and commanded us to kindle the Shabbat lights and the festival lights.</span></span></span></span></p>",
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"covertext": "ברוך אתה יי אלהינו מלך העולם שהחינו וקימנו והגיענו לזמן הזה Baruch atah Adonai, Elohaynoo melech ha-olam, sheh’hech’ee-y...",
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"body": "<p style=\"text-align:center;\"><span><span><span><span><span>ברוך אתה יי אלהינו מלך העולם שהחינו וקימנו והגיענו לזמן הזה</span></span></span></span></span></p>\n\n<p style=\"text-align:center;\"><span><span><span><span><span>Baruch atah Adonai, Elohaynoo melech ha-olam, sheh’hech’ee-ya-noo v’kee-ye-ma-noo, v’hee-gee-a-noo la-z’man ha-zeh.</span></span></span></span></span></p>\n\n\n\n<p><span><span><span><span><span>Praised are You, Lord our God, Whose presence fills the universe, Who has sanctified our lives through Your commandments and commanded us to kindle the festival lights.</span></span><strong> </strong></span></span></span></p>",
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"covertext": "Blessing of the Children יְשִׂימְךָ אֱלהיִם כְּאֶפְרַיְם וְכִמְנַשֶּׁה / יְשִׂימֵךְ אֱלהיִם כְּשָׂרָה רִבְקָה רָחֵל וְלֵ...",
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"body": "<p><span><span><span><span>Blessing of the Children</span></span></span></span></p>\n\n<p><span><span><span><span>יְשִׂימְךָ אֱלהיִם כְּאֶפְרַיְם וְכִמְנַשֶּׁה / <span><span><span><span><span><span><span><span>יְשִׂימֵךְ אֱלהיִם כְּשָׂרָה רִבְקָה רָחֵל וְלֵאָה</span></span></span></span></span></span></span></span></span></span><br />\nיְבָרֶכְךָ יְהוָה וְיִשְׁמְרֶךָ<br />\nיָאֵר יְהוָה פָּנָיו אֵלֶיךָ וִיחֻנֶּךָּ<br />\nיִשָּׂא יְהוָה פָּנָיו אֵלֶיךָ וְיָשֵׂם לְךָ שָׁלום</span></span></p>\n\n<p><span><span> <em><span><span><span>Y'simcha Elohim k'Efrayim v'chi-Menasheh / Y'simeich Elohim k'Sarah, k'Rivkah, k'Rachel, ooch'Leah.</span></span></span></em> </span></span></p>\n\n<p><span><span> <em><span><span><span>Y'varechecha Adonai v'yish'm'recha.</span></span></span></em> <br />\n<i><span><span><span> <em><span>Ya-er Adonai panav eilecha vichuneka.</span></em> <br />\n <em><span>Yisa Adonai panav eilecha</span></em> <br />\n <em><span>v'yaseim l'cha shalom.</span></em> </span></span></span></i></span></span></p>\n\n<p><span><span><span><span><span>May you be like Ephraim and Menashe / May you be like Sarah, Rebecca, Rachel, and Leah.</span></span></span></span></span></p>\n\n<p><span><span><span><span><span>May God bless you and keep you.</span></span></span><br />\n<span><span><span><span><span><span><span><span><span><span><span>May God's light shine upon you, and may God be gracious to you.</span></span></span></span></span></span></span></span></span><br />\n<span><span><span><span><span><span><span><span><span>May you feel God's Presence within you always, and may God grant you peace.</span></span></span></span></span></span></span></span></span></span></span></span></span></p>\n\n",
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"covertext": "May you enjoy freedom of speech May you enjoy freedom of worship May you enjoy freedom from want May you enjoy freedom f...",
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"body": "<p style=\"text-align:center;\"><span><span><span><span>May you enjoy freedom of speech</span></span></span></span></p>\n\n<p style=\"text-align:center;\"><span><span><span><span>May you enjoy freedom of worship</span></span></span></span></p>\n\n<p style=\"text-align:center;\"><span><span><span><span>May you enjoy freedom from want</span></span></span></span></p>\n\n<p style=\"text-align:center;\"><span><span><span><span>May you enjoy freedom from fear</span></span></span></span></p>\n\n<p style=\"text-align:right;\"><span><span><span><span>~Franklin Delano Roosevelt</span></span></span></span></p>\n\n\n\n\n\n\n\n\n\n<p style=\"text-align:center;\"><span><span><span></span></span></span></p>",
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"covertext": "**Hatikva** Kol od ba’le’vav p’nima,Nefesh yehudi ho’miyah. U’lefa-atei mizrach kadimah, Ayin le’Tziyyon tzofiyah. Od lo...",
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"body": "<p><span><span><span><span>**Hatikva**</span></span></span></span></p>\n\n<p><span><span><span><span><span>Kol od ba’le’vav p’nima,Nefesh yehudi ho’miyah.</span></span></span></span></span></p>\n\n<p><span><span><span><span><span>U’lefa-atei mizrach kadimah,</span></span></span></span></span></p>\n\n<p><span><span><span><span><span>Ayin le’Tziyyon tzofiyah.</span></span></span></span></span></p>\n\n<p><span><span><span><span><span>Od lo avda tikva-teinu,</span></span></span></span></span></p>\n\n<p><span><span><span><span><span>Ha’tikvah bat sh’not al-payim</span></span></span></span></span></p>\n\n<p><span><span><span><span><span>Lih-yot am chofshi b’ar-tzeinu</span></span></span></span></span></p>\n\n<p><span><span><span><span><span>Eretz Tziyyon v’Yerushalayim.</span></span></span></span></span></p>\n\n<p><span><span><span><span><span><span><span><span><span> </span></span></span></span></span></span></span></span></span></p>\n\n<p><span><span><span><span><span><span><span><span><span><b><i><span><span><span>Translation:</span></span></span></i></b></span></span></span></span></span></span></span></span></span></p>\n\n<p><span><span><span><span><span>As long as within our hearts</span></span></span></span></span></p>\n\n<p><span><span><span><span><span>The Jewish soul sings,</span></span></span></span></span></p>\n\n<p><span><span><span><span><span>As long as forward to the East</span></span></span></span></span></p>\n\n<p><span><span><span><span><span>To Zion, looks the eye –</span></span></span></span></span></p>\n\n<p><span><span><span><span><span>Our hope is not yet lost,</span></span></span></span></span></p>\n\n<p><span><span><span><span><span>It is two thousand years old,</span></span></span></span></span></p>\n\n<p><span><span><span><span><span>To be a free people in our land</span></span></span></span></span></p>\n\n<p><span><span><span><span><span>The land of Zion and Jerusalem.</span></span></span></span></span></p>\n\n<p><span><span><span><span><span>Blessed are all those who yearn to be free.<br />\nBlessed are we who commit ourselves to their freedom.<br />\nBlessed are You, Adonai Our God, source of strength and liberation.</span></span></span></span></span></p>\n\n<p style=\"text-align:center;\"><span><span><span><span><span><span><span><span><span><span><span><span><strong><span><span>לְשָׁנָה הַבָּאָ בִּירוּשָׁלָֽיִם</span></span></strong></span></span></span></span></span></span></span></span></span></span></span></span></p>\n\n<p style=\"text-align:center;\"><span><span>L’shana ha’ba’ah b’Yirushalayim!</span></span></p>\n\n<p style=\"text-align:center;\"><img src=\"https://www.haggadot.com/uploads/clips/8746/jerusalem.jpg\" alt=\"jerusalem.jpg\" /></p>",
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"covertext": "It is very likely that you are reading this in the Diaspora, a word which here means “everywhere in the universe except...",
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"body": "<p><span><span><span><span><span>It is very likely that you are reading this in the Diaspora, a word which here means “everywhere in the universe except Israel.” Even though Israel is designated as the Jewish homeland, most Jews live in the Diaspora, for any number of good or bad reasons. Whatever your reasons are for living in the Diaspora, to some extent Israel is still your home tonight, for when we read the story of Passover and think about the journey from slavery to freedom, you accompany those Jewish slaves on that journey, and part of their struggle stays with you, the way the heroes of any good story stay with you long after you are done reading. Their journey ends in Jerusalem, a place of freedom and safety for the Jewish people, and so we end the Seder with the words “Next year in Jerusalem,” acknowledging their longing for a home and their satisfaction at finally finding one. Even if you do not believe you will celebrate Passover next year in Jerusalem, you may say these words and think of your own home, which I hope is one of freedom and safety, and the journey of all the people in the world, which are often difficult and treacherous, as they try to find homes for themselves. Next year, we hope everyone in the world has freedom and safety and can celebrate holidays in a home full of fellow travelers who wish them well, just as everyone at this Passover table wishes you well, even the person you like the least. Let us be grateful for the homes we have, and hopeful for the homes of others, this year and the Diaspora, and next year in Jerusalem.</span></span></span></span></span></p>\n\n\n\n",
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"covertext": "HALLEL -הַלֵּל Praises and Blessings We now give thanks to God, for his love of us, and for watching over the Jewish peo...",
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"body": "<p style=\"text-align:center;\"><span><span><span><b><span><span>HALLEL </span></span><span><span><span><span><span><span>-</span></span></span></span></span></span></b><span><span><span><span><span><span><span><span>הַלֵּל</span></span></span></span></span></span></span></span></span></span></span></p>\n\n<p style=\"text-align:center;\"><span><span><span><span><span><span><span><span><span><span><span><span><span><span><span><span><b><span><span><span><span><span><span><span><span><span><span><span><span>Praises and Blessings</span></span></span></span></span></span></span></span></span></span></span></span></b></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></p>\n\n<p><span><span><span><span><span><span><span><span><span><span><span><span><span><span><span><span><span><span><span><span><span><span><span><span><span><span><span><span>We now give thanks to God, for his love of us, and for watching over the Jewish people. We know that at this time anti-Semitism is rising in different parts of the world, and we have faith that you will ensure the safety of the Jewish people. We also know that many of these people cannot celebrate Passover tonight, and we observe Passover in their name. May we be worthy of your blessings and your love, and your deliverance from slavery to freedom.</span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></p>\n\n<p style=\"text-align:center;\"><span><span><span><span><span><span><span><span><span><span><span><span><span><span><span><span><i><span><span><span><span><span><span>Say together:</span></span></span></span></span></span></i></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></p>\n\n<p><span><span><span><span><span><span><span><span><span><span><span><span> </span></span></span></span></span></span></span></span></span></span></span></span></p>\n\n<p style=\"text-align:center;\"><span><span><span><span><span><span><span><span><span><span><span><span><span><span><span><span><span><span><span><span>הוֹדוּ לַ</span></span></span></span></span></span><span><span><span><span> אַדוֹ-נַי<span><span> כִּי</span></span></span></span></span></span><span><span><span><span><span><span>-</span></span></span></span></span></span><span><span><span><span><span><span>טוֹב כִּי לְעוֹלָם חַסְדּוֹ</span></span></span></span></span></span><span><span><span><span><span><span>.</span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></p>\n\n<p style=\"text-align:center;\"><span><span><span><i><span><span>Hodu LAdo-nai Ki Tov Ki Le-olam Has-do</span></span></i></span></span></span></p>\n\n",
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"covertext": "CHAD GADYA Someone's father purchases a goat, and this goat starts a cavalcade of anguish and gluttony, with animals, ob...",
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"body": "<p><span><span><span><span>CHAD GADYA</span></span></span></span></p>\n\n\n\n<p><span><span><span>Someone's father purchases a goat, and this goat starts a cavalcade of anguish and gluttony, with animals, objects, people, and supernatural beings all dragged into an all-consuming whirlpool of the song. The entire universe changes, and it is all because of one goat, and it has been this way since the beginning of time, and every story that has ever been told. In the story of Passover, for example, if Moses had not been rescued from his basket in the reeds, the Jewish people might still be slaves in Egypt, so the infant Moses can be said to be the goat. If your parents had never met, then there might be an uglier, crueller person sitting at the Passover table, instead of your own charming self, so your parents are goats. Every person in the world, and every action each person takes, is a goat, accumulating cats and dogs and staffs and fires and all of the joy and terror that makes up the stuff of the universe. You are a goat, and when you wake up in the morning, that is a goat, and eating breakfast is a goat, and all the goats all over the world are goating and goating and goating, all the time wondering if the goat they are and the goats their goating are the right goat or the wrong goat, which is why the world often seems as stubborn as a goat, as ravenous as a goat, as loud as a goat, as grumpy as a goat, as quick and jumpy and frisky and soft and woolly and horny and taily as a goat ~ until the world itself seems to be a goat, made up of countless other goats, and watched over by some enormous, all-seeing goat who created all this goating in its image.</span></span></span></p>",
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"covertext": "Pour the third cup of wine and recite Birkat Hamazon (Blessing after the Meal). When the Lord returns us from exile bac...",
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"body": "<p><span><span><span> <em><span><span>Pour the third cup of wine and recite Birkat Hamazon (Blessing after the Meal).</span></span></em> </span></span></span></p>\n\n<p><span><span><span><span><span><span><span><span><span><span><span><span><span><span>When the Lord returns us from exile back to Zion, it will be as though in a dream. We will laugh and sing with joy. It shall be said around the world: “The Lord has done great things for them.” The Lord did great things for us, and we shall rejoice. God, restore our fortunes. We shall be like streams in the Negev. Those who sow in tears shall reap in joy. Though the farmer bears the measure of seed to the field in sadness, he shall come home with joy, bearing his sheaves. <em><span>.</span></em> </span></span></span></span></span></span></span></span></span></span></span></span></span></span></p>\n\n<p><span><span><span><span><span>Praised are you, Adonai, Lord our God, Ruler of the universe, who nourishes the whole world. Your kindness endures forever. May we never be in want of sustenance. God sustains us all, doing good to all, and providing food for all creation. Praised are you, Adonai, who sustains all.</span></span></span></span></span></p>\n\n<p><span><span><span><span><span><span><span><span><span><span><span><span><span><span>We thank you, Adonai, Lord our God, for having given a beautiful, good, and spacious land; for having taken us out from the land of Egypt and redeemed us from the house of slavery; for Your covenant which You sealed in our flesh; for Your Torah which You taught us; for the life, grace and kindness You have granted us; and for the food with which You always sustain us.</span></span></span></span></span></span></span></span></span></span></span></span></span></span></p>\n\n<p><span><span><span><span><span><span><span><span><span><span><span><span> <em><span><span>Amein.</span></span></em> </span></span></span></span></span></span></span></span></span></span></span></span></p>",
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"covertext": "The Blessing after the Meal concludes by drinking the Third Cup of wine, while reclining to the left. בָּרוּךְ אַתָּה י...",
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"body": "<p><span><span><span> <em><span><span>The Blessing after the Meal concludes by drinking the Third Cup of wine, while reclining to the left.</span></span></em> </span></span></span></p>\n\n<p style=\"text-align:center;\"><span><span><span><span><span><span><span><span><span><span><span><span><span><span>בָּרוּךְ אַתָּה יי אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם בּוֹרֵא פְּרִי הַגָפֶן.</span></span></span></span></span></span></span></span></span></span></span></span></span></span></p>\n\n<p style=\"text-align:center;\"><span><span><span><span><span><span><span><span><span><span><span><span><em><span><span>Baruch atah Adonai, Eloheinu melech ha-olam, borei p'ri hagafen.</span></span></em></span></span></span></span></span></span></span></span></span></span></span></span></p>\n\n<p><span><span><span><span><span><span><span><span><span><span><span><span><span><span>Praised are you, Adonai, Lord of the universe, who has created the fruit of the vine.</span></span></span></span></span></span></span></span></span></span></span></span></span></span></p>",
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"covertext": "**Eliyahu Hanavi** Eliyahu hanavi Eliyahu hatish'bi Eliyahu hagil'adi Bim'herah yavo eleinu im Mashi'ach ben David. Eli...",
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"body": "<p><span><span><span><span>**Eliyahu Hanavi**</span></span></span></span></p>\n\n\n\n\n\n<p><span><span><span><span><span>Eliyahu hanavi</span></span></span><br />\n<span><span><span><span><span><span><span><span><span><span><span>Eliyahu hatish'bi</span></span></span></span></span></span></span></span></span><br />\n<span><span><span><span><span><span><span><span><span>Eliyahu hagil'adi </span></span></span></span></span></span></span></span><br />\n<br />\n<span><span><span><span><span><span><span><span><span>Bim'herah </span></span></span></span></span></span></span></span>yavo eleinu</span></span><br />\n<span><span><span><span><span><span><span><span><span>im Mashi'ach ben David.</span></span></span></span></span></span></span></span></span></span></span></span></span></p>\n\n\n\n\n\n<p><span><span><span>Elijah the prophet </span></span></span><br />\n<span><span><span><span><span><span><span><span><span><span><span>Elijah the Tishbite</span></span></span></span></span></span></span></span></span><br />\n<span><span><span><span><span><span><span><span><span>Elijah the Gileadite - </span></span></span></span></span></span></span></span></span><br />\n<br />\n<span><span><span><span><span><span><span><span><span>May he soon (in our days) come to us, </span></span></span></span></span></span></span></span></span><br />\n<span><span><span><span><span><span><span><span><span>with the Messiah son of David.</span></span></span></span></span></span></span></span></span></span></span><br />\n </p>",
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