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Leader: Let us all refill our cups. [Take turns reading. Each person is invited to read a grouped set of lines - or to pass.] Tonight we drink four cups of the fruit of the vine. There are many explanations for this custom. They may be seen as symbols of various things: the four corners of the earth, for freedom must live everywhere; the four seasons of the year, for freedom's cycle must last through all the seasons; or the four...

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By Rabbi Gavriel Goldfeder www.alternadox.netWe all know that we cannot rely on the holiness of our desires all the time.  Tonight is special, different. Tonight it is safe to let go.  But in a week or a month, who knows?  By breaking the middle matzah , we acknowledge that we are still split.  We still cannot ultimately trust that our desires and our necessities, our concerns and our impulses, our inner child and our responsible adult, have become one. There is...

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We’re Gonna Sing Dayenu Start the Torah, Genesis, Ark, Noah, what a mess Babel’s Tower, God has power, Abraham let’s go, Sarah’s barren, can’t have children, Isaac isborn, try to kill him, Sarah’s Dying, Isaac’s crying, Rivka is hisbeau Esau’s tricked, too bad, birthright sold, brother’s blessed, Beth El, to find a wife, andthen Jacob marries twice Rachel’s hotter, Leah’s first, Twelve sons, it could be worse Joseph’s dreaming, brothers hate him, throw him down there, goodbye We’re gonna sing Dayenu...

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Here is a kid and adult friendly alternative to for the Maggid section (the Passover story section) of the Haggadah. This short play is in the style of "sedra scenes" -- a contemporary take which makes the story current but stays true to the Exodus narrative. I've written it for large crowds -- so there are 13 parts, but if you have a smaller gathering you can easily double up. LET MY PEOPLE GO!A short play for the seder CAST: NARRATOR,...

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Not Just Handwashing Ask for two volunteers: one to carry a pitcher of water and to pour water over each guest’s hands, and one to carry a basin and a towel. Use ice water to remember people who do not have warm water.  Have everyone take off their bracelets and rings, even wedding bands for the handwashing (or for the whole seder, to be returned when the afikomen is found) to remember those who are still in bondage and live without.

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Break the middle matzah on the matzah plate. We break the matzah and hide one part (the Afikomen). We recognize that liberation is made by imperfect people, broken, fragmented — so don’t be waiting until you are totally pure, holy, spiritually centered, and psychologically healthy to get involved in tikkun (the healing and repair of the world). It will be imperfect people, wounded healers, who do the healing as we simultaneously work on ourselves. The Bread of Affliction Raise the middle...

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On Passover, the Jewish community asks ourselves, friends, family and neighbors, What makes this night different from all other nights?   Four Jewish racial justice leaders shared their answers.  "As Jews, we remember and we cannot let injustice happen again in this country. This is our moment to bend the moral arc and to move racial justice work forward through advocacy, activism, and engagement." -- Tiffany Harris "Our relative safety in American has allowed many of us to consider the fight for...

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You can look at the four sons as four generations of Jews in America today. The first generation of eastern European Jewry who emigrated to America at the turn of the century are represented by THE WISE SON. This is the Jew who grew up with a strong connection to the Jewish way of life. His commitment to Judaism is unshakable. His son, the second generation, is represented in the Wicked Son. This is the rebel who wants to succeed in...

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Kafka once wrote in his journal: "You can hold yourself back from the sufferings of the world. That is something you are free to do and it accords with your nature. But perhaps this very holding back is the one suffering you could avoid." The "you" that Kafka is addressing might be himself, or it might be each of us. But it also could be -- and here's the stunner -- the God of Exodus Himself. It accords with His nature,...

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THESE WORDS ARE DEDICATED TO THOSE WHO DIED Because they had no love and felt alone in the world Because they were afraid to be alone and tried to stick it out Because they could not ask Because they were shunned Because they were sick and their bodies could not resist the disease Because they played it safe Because they had no connection Because they had no faith Because they felt they did not belong and wanted to die THESE WORDS...

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Use this piece in tandem with the telling of the Exodus story. Think about the connection between the Jewish story of Exodus from Egypt to more contemporary examples of persecution and forced migration. How did the formation of the territory now known as the United States depend upon the forced migration of people already residing on the land? The Hebrews’ Exodus from Egypt is a climactic moment in the Passover story. After suffering for generations as slaves in Egypt, the Hebrews...

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Baruch atah Adonai, eloheynu melech haolam, shecheyanu, v'keymanu, v'higeeyanu, lazman hazeh. Blessed are You, oh Lord our God, Ruler of the Universe, who has kept us alive and well so that we can celebrate this special time.  In the light in which we see each other, all of us are different. It is our task to kindle the sacred fire within the human spirit that illuminates every life with love. 

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Welcome to our Seder! Tonight we are gathered as friends and loved ones. Tonight we observe a most ancient and significant festival. In the telling of our tale, we are linked with countless generations, past and yet to come. The Seder takes us back to those events which occurred more than three thousand years ago. Our story is one of great power. Slaves leave Egypt and become a free people. History tells us that many other peoples were also enslaved by...

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A full cup of wine symbolizes complete happiness. Midrash tells us that when God heard the angels rejoicing over the Egyptian's losses, he was angry and said, "Are not the Egyptians my people too? When all people are brothers and sisters, we mourn loss and pain no matter who suffers." As we rejoice at our deliverance from slavery, we acknowledge that our freedom was hard-earned. We regret that our freedom came at the cost of the Egyptians’ suffering, for we are...