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By Rabbi & Dina Brewer Dayeinu is a highly counter-intuitive hymn. Among its fourteen stanzas it proclaims that: Had God taken our ancestors out of Egypt, but not rescued them at the Red Sea, it would have been sufficient. And had God rescued them at the Red Sea, but not nourished them in the dessert, it would have been sufficient. And had God brought them to Sinai, but not given them the Torah, it would have been sufficient. These statements make...

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Our tradition speaks of four children or four attitudes: the wise child, the wicked child, the simple child, and the one who does not know how to ask. Each child has a different reaction to hearing about slavery. . . What does the wise child say? “What are the testimonies, the statutes, and the laws that apply to this situation? How are we to discern what God demands of us?” You are to answer this child: “God brought us out of...

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The Fifth Cup: The Cup of Elijah, the Cup of Activism to Create the Beloved Community “On the Shabbat just before Passover, we read the last passage of the last of the Prophets, Malachi, who proclaims on behalf of the Breath of Life: “Before the coming of the great and awesome day when the Breath of Life may become a Hurricane of Change, I will send the Prophet Elijah, to turn the hearts of the parents to the children and the...

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Thank you for joining us for tonight’s exploration of the racism and other issues within our criminal justice system. Now it is your time to act. One of the easiest and most important things you can do is to decrease the stigmatism against those with criminal records. We encourage you to use your personal seders as an opportunity to share what you have learned and help your family and friends to feel equally invested in this critical social justice issue. Here...

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Leader:  We begin with the Passover plate.  The four foods on this plate symbolize the  four years of Beloit.Leader:  The first item is the bitter herbs. All:  The bitter herbs came from the hot sauce tray.Leader:  The second item is the chocolate KarpasAll:  The karpas is some lettuce that we got from the salad bar. It symbolizes prosperity. Leader:  The third item is the fruit. All:  The fruit represents the mortar that held the buildings together in Egypt. It also is...

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At a traditional seder, there is a cup of wine left on the table for the prophet Elijah. Toward the end of the night, the door is opened for Elijah, symbolizing that all are welcome at the seder, all can take refuge here. In this spirit, consider symbolically setting aside a table setting or opening the door to the 60 million refugees and displaced people around the world still waiting to be free — for all those who deserve to be...

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The Hebrew word “Kiddush” means sanctification. But it is not the wine we sanctify. Instead, the wine is a symbol of the sanctity, the preciousness, and the sweetness of this moment. Held together by sacred bonds of family, friendship, peoplehood, we share this table tonight with one another and with all the generations who have come before us. Let us rise, and sanctify this singular moment. HOW? We will drink four cups of wine at the Seder in celebration of our...

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This song was written to be part of Fiddler on the Roof, but was cut from the show before it made its Broadway debut for being too slow, and comic at a moment in the show when the people of Anatevka are experiencing tragedy. It imagines a world in which the Messiah is coming, but lost, and worried about us. Words and music by Sheldon Harnick When Messiah comes he will say to us, “I apologize that I took so long.”...

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I will take you to be my people... ... When we rise up from our Seder tables, let us commit ourselves to stamping out xenophobia and hatred in every place that it persists. Echoing God’s words when God said, “I take you to be my people,” let us say to those who seek safety in our midst, “we take you to be our people.” May we see past difference and dividing lines and remember, instead, that we were all created b’tzelem...

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Together as we wash our hands, they move into the bowl of water, and back out of the water. Why do we do this? Are our hands really getting clean without soap? We won’t be eating for some time, why do we do this so early? The washing of our hands suggests that we are open to question. One question that is always asked is about hope. Rick Recht answers in his song: This is the hope that holds us together,...

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I welcome all of you to our seder--a feast of freedom that Jewish people have been celebrating for thousands of years. Our guide for the seder is the book we are holding, called a Haggadah; its words help us retell the story of Pesach, or Passover. We will use the traditional ritual of the Seder to learn about our people's journey from slavery in Egypt to freedom, eat special foods that stand for Passover's many messages, and teach these traditions and...

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The seder officially begins with a physical act: lighting the candles.  In Jewish tradition, lighting candles and saying a blessing over them marks a time of transition, from the day that is ending to the one that is beginning, from ordinary time to sacred time.  Lighting the candles is an important part of our Passover celebration because their flickering light reminds us of the importance of keeping the fragile flame of freedom alive in the world. Baruch Atah Adonai Eloheinu melech...