Liberation in God's Image. Progressive Islam as an Islamic Humanism
Please Donate to Haggadot.com
We rely on support from users just like you! Please donate
today to keep maintaining this free resource!
Customandcraft.org is a fiscally sponsored project of Jewish Jumpstart (EIN: 26-2173175) which is a 501(c)(3) tax-exempt California public benefit corporation. Your gift is tax deductible to the
extent allowed by law.
Thank you for your donation.
Landscape / Booklet
Print Update coming in 2017
Share this Clip with your friends, family,
community and social networks with just one click.
Copy and paste the URL of this Clip to share or view.
Open in new window
Share This Clip on Social Networks
Liberation in God's Image. Progressive Islam as an Islamic Humanism
At the heart of a progressive Muslim interpretation is a simple yet radical idea: every human individual, female or male, Muslim or non-Muslim, rich or poor, of the “developed” North or “underdeveloped” South, has exactly the same intrinsic worth. The essential value of human life is God-given, and is in no way connected to culture, race, ethnicity, gender, geography, or privilege. A progressive Muslim is one who is committed to the strangely controversial idea that the true measure of a human being’s worth is a person’s character and not the oil under their soil or their particular flag. A progressive Muslim agenda is concerned with the ramifications of the premise that all members of the human race have this same intrinsic worth because each of us has the breath of God breathed into our being: /wa nafakhtu fihi min ruhi/. (Qur’an 15:29 and 38:72). This identification with the full humanity of all human beings amounts to nothing short of an Islamic Humanism, one that strives for affirming of dignity and sanctity of all human life through—and not outside—a religious context.
A goal of Passover is the simultaneous remembrance of our bondage in Egypt and God’s liberation of the Hebrews. While progressive Muslims honor the spiritual readings of bondage and liberation, they also insist that for billions around the planet, the bondage of Egypt is real in forms of poverty, occupation, exile, and humiliation. All of us deserve to worship a God who is committed to liberating all of God’s children. All of us deserve to enjoy this liberation, by the simple virtue of being human and being made in God’s image. An increasing number of those who advocate such a humanistic framework within the context of Islam have self-identified as progressive Muslims. ‘Progressive’ refers to a relentless striving towards a universal notion of justice in which no single community’s prosperity, righteousness, and dignity comes at the expense of another’s. Adherents of progressive Islam conceive of a way of being Muslim that engages and affirms the humanity of all human beings, that actively holds all of us responsible for a fair and just distribution of our God-given natural resources, and that seeks to live in harmony with the natural world. Safi introduces the idea of a humanistic framework allowing one to embrace the intrinsic worth of every individual. Such a progressive framework is seen as an inherent expression of an authentic Muslim identity. He concretizes the Passover story into the lived experience of the enslaved today. Professor Safi reminds us that for billions around the planet, the bondage of Egypt is real in forms of poverty, occupation, exile and humilliation. How do you remember those around the world who are "still in Egypt" during Passover? How does your religious identity compel you to embrace notions of universality?
The world’s refugee camps are some of the most desolate backdrops against which people fleeing violence and persecution rebuild their lives. The Akre Refugee Camp in Iraq, which houses hundreds of Syrian families, was built out of the remains of a former Saddam Hussein prison. The Za’atari Refugee Camp in Jordan, one of the world’s most populous refugee camps, consists of endless rows of beige tents and caravans...
The Well of Tradition and Miriam's Well
One of our people's greatest strengths is using our tradition as a wellspring to renew our heritage as we pass it down from generation to generation. As Jews we have a living relationship with our past. Jewish history, Jewish traditions, and Jewish memories are not placed in museums and libraries for scholars to research. They are part of our people's daily lives. When we...
This symbolic washing of the hands recalls the story of Miriam's Well. Legend tells us that this well followed Miriam, sister of Moses, through the desert, sustaining the Jews in their wanderings. Filled with mayim chayim, waters of life, the well was a source of strength and renewal to all who drew from it. One drink from its waters was said to alert the heart, mind and soul, and make the meaning of Torah become...
In recounting our story, let us consider that we tell it to four children, one wise, one simple, one wicked and one innocent.
The wise child asks: How can I learn more about our people? To that child you shall direct our wealth of literature so that they may seek out this knowledge for themself.
The simple child asks: What is this all about? To that child you shall say simply , because we had faith we...
Karpas (parsley that is dipped in salt water during the seder) kavannah (spiritual focus)--time for spring awakening, new directions--renewal and bursting forth of new ideas.
We take this time to honor others who travel with us from other faiths and cultural traditions. We acknowledge the fact that they bring a new perspective to our lives and a legacy of their own that enriches ours. We are grateful for the...
Los 4 hijos son un "simbolo" de pesaj. Esta el Sabio, El Malvado, El Simple y El que no sabe preguntar.
El sabio pregunta: cuales son todas las mitzvhot de pesaj? el mayor responde con todo detalle cada una de ellas
El malvado pregunta: que es esto que hacen ustedes? el padre responde: ustedes!? como que ustedes? si vos tambien sos judio, si no fuese por D'os que nos saco de egipto, no estuvieramos...
The Supportive/Open Minded Child
How do we make our GLBT Seder more inclusive?
We seek to ensure that everyone is included and that all of their needs are being met. For example, there is a movement to encourage the use of gender-neutral pronouns like ze for he/she and hir for him/her at inclusive Seders. We have incorporated many new traditions into our own...
The Four Cups of the Seder are structurally connected to the four verbal performances this evening:
(1) Kiddush, sanctifying the holiday
(2) Maggid, the storytelling
(3) Birkat HaMazon, completing the Pesach meal; and
(4) Hallel, completing the festival Psalms.
The Talmud connects the Four Cups to God's Four Promises to Israel: "Tell the...
The Leader of the Seder only, now washes his/her hands from an ewer into a bowl held
by another celebrant, wiping them dry on a hand towel. We have accepted the need for
leadership, we wash the leaders's hands. This small, formal act of service is a symbol of
our recognition of their leadership. This is an ancient Jewish...
Kafka once wrote in his journal: "You can hold yourself back from the sufferings of the world. That is something you are free to do and it accords with your nature. But perhaps this very holding back is the one suffering you could avoid."
The "you" that Kafka is addressing might be himself, or it might be each of us. But it also could be -- and here's the stunner -- the God of Exodus Himself. It accords with His...
Passover combines the celebration of an event from Jewish memory with a recognition of the cycles of nature. As we remember the liberation from Egypt, we also recognize the stirrings of spring and rebirth happening in the world around us. The symbols on our table bring together elements of both kinds of celebration.
We now take a vegetable, in this case parsely, to represent our joy at the dawning of spring after...
More Clips from Truah: The Rabbinic Call for Human Rights
Hamotzi thanks God for bringing bread from the earth. This bread results from a partnership between God and humanity: God provides the raw materials and people harvest, grind, and bake. So too must we remember that combating human trafficking requires partnerships: among survivors, allies, lawyers, social workers, law enforcement, diplomats, people of faith…the circles of involvement are...
Our hands were touched by this water earlier during tonight's seder, but this time is different. This is a deeper step than that. This act of washing our hands is accompanied by a blessing, for in this moment we feel our People's story more viscerally, having just retold it during Maggid. Now, having re-experienced the majesty of the Jewish journey from degradation to dignity, we raise our hands in holiness, remembering...
The beauty of Urchatz was revealed to me during a women's seder. Each participant washed the hands of another with care and kavanah (intentionality)—and without words. The sisterhood created in the sacred silence elevates communal consciousness. How will we utilize this state of purity? V'ahavtah l're'echa kamochah - to love the other as ourself.
How will this ancient wisdom propel us...