Levinas on the Other
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Levinas on the Other
“To approach the Other in conversation is to welcome his expression, in which at each instant he overflows the idea a thought would carry away from it. It is therefore to receive from the Other beyond the capacity of the I, which means exactly: to have the idea of infinity. But this also means: to be taught. The relation with the Other, or Conversation, is a non-allergic relation, an ethical relation; but inasmuch as it is welcomed this conversation is a teaching. Teaching is not reducible to maieutics; it comes from the exterior and brings me more than I contain. In its non-violent transitivity the very epiphany of the face is produced.” ― Emmanuel Lévinas, Totality and Infinity: An Essay on Exteriority
But why is there an orange and a tomato on the seder plate? This is not traditional for Passover.
Tomato - This tomato brings our attention to the oppression and liberation of farmworkers who harvest fruits and vegetables here in the United States. And it reminds of us of our power to help create justice.
A tomato purchased in the United States between November...
To be read following the chanting of the Four Questions.
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In a culture of questions like that of the Rabbis, they wish to understand the purpose and the reason for each commandment and every social institution and to exercise free choice between options. This type of education is critical by nature and it generates not only the aspiration to political freedom, but also spiritual and intellectual freedom.
That is why the Rabbis took...
Scene 1: In the Desert Moses is galloping (skipping on foot while clopping coconuts together to sound like hoofbeats) across the desert. He comes to a burning bush.
Bush: Halt! Who goes there!
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The Four Cups of the Seder are structurally connected to the four verbal performances this evening:
(1) Kiddush, sanctifying the holiday
(2) Maggid, the storytelling
(3) Birkat HaMazon, completing the Pesach meal; and
(4) Hallel, completing the festival Psalms.
The Talmud connects the Four Cups to God's Four Promises to Israel: "Tell the...
The Voice of a Sexual Assault Survivor
What I do remember is waking up the next morning in a strange room, alone, cold, mostly naked and confused. In a panic I got my clothes together. My heart sank into my stomach as I looked down at the blood-stained sheets. I was so frightened I didn’t know what to do. I was hurriedly “pushed” out the door by the guy who lived in the...
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A few things – maybe only two –...
Water is refreshing, cleansing, and clear, so it’s easy to understand why so many cultures and religions use water for symbolic purification. We will wash our hands twice during our seder: now, with no blessing, to get us ready for the rituals to come; and then again later, we’ll wash again with a blessing, preparing us for the meal, which Judaism thinks of as a ritual in itself. (The Jewish obsession with food is...
As we remember this struggle, we honor the midwives who were the first Jews to resist the Pharaoh. our legends tell us that Pharaoh, behaving in a way common to oppressors, tried to get Jews to collaborate in murdering their own people. He summoned the two chief midwives, Shifra and Pu'ah, and commanded them to kill newborn Jewish males at birth. He threatened the midwives with death by fire if they failed to follow...
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In our house, we're marrying multiple traditions, genetic lines, and ways of being. It's through rituals like this that we hope to form the strands of our life into a family that's woven together for all the time we can know. We're ecstatic you can join us for Octavio...
by JEANNE LOHMANN
All day I try to say nothing but thank you,
breathe the syllables in and out with every step I
take through the rooms of my house and outside into
a profusion of shaggy-headed dandelions in the garden
where the tulips’ black stamens shake in their crimson cups.
I am saying thank you, yes, to this burgeoning spring
and to the cold wind of its...
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The long history of our people is one of contrasts — freedom and slavery, joy and pain, power and helplessness. Passover reflects these contrasts. Tonight as we celebrate our freedom, we remember the slavery of our ancestors and realize that many people are not yet free.
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The Jewish religion brooks no word which might bring solace to the despair of all mortality. It places all hope in the prohibition on invoking falsity as God, the finite as the infinite, the lie as truth. The pledge of salvation lies in the rejection of any faith which claims to depict it, knowledge in the denunciation of illusion. - Adorno and Horkheimer
“To approach the Other in conversation is to welcome his expression, in which at each instant he overflows the idea a thought would carry away from it. It is therefore to receive from the Other beyond the capacity of the I, which means exactly: to have the idea of infinity. But this also means: to be taught. The relation with the Other, or Conversation, is a non-allergic relation, an ethical relation; but inasmuch as...