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"covertext": "There are 4 cups of wine during the Seder. \t \t\tEach marking a step towards freedom from slavery. \t\t1st cup is the 1st l...",
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"covertext": "Dip the vegetable in salt water. Why? \t \t\tSalt water represents sadness. The tears of when we were slaves. \t\t \t\t\tWe shou...",
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"body": "<ul>\n\t<li><span><span><span><span><span>Dip the vegetable in salt water. Why?</span></span></span></span></span>\n\t<ul>\n\t\t<li><span><span><span><span><span>Salt water represents sadness. The tears of when we were slaves.</span></span></span></span></span>\n\t\t<ul>\n\t\t\t<li><span><span><span><span><span>We shouldn’t forget the hardship & struggle of slavery.</span></span></span></span></span></li>\n\t\t\t<li><span><span><span><span><span>This is the reason we want to be free in the 1<sup>st</sup> place.</span></span></span></span></span></li>\n\t\t</ul>\n\t\t</li>\n\t\t<li><span><span><span><span><span>The vegetable represents hope. The harvest of new growth & spring.</span></span></span></span></span>\n\t\t<ul>\n\t\t\t<li><span><span><span><span><span>The seeds of hope are frozen underneath in winter.</span></span></span></span></span></li>\n\t\t\t<li><span><span><span><span><span>Even though we were/are slaves, we can break forth to become free.</span></span></span></span></span></li>\n\t\t</ul>\n\t\t</li>\n\t</ul>\n\t</li>\n</ul>\n\n\n\n<p><span><span><span><i><span><span>Take the karpas, dip it into salt-water, and recite the blessing.</span></span></i></span></span></span></p>\n\n\n\n<p><span><span><span></span></span></span></p>",
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"covertext": "Why do we break the middle matzah and hide the afikomen? \t \t\tThe middle matzah represents balance, the ideal self. \t\tWe...",
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"body": "<ul>\n\t<li><span><span><span><span><span>Why do we break the middle matzah and hide the afikomen?</span></span></span></span></span>\n\t<ul>\n\t\t<li><span><span><span><span><span>The middle matzah represents balance, the ideal self.</span></span></span></span></span></li>\n\t\t<li><span><span><span><span><span>We need to recognize that part of our ideal self isn’t yet attained, not yet free.</span></span></span></span></span>\n\t\t<ul>\n\t\t\t<li><span><span><span><span><span>We hide the ideal self to be found in the future.</span></span></span></span></span></li>\n\t\t\t<li><span><span><span><span><span>Our future, ideal will take struggle to attain, but we can attain it with effort</span></span></span></span></span></li>\n\t\t\t<li><span><span><span><span><span>It’s bigger because it is more significant/valuable.</span></span></span></span></span></li>\n\t\t</ul>\n\t\t</li>\n\t</ul>\n\t</li>\n</ul>\n\n\n\n<p><span><span><span><i><span><span>Take the middle matzah and break it into two, one piece larger than the other. </span></span></i></span></span></span></p>\n\n<p><span><span><span><i><span><span>The larger piece is set aside to serve as afikoman. </span></span></i></span></span></span></p>\n\n<p><span><span><span><i><span><span>The smaller piece is put back, between the two matzot.</span></span></i></span></span></span></p>",
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"handle": "maggid-beginning-57",
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"covertext": "Raise the tray with the matzot and say: This is the bread of affliction that our ancestors ate in the land of Egypt. Wh...",
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"body": "<p><span><span><span><i><span><span>Raise the tray with the matzot and say:</span></span></i></span></span></span></p>\n\n<p><span><span><span><span><span>This is the bread of affliction that our ancestors ate in the land of Egypt. </span></span></span></span></span></p>\n\n<p><span><span><span><span><span>Whoever is hungry, come and eat; whoever is in need, come and conduct a Seder. </span></span></span></span></span></p>\n\n<p><span><span><span><span><span>This year we are in exile; next year we will be redeemed. </span></span></span></span></span></p>\n\n<p><span><span><span><span><span>This year we are slaves; next year we will be free people.</span></span></span></span></span></p>\n\n<p><span><span><span><i><span><span>The tray with the matzot is moved aside, and the second cup is poured.<b> (Do not drink it yet).</b></span></span></i></span></span></span><br />\n </p>\n\n<p><span><span><span><span><span><span>Kids tell Stories/Jokes!</span></span></span></span></span></span></p>\n\n\n\n<p><span><span><span><i><span><span>Guests/Family can tell their own jokes as well.</span></span></i></span></span></span></p>\n\n\n\n<p><span><span><span><span><span>Q: Why do we have an Haggadah at Passover?<br />\nA: So we can Seder right words.</span></span></span></span></span></p>\n\n\n\n<p><span><span><span><span><span>Why did the matzah quit his job? A. Because he didn’t get a raise</span></span></span></span></span></p>\n\n<p><span><span><span><span><span>How does NASA organize their Passover seders in space? They planet.</span></span></span></span></span></p>\n\n\n\n<p><span><span><span><b><span><span><span>Maggid – Discussion</span></span></span></b><b> </b></span></span></span></p>\n\n<p><span><span><span><span><span><span>Kids can ask questions/give insights!</span></span></span></span></span></span></p>\n\n\n\n<p><span><span><span><i><span><span>The tray is restored to its place with the matzah partly uncovered. Now we say:</span></span></i></span></span></span></p>\n\n\n\n<p><span><span><span><b><span><span>We were slaves in our youth</span></span></b><span><span>, and our spirit and mind took us out from there with courage and with an open heart. If we had not taken ourselves out, then we, our children and our children's children would have remained enslaved. Even if all of us were wise, all of us understanding, all of us knowing what is right, we would still be obligated to discuss this exodus; and everyone who discusses the exodus at length is praiseworthy.</span></span></span></span></span></p>\n\n\n\n<ul>\n\t<li><span><span><span><span><span>How do we relate to slavery and freedom today?</span></span></span></span></span>\n\n\t<ul>\n\t\t<li><span><span><span><span><span>Are we slaves to ourselves?</span></span></span></span></span>\n\n\t\t<ul>\n\t\t\t<li><span><span><span><span><span>Procrastination, Social fears, Addictions, Emotions.</span></span></span></span></span></li>\n\t\t</ul>\n\t\t</li>\n\t\t<li><span><span><span><span><span>Are we slaves to other people or things?</span></span></span></span></span>\n\t\t<ul>\n\t\t\t<li><span><span><span><span><span>Stuff (Kon-Mari), Careers, Communities, Real Slavery in the world</span></span></span></span></span></li>\n\t\t</ul>\n\t\t</li>\n\t\t<li><span><span><span><span><span>What’s the difference between slavery and responsibility</span></span></span></span></span></li>\n\t</ul>\n\t</li>\n</ul>\n\n\n\n<p><span><span><span><i><span><span> Guests/Family can ask their own questions/bring their own insights.</span></span></i></span></span></span></p>",
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"body": "<p style=\"text-align:left;\">Why is this night different from all other nights?</p>\n\n<p style=\"text-align:left;\">On all other nights we eat leavened products and matzah, and on this night only matzah.</p>\n\n<p style=\"text-align:left;\">On all other nights we eat all vegetables, and on this night only bitter herbs.</p>\n\n<p style=\"text-align:left;\">On all other nights, we don’t dip our food even once, and on this night we dip twice.</p>\n\n<p style=\"text-align:left;\">On all other nights we eat sitting or reclining, and on this night we only recline.</p>",
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"body": "<p><span><span><span><b><span><span>Here the Sorting Hat speaks of four houses</span></span></b><span><span>: One is </span></span></span></span></span><strong style=\"text-align:left;\">Ravenclaw<span style=\"text-align:left;\"> </span></strong><span><span><span><span><span>, one is </span></span></span></span></span><strong style=\"text-align:left;\">Slytherin</strong><span style=\"text-align:left;\"> </span><span><span><span><span><span>, one is </span></span></span></span></span><strong style=\"text-align:left;\">Gryffindor</strong><span style=\"text-align:left;\"> </span><span><span><span><span><span>and one is </span></span></span></span></span><strong style=\"text-align:left;\">Hufflepuff</strong><span style=\"text-align:left;\"> </span><span><span><span><span><span>.</span></span></span></span></span></p>\n\n\n\n<p><span><span><span><b><span><span>The </span></span></b></span></span></span><strong style=\"text-align:left;\">Ravenclaw</strong><span style=\"text-align:left;\"> </span><span><span><span><b><span><span>house</span></span></b><span><span>, what do they say? \"How do we celebrate the holiday of Pesach?\" <b>This house loves to learn and understand</b>. Help cultivate this love of learning by reading, learning and engaging with them to help them appreciate the rituals and traditions of the Pesach holiday.</span></span></span></span></span></p>\n\n\n\n<p><span><span><span><b><span><span>The </span></span></b></span></span></span><strong style=\"text-align:left;\">Slytherin</strong><span style=\"text-align:left;\"> </span><span><span><span><b><span><span>house</span></span></b><span><span>, what do they say? \"Why don’t we celebrate Pesach differently?\" This house doesn’t just want to follow rules and dogma’s, but wishes to connect to the events surrounding the holiday of Pesach in a personal and unique way. Help cultivate this creativity by allowing them to try different things, push limits and follow their own observances of Pesach.</span></span></span></span></span></p>\n\n\n\n<p><span><span><span><b><span><span>The </span></span></b></span></span></span><strong style=\"text-align:left;\">Gryffindor</strong><span style=\"text-align:left;\"> </span><span><span><span><b><span><span>house</span></span></b><span><span>, what do they say? \"What is this?\" This child doesn’t have any set of preconceived notions about the meaning or rituals of Pesach, they simply have a desire to know what it is all about. Help cultivate their ability to ask without fear by answering their questions honestly, guide them in asking deeper and more revealing questions, and help them appreciate the power of a well-placed question.</span></span></span></span></span></p>\n\n\n\n<p><span><span><span><b><span><span>As for the </span></span></b></span></span></span><strong style=\"text-align:left;\">Hufflepuff</strong><span style=\"text-align:left;\"> <b><font>house</font></b></span><span><span><span><font>, what do they ask? Nothing! They don’t have any questions, but they perceive the actions, words and melodies of Pesach, taking it in and developing their own distinct point of view. Help cultivate this sense of perspective by allowing them to experience all the senses the holiday has to offer and showing them by example that each person at the seder has their own unique outlook.</font></span></span></span></p>",
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"body": "<p><span><span><span><b><span><span>Blood.</span></span></b></span></span></span></p>\n\n<p><span><span><span><b><span><span>Frogs.</span></span></b></span></span></span></p>\n\n<p><span><span><span><b><span><span>Lice.</span></span></b></span></span></span></p>\n\n<p><span><span><span><b><span><span>Wild Beasts.</span></span></b></span></span></span></p>\n\n<p><span><span><span><b><span><span>Pestilence.</span></span></b></span></span></span></p>\n\n<p><span><span><span><b><span><span>Boils.</span></span></b></span></span></span></p>\n\n<p><span><span><span><b><span><span>Hail.</span></span></b></span></span></span></p>\n\n<p><span><span><span><b><span><span>Locust.</span></span></b></span></span></span></p>\n\n<p><span><span><span><b><span><span>Darkness.</span></span></b></span></span></span></p>\n\n<p><span><span><span><b><span><span>Slaying of the First-born.</span></span></b></span></span></span></p>\n\n\n\n<p><span><span><span><span><span>Rabbi Yehudah referred to them by acronyms:</span></span></span></span></span></p>\n\n<p><span><span><span><b><span><span>DeTzaCh (blood, frogs, lice);</span></span></b></span></span></span></p>\n\n<p><span><span><span><b><span><span>ADaSh (beasts, pestilence, boils);</span></span></b></span></span></span></p>\n\n<p><span><span><span><b><span><span>BeAChaV (hail, locust, darkness, first-born).</span></span></b></span></span></span></p>",
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"body": "<p><span><span><span><b><span><span><span>Pesach, Matzah & Maror</span></span></span></b><b> </b></span></span></span></p>\n\n<p><span><span><span><span><span>Rabban Gamliel used to say: Whoever does not discuss the following three things on Passover has not fulfilled his duty, namely:</span></span></span></span></span></p>\n\n<p><span><span><span><span><span>Passover (the Passover-sacrifice)</span></span></span></span></span></p>\n\n<p><span><span><span><span><span>Matzah (the unleavened bread)</span></span></span></span></span></p>\n\n<p><span><span><span><span><span>Maror (the bitter herbs).</span></span></span></span></span></p>\n\n<p><span><span><span><b><span><span>Passover </span></span></b><span><span>- the Passover-lamb that our fathers ate during the time of the Beit Hamikdash - for what reason [did they do so]?</span></span></span></span></span></p>\n\n<p><span><span><span><span><span>Not everyone has achieved freedom in their lifetime. There have been many slaves in Egypt that never experienced the exodus, many slaves in the United States that never experienced emancipation, many people who have suffered and were never freed. We have the Passover-lamb to symbolize that we were fortunate enough to experience redemption, freedom, the exodus.</span></span></span></span></span></p>\n\n<p><span><span><span><i><span><span>Take the broken Matzah into your hand and say:</span></span></i></span></span></span></p>\n\n<p><span><span><span><span><span>This Matzah that we eat for what reason? Because the dough of our fathers did not have time to become leavened before the exodus.</span></span></span></span></span></p>\n\n<p><span><span><span><span><span>Thus it is said: \"They baked Matzah-cakes from the dough that they had brought out of Egypt, because it was not leavened; for they had been driven out of Egypt and could not delay, and they had also not prepared any [other] provisions.\"</span></span></span></span></span></p>\n\n<p><span><span><span><span><span>Not only did we get to experience freedom in our lifetime, but it occurred swiftly and all at once. Often time freedom isn’t achieved slowly by eroding historical oppressions and injustices. When freedom comes, it comes suddenly. Whether it be achieved by war, revolution, proclamation or by epiphany, it is a pivotal event and it rushes in, often giving us little time to adjust to our new found freedom.</span></span></span></span></span></p>\n\n<p><span><span><span><i><span><span>Take the maror into your hand and say:</span></span></i></span></span></span></p>\n\n<p><span><span><span><span><span>This maror that we eat for what reason? Because the Egyptians embittered our fathers' lives in Egypt, as it is said:</span></span></span></span></span></p>\n\n<p><span><span><span><span><span>\"They made their lives bitter with hard service, with mortar and with bricks, and with all manner of service in the field; all their service which they made them serve with rigor.\"</span></span></span></span></span></p>\n\n<p><span><span><span><span><span>In every generation a person is obligated to regard himself as if he had come out of Egypt. Freedom often comes out of embitterment and hardship. The hardships itself aren’t things we cherish or hope to remember, but the motivation for achieving freedom comes from first enduring hardships.</span></span></span></span></span></p>\n\n<p><span><span><span><b><span><span><span> The 2<sup>nd</sup> Cup</span></span></span></b><b> </b></span></span></span></p>\n\n<ul>\n\t<li><span><span><span><span><span>We are now at the 2<sup>nd</sup> cup.</span></span></span></span></span>\n\n\t<ul>\n\t\t<li><span><span><span><span><span>Initially satiated our desire of thirst through the 1<sup>st</sup> cup. </span></span></span></span></span></li>\n\t\t<li><span><span><span><span><span>We have learned and discussed and are ready to achieve the 2<sup>nd</sup> level of freedom.</span></span></span></span></span></li>\n\t\t<li><span><span><span><span><span>Not only free of physical constraints, but now more free of our mental constraints.</span></span></span></span></span></li>\n\t\t<li><span><span><span><span><span>Cleared the mental fog and act out of thoughtful enquiry.</span></span></span></span></span></li>\n\t</ul>\n\t</li>\n\t<li><span><span><span><span><span>Yet still only the second level of freedom.</span></span></span></span></span></li>\n</ul>\n\n\n\n<p><span><span><span><i><span><span>Cover the Matzah and raise the cup. </span></span></i></span></span></span></p>\n\n<p><span><span><span><i><span><span>The cup is to be held in the hand until the completion of the blessing.</span></span></i></span></span></span></p>\n\n<p><span><span><span><i><span><span>Recite the blessing, and drink the cup in the reclining position.</span></span></i></span></span></span></p>\n\n\n\n<p><span><span><span></span></span></span></p>",
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"body": "<p><span><span><span><b><span><span><span>Motzi </span></span></span></b></span></span></span></p>\n\n<p><span><span><span><i><span><span>Take the Matzot in the order that they are lying on the tray - the broken piece between the two whole Matzot; hold them in your hand and recite the blessing.</span></span></i></span></span></span></p>\n\n\n\n<p><span><span><span></span></span></span></p>\n\n\n\n<p><span><span><span><b><span><span><span>Matzah </span></span></span></b></span></span></span></p>\n\n<p><span><span><span><i><span><span>Do not break anything off the Matzot. First put down the third Matza (the bottom one), and recite the blessing over the broken Matza and the top one.</span></span></i></span></span></span></p>\n\n\n\n<p><span><span><span><i><span><span>When reciting the next blessing, have in mind that it refers also to the eating of the \"Sandwich\" of <b>Korech</b> - which will be made with the third Matza - and also the eating of the <b>Afikoman</b>.</span></span></i></span></span></span></p>\n\n\n\n<p><span><span><span></span></span></span></p>\n\n\n\n<p><span><span><span><i><span><span>Now break off a piece of the two Matzot held, and eat the 2 pieces together in reclining position.</span></span></i></span></span></span></p>\n\n",
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Lego Plagues 2
Haggadah Section: -- Ten Plagues
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