{ "clip_details": { "clip": { "is_admin": 0, "is_owner": 0, "handle": "lean-out-lean-meditation-reclining-connected-global-refugee-crisis", "title": "Lean Out / Lean In: A Meditation on Reclining, Connected to the Global Refugee Crisis", "author": "Repair the World", "author_handle": "repairtheworld", "author_initials": "RT", "covertext": "Repair the World and HIAS present #SupportforRefugees, a campaign focused on the global refugee crisis. The following ac...", "user_image": "https://assets.haggadot.com/users/114705/conversions/Logo-blkcircle-highres-thumb.jpg", "user_image_original": "https://assets.haggadot.com/users/114705/Logo-blkcircle-highres.jpg", "body": "<p> <em><strong><a href=\"http://werepair.org\">Repair the World </a></strong>and <a href=\"http://hias.org\"><strong>HIAS </strong></a>present <a href=\"http://werepair.org/passover\">#SupportforRefugees</a>, a campaign focused on the global refugee crisis. The following activity comes from the Turn the Tables on the Refugee Crisis host guide, available in full <a href=\"http://turn-the-tables.org/host-a-dinner\">here</a>.</em> </p>\n\n<p> <em><strong>LEAN OUT/LEAN IN<br />\n“NONE OF US IS FREE UNTIL ALL OF US ARE FREE”</strong></em> </p>\n\n<p><strong>ITEMS NEEDED</strong><br />\n• One pillow to pass around the table<br />\n• Copies of <a href=\"https://drive.google.com/file/d/0B27Td-eEAZbrSHBOT25XTVNHSmM/view?usp=sharing&amp;resourcekey=0-1gWCU1ud7shtU1Ed6lHILg\">Appetizer (Opening Activity) handout</a></p>\n\n<p><strong>FRAMING</strong><br />\nThrough Passover celebrations, the Jewish people celebrate in the fact that, though our ancestors were once slaves in Egypt, we are now free. As we recline on pillows like the nobility used to, we enjoy the fact that, while we were once slaves who dined in a hurry, we are now free to enjoy ourselves.</p>\n\n<p>Yet we know that we live in a world where all are not yet free. While we can and should appreciate the freedoms we enjoy, we recognize that there are still 60 million displaced people throughout the world, of whom 20 million are refugees – people who have been forced to flee their home country due to persecution because of their race, religion, nationality, political opinion or membership in a particular social group. In fact, the current refugee crisis is worse than at any time since World War II. Fleeing violence and persecution, the world’s refugees are some of the most vulnerable human beings around the globe.</p>\n\n<p>Recently, there has been tremendous backlash against refugee resettlement in the United States for a variety of reasons including fear and xenophobia. There are many across the country who argue that the global refugee crisis is not their problem, that supporting refugees in their country is not their responsibility and will deplete the nation’s resources or threaten national security.</p>\n\n<p>This thinking is antithetical to the message of Passover. The symbols of Passover remind us that, from scarcity, can come abundance. When the Israelites fled slavery in Egypt and had no time to bake bread, we took matzah with us. Now, as we look to the Passover Seder and remember the Exodus, we are commanded to break that bread and share it to show that, as long as there are people suffering in the world, none of us is really free. While we dip our vegetables in salt water to remember the bitterness of slavery, we specifically dip karpas, a green vegetable, to represent the possibility for renewal and rebirth that can come from freedom. We eat charoset, a mix of apples, raisins, nuts, and cinnamon. Even as it symbolizes the mortar between the bricks that the Children<br />\nof Israel painstakingly laid as slaves in Egypt, its ingredients are sweet to remind us that, despite the incredible difficulties we experienced, there is always the hope for sweetness, the hope for redemption.</p>\n\n<p>How, then, at a season when we are challenged to remember a time when Jews found liberation might we challenge ourselves to see that we can continue to find liberation through sharing our resources with others? How can we see sharing our resources as a way of living from abundance, rather than scarcity? How can we see sharing our resources as liberation not just for refugees but also for ourselves?</p>\n\n<p>When we think about the journey to freedom that the Jewish people have taken since the Exodus, we know that it has not been a short road. And, so, both because of our values and because of our history, the Jewish community has a unique role to play in supporting contemporary refugees in rebuilding their lives with abundance. Tonight’s dinner gives us the opportunity to explore the connection between the global refugee crisis and the complex narrative of Passover liberation.<br />\n<br />\n<strong>HOST INSTRUCTIONS</strong><br />\nThe host should begin by reading the framing below: </p>\n\n<p>Passover is the opportunity for the Jewish people to celebrate the fact that although our ancestors<br />\nwere once slaves in Egypt, we are now free.</p>\n\n<p>But we know that all are not yet free. While we appreciate the freedoms we currently enjoy, we recognize their fragility against a disturbing reality: there are still 60 million displaced people throughout the world, 20 million of whom are refugees. In fact, the current refugee crisis is worse than at any time since World War II. Fleeing violence and persecution, the world’s refugees are some of the<br />\nmost vulnerable human beings around the globe.</p>\n\n<p>There has been tremendous backlash recently against refugee resettlement in the United States for a variety of reasons, such as fear and xenophobia. There are many across the country who argue that the global refugee crisis is not their problem, and that welcoming refugees into their country is not their responsibility. They may even say that allowing refugees into the United States will deplete the<br />\nnation’s resources or threaten national security.</p>\n\n<p>This thinking is antithetical to the message of Passover. The symbols of Passover remind us that, from<br />\nscarcity, can come abundance:</p>\n\n<blockquote>\n<p><br />\nWhen the Jewish people fled slavery in Egypt and had no time to bake bread, we took matzah with us. Now, as we look to the upcoming Passover Seder and remember our Exodus, we are commanded to break that bread and share it so that we see that, as long as there are people suffering in the world, none of us is really free.</p>\n\n<p><br />\nWhile we dip our vegetables in salt water to remember the bitterness of slavery, we specifically dip karpas, a green vegetable, to represent the possibility for renewal and rebirth that can come from freedom.</p>\n\n<p><br />\nWe eat <em>charoset</em>, a mix of apples, raisins, nuts, and cinnamon. Even as it symbolizes the mortar between the bricks that the Children of Israel painstakingly laid as slaves in Egypt, its ingredients are sweet to remind us that, despite the incredible di\"culties we experienced, there is always the hope for sweetness, the hope for redemption.</p>\n</blockquote>\n\n<p><br />\nHow, then, at a season when we are challenged to remember a time when we found our own liberation, might we challenge ourselves to see that we can continue to find liberation through sharing our resources with others? How can we see sharing our resources as a way of living from abundance, rather than scarcity? How can we see sharing our resources as liberation not just for the refugees but<br />\nalso for ourselves?</p>\n\n<p>When we think about the journey to freedom that the Jewish people have taken since the Exodus, we know that it has not been a short road. And, so, both because of our values and because of our history, the Jewish community has a unique role to play in supporting contemporary refugees in rebuilding their lives with abundance. Tonight’s dinner gives us the opportunity to explore the connection between the global refugee crisis and the complex narrative of Passover liberation.<br />\nNext, the host should share the following with guests:</p>\n\n<blockquote>\n<p>Traditionally at the Passover seder we recline on pillows like nobility used to, to show that while we were once slaves who ate hurriedly, we are now free to dine leisurely and enjoy ourselves. In our conversation tonight we are holding both scarcity and abundance - the idea that both can coexist - and we have to get from one to the other. To do that, rather than recline the way we usually would at a Passover Seder, tonight, we are all going to lean into what might be a difficult conversation.</p>\n\n<p>Instead of sitting back on a pillow and comfortably leaning out of the conversation, we are now going to pass around a pillow and each take a turn placing it behind the person sitting next to us so that, together, we can all lean into the productive discomfort - the space where change starts to occur - for the conversation we are about to have together.</p>\n\n<p>While you lean in, think silently about one intention you have for your own participation in tonight’s<br />\nconversation.</p>\n</blockquote>\n\n<p>After the group has finished leaning in, pass out the <a href=\"https://drive.google.com/file/d/0B27Td-eEAZbrSHBOT25XTVNHSmM/view?usp=sharing&amp;resourcekey=0-1gWCU1ud7shtU1Ed6lHILg\">Appetizer (Opening Activity: Lean Out/Lean In) handouts</a>, pose the following questions to the group and have everyone find a partner to answer the following questions. Remind guests to first introduce themselves to each other.</p>\n\n<blockquote>\n<p>When is a time in your own life when you have experienced abundance<br />\ncoming out of scarcity, when less was actually more or when less<br />\nbecame more?</p>\n\n<p>How did that experience enrich your life in positive ways?</p>\n\n<p>Were there ways that experience was still dificult, painful, or scary?</p>\n</blockquote>\n\n<p>Bring the froup back and thank everyone for sharing</p>\n\n\n\n<p>View a desined version of the intention setting activity <a href=\"https://drive.google.com/file/d/0B27Td-eEAZbrclhseUZGZXEyc2M/view?usp=sharing&amp;resourcekey=0-raTFn22MUVCyRtUlzIYEDg\">here</a>.</p>", "cliptype": "image", "clipsource": "turn-the-tables.org", "featured": 1, "featuredIn": { "title": "Favorites 2022", "slug": "favorites-2022-1", "author": "Haggadot" }, "is_public": 1, "is_published": 1, "media": { "image": "https://assets.haggadot.com/clips/151959/-SupportForRefugees%20logo.png", "audio": null, "video": null }, "thumbnail": "https://assets.haggadot.com/clips/151959/conversions/-SupportForRefugees%20logo-cover.jpg", "clip_section": [ { "haggadah_section": "Commentary / Readings", "slug": "commentary-readings" } ], "likes": 0, "downloads": 383, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Lean Out / Lean In: A Meditation on Reclining, Connected to the Global Refugee Crisis | Passover haggadah by Repair the World", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/lean-out-lean-meditation-reclining-connected-global-refugee-crisis", "og:title": "Lean Out / Lean In: A Meditation on Reclining, Connected to the Global Refugee Crisis | Passover haggadah by Repair the World", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "https://assets.haggadot.com/clips/151959/conversions/-SupportForRefugees%20logo-cover.jpg" } } }, "contributed_by": { "author": "Repair the World", "handle": "repairtheworld", "author_initials": "RT", "total_books": 0, "total_clips": 12, "total_followers": 0, "is_following": 0 }, "user_book": { "title": "Favorites 2022", "reading_length": 55, "author": "Haggadot", "author_initials": "HA", "table_of_content": { "Introduction": [ "Passover greetings", "Silent Meditation on Candelighting", "Lighting the Holiday Candles", "9 Easy Seder Activities You Haven't Thought of Yet", "Seder Plate and Ritual Items", "A Seder plate for current events", "Je Suis Juif, Parce Que... I am a Jew Because... by Edmond Fleg", "LIBERACIÓN: Passover through a Latin-Jewish Lens of Liberation (English Version)", "Prayer for Ukraine" ], "Kadesh": [ "Who Are You?", "Kadesh Covid-19 Yahrzeit candle", "Rabbi Abraham Pam on Slavery and Freedom", "Woke Up This Morning" ], "Urchatz": [ "Algerian Passover", "wade in the water" ], "Karpas": [ "What Do You Use For Karpas?" ], "": [ "Passover Seder in Manila, Philippines, 1925" ], "Yachatz": [ "Uyghur Seder Insert", "ENTERING THE BROKEN WORLD" ], "Maggid - Beginning": [ "Sunflower Seeds on My Seder Plate", "Brombacher Haggadah Illustration", "The Seder's Order" ], "Commentary / Readings": [ "Exodus 2022/5782: A Reading for the Seder", "Lean Out / Lean In: A Meditation on Reclining, Connected to the Global Refugee Crisis", "Winter is Over: Ukrainian Schoolchild's Poem, 1920, NLI" ], "-- Four Questions": [ "Four Questions in Fictional Languages", "4 Questions for Your Shabbat Table", "New Questions for the Third Year of COVID-19", "A Child Eating Matzah, Europe, NLI" ], "-- Four Children": [ "The Child Who Doesn’t Know How to Ask a Question", "Golden Girls Wise Child" ], "-- Cup #2 & Dayenu": [ "The Exodus: Coming Out", "Dayenu", "Persian Passover", "Dayenu—Finding Meaning in the Small Things", "Dayenu, Disability Justice", "An Orange on Plate for Women - And Spit out Seeds of Hate", "Dayenu Cartoon, The Sentinel, March 24, 1977, NLI" ], "-- Exodus Story": [ "Lyric video: Wide as the Water (Mi Chamocha)", "Dayenu \"Moses in the Basket\", The Sentinel, 1967, NLI" ], "-- Ten Plagues": [ "10 Plagues, Amsterdam Haggadah, 1738, NLI", "Red Sea", "Makah/​Plague of the Binary", "Ten Plagues of Fossil Fuels" ], "Motzi-Matzah": [ "Freedom Together" ], "Koreich": [ "Mixing The Sweet And The Bitter", "Earth & Justice Freedom-Seder - The Blessings of Redemption" ], "Shulchan Oreich": [ "US Soldiers Celebrating Passover in Korea, 1953. Source: The National Archives.", "Passover Seder at the Hannanshwili family, Tbilisi, Georgia (USSR), 1924" ], "Rachtzah": [ "Yemenite Passover" ], "Bareich": [ "Gratitude for the meal", "Gratitude" ], "Hallel": [ "Fourth Cup" ], "Nirtzah": [ "Golden Girls Nirtzah", "We Sing Your Song / Strong in Your Majesty" ], "Songs": [ "We Don't Talk About Pharaoh (Adapted From We Don't Talk About Bruno)", "\"The Uyghurs Must Be Free\"" ] } }, "clips_by_author": [ { "clip": { "is_admin": 0, "is_owner": 0, "handle": "jewish-perspectives-being-newcomer", "title": "Jewish Perspectives on Being a Newcomer", "author": "Repair the World", "author_handle": "repairtheworld", "author_initials": "RT", "covertext": "Source 1: Babylonian Talmud Context: The Babylonian Talmud is a collection of Jewish stories, laws and debates grounded...", "user_image": "https://assets.haggadot.com/users/114705/conversions/Logo-blkcircle-highres-thumb.jpg", "user_image_original": "https://assets.haggadot.com/users/114705/Logo-blkcircle-highres.jpg", "body": "Source 1: Babylonian Talmud\n\n<p>Context: The Babylonian Talmud is a collection of Jewish stories, laws and debates grounded in the Bible and other Jewish texts. It was compiled in the fifth century in modern-day Iraq, but many portions of it are much older. Here, the Talmud quotes and comments on a passage from a second-century text called the Mishnah. The Mishnah asks, “How long must a person live in a city to be counted among the people of that city?”, and presents the response, “Twelve months. If a person bought a house, he is immediately considered a to be a person of that city.” This prompts the Talmud to dive deeper and to consider what specific communal obligations a person takes on, depending on how long they have lived in the city.</p>\n\n<p>Babylonian Talmud, Tractate Bava Batra 8a</p>\n\n<p> <em>When a person comes to live in a city, in thirty days, that person becomes obligated to contribute to the soup kitchen; in three months, to the communal charity fund; in six months, to the clothing fund; in nine months, to the burial fund; and in twelve months, for contributing to the upkeep of the city walls.</em> </p>\n\n<p>Guiding Questions:</p>\n\n<p>● This text envisions newcomers slowly easing their way into communal obligations. Why might this be so?</p>\n\n<p>● Do you agree with the list of obligations outlined here? What would you add or subtract from this list?</p>\n\n<p>● What do you understand to be the rationale behind the prioritization of needs outlined in this text? Why do you think that new residents might take on these responsibilities in this order?</p>\n\n<p>● Given these obligations, at what point in time does a newcomer move from being a newcomer to a “resident”? Do you agree with this timeline?</p>\n\n<p>● What else does it take to become a member of the community besides contributing in the ways outlined in this text? Is contributing to these funds sufficient?</p>\n\n<p>Source 2: Jewish Encyclopedia</p>\n\n<p>Jewish Encyclopedia, “Hospitality: Duty of Guest” (citations omitted and formatting adjusted)</p>\n\n<p>The guest [in Jewish tradition] was [instructed] to show his gratitude to the host in various ways. . . .:</p>\n\n<p>● While the host was to break bread first, the guest was expected to pronounce grace after the meal, in which he included a special blessing for the host...</p>\n\n<p>● The guest was expected to leave some of the food on his dish, to show that he had more than enough.</p>\n\n<p>If, however, the host asked him to finish his portion, it was not necessary for him to leave any.</p>\n\n<p>● It was the duty of the guest to comply with all the requests of the host.</p>\n\n<p>● He might not give of his meal to the son or to the daughter or to the servant of the host without the host's permission.</p>\n\n<p>Guiding Questions:</p>\n\n<p>● What responsibilities does this text put on guests? What other responsibilities do you think guests have in general?</p>\n\n<p>● The phrase “being hospitable” most often refers to a host’s responsibilities. How does it feel to put parallel responsibilities on the guest?</p>\n\n<p>● When you’re serving as a host, what makes for an ideal guest? What makes someone a bad guest?</p>\n\n<p>● To what extent are people moving into a new neighborhood “guests”?</p>\n\n<p>● How might the traditional Jewish responsibilities of guests be similar to or different from the responsibilities of someone moving into a new community?</p>\n\n<p>● Does it matter how long a newcomer intends to live in the neighborhood? Does it matter if they’re renting or if they’ve bought a place to live?</p>\n\n<p>Closing Questions (for the full group):</p>\n\n<p>● What came up for you and your partner while reading these sources?</p>\n\n<p>● When a person moves to a new neighborhood, for how long are they a “guest”? Can they ever fully become a “host”?</p>\n\n<p>● What types of communal obligations does a guest/newcomer have? What types of communal obligations does a host/resident have?</p>\n\n<p>● What are the steps of stages of transitions from guest to host, newcomer to resident, if the shift is even possible?</p>\n", "cliptype": "text", "clipsource": "http://werepair.org/", "featured": 1, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": null, "audio": null, "video": null }, "thumbnail": null, "clip_section": [ { "haggadah_section": "-- Exodus Story", "slug": "exodus-story" } ], "likes": 0, "downloads": 393, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Jewish Perspectives on Being a Newcomer | Passover haggadah by Repair the World", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/jewish-perspectives-being-newcomer", "og:title": "Jewish Perspectives on Being a Newcomer | Passover haggadah by Repair the World", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "gentrification-its-not-about-race", "title": "Gentrification: \"It's Not About Race...”", "author": "Repair the World", "author_handle": "repairtheworld", "author_initials": "RT", "covertext": "“Gentrification: “It’s not about race...” by Lindsay Foster Thomas, posted on the York and Fig blog on January 6, 2015....", "user_image": "https://assets.haggadot.com/users/114705/conversions/Logo-blkcircle-highres-thumb.jpg", "user_image_original": "https://assets.haggadot.com/users/114705/Logo-blkcircle-highres.jpg", "body": "“Gentrification: “It’s not about race...” by Lindsay Foster Thomas, posted on the York and Fig blog on January 6, 2015.\n\n<p>There’s no doubt about it. I am a gentrifier. So, why don’t I feel like one? Maybe no one really does, but if I may be honest, I think it’s because I’m African-American. Does that mean I get some kind of free pass to gentrify without it weighing on my conscience? Not even a little bit. I think about it a lot. I experience guilt over paying exorbitant rent prices that I complain about, but can afford with an awareness that my presence and ability to live in the country’s “hottest” neighborhoods means someone else can’t.</p>\n\n<p>But here’s what race has to do with it. First of all, when middle and upper middle class people seek out more affordable housing options, the most budget-friendly places to turn to are communities that have been historically ignored by developers, retailers, elected officials, etc. The populations of these neighborhoods are often black and brown people who aren’t necessarily poor or even struggling. In fact, if houses and buildings have been well-maintained, that’s an attractive foundation to envision a community that feels like home to many more kinds of people. This is why many folks who decry gentrification define it as a process in which “rich white people” come in and take over everything. Property is cheaper in predominately African-American and Latino neighborhoods and so these areas are frequently ripe for development, investment and economic change — all courtesy of wealthier people taking an interest. When I move into such communities, I am perhaps in many ways not like the “old timers” there, but I look a lot more like them than white people and there’s a good chance I share some cultural connections with the neighbors that don’t feel forced.</p>\n\n<p>The second point I’d like to make is inspired by a conversation I had with Georgetown journalism lecturer and author Natalie Hopkinson. Hopkinson, a longtime D.C. resident, is African-American, a wife, a mother and a scholar who has witnessed many changes to communities within the urban landscape of our nation’s capitol. She has a career and the financial means to live in almost any neighborhood she’d like. But, “I don’t have that white privilege,” she says, recognizing the main difference between herself and some of the newcomers to the community where she lives. “They can come onto the same block and just through the sheer fact of their whiteness, they can raise the value.”</p>\n\n<p>Hopkinson continues, “Right off the bat, your calls are going to get answered. People are going to respond to you more. People will value the place more. People will invest more.” She’s quick to point out that she’s not “anti-gentrification” –Hopkinson and her family enjoy the restaurants, green spaces, school improvement and other benefits that have materialized along with neighborhood change. But, she confesses that it’s hard to feel good about it all the time.</p>\n\n<p>“It’s hurtful when you realize that if millions of people who looked like me moved in, there wouldn’t be the same sort of response. There wouldn’t be the same outcome,” says Hopkinson. “I don’t have as much power or agency as people who are white. That’s not white people’s fault. That’s just sort of the way that it works and that drives some of the tensions that are around gentrification.” She adds that often, wealthy, white gentrifiers “have a personal stake in having black people gone because race is so closely tied to socioeconomic status so it’s impossible to separate those two.”</p>\n\n<p>So, whose investment matters more? The people and families who have created strong communities in spite of disinvestment or the new members of the neighborhood who are able to drop a million dollars for a renovated row house? There’s no easy answer. But, I agree with Hopkinson about the role race plays in gentrifying neighborhoods.</p>\n\n<p>When we began this project in Highland Park, the Wealth &amp; Poverty team encountered many people eager to discuss their ideas about gentrification — even if shy about using “the G-word,” or admittedly confused about its meaning. Several local residents (all white, I have to point out) have declared confidently to me that what is happening here is “not about race.” A high school teacher in the area pointed out that not just white people are coming to majority-Latino Highland Park. Young Latinos are also part of the change something known as “gente-fication.” One woman said “White, black or brown doesn’t matter —gentrification only sees one color and that’s green.“</p>\n\n<p>They’re not entirely wrong. The many drivers of gentrification are complex and they are what our team came to Highland Park to uncover. While we work to better understand these drivers, I think it’s important to acknowledge that race is a major factor in how gentrification plays out in America’s cities. I wouldn’t shy away from saying so while working on this project. At the same time, I continue to consider how my own money influences change in the neighborhoods I move to. So, before quickly dismissing race as a part of the larger conversation, listen to, learn from and think about who occupied the spaces you call home before you and who new businesses appear to be catering to in rapidly changing neighborhoods. That’s how I’ve been operating as a gentrifier all these years.</p>\n\n<p>Guiding Questions:</p>\n\n<p>● Lindsay Foster Thomas makes the case that “race is a major factor in how gentrification plays out in America’s cities.” Which aspects of her perspective resonate with you? Which don’t?</p>\n\n<p>● Some neighborhoods undergoing gentrification have significant white populations, with parts of Kensington and Port Richmond in Philadelphia being one example. How does this affect what Thomas presents?</p>\n\n<p>● How did her perspective change or nuance your thoughts on gentrification?</p>\n\n<p>● In what ways have you experienced race as a factor of gentrification? Or does this perspective contradict your experiences?</p>\n", "cliptype": "text", "clipsource": "werepair.org", "featured": 1, "featuredIn": { "title": "A Haggadah for Justice ", "slug": "haggadah-justice", "author": "Haggadot" }, "is_public": 1, "is_published": 1, "media": { "image": null, "audio": null, "video": null }, "thumbnail": null, "clip_section": [ { "haggadah_section": "-- Ten Plagues", "slug": "ten-plagues" } ], "likes": 0, "downloads": 439, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Gentrification: \"It's Not About Race...” | Passover haggadah by Repair the World", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/gentrification-its-not-about-race", "og:title": "Gentrification: \"It's Not About Race...” | Passover haggadah by Repair the World", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "four-people", "title": "The Four People", "author": "Repair the World", "author_handle": "repairtheworld", "author_initials": "RT", "covertext": "On Passover, the Haggadah speaks about four sons; one who is wise, one who is evil, one who is innocent and one who does...", "user_image": "https://assets.haggadot.com/users/114705/conversions/Logo-blkcircle-highres-thumb.jpg", "user_image_original": "https://assets.haggadot.com/users/114705/Logo-blkcircle-highres.jpg", "body": "<strong>On Passover, the Haggadah speaks about four sons; one who is </strong><strong>wise</strong><strong>, one who is </strong><strong>evil</strong><strong>, one who is </strong><strong>innocent </strong><strong>and one who </strong><strong>doesn’t know to ask</strong><strong>.</strong>\n\n<p>Tonight, let’s speak about four people striving to engage in racial justice. They are a complicated constellation of identity and experience; they are not simply good or bad, guileless or silent. They are Jews of Color and white Jews. They are Mizrahi, Sephardi, and Ashkenazi; they are youth, middle-aged, and elders. They are a variety of people who are at different stages of their racial justice journey. Some of them have been on this journey for their entire lives, and for some, today is the first day. Some of them are a part of us, and others are quite unfamiliar.</p>\n\n<p><strong>What do they say? </strong>They ask questions about engaging with racial justice as people with a vested interest in Jewishness and Jewish community. <strong>How do we answer? </strong>We call them in with compassion, learning from those who came before us.</p>\n\n<p><strong>WHAT DOES A QUESTIONER SAY? </strong></p>\n\n<p>“I support equality, but the tactics and strategies used by current racial justice movements make me uncomfortable.”</p>\n\n<p>Time and time again during the journey through the desert, the Israelites had to trust Moses and God’s vision of a more just future that the Israelites could not see themselves. As they wandered through the desert, eager to reach the Promised Land, they remained anxious about each step on their shared journey. They argued that there must be an easier way, a better leader, and a better God. They grumbled to Moses and Aaron in Exodus 16:3, “If only we had died by the hand of God in the land of Egypt, when we sat by the cooking pot, when we ate our fill of bread! For you have brought us out into this wilderness to starve this whole community to death.” Despite their deep misgivings, they continued onward.</p>\n\n<p>As we learn in our Passover retelling, the journey toward liberation and equity can be difficult to map out. In the midst of our work, there are times when we struggle to truly identify our own promised land. We see this challenge in various movements, whether for civil rights, women’s rights, LGBTQ rights, workers’ rights, and others. In our retelling of these struggles for justice, we often erase conflicts of leadership, strategy debates, or even the strong contemporaneous opposition to their successes. Only when we study these movements in depth do we appreciate that all pushes for progress and liberation endure similar struggles, indecision, and pushback.</p>\n\n<p><strong>WHAT DOES A NEWCOMER SAY? </strong></p>\n\n<p>“How do I reach out and engage with marginalized communities in an authentic and sustained way?”</p>\n\n<p>We tell the story of the Exodus from Egypt year after year; it is a story not only about slavery and freedom, but also a story of transition. At its core, the Passover story is about the process of moving from oppression to liberation. It informs us that liberation is not easy or fast, but a process of engagement and relationship building.</p>\n\n<p>As the Israelites wandered in the desert, they developed systems of accountability and leadership. Every person contributed what they could given their skills, passions, and capacity to create the mishkan, the Israelites’ spiritual sanctuary in the desert. As it says in Exodus 35:29, “[T]he Israelites, all the men and women whose hearts moved them to bring anything for the work that the LORD, through Moses, had commanded to be done, brought it as a freewill offering to the LORD.”</p>\n\n<p>Those of us engaging or looking to engage in racial justice work can learn from that example. We need to show up, and keep showing up. We can spend time going to community meetings, trainings, marches, protests, and other actions while practicing active listening and self-education. Only by each person exploring their own privileges and oppressions, whatever they may be, can we show up fully and thoughtfully in this racial justice work.</p>\n\n<p><strong>WHAT DOES A JEW OF COLOR SAY? </strong></p>\n\n<p>“What if I have other interests? Am I obligated to make racial justice my only priority?”</p>\n\n<p>The work of racial justice is not only for People of Color; it is something everyone must be engaged in. Most Jews of Color are happy to be engaged in racial justice, whether professionally, personally, or a mix of both. However, we nd too often the burden of the work falls on our shoulders. The work of racial justice cannot only fall to Jews of Color.</p>\n\n<p>Instead, all Jews who are engaged in tikkun olam, repairing the world, should be engaged in the work of racial justice. Following the leadership of Jews of Color, white Jews must recognize their own personal interest in fighting to dismantle racist systems. When white Jews commit to racial justice work, it better allows Jews of Color to take time for self-care by stepping away from the work or focusing on a different issue. As Rabbi Tarfon writes in Pirke Avot 2:21, “It is not your responsibility to finish the work of perfecting the world, but you are not free to desist from it either.”</p>\n\n<p><strong>WHAT DOES AN AVOIDER SAY? </strong></p>\n\n<p>“I am so scared of being called a racist, I don’t want to engage in any conversations about race.”</p>\n\n<p>Engaging in conversations about difficult and personal subjects takes time and practice. When Joseph first began having prophetic dreams as a young man, he insensitively told his brothers that despite his youth, they would eventually bow down to him. In Genesis 37:8, Joseph’s brothers respond by asking, ‘“Do you mean to rule over us?” And they hated him even more for his talk about his dreams.’ However, as he matured, his dreams became his method of survival. As Joseph learned how to share his dreams with people in power, he was able to reunite with his family and create a period of incredible prosperity in Egypt.</p>\n\n<p>We will make mistakes when engaging in racial justice. It is part of the process. Engaging in racial justice conversations can be painful and uncomfortable; it is also absolutely essential. We must raise up the dignity and complexity in others that we see in ourselves and our loved ones. Empathy for people of different backgrounds, cultures, religions, and races moves us to have these difficult conversations. Compassion for ourselves allows us to keep engaging through any guilt or discomfort.</p>\n\n<p>-</p>\n\n<p>Download the Full PDF Here: <a href=\"http://rpr.world/the-four-people\">http://rpr.world/the-four-people</a></p>\n", "cliptype": "image", "clipsource": "BY JEWISH MULTIRACIAL NETWORK AND REPAIR THE WORLD", "featured": 1, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": "https://assets.haggadot.com/clips/119929/repair-four-people_1.png", "audio": null, "video": null }, "thumbnail": "https://assets.haggadot.com/clips/119929/conversions/repair-four-people_1-cover.jpg", "clip_section": [ { "haggadah_section": "-- Four Children", "slug": "four-children" } ], "likes": 0, "downloads": 364, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "The Four People | Passover haggadah by Repair the World", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/four-people", "og:title": "The Four People | Passover haggadah by Repair the World", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "https://assets.haggadot.com/clips/119929/conversions/repair-four-people_1-cover.jpg" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "why-tonight-different-all-other-nights", "title": "Why Is Tonight Different From All Other Nights? ", "author": "Repair the World", "author_handle": "repairtheworld", "author_initials": "RT", "covertext": "On Passover, the Jewish community asks ourselves, friends, family and neighbors, What makes this night different from a...", "user_image": "https://assets.haggadot.com/users/114705/conversions/Logo-blkcircle-highres-thumb.jpg", "user_image_original": "https://assets.haggadot.com/users/114705/Logo-blkcircle-highres.jpg", "body": "On Passover, the Jewish community asks ourselves, friends, family and neighbors, <em>What makes this night different from all other nights?</em>   Four Jewish racial justice leaders shared their answers. \n\n<p>\"As Jews, we remember and we cannot let injustice happen again in this country. This is our moment to bend the moral arc and to move racial justice work forward through advocacy, activism, and engagement.\" -- Tiffany Harris</p>\n\n<p>\"Our relative safety in American has allowed many of us to consider the fight for racial justice as struggle we can opt in and out of. But then are we fully honoring our traditional teaching of 'If I am only for myself, what am I?' Now is the moment for us to stand against injustice not only for ourselves, but for the most vulnerable among us.\" -- Chava Shervington </p>\n\n<p>\"Because those in the grips of Pharoah's institutional oppression have been given a platform to see their greatness and be seen as great. Because the Passover seder tells us to remember and protect them, as it says: 'The night of (worthy) protection for all future generations... (Exodus, 12:42)'\" -- Isaiah Rothstein</p>\n\n<p>\"Maybe it isn't different and you're just treating it that way. Or maybe it is. But you're insisting that it doesn't need to be treated differently.\" -- MaNishtana</p>\n\n<p>-</p>\n\n<p>Download the PDF Pyramid Cut Out for your seder table at http://rpr.world/passover-pyramid</p>\n", "cliptype": "text", "clipsource": "Repair the World ", "featured": 1, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": null, "audio": null, "video": null }, "thumbnail": null, "clip_section": [ { "haggadah_section": "-- Four Questions", "slug": "four-questions" } ], "likes": 0, "downloads": 435, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Why Is Tonight Different From All Other Nights? | Passover haggadah by Repair the World", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/why-tonight-different-all-other-nights", "og:title": "Why Is Tonight Different From All Other Nights? | Passover haggadah by Repair the World", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "avadim-hayinu-we-were-slaves-1", "title": "Avadim Hayinu \"We Were Slaves\"", "author": "Repair the World", "author_handle": "repairtheworld", "author_initials": "RT", "covertext": "Avadim hayinu l’pharoh b’mitzrayim. Vayotzieinu Adonai Eloheinu misham, b’yad chazakah uvizroa netuyah We were slaves...", "user_image": "https://assets.haggadot.com/users/114705/conversions/Logo-blkcircle-highres-thumb.jpg", "user_image_original": "https://assets.haggadot.com/users/114705/Logo-blkcircle-highres.jpg", "body": "<p> <em>Avadim hayinu l’pharoh b’mitzrayim. Vayotzieinu Adonai Eloheinu misham, b’yad chazakah uvizroa netuyah </em> <br />\nWe were slaves to Pharaoh in Egypt, and Adonai, our God, brought us out from there with a strong hand and an outstretched arm.</p>\n\n<p>Jews are a people of memory and action. On Passover, we use stories and rituals to remember and retell the narrative of our collective liberation. We share the ancient Exodus story, year after year, so that it resonates through the generations as a narrative of deliverance from slavery to freedom. In Hebrew, Egypt is called Mitzrayim, which means “a narrow place.” Every year, the Haggadah asks us not only to share the story of the Exodus, but challenges us to actively engage in the process of combating oppression. We are encouraged to connect the biblical story of Exodus to communal and individual struggles for liberation, and are reminded that the fight for freedom is ongoing.</p>\n\n<p>Let’s discuss the process of Exodus, moving from “a narrow place” to a place of freedom. Every day, people fight for freedom on interpersonal, systemic, global and local levels. What are modern struggles for liberation? Discuss the following questions either in pairs or as a group to inspire thought, conversation and action:</p>\n\n<p>Why do you think the text starts with “We were slaves” instead of “Our ancestors were slaves?” How does this quote from Martin Luther King, Jr. \"no one is free until we are all free,\" connect to Avadim Hayinu? How are we free today? How are we still struggling? Share something that you are doing or can commit to doing to help move yourself or others from “a narrow place” to a place of shared freedom.</p>", "cliptype": "image", "clipsource": "Repair the World & Be'chol Lashon", "featured": 1, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": "https://assets.haggadot.com/clips/150845/Screen%20Shot%202018-03-29%20at%202.54.21%20PM.png", "audio": null, "video": null }, "thumbnail": "https://assets.haggadot.com/clips/150845/conversions/Screen%20Shot%202018-03-29%20at%202.54.21%20PM-cover.jpg", "clip_section": [ { "haggadah_section": "-- Exodus Story", "slug": "exodus-story" } ], "likes": 0, "downloads": 421, "tags": [ { "tag": "Passover", "slug": "passover" }, { "tag": "History", "slug": "history" }, { "tag": "Ancestral", "slug": "ancestral" } ], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Avadim Hayinu \"We Were Slaves\" | Passover haggadah by Repair the World", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/avadim-hayinu-we-were-slaves-1", "og:title": "Avadim Hayinu \"We Were Slaves\" | Passover haggadah by Repair the World", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "https://assets.haggadot.com/clips/150845/conversions/Screen%20Shot%202018-03-29%20at%202.54.21%20PM-cover.jpg" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "passover-around-world-trivia", "title": "Passover Around The World Trivia", "author": "Repair the World", "author_handle": "repairtheworld", "author_initials": "RT", "covertext": "Repair the World and Be’chol Lashon invite you to explore how the Jewish community, a multiracial and multiethnic people...", "user_image": "https://assets.haggadot.com/users/114705/conversions/Logo-blkcircle-highres-thumb.jpg", "user_image_original": "https://assets.haggadot.com/users/114705/Logo-blkcircle-highres.jpg", "body": "<p>Repair the World and Be’chol Lashon invite you to explore how the Jewish community, a multiracial and multiethnic people, can examine our past and present journeys from Exodus to freedom. Ask guests to read the questions aloud and share their own Passover traditions!</p>\n\n<p><u>Question:</u> Why do Jews from Gibraltar sprinkle a little bit of brick dust into their charoset? <u>Answer:</u> To remind them of the bricks that the Israelite slaves were forced to make.</p>\n\n<p><u>Question:</u> What do Hungarian Jews place on the Seder table to represent the precious gifts given to the Israelites as they departed Egypt? <u>Answer: </u>Gold and Jewelry</p>\n\n<p><u>Question: </u>When they read the piece of the Haggadah that begins “We were slaves to Pharaoh in Egypt” (In Hebrew “Avadim Hayinu”), Jews from this country take a pillowcase filled with heavy objects and carry it on their backs around the table. <u>Answer: </u>Syria</p>\n\n<p><u>Question:</u> Which symbol from the seder plate do the Kavkazi Jews of the Caucasus hide for the children to find instead of the matza? <u>Answer:</u> An Egg</p>\n\n<p><u>Question:</u> Why do many Middle Eastern Jewish families whip each other with scallions at the Seder table? <u>Answer:</u> To mimic the whips of slave drivers in Egypt.</p>\n\n<p><u>Question: </u>Because Moses floated in the river what item do many Jews of Tunisia decorate with a colored cloth in this, and place on the Seder table? <u>Answer:</u> A basket</p>\n\n<p><u>Question:</u> At Passover, the Abayudaya Jews of what country celebrate the anniversary of the overthrow of the brutal dictator Idi Amin, who outlawed the practice of Judaism? <u>Answer:</u> Uganda</p>\n\n<p><u>Question:</u> At the beginning of the Seder, what do Jews from Morocco pass above their heads three times while reciting \"In haste we came out of Egypt”? <u>Answer:</u> A Seder Plate</p>\n\n<p><u>Question:</u> Tunisian Jews place a fish bowl with live fish swimming in it on the Passover table. Which part of the Exodus story does this commemorate? <u>Answer:</u> The crossing of the Red Sea</p>\n\n<p><u>Question</u>: What do Iraqi Jews tie to the back of a small child while telling them to guard it until end of the Seder? <u>Answer</u>: The Afikomen</p>\n\n<p><u>Question</u>: In which country is the Seder “interrupted” by a knock on the door by a member of the family dressed up as a nomad. The leader of the Seder asks: “Where are you coming from?” (Egypt) Where are you going?” (Jerusalem). <u>Answer</u>: Iraq</p>\n\n<p>-</p>\n\n<p>According to research done by Be’chol Lashon, 20% of American Jews identify as African American, Latinx, Asian, mixed race, Sephardi and Mizrahi. This year, join us as we celebrate Passover rituals from diverse Jewish communities and traditions.</p>\n\n<p>Download the PDF place cards here: <a href=\"https://werepair.org/wp-content/uploads/2018/03/Passover_Place_Cards.pdf\">https://werepair.org/wp-content/uploads/2018/03/Passover_Place_Cards.pdf</a></p>", "cliptype": "text", "clipsource": "Repair the World & Be'chol Lashon", "featured": 1, "featuredIn": { "title": "Greatest Hits Haggadah", "slug": "greatest-hits-haggadah", "author": "Haggadot" }, "is_public": 1, "is_published": 1, "media": { "image": null, "audio": null, "video": null }, "thumbnail": null, "clip_section": [ { "haggadah_section": "Shulchan Oreich", "slug": "shulchan-oreich" } ], "likes": 0, "downloads": 371, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Passover Around The World Trivia | Passover haggadah by Repair the World", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/passover-around-world-trivia", "og:title": "Passover Around The World Trivia | Passover haggadah by Repair the World", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "passover-pyramid", "title": "Passover Pyramid", "author": "Repair the World", "author_handle": "repairtheworld", "author_initials": "RT", "covertext": "On Passover, we ask ourselves, \"What makes this night different from all other nights?\" Four Jewish racial justice leade...", "user_image": "https://assets.haggadot.com/users/114705/conversions/Logo-blkcircle-highres-thumb.jpg", "user_image_original": "https://assets.haggadot.com/users/114705/Logo-blkcircle-highres.jpg", "body": "<p>On Passover, we ask ourselves, \"What makes this night different from all other nights?\" Four Jewish racial justice leaders shared their answers. Assemble it as a pyramid for your Passover table and ask your guests to read their powerful answers. Visit <a href=\"https://go.werepair.org/passover-pyramid\">go.weRepair.org/passover-pyramid</a> to download this (and all of our Passover resources). </p>", "cliptype": "image", "clipsource": "https://go.werepair.org/passover-pyramid", "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": "https://assets.haggadot.com/clips/187394/6.png", "audio": null, "video": null }, "thumbnail": "https://assets.haggadot.com/clips/187394/conversions/6-cover.jpg", "clip_section": [ { "haggadah_section": "Introduction", "slug": "introduction" } ], "likes": 0, "downloads": 347, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Passover Pyramid | Passover haggadah by Repair the World", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/passover-pyramid", "og:title": "Passover Pyramid | Passover haggadah by Repair the World", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "https://assets.haggadot.com/clips/187394/conversions/6-cover.jpg" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "moving-from-debt-to-freedom", "title": "Moving from Debt to Freedom", "author": "Repair the World", "author_handle": "repairtheworld", "author_initials": "RT", "covertext": "Connect the part of Exodus on indentured servitude to the modern criminal justice system in the United States, where cou...", "user_image": "https://assets.haggadot.com/users/114705/conversions/Logo-blkcircle-highres-thumb.jpg", "user_image_original": "https://assets.haggadot.com/users/114705/Logo-blkcircle-highres.jpg", "body": "<p>Connect the part of Exodus on indentured servitude to the modern criminal justice system in the United States, where court-related fees disproportionately trap people of color between debt and mass incarceration. Download this Passover resource at <a>go.weRepair.org/passover-service-learning</a></p>", "cliptype": "image", "clipsource": "https://go.werepair.org/passover-service-learning", "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": "https://assets.haggadot.com/clips/187389/4.png", "audio": null, "video": null }, "thumbnail": "https://assets.haggadot.com/clips/187389/conversions/4-cover.jpg", "clip_section": [ { "haggadah_section": "Commentary / Readings", "slug": "commentary-readings" } ], "likes": 0, "downloads": 298, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Moving from Debt to Freedom | Passover haggadah by Repair the World", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/moving-from-debt-to-freedom", "og:title": "Moving from Debt to Freedom | Passover haggadah by Repair the World", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "https://assets.haggadot.com/clips/187389/conversions/4-cover.jpg" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "passover-and-food-justice-1", "title": "Passover and Food Justice", "author": "Repair the World", "author_handle": "repairtheworld", "author_initials": "RT", "covertext": "Ha Lachma Anya (“this is the bread of affliction”) is the first passage from the magid section of the Passover haggadah....", "user_image": "https://assets.haggadot.com/users/114705/conversions/Logo-blkcircle-highres-thumb.jpg", "user_image_original": "https://assets.haggadot.com/users/114705/Logo-blkcircle-highres.jpg", "body": "<p>Ha Lachma Anya (“this is the bread of affliction”) is the first passage from the magid section of the Passover haggadah. Open up your own discussion around food justice using this text and guide, created in partnership with <a href=\"https://hazon.org/\">Hazon</a>.</p>", "cliptype": "image", "clipsource": "https://go.werepair.org/passover-food-justice", "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": "https://assets.haggadot.com/clips/187391/3.png", "audio": null, "video": null }, "thumbnail": "https://assets.haggadot.com/clips/187391/conversions/3-cover.jpg", "clip_section": [ { "haggadah_section": "Maggid - Beginning", "slug": "maggid-beginning" } ], "likes": 0, "downloads": 318, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Passover and Food Justice | Passover haggadah by Repair the World", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/passover-and-food-justice-1", "og:title": "Passover and Food Justice | Passover haggadah by Repair the World", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "https://assets.haggadot.com/clips/187391/conversions/3-cover.jpg" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "the-four-questions-for-making-a-difference-from-a-distance", "title": "The Four Questions For Making A Difference From A Distance", "author": "Repair the World", "author_handle": "repairtheworld", "author_initials": "RT", "covertext": "Four Questions for Making a Difference from a Distance #DifferenceAmidstDistance A highlight of the Passover seder is m...", "user_image": "https://assets.haggadot.com/users/114705/conversions/Logo-blkcircle-highres-thumb.jpg", "user_image_original": "https://assets.haggadot.com/users/114705/Logo-blkcircle-highres.jpg", "body": "<p><b>Four Questions for Making a Difference from a Distance<br />\n#DifferenceAmidstDistance</b></p>\n\n<p> <em>A highlight of the Passover seder is maggid: telling the story of the Exodus from Egypt. Questions are our springboard to explore how this night is different from all other nights. Th is year, around the world, Passover will be different from all others.</em> </p>\n\n<p> <em>In this time of global pandemic, our lives have been disrupted in significant ways and we find ourselves asking questions we may not otherwise have ever thought to ask. Tonight, we bring our questions to the table with hopes to gain wisdom and understanding.</em> </p>\n\n<p style=\"text-align:center;\"><b>?מַה נִּשְׁתַּנָּה הַלַּיְלָה הַזֶּה מִכָּל הַלֵּילוֹת</b></p>\n\n<p style=\"text-align:center;\"><b>Mah nishtanah halailah hazeh mikol haleilot<br />\nHow is this night different from all other nights</b></p>\n\n<p><b>שֶׁבְּכָל הַלֵּילוֹת אָנוּ אוֹכְלִין חָמֵץ וּמַצָּה, הַלַּיְלָה הַזֶּה – כֻּלּוֹ מַצָּה</b></p>\n\n<p> <em>Sheb'chol haleilot anu ochlin chametz umatzah, halailah hazeh, kuloh matzah.</em> <br />\nOn all other nights, we eat chametz (leavened foods) and matzah. Why on this night, only matzah?</p>\n\n<p>Just as the Israelites hastily baked matzah as they left Egypt, many of us recently made hasty preparations for an unknown journey. How did your rush to prepare shape your feelings of readiness for the journey ahead? How do we gather enough provisions while making sure everyone can access what they need?</p>\n\n<p><b>שֶׁבְּכָל הַלֵּילוֹת אָנוּ אוֹכְלִין שְׁאָר יְרָקוֹת – הַלַּיְלָה הַזֶּה (כֻּלּוֹ) מָרוֹר</b></p>\n\n<p> <em>Sheb'chol haleilot anu ochlin sh'ar y'rakot, halailah hazeh, (kuloh) maror.</em> <br />\nOn all other nights, we eat all vegetables. Why, on this night, (only) bitter herbs?</p>\n\n<p>Being in restricted and narrow places reminds us that many things are beyond our control. How can we remain aware of those around us who were already struggling and now must navigate this time too?</p>\n\n<p><b>שֶׁבְּכָל הַלֵּילוֹת אֵין אָנוּ מַטְבִּילִין אֲפִילוּ פַּעַם אֶחָת – הַלַּיְלָה הַזֶּה שְׁתֵּי פְעָמִים</b></p>\n\n<p> <em>Sheb'chol haleilot ein anu matbilin afilu pa'am echat; halailah hazeh, sh'tei f'amim.</em> <br />\nOn all other nights, we don't dip even once. Why on this night do we dip twice?</p>\n\n<p>When we dip twice in salt water it reminds us of the abundance that we celebrate in the spring as well as the salty tears of those experiencing scarcity. How can we identify both material and non-material abundance, knowing every person has something to contribute? Can offering gratitude shape our approach to moving through challenging days?</p>\n\n<p><b>שֶׁבְּכָל הַלֵּילוֹת אָנוּ אוֹכְלִין בֵּין יוֹשְׁבִין וּבֵין מְסֻבִּין – הַלַּיְלָה הַזֶּה כֻּלָּנוּ מְסֻבִּין</b></p>\n\n<p> <em>Sheb'chol haleilot anu ochlin bein yoshvin uvein m'subin; halailah hazeh, kulanu m'subin.</em> <br />\nOn all other nights, we eat either sitting upright or reclining. Why on this night do we all recline?</p>\n\n<p>How do we recognize and share our own privilege in moments like these? How do we share our surplus with those who are increasingly vulnerable? Can we zoom out beyond our personal narrative in this moment and find our role in the broader collective of who makes up our community?</p>\n\n<p>Download the designed PDF at <a>https://go.werepair.org/four-questions</a></p>", "cliptype": "image", "clipsource": null, "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": "https://assets.haggadot.com/clips/210623/Passover-2020-The-Four-Questions.png", "audio": null, "video": null }, "thumbnail": "https://assets.haggadot.com/clips/210623/conversions/Passover-2020-The-Four-Questions-cover.jpg", "clip_section": [ { "haggadah_section": "-- Four Questions", "slug": "four-questions" } ], "likes": 0, "downloads": 314, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "The Four Questions For Making A Difference From A Distance | Passover haggadah by Repair the World", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/the-four-questions-for-making-a-difference-from-a-distance", "og:title": "The Four Questions For Making A Difference From A Distance | Passover haggadah by Repair the World", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "https://assets.haggadot.com/clips/210623/conversions/Passover-2020-The-Four-Questions-cover.jpg" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "opening-the-door-to-housing-justice", "title": "Opening the Door to Housing Justice", "author": "Repair the World", "author_handle": "repairtheworld", "author_initials": "RT", "covertext": "Ten Plagues of Housing Injustice We invite you to dip your finger in wine, or your preferred beverage, while reciting t...", "user_image": "https://assets.haggadot.com/users/114705/conversions/Logo-blkcircle-highres-thumb.jpg", "user_image_original": "https://assets.haggadot.com/users/114705/Logo-blkcircle-highres.jpg", "body": "<p><strong>Ten Plagues of Housing Injustice</strong></p>\n\n<p> <em>We invite you to dip your finger in wine, or your preferred beverage, while reciting these modern plagues. We place a drop on our plates for each one to acknowledge that the joy of liberation cannot be completed while many continue to be oppressed.</em> </p>\n\n<p><strong>Unclean Water-</strong> Lack of access to clean water among individuals experiencing houselessness increases their exposure to disease.</p>\n\n<p><strong>Unsafe Living Conditions-</strong> Limited affordable housing and the struggle for fair housing rights lead to widespread housing insecurity.</p>\n\n<p><strong>Spread of COVID-19</strong>- Those living in under-resourced shelters face difficulty social distancing in order to reduce the spread of COVID-19.</p>\n\n<p><strong>Domestic Violence-</strong> Victims of domestic violence have to leave unsafe situations swiftly, resulting in housing insecurity. More than 90% of unhoused mothers report sexual assault over their lifetimes.</p>\n\n<p><strong>Food Insecurity-</strong> Individuals often become food insecure ahead of becoming unhoused, as many must make decisions between paying housing-related costs or groceries.</p>\n\n<p><strong>Health &amp; Sanitation Costs-</strong> Cost barriers make vital wellness necessities, from medication to menstrual products, inaccessible to unhoused people.</p>\n\n<p><strong>Natural Disasters-</strong> Climate change continues to threaten the safety of many regions and disproportionately impacts communities of color and working class communities.</p>\n\n<p><strong>Economic Disparities-</strong> Those struggling financially often lack access to stable housing, which decreases opportunities for stable employment.</p>\n\n<p><strong>Homophobia-</strong> LGBTQ+ unhoused youth represent 40% of the unhoused youth population, and as many as 60% are likely to attempt suicide.</p>\n\n<p><strong>Shortened Life Expectancy-</strong> Due to often traumatizing experiences, life expectancy for people experiencing houselessness is almost 20 years lower than that of housed populations.</p>\n\n<p>דָ ּם • צְפַרְדֵע • כִּנִּים • עָרֹוב • דֶבֶר • שְׁחִין בָּרָד • ארְבֶּה • ח ֹשֶׁך • מַכַּת בְּכֹורֹות</p>\n\n<p> <em>dam • tzfardeiya • kinim • arov • dever • sh’chin barad • arbeh • choshech • makat b’chorot</em> </p>\n\n<p>Blood • Frogs • Lice • Beasts • Cattle Disease • Boils Hail • Locusts • Darkness • Death of the Firstborn</p>\n\n<p>--------------------------------</p>\n\n<p>Join <a href=\"https://werepair.org/\">Repair the World</a> to turn your learning into action and #ServeTheMoment to address housing injustice.</p>", "cliptype": "image", "clipsource": "https://go.werepair.org/ten-plagues", "featured": 1, "featuredIn": { "title": "Favorites 2021", "slug": "favorites-2021-1", "author": "Haggadot" }, "is_public": 1, "is_published": 1, "media": { "image": "https://assets.haggadot.com/clips/317206/unclean-water.png", "audio": null, "video": null }, "thumbnail": "https://assets.haggadot.com/clips/317206/conversions/unclean-water-cover.jpg", "clip_section": [ { "haggadah_section": "-- Ten Plagues", "slug": "ten-plagues" } ], "likes": 0, "downloads": 279, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Opening the Door to Housing Justice | Passover haggadah by Repair the World", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/opening-the-door-to-housing-justice", "og:title": "Opening the Door to Housing Justice | Passover haggadah by Repair the World", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "https://assets.haggadot.com/clips/317206/conversions/unclean-water-cover.jpg" } } } ], "clip_remake_history": 0, "meta_tags": { "title": "Lean Out / Lean In: A Meditation on Reclining, Connected to the Global Refugee Crisis | Passover haggadah by Repair the World", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. 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