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"covertext": "“Remember you are water. Of course you leave salt trails. Of course you are crying. Flow. P.S. If there happens to be a...",
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"body": "<p>“Remember you are water. Of course you leave salt trails. Of course you are crying. Flow. P.S. If there happens to be a multitude of griefs upon you, individual and collective, or fast and slow, or small and large, add equal parts of these considerations: that the broken heart can cover more territory. that perhaps love can only be as large as grief demands. that grief is the growing up of the heart that bursts boundaries like an old skin or a finished life. that grief is gratitude. that water seeks scale, that even your tears seek the recognition of community. that the heart is a front line and the fight is to feel in a world of distraction. that death might be the only freedom. that your grief is a worthwhile use of your time. that your body will feel only as much as it is able to. that the ones you grieve may be grieving you. that the sacred comes from the limitations. that you are excellent at loving.”</p>\n\n<p><b>― Adrienne Maree Brown, Emergent Strategy: Shaping Change, Changing Worlds</b></p>",
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"body": "<p><strong>The Four Queer/Trans Jews Adapted from “the Four Daughters” by Tamara Cohen, Rabbi Sue Levi Elwell and Ronnie Horn. Adapted and used with loving gratitude.</strong></p>\n\n<p>The queer/trans Jew is in search of a meaningful, holy past through our texts, traditions, and people. Ma heh omereh? What do they say?</p>\n\n<p> <em>“Why didn’t the Torah count, or acknowledge women and trans people among the ‘600,000 men on foot, aside from children,’ who came out of Egypt? And why did Moses say at Sinai, ‘Go not near a woman,’ addressing only men, as if preparation for Revelation was not meant for us, as well?”</em> </p>\n\n<p>Because we know that Jewish memory is essential to our identity, we teach them that history is made up by those who tell the tale. If the original Torah did not name and count us as women, trans people and those whose gender we do not know the words for now, it is up to us to fill the empty spaces left in our holy texts. We have the power to tell our own story, take our own census and create our own values. Jewish history is meant for us as well.</p>\n\n<p>And the queer/trans Jew who wants to erase our differences and assimilate? Ma heh omereh? What do they say?</p>\n\n<p> <em>“Why do we keep pushing these questions into every text? Why make us so noticable? So visible? Why are these issues so important to you? Don’t you want to blend in?”</em> </p>\n\n<p>They say: “To you,” instead of “not to me”. They forget the struggles of our ancestors, both Jewish and non-Jewish. Perhaps we’ve been here at some point or another too, what did we need to find the beauty in our divergence? Invite them to our seder tables. Let them see the pleasure and joy at living outside of cis-heteronormativity, the wonder of appreciating queer and trans bodies for all of our diversity and divergence. The blessings of our resistance.</p>\n\n<p>And the queer/trans Jew who does not know that we have a place at the table? Ma heh omereh? What do they say?</p>\n\n<p> <em>“What is this?” </em> </p>\n\n<p>Because they don’t yet know that their question is, in itself, a part of the seder tradition, show them that the Haggadah is a conversation about liberation, and their insights and questions belong here, in our texts and seder plates. Their wonder and curiosity, their frustration and confusion, in equal parts belong right here, nestled between maror and charoset.</p>\n\n<p>And the queer/trans Jew who asks no questions? Who is scared to exist? Isolated from themselves and others?</p>\n\n<p>We must say to them, “Your questions, when they come and in whatever form, will liberate you from Egypt. This is how it is and how it has always been with your queer and Jewish ancestors. For every moment we choose to survive, to look towards unanswered truths, we move a half-step closer to liberation. Even with no questions, you have a seat at our table, you deserve to know the fullness of your ancestors, of Shifra and Puah, of Joseph, of Ruth and Naomi and Judith, of Marsha, Sylvia, Leslie, and so many more who lived both named and unnamed in their truth and power. Come to the seder table with us, you will always have a seat.”</p>\n\n<p>*The hebrew used in this text is in the style of Lior Gross and Eyal Rivlin of the Nonbinary Hebrew Project*</p>",
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"body": "<p><strong>Seder Plate Symbols</strong></p>\n\n<p><strong>Maror </strong>– The bitter herb reminds us of the bitterness inside of all of us. Living in a racially discriminatory society means that racism infects our thoughts and actions, even if we don’t want it to. We must call attention to the prejudiced ideas we all carry inside us in order to actively resist and uproot them.</p>\n\n<p><strong>Egg </strong>– The egg in its shell reminds us that we can choose how we identify ourselves, but we can’t always choose how the world sees us—we’re vulnerable to other people’s assumptions about who we are inside (and out). Tonight we commit to celebrating everyone as they wish to identify.</p>\n\n<p><strong>Haroset </strong>– The haroset mixture reminds us of the interconnectedness and intersectionality of all social forces. Racism exists alongside and within sexism, classism, anti-Semitism, disability oppression, homophobia, and transphobia. We all may be privileged and also experience oppression. Haroset also reminds us of the sweetness of our diversity.</p>\n\n<p><strong>Beet / Shank bone </strong>– The beet or shank bone represents the blood that flows through us all. We celebrate our similarities while honoring the rich cultures and traditions of our many differences.</p>\n\n<p><strong>Karpas </strong>– The green vegetable reminds us to help each other along as we learn and grow.</p>\n\n<p><strong>Matzah</strong> – A traditional seder table features three pieces of matzah, the “bread of affliction.”</p>\n\n<p><strong>Orange</strong> – The orange is a symbol of the inclusion of women, LGBTQ individuals, and others who are marginalized within the Jewish community. It represents the fruitfulness for all Jews when women and LGBTQ folks are contributing and active members of Jewish life.</p>\n\n<p><strong>Olive</strong> – The olive serves as a universal and ancient symbol of hope and peace.</p>",
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"body": "<p><strong>May Our Anger Be Holy</strong></p>\n\n<p>Oppression breeds anger to which we must attend.</p>\n\n<p>Once, we recited this text out of powerlessness. We asked God to pour forth wrath because we were unable to express our own. But in today's world, where we enjoy agency to an unprecedented degree, we must resist the temptations of perennial victimhood and yearning for revenge.</p>\n\n<p>And yet we know that rage, unexpressed, will fester. Let us therefore acknowledge our communal pain. Let us recognize the intersecting systems of oppression which ensnare our world, from antisemitism to xenophobia, and feel appropriate anger in response. And let us recommit ourselves to honing our anger so that it might fuel us to create change, so that our wrath may lead us to redemption.</p>\n\n<p>In the words of the poet Audre Lorde: Focused with precision, [anger] can become a powerful source of energy serving progress and change. And when I speak of change, I do not mean a simple switch of positions or a temporary lessening of tensions, nor the ability to smile or feel good. I am speaking of a basic and radical alteration in those assumptions underlining our lives. And let us say: Amen.</p>",
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"body": "<p><strong>Queen’s Attitude as It Bears Upon the Matter: The Three of Cups (excerpt)</strong><br />\nMarge Piercy</p>\n\n<p>Taste what is in your mouth,<br />\nif it is water, still taste it.<br />\nWash out the cups of your fingers,<br />\nclean your eyes with new tears for your sister.<br />\nWe are not worse revolutionaries if we remember<br />\nthat the universe itself pulses like a heart;<br />\nthat the blood dances within us; that joy is a power<br />\ntreading with hoofs and talons on our flimsy bodies;<br />\nthat water flows and fire leaps and the land gives strength<br />\nif you build on it with respect, if you dance on it with vigor,<br />\nif you put seeds in with care and give back what is left over;<br />\nthat a ritual of unity makes some of what it pretends;<br />\nthat every thing is a part of something else.</p>",
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"body": "<p><br />\nWhat can they do<br />\nto you? Whatever they want.<br />\nThey can set you up, they can<br />\nbust you, they can break<br />\nyour fingers, they can<br />\nburn your brain with electricity,<br />\nblur you with drugs till you<br />\ncan’t walk, can’t remember, they can<br />\ntake your child, wall up<br />\nyour lover. They can do anything<br />\nyou can’t stop them<br />\nfrom doing. How can you stop<br />\nthem? Alone, you can fight,<br />\nyou can refuse, you can<br />\ntake what revenge you can<br />\nbut they roll over you.<br />\n<br />\nBut two people fighting<br />\nback to back can cut through<br />\na mob, a snake-dancing file<br />\ncan break a cordon, an army<br />\ncan meet an army.<br />\n<br />\nTwo people can keep each other<br />\nsane, can give support, conviction,<br />\nlove, massage, hope, sex.<br />\nThree people are a delegation,<br />\na committee, a wedge. With four<br />\nyou can play bridge and start<br />\nan organization. With six<br />\nyou can rent a whole house,<br />\neat pie for dinner with no<br />\nseconds, and hold a fund-raising party.<br />\nA dozen make a demonstration.<br />\nA hundred fill a hall.<br />\nA thousand have solidarity and your own newsletter;<br />\nten thousand, power and your own paper;<br />\na hundred thousand, your own media;<br />\nten million, your own country.<br />\n<br />\nIt goes on one at a time,<br />\nit starts when you care<br />\nto act, it starts when you do<br />\nit again after they said no,<br />\nit starts when you say We<br />\nand know who you mean, and each<br />\nday you mean one more.</p>",
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"body": "<p><span><span><span><span><span><span>To think of time as both queer and Jewish, existing in cycles that rise, fall, fold over and under themselves, means acknowledging that there always has been and will be a place for us. The work of seder, the work of reliving time in tangible and real ways means connecting with an inherently queer sense of time. We can see past propaganda that tells us there was no room in the traditions we came from, and that the only hope for us in the future is assimilation. Both lies seek to take something from us, and celebrating pesach in community is direct resistance. Both queer and Jewish time is tactile and embodied, in our blood and skin and bones and external senses. Seder allows us to sit in the warm embrace of our ancestors (Jewish or not), to relearn and unlearn, to be our whole selves at the communal table. </span></span></span></span></span></span></p>\n\n\n\n<p><span><span><span><span><span><span>As we reach backwards and forwards, we move throughout time in its entirety and wholeness. We reach all the way back to our ancestors’ first breaths, and forward to a world whole, repaired, and healed. Tonight we’re both here in St. Paul in 2019, and all the way back with our ancestors by blood or choice as they crossed out of Mitzrayim into the vast desert.</span></span></span></span></span></span></p>\n\n\n\n<p><span><span><span><span><span><span>I invite everyone to reach out, and find an ancestor in your line. It doesn’t have to be someone you know, or someone’s name you have. It doesn’t have to be someone you have hard evidence of. It can be an unnamed gender transgressor from the shtetl, or a long long long passed relative who gave birth to a great great great great grandparent. Find a presence to carry with you, to hold your hands and rest with you. Take in the magnitude of sitting at a table with your ancestors, and with the ancestors of everyone else here. Invite them into your journey through time with you. Invite them into the turning and the turning, into the retelling of the <i>maggid</i>. The weight of generations brought us here to do this powerful work, and we all have a crucial place in it. </span></span></span></span></span></span></p>\n\n\n\n<p><span><span><span> <em><span><span>Raise the glass of wine and say:</span></span></em> </span></span></span></p>\n\n<p style=\"text-align:center;\"><span><span><span><strong><span>וְהִיא</span></strong><strong> <span>שֶׁעָמְדָה</span></strong><strong> <span>לַאֲבוֹתֵֽינוּ</span></strong><strong> <span>וְלָֽנוּ</span></strong></span></span></span></p>\n\n<p style=\"text-align:center;\"><span><span><span><span><span>V’hi she-amda l’avoteinu v’lanu.</span></span></span></span></span></p>\n\n<p><span><span><span><span><span><span> This promise has sustained our ancestors and us. </span></span></span></span></span></span></p>\n\n\n\n\n\n<p><span><span><span> <em><span><span>The glass of wine is put down.</span></span></em> </span></span></span></p>",
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"handle": "v-akhalta",
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"covertext": "וְאָכַלְתָּ וְשָׂבָעְתָּ וּבֵרַכְתָּ V’achalta, V'savata, Oo-vay-rach-ta We ate when we were hungry And now we’re sat...",
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"body": "<p>וְאָכַלְתָּ וְשָׂבָעְתָּ וּבֵרַכְתָּ <br />\n<br />\nV’achalta, V'savata, Oo-vay-rach-ta <br />\n<br />\nWe ate when we were hungry <br />\nAnd now we’re satisfied <br />\nWe thank the Source of Blessing <br />\nfor all that She provides <br />\n<br />\nHunger is a yearning <br />\nIn body and soul <br />\nEarth Air Fire Water <br />\nAnd Spirit makes us whole. <br />\n<br />\nGiving and receiving <br />\nWe open up our hands <br />\nFrom Seedtime through Harvest <br />\nWe’re partners with the land <br />\n<br />\nWe all share a vision <br />\nOf wholeness and release <br />\nWhere every child is nourished <br />\nAnd we all live in peace</p>\n\n<p>Hebrew: Deuteronomy 8:6 <br />\nEnglish: Hanna Tiferet Siegel, <a>hannatiferet.co</a>m</p>",
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"handle": "brikh-rahamana",
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"covertext": "בריך רחמנא מלכא דעלמא מריה דהאי פיתא Brikh raḥamana Malka d'alma Ma'arey d'hi (oh!) pita Thank you (x3) For this...",
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"body": "<p>בריך רחמנא <br />\nמלכא דעלמא <br />\nמריה דהאי פיתא <br />\n<br />\nBrikh raḥamana <br />\nMalka d'alma <br />\nMa'arey d'hi (oh!) pita <br />\n </p>\n\n<p>Thank you (x3)</p>\n\n<p>For this beautiful food </p>\n\n<p>May it nourish us </p>\n\n<p>To build a world that's whole</p>",
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"handle": "second-cup-138",
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"covertext": "בְּכָל־דּוֹר וָדוֹר חַיָּב אָדָם לִרְאוֹת אֶת־עַצְמוֹ, כְּאִלּוּ הוּא יָצָא מִמִּצְרָֽיִם B’chol dor vador chayav adam...",
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"body": "<p style=\"text-align:center;\"><span><span><span><strong><span>בְּכָל־דּוֹר</span></strong><strong> <span>וָדוֹר</span></strong><strong> <span>חַיָּב</span></strong><strong> <span>אָדָם</span></strong><strong> <span>לִרְאוֹת</span></strong><strong> <span>אֶת־עַצְמוֹ</span></strong><strong><span><span>, </span></span><span>כְּאִלּוּ</span></strong><strong> <span>הוּא</span></strong><strong> <span>יָצָא</span></strong><strong> <span>מִמִּצְרָֽיִם</span></strong></span></span></span></p>\n\n<p style=\"text-align:center;\"><span><span><span> <em><span><span>B’chol dor vador chayav adam lirot et-atzmo, k’ilu hu yatzav mimitzrayim.</span></span></em> </span></span></span></p>\n\n<p style=\"text-align:center;\"><span><span><span><span><span><span><span><span><span><span><span><span><strong><span><span>In every generation, everyone is obligated to see themselves as though they personally left Egypt.</span></span></strong></span></span></span></span></span></span></span></span></span></span></span></span></p>\n\n\n\n<p><span><span><span><span><span><span><span><span><span><span><span><span><span><span>With each generation LGBTQIA+ Jews continue to struggle for the world to recognize our stories and the reality of our lives. With each generation queer people continue to struggle against the tides of transmisogyny, homophobia, transphobia, racism, and misogyny that seek to keep us on the furthest margins. We see our fellow dear family, both those already passed into the next life and those not yet born into this world, as they travel from the narrow straights towards freedom. </span></span></span></span></span></span></span></span></span></span></span></span></span></span></p>\n\n\n\n<p><span><span><span><span><span><span><span><span><span><span><span><span><span><span>We call to G’d, who redeemed our ancestors from Egypt, and sing in joy that we were all able to reach this seder table together tonight. May we continue to reach future holidays in liberation and ease. </span></span></span></span></span></span></span></span></span></span></span></span></span></span></p>\n\n\n\n<p style=\"text-align:center;\"><span><span><span><span><span><span><span><span><span><span><span><span><strong><span>בָּרוּךְ</span></strong><strong> <span>אַתָּה</span></strong><strong> <span>יְיָ</span></strong><strong><span><span>, </span></span><span>אֱלֹהֵינוּ</span></strong><strong> <span>מֶלֶךְ</span></strong><strong> <span>הָעוֹלָם</span></strong><strong><span><span>, </span></span><span>בּוֹרֵא</span></strong><strong> <span>פְּרִי</span></strong><strong> <span>הַגָּפֶן</span></strong></span></span></span></span></span></span></span></span></span></span></span></span></p>\n\n<p style=\"text-align:center;\"><span><span><span><span><span><span><span><span><span><span><span><span><em><span><span>Baruch Atah Adonai, Eloheinu Melech ha-olam, borei p’ree hagafen.</span></span></em></span></span></span></span></span></span></span></span></span></span></span></span></p>\n\n<p style=\"text-align:center;\"><span><span><span><span><span><span><span><span><span><span><span><span><span><span>We praise God, Ruler of Everything, who creates the fruit of the vine.</span></span></span></span></span></span></span></span></span></span></span></span></span></span></p>\n\n<p style=\"text-align:center;\"><span><span><span><span><span><span><span><span><span><span><span><span><em><span><span>Drink the second glass of wine!</span></span></em></span></span></span></span></span></span></span></span></span></span></span></span></p>",
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"covertext": "Refill everyone’s wine glass. The third cup of juice represents G’d’s declaration of redemption: וגאלתי / v’go’alti “I...",
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"body": "<p><span><span><span> <em><span><span>Refill everyone’s wine glass.</span></span></em> </span></span></span></p>\n\n<p><span><span><span><span><span>The third cup of juice represents G’d’s declaration of redemption: </span></span><span><span>וגאלתי / <i>v’go’alti</i> “I will liberate you with an outstretched arm…” </span></span></span></span></span></p>\n\n<p><span><span><span><span><span>As we bless the third cup of juice, let yourself fill with gratitude for the meal we’ve just eaten together. Let us notice the nutrients from the food settling into our body, being processed through our stomachs. May we use this energy to care for one another, to continue our work of building a more whole and repaired world. </span></span></span></span></span></p>\n\n<p><span><span><span><span><span><span><span><span><span><span><span><span><strong><span><span>The Third Glass of Wine</span></span></strong></span></span></span></span></span></span></span></span></span></span></span></span></p>\n\n<p><span><span><span><span><span><span><span><span><span><span><span><span><span><span>The blessing over the meal is immediately followed by another blessing over the wine:</span></span></span></span></span></span></span></span></span></span></span></span></span></span></p>\n\n<p style=\"text-align:center;\"><span><span><span><span><span><span><span><span><span><span><span><span><strong><span>בָּרוּךְ</span></strong><strong> <span>אַתָּה</span></strong><strong> <span>יְיָ</span></strong><strong><span><span>, </span></span><span>אֱלֹהֵינוּ</span></strong><strong> <span>מֶלֶךְ</span></strong><strong> <span>הָעוֹלָם</span></strong><strong><span><span>, </span></span><span>בּוֹרֵא</span></strong><strong> <span>פְּרִי</span></strong><strong> <span>הַגָּפֶן</span></strong></span></span></span></span></span></span></span></span></span></span></span></span></p>\n\n<p style=\"text-align:center;\"><span><span><span><span><span><span><span><span><span><span><span><span> <em><span><span>Baruch Atah Adonai, Eloheinu Melech ha-olam, borei p’ree hagafen.</span></span></em> </span></span></span></span></span></span></span></span></span></span></span></span></p>\n\n<p style=\"text-align:center;\"><span><span><span><span><span><span><span><span><span><span><span><span><span><span>We praise God, Ruler of Everything, who creates the fruit of the vine.</span></span></span></span></span></span></span></span></span></span></span></span></span></span></p>\n\n<p><span><span><span><span><span><span><span><span><span><span><span><span><span><span>Drink the third glass of wine!</span></span></span></span></span></span></span></span></span></span></span></span></span></span></p>\n\n<p><span><span><span><span><span>Traditionally the third cup of wine is followed by a prayer called <i>Sh’foch Chametecha, “Pour Out Your Wrath.” Please join us in reading an adaptation, blessing our communal anger and outrage.</i></span></span></span></span></span></p>",
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"handle": "counting-the-omer-3",
"title": "Counting the Omer",
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"covertext": "עמר Omer means “measures”. When the Temple stood, it was customary to bring harvest offerings three times a year, at Suk...",
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"body": "<p><span><span><span>עמר <i>Omer</i> means “measures”. When the Temple stood, it was customary to bring harvest offerings three times a year, at Sukkot, Pesach, and Shavuot. The tradition of counting the Omer dates back to those days, like many of our holidays. It’s measured by the agricultural calendar, helping us live fruitfully in relationship to the land. We measured the seven weeks of the Omer between planning new barley and harvesting it; then offered a measure, in thanks, to our source. </span></span></span></p>\n\n\n\n<p><span><span><span>Now that few of us are barely farmers, and the Temple no longer stands, practices like counting the Omer take on new meaning. Pesach leads us from the narrow straights into a widening, and Shavuot (the holiday that signals the end of our count) marks our acceptance of revelation at Mount Sinai. The days in between form a liminal space that allows for us to return to our selves, to reflect, to navigate our own deserts. Throughout traditional counting of the Omer we mourn and celebrate at different times. We work on hearts and souls. We do the work that queer people have been doing for generations, marking time with hard work, love, and community. </span></span></span></p>\n\n\n\n<p><span><span><span>Join me as we count the Omer together, tonight is the second night of the Omer.</span><b> </b></span></span></p>\n\n\n\n<p><span><span><b><span><span><span> .ברוך אתח יי אלהינו רוח העולם, אשר קדשנו במצותיו וצונו אל ספירת העמר </span></span></span></b></span></span></p>\n\n\n\n<p><span><span><span><span>Blessed are you, Adonai, Breath of Life, who sanctifies us with the commandment to count the Omer.</span></span></span></span></p>\n\n\n\n<p><span><span><span><span>!היום יומ שתיים לעמר </span></span></span></span></p>\n\n\n\n<p><span><span><span><span>Today is the second day of the Omer!</span></span></span></span></p>",
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