Kosi R'vayah-My Cup Runneth Over
Please Donate to Haggadot.com
We rely on support from users just like you! Please donate
today to keep maintaining this free resource!
Customandcraft.org is a fiscally sponsored project of Jewish Jumpstart (EIN: 26-2173175) which is a 501(c)(3) tax-exempt California public benefit corporation. Your gift is tax deductible to the
extent allowed by law.
Thank you for your donation.
Landscape / Booklet
Print Update coming in 2017
Share this Clip with your friends, family,
community and social networks with just one click.
Copy and paste the URL of this Clip to share or view.
Open in new window
Share This Clip on Social Networks
Kosi R'vayah-My Cup Runneth Over
This chant is intended to focus our attention on each of the four cups of wine during the Passover seder. As you pour each cup, chant the following words from Psalm 23 – " Kosi R'vayah, " translated as "my cup runneth over" or "my cup is overflowing." The brimming cups and music create a beautiful seder ritual.
You can learn the three parts of this chant by listening to them separately and together on Ritualwell.org.
Kosi R'vayah is available on the Chanscendence CD by Rabbi Shefa Gold.
This clip originally appeared on Ritualwell.org.
[Begin taking turns reading. Each person is invited to read a grouped set of lines - or to pass.]
It is said, there is nothing new under the sun, yet nothing remains the same. Against the backdrop of eternity the earth displays an ever-changing countenance. The sun rises and the sun sets, yet each day and each season is fresh and new.
Slowly, one season emerges from another.
We are free, but we remember when we were slaves. We are whole, but we bring to mind those who are broken. The middle matzah is broken, but it is the larger part which is hidden. Because the future will be greater than the past, and tomorrow’s Passover nobler than yesterday’s exodus. The prospects for the dreamed future are overwhelming to the point of making us mute. So it is in silence, without blessing, that we...
The Pesach story begins in a broken world, amidst slavery and oppression. The sound of the breaking of the matza sends us into that fractured existence, only to become whole again when we find the broken half, the afikoman, at the end of the Seder.
This brokenness is not just a physical or political situation: It reminds us of all those hard, damaged places within ourselves. All those narrow places from which we...
A discussion can take place regarding with which of the four children each guest identifies most, followed by a consideration of which populations are currently "unable to ask," who might be considered "simple," and more. Examples for a new set of four children may include:
One who sees the pain of others and works to relieve suffering.
One who cares only about him/herself.
One who cares only about...
This piece was written by Rabbi Elliot Kukla, the first out transgender rabbi. He was ordained in 2006 at HUC-JIR’s Los Angeles campus, and now works as a chaplain at the Bay Area Jewish Healing Center.
A few years ago at Kol Nidre I delivered a sermon on the power of diversity to my congregation in Toronto. Afterwards, in the swirling crowd I felt someone tug at my jacket. I turned around to find a...
It’s been a crazy week. The world with all its worries and bothers is still clamoring for your attention. The first step is to forget all that. Leave it behind. Enter into a timeless space, where you, your great-grandparents and Moses all coincide.
The beginning of all journeys is separation. You’ve got to leave somewhere to go somewhere else. It is also the first step towards freedom:...
"Passover" By Yehuda Amichai
My father was a god and did not know it. He gave me
The Ten Commandments neither in thunder nor in furry; neither in fire nor in cloud
But rather in gentleness and love. And he added caresses and kind words
and he added “I beg You,” and “please.”
And he sang “keep” and “remember” the Shabbat
In a single melody and he pleaded and
Back to basics, get rid of what is bloated and inflated
“Letting go means just what it says. It’s an invitation to cease clinging to anything- whether it be an idea, a thing, an event, a particular time, or view, or desire. It is a conscious decision to release with full acceptance into the stream of present moments as they are unfolding. To let go means to give up coercing, resisting or struggling, in...
Los 4 hijos son un "simbolo" de pesaj. Esta el Sabio, El Malvado, El Simple y El que no sabe preguntar.
El sabio pregunta: cuales son todas las mitzvhot de pesaj? el mayor responde con todo detalle cada una de ellas
El malvado pregunta: que es esto que hacen ustedes? el padre responde: ustedes!? como que ustedes? si vos tambien sos judio, si no fuese por D'os que nos saco de egipto, no estuvieramos...
The beginning of the seder seems strange. We start with kiddush as we normally would when we begin any festive meal. Then we wash, but without a blessing, and break bread without eating it.
What’s going on here?
It seems that the beginning of the seder is kind of a false start. We act as if we are going to begin the meal but then we realize that we can’t – we...
Mah Nishtana: What's New? What significant change has occurred in your life since this time last year? Name one meaningful piece of news.
Elijah's Cup is passed around as each guest speaks. A blessing or toast concludes the round.
Avadim Hayinu: Our Slavery. Identify the problem. What enslaves you today? What's holding you back from being freer, happy, and...
We have come together this evening for many reasons.
We are here because Spring is all around, the Earth is reborn,
and it is a good time to celebrate with family and friends.
We are here because we are Jews,
because we are members of the Jewish nation,
with its deep historic roots and its valuable old memories and stories.
We are here to remember the old story of the...
The seder officially begins with a physical act: lighting the candles. In Jewish tradition, lighting candles and saying a blessing over them marks a time of transition, from the day that is ending to the one that is beginning, from ordinary time to sacred time. Lighting the candles is an important part of our Passover celebration because their flickering light reminds us of the importance of keeping the fragile flame...
The world’s refugee camps are some of the most desolate backdrops against which people fleeing violence and persecution rebuild their lives. The Akre Refugee Camp in Iraq, which houses hundreds of Syrian families, was built out of the remains of a former Saddam Hussein prison. The Za’atari Refugee Camp in Jordan, one of the world’s most populous refugee camps, consists of endless rows of beige tents and caravans...
I will deliver you...
Just as we remember all of the times throughout history when the nations of the world shut their doors on Jews fleeing violence and persecution in their homelands, so, too, do we remember with gratitude the bravery of those who took us in during our times of need — the Ottoman Sultan who welcomed Spanish Jews escaping the Inquisition, Algerian Muslims who protected Jews during...
More Clips from Ritualwell
The answers to the first three questions are drawn from Michelle Alexander’s groundbreaking book, The New Jim Crow: Mass Incarceration in the Age of Colorblindness (2010). Excerpts are cited with “NJC” and the page number.
Why does America have the highest incarceration rate of any developed nation in the world?
Many factors have...
By Rabbi Melissa Klein, Rabbi Joanna Katz, Rabbi Julie Greenberg, Rabbi Jo Hirschmann, Susan Kaplow, Rabbi Sue Levi Elwell
This year, we add a padlock and a key to our seder plate.
Those of us who are blessed to live in our own homes tend to associate locks and keys with protection and access. Many of us have homes that keep us safe and that allow us to go in and out as we please. In contrast, for more...
The Generous Child
The generous child knows all about food justice and donates much of their monthly allowance to charity. This child encourages their parents to volunteer, brings the most cans in during school food drives, and never eats too much.
The Spoiled Child
The spoiled child knows and understands food justice, but chooses not to care. This child is selfish, easily upset by not...