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Hallel on the Seder Night Adina Passy and Tiferet Nickerson   Why is this hallel different than all other hallels? Firstly, we must determine from where do we get the חיוב to say Hallel. In פסחים קטז. The Mishna quotes from the Hagaddah and it says, “לפיכך אנחנו חייבים להודות להלל” therefore implying that we must praise hashem for taking us out of Egypt.  Then two amudim later, the gemara explains that the hallel that we say is to be said when...

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it might be dusk. if it’s dusk, the world, bright and round and still awake, rocks my dreams between white hands and memories and distant music. then the hour has arrived, and i, a seven-year-old boy whose name i’d rather postpone, rise from my chair facing the purple sky, and go down the steps one by one until i come to a corridor where my mother, father and brothers await me with lanterns that move in every direction. the hunt of...

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The third expression is: I will redeem you. What is redemption? The dictionary translates redemption as: “repurchase, buyback, or salvation, the act of delivering from sin, saving from evil; atonement and expiation.” The message of  V’go’alti  is that even if we don’t deserve it – God is there. God bestows kindness and mercy even upon the undeserving.

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My favorite memory of Pesach is when I was little and my sister and my mom were tire so they went to bed. I was also tired but I stayed up with my dad, and read the WHOLE Haggadah. That is why this is my favorite memory of Pesach.

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וַנִּצְעַק אֶל יי אֱלֹהֵי אֲבֹתֵינוּ, וַיִּשְׁמַע יי אֶת קֹלֵנוּ, וַיַּרְא אֶת עָנְיֵנוּ וְאֶת עֲמָלֵנוּ וְאֶת לַחֲצֵנוּ. וַנִּצְעַק אֶל יי אֱלֹהֵי אֲבֹתֵינוּ - כְּמָה שֶׁנֶּאֱמַר: וַיְהִי בַיָמִים הָרַבִּים הָהֵם וַיָּמָת מֶלֶךְ מִצְרַים , וַיֵאָנְחוּ בְּנֵי יִשְׂרָאֵל מִן הָעֲבוֹדָה וַיִּזְעָקוּ, וַתַּעַל שַׁוְעָתָם אֶל הָאֱלֹהִים מִן הָעֲבֹדָה. וַיִּשְׁמַע יי אֶת קֹלֵנוּ - כְּמָה שֶׁנֶּאֱמַר: וַיִּשְׁמַע אֱלֹהִים אֶת נַאֲקָתָם, וַיִּזְכּוֹר אֱלֹהִים אֶת בְּרִיתוֹ אֶת אַבְרָהָם, אֶת יִצְחָק ואֶת יַעֲקֹב. וַיַּרְא אֶת עָנְיֵנוּ - זוֹ פְּרִישׁוּת דֶּרֶךְ אֶרֶץ, כְּמָה שֶׁנֶּאֱמַר: וַיַרְא אֱלֹהִים אֶת בְּני יִשְׂרָאֵל וַיֵּדַע...

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Shulchan Orech  שֻׁלְחָן עוֹרֵךְ Now is time to enjoy the festival meal and participate in lively discussion. It is permitted to drink wine between the second and third cups.

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 The first words we say at the opening of Maggid are: “This is the bread of oppression our fathers ate in the land of Egypt. Let all who are hungry come in and eat; let all who are in need come and join us for the Pesaĥ.” The difference between the first invocation and the second, says Rabbi Emden, is that the first, “Let all who are hungry come in and eat,” is addressed to non-Jews, on the basis of the...

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The Story יָכוֹל מֵרֹאשׁ חֹדֶשׁ, תַּלְמוּד לוֹמַר בַּיוֹם הַהוּא, אִי בַּיוֹם הַהוּא יָכוֹל מִבְּעוֹד יוֹם, תַּלְמוּד לוֹמַר בַּעֲבוּר זֶה - בַּעֲבוּר זֶה לֹא אָמַרְתִּי אֶלָא בְּשָׁעָה שֶׁיֵשׁ מַצָה וּמָרוֹר מֻנָּחִים לְפָנֶיךָ. Yachol meirosh chodesh, talmud lomar bayom hahu. Iy bayom hahu, yachol mib'od yom. Talmud lomar ba-avur zeh. Ba-avur zeh lo amarti, ela b'sha-ah sheyeish matzah u-maror munachim l'fanecha. One might think that the Haggadah should be recited on the first day of the month of Nisan, but the Torah says:...

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Don t get me wrong Pesach is a lot of work but for me it pays off! Growing up, I always thought Pesach was my least favorite holiday. We always had to go to Great Aunt Leigh’s house, where my Grandfather and his siblings sat at the table and read from the Haggadah in Hebrew from start to finish while we all listened. I understood nothing, was told you can’t eat, sit still and no talking. The bright side was I...

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Motzi-Matzah מוֹצִיא Take the three matzot - the broken piece between the two whole ones – and hold them in your hand and recite the following blessing: בָּרוּךְ אַתָּה יי אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם הַמּוֹצִיא לֶחֶם מִן הָאָרֶץ Baruch atah Adonai, Eloheinu melech ha-olam, hamotzi lechem min ha-aretz. Praised are you, Adonai, Lord our God, Ruler of the universe, who provides sustenance from the earth. Before eating the matzah, put the bottom matzah back in its place and continue, reciting the following...

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בָּרוּךְ הַמָּקוֹם, בָּרוּךְ הוּא. בָּרוּךְ שֶׁנָּתַן תּוֹרָה לְעַמּוֹ יִשְׂרָאֵל, בָּרוּךְ הוּא כְּנֶגֶד אַרְבָּעָה בָנִים דִּבְּרָה תּוֹרָה . אֶחָד חָכָם, וְאֶחָד רָשָׁע, וְאֶחָד תָּם, וְאֶחָד שֶׁאֵינוֹ יוֹדֵעַ לִשְׁאוֹל Baruch hamakom, baruch hu. Baruch shenatan torah l'amo yisra-eil, baruch hu. K'neged arba-ah vanim dib'rah torah. Echad chacham, v'echad rasha, v'echad tam, v'echad she-eino yodei-a lishol The Torah speaks of four types of children: one is wise, one is wicked, one is simple, and one does not know how to ask. חָכָם מָה הוּא...

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אֵלּוּ עֶשֶׂר מַכּוֹת שֶׁהֵבִיא הַקָּדוֹשׁ בָּרוּךְ הוּא עַל הַמִּצְרִים בְּמִצְרַים , וְאֵלוּ הֵן Eilu eser makot sheheivi hakadosh baruch hu al hamitzrim b'mitzrayim, v'eilu hein: These are the Plagues that the holy one, blessed be he, brought upon Egypt. דָּם וָאֵשׁ וְתִימְרוֹת עָשָׁן   Dam V’eish V’tim’ro ashan  “Blood, and fire and pillars of smoke…” “Before the great and terrible day of the Lord comes, I will set wonders in the sky and on the earth… blood, fire and pillars of smoke:...

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Maggid – Beginning מגיד Raise the tray with the matzot and say: הָא לַחְמָא עַנְיָא דִי אֲכָלוּ אַבְהָתָנָא בְּאַרְעָא דְמִצְרָיִם. כָּל דִכְפִין יֵיתֵי וְיֵיכֹל, כָּל דִצְרִיךְ יֵיתֵי וְיִפְסַח. הָשַׁתָּא הָכָא, לְשָׁנָה הַבָּאָה בְּאַרְעָא דְיִשְׂרָאֵל. הָשַׁתָּא עַבְדֵי, לְשָׁנָה הַבָּאָה בְּנֵי חוֹרִין. Ha lachma anya dee achalu avhatana b'ara d'meetzrayeem. Kol deechfeen yeitei v'yeichol, kol deetzreech yeitei v'yeefsach. Hashata hacha, l'shanah haba-ah b'ara d'yisra-el. Hashata avdei, l'shanah haba-ah b'nei choreen. This is the bread of affliction, which our ancestors ate in the land...

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Maggid – Exodus Story עֲבָדִים הָיִינו עֲבָדִים הָיִינוּ לְפַרְעֹה בְּמִצְרָיִם, וַיּוֹצִיאֵנוּ יי אֱלֹהֵינוּ מִשָּׁם בְּיָד חֲזָקָה וּבִזְרוֹעַ נְטוּיָה. וְאִלּוּ לֹא הוֹצִיא הַקָּדוֹשׁ בָּרוּךְ הוּא אֶת אֲבוֹתֵינוּ מִמִּצְרָיִם, הֲרֵי אָנוּ וּבָנֵינוּ וּבְנֵי בָנֵינוּ מְשֻׁעְבָּדִים הָיִינוּ לְפַרְעֹה בְּמִצְרָיִם. וַאֲפִילוּ כֻּלָנוּ חֲכָמִים, כֻּלָנוּ נְבוֹנִים, כֻּלָנוּ זְקֵנִים, כֻּלָנוּ יוֹדְעִים אֶת הַתּוֹרָה, מִצְוָה עָלֵינוּ לְסַפֵּר בִּיצִיאַת מִצְרַיִם. וְכָל הַמַרְבֶּה לְסַפֵּר בִּיצִיאַת מִצְרַיִם הֲרֵי זֶה מְשֻׁבָּח. Avadim hayinu l'faroh b'mitzrayim. Vayotzi-einu Adonai Eloheinu misham, b'yad chazakah uvizroa n'tuyah, v'ilu lo hotzi hakadosh Baruch hu et avoteinu mimitzrayim,...

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Pesach is a time of inclusion. On seder night, there are two moments where we open our doors and invite others in. One is at the opening of the Magid portion of the seder, when we say, “All who are hungry come and eat.” There is a beautiful message here: we were once slaves; poor and hungry, and we remember our redemption by sharing what we have with others. The other, comes towards the end of the seder, when we open...

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Intro Anyone who wants to come to the seder can come Ma nishtanah: asking the questions Ginut: Shame Avadim Hayinu (Shmuel’s Opinion) Ma'aseh b'Rabbi Eliezer First year there was pesach after the destruction of the second temple 4 sons/ baruch hamakom Rosh chodesh Metchilah avoda zara (Rav’s opinion) Vehi sheamda Tzeh ulmad: Lavan Vayered mitzraima Middle Story of Yetziat mitzraim:  First we were slaves, then we became a great nation and numerous, he took us out with a zeroah netuyah, than...

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Barech בָּרֵךְ Pour the third cup of wine and recite Birkat Hamazon (Blessing after the Meal). שִׁיר הַמַּעֲלוֹת: בְּשׁוּב יהוה אֶת־שִׁיבַת צִיּוֹן הָיִ֫ינוּ כְּחֹלְמִים. אָז יִמָּלֵא שְׂחוֹק פִּינוּ וּלְשׁוֹנֵנוּ רִנָּה, אָז יֹאמְרוּ בַגּוֹיִם, הִגְדִּיל יְיָ לַעֲשׂוֹת עִם אֵלֶּה. הִגְדִּיל יְיָ לַעֲשׂוֹת עִמָּנוּ, הָיִינוּ שְׂמֵחִים. שׁוּבָה יְיָ אֶת שְׁבִיתֵנוּ, כַּאֲפִיקִים בַּנֶּגֶב. הַזֹּרְעִים בְּדִמְעָה בְּרִנָּה יִקְצֹרוּ. הָלוֹךְ יֵלֵךְ וּבָכֹה נֹשֵׂא מֶשֶׁךְ הַזָּרַע, בֹּא יָבֹא בְרִנָּה נֹשֵׂא אֲלֻמֹּתָיו. תְּהִלַּת יְיָ יְדַבֶּר פִּי, וִיבָרֵךְ כָּל בָּשָׂר שֵׁם קָדְשׁוֹ לְעוֹלָם וָעֶד. וַאֲנַחְנוּ נְבָרֵךְ יָהּ מֵעַתָּה וְעַד...

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Our hands can be vehicles for creation or destruction. We cleanse our hands and dedicate them to working for good in the world. May we recognize our own capacity to make a difference and commit ourselves to building a better world.

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The great danger of the Haggadah is that the text is so rich, our seder plate and agenda is so full, that we will just rush through the experience – or simply mimic the teachings from before. It’s important to carve out time in the seder to debate, to talk, to learn actively. So, for Israel’s 70th, why not replicate the small “salons” that popped up throughout Eastern Europe more than a century ago, debating three key Zionist ideas: that we...

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