{ "clip_details": { "clip": { "is_admin": 0, "is_owner": 0, "handle": "kiddish-and-cup-1-cup-sanctification", "title": "Kiddish and Cup #1: Cup of Sanctification", "author": "Roger Krulak", "author_handle": "rkrulak77679", "author_initials": "RK", "covertext": "The first step of the Seder is Kadesh, in which we recite the Kiddush over wine (or grape juice), sanctifying the night...", "user_image": "", "user_image_original": "", "body": "<p>The first step of the Seder is Kadesh, in which we recite the Kiddush over wine (or grape juice), sanctifying the night and the holiday, and celebrating our freedom. The Hebrew word “Kiddush” means sanctification, but it is not the wine we sanctify. Instead, the wine is a symbol of the sanctity, the preciousness, and the sweetness of the Seder.</p><p>The four (or five, if you'd like) cups of wine used in the Seder symbolize the four blessings the Hebrews received in the story of Exodus.</p><p>Cup #1: The Cup of Sanctification\nCup #2: The Cup of Deliverance\nCup #3: The Cup of Redemption\nCup #4: The Cup of Restoration\nOptional Cup #5: The Cup of Hope (Elijah's Cup)</p><p>For thousands of years, Jews have affirmed that by participating in the Passover Seder, we not only remember the Exodus, but actually relive it, bringing its transformative power into our own lives. We are gathered here tonight to affirm our continuity with the generations of Jews who kept alive the vision of freedom in the Passover story, as well as our dedication to help ensure the freedom of people from all walks of life.</p><p>Now, it's time for our first glass of wine! Have someone else fill your cup, and return them the favor. This way, we are all like nobility, whose cups are filled by someone else.</p><p>Before we drink, we give thanks for the force -- whether you believe it is God or nature or pure luck -- that keeps us alive, gives us food to eat and water to drink, and has brought us together to celebrate this moment. Below is the blessing over the wine for the festival of Passover (with parentheses when the Seder falls on Shabbat). The Shehecheyanu is recited after the kiddush, immediately before drinking the wine.</p><p>Let us raise our glasses, recite the blessing and enjoy the first cup!</p><p> <em><strong>Leader: </strong></em> <strong>Va’yihi erev va’y’hi voker</strong></p><p><strong>Yom ha’shishi. Va’yihulu ha’shamayim v’haaretz v’hol tzva’am. Va’yihal Elohim ba’yom ha’shvi’i milahto asher asah, va’yishbot ba’yom ha’shvi’i mikolmlahto asher asah. Va’yivareh Elohim et yom ha’shvi’i va’yikadeish oto, ki vo shavat mikol milahto, asher bara Elohim la’asot.</strong></p><p> <strong> <em>Baruch atah Adonai, Eloheinu Melech haolam, asher bachar banu mikol am v'rom'manu mikol lashon v'kid'shanu b'mitzvotav, b'ahavah moadim l'simchah chagim uz'manim l'sason et yom; et yom chag hamatzot hazeh z'man cheiruteinu b'ahavah mikra kodesh zeicher litziat Mitzrayim. Ki vanu vacharta v'otanu kidashta mikol haamim umoadei kodsh'cah b'ahavah uv'ratzon b'simchah uv'sason hinchaltanu. Baruch atah Adonai, m'kadeish v'Yisrael v'hazmanim.</em> </strong> </p><p> <strong> <em>Blessed is the force of the universe that chose us from all peoples, exalting us and sanctifying us with commandments, feasts of gladness and seasons of joy; this festival of matzot, season of our freedom, in love, a holy commemoration, a reminder of the Exodus from Egypt. You have chosen us from all peoples, consecrating us to your service, giving us the Sabbath, a sign of your love and favor and the Festivals, a time of gladness and joy. Blessed is the force that sanctifies Shabbat, our people Israel, and the Festivals.</em> </strong> </p><p><strong> <em>Everyone:</em> <em>Baruch atah adonai, eloheinu melekh ha-olam, borei p'ri hagafen.</em> </strong></p><p><strong>Blessed is the force that created the fruit of the vine.</strong></p><p><strong> <em>(Shehecheyanu blessing) </em> </strong> <em><strong>Baruch atah Adonai eloheinu melekh ha-olam, she-hecheyanu v'ki-yemanu v-higiany lazeman hazeh.</strong></em> </p><p> <em><strong>Blessed is the force of the universe that has kept us alive, sustained us and brought us to this special moment.</strong></em> </p><p><strong>[Drink the first cup of wine and recline to the left.]</strong></p><p>Why do we recline? Reclining at the Seder is an outward display of freedom. In ancient Egypt, royalty would often have special lounges upon which they would recline while eating their meals. On the night of the Seder, we project the feeling that a Jewish life is a royal life. Jewish law makes a point of saying that even a pauper is obligated to recline at the Seder. Often times people equate wealth with freedom, the assumption being that \"the wealthier I become, the freer I will be.\" To this, the pauper's reclining at the Seder retorts, \"It's not how <em>much </em> you have that determines your freedom, but what you <em>do </em> with what you have.\" No matter how numerous or how meager your possessions, when they are used to help others and to promote meaningful endeavors, they are instruments of freedom.</p>", "cliptype": "image", "clipsource": "", "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": "https://assets.haggadot.com/clips/434331/wine1.jpg", "audio": null, "video": null }, "thumbnail": "https://assets.haggadot.com/clips/434331/conversions/wine1-cover.jpg", "clip_section": [ { "haggadah_section": "Kadesh", "slug": "kadesh" } ], "likes": 0, "downloads": 326, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Kiddish and Cup #1: Cup of Sanctification | Passover haggadah by Roger Krulak", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/kiddish-and-cup-1-cup-sanctification", "og:title": "Kiddish and Cup #1: Cup of Sanctification | Passover haggadah by Roger Krulak", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "https://assets.haggadot.com/clips/434331/conversions/wine1-cover.jpg" } } }, "contributed_by": { "author": "Roger Krulak", "handle": "rkrulak77679", "author_initials": "RK", "total_books": 2, "total_clips": 42, "total_followers": 0, "is_following": 0 }, "user_book": null, "clips_by_author": [ { "clip": { "is_admin": 0, "is_owner": 0, "handle": "rabbi-sacks-without-responsibility-liberty-becomes-lawlessness", "title": "Rabbi Sacks: Without responsibility, liberty becomes lawlessness", "author": "Roger Krulak", "author_handle": "rkrulak77679", "author_initials": "RK", "covertext": "THINKING about postwar Iraq, I found myself recalling the story that used to be told when I was an undergraduate. An Ame...", "user_image": "", "user_image_original": "", "body": "<p>THINKING about postwar Iraq, I found myself recalling the story that used to be told when I was an undergraduate. An American tourist, impressed by the lawns in the College quadrangles, asked the porter how you get grass togrow like that. “Well,” he said, “first you prepare the soil, then you plant the seeds, then you water the ground — andthen you wait a thousand years!” It takes time to grow a lawn. It takes time to build a free society.</p>\n\n<p>Iraq, Afghanistan, Kosovo — the pattern is tragically familiar: the attempts to find a diplomatic solution, then military action, and then the moment of victory. There are scenes of jubilation. People in the streets feel the dawn of a new age. Then comes the loss of order. Homes and offices are looted. Old scores are settled. There are murders. People begin to wonder whether the cure might be as bad as the disease. Meanwhile, the cameras have moved on, theworld’s attention shifts, and the local population feel abandoned. Those are the dangerous moments, and the Iraqi people are experiencing them now. Liberation can come quickly. Liberty — the rule of law, the administration of justice, the honouring of human rights — never does. We are currently in the midst of one of the least understood periods of the Jewish calendar. It is called “the counting of the omer”, the 49 days between Passover and Pentecost. It is our custom to make a special blessing on each of these days. In seasonal terms, this was the time of the grain harvests, of which an offering was brought to the Temple.</p>\n\n<p>But the Jewish festivals are not only about the seasons. They are also about history. From this perspective the counting of the omer represents the journey between the Exodus (Passover) and the revelation of the Ten Commandments at Mount Sinai seven weeks later. It is, in other words, a reminder of the journey from liberation to the constitution of liberty. Freedom, the Bible is suggesting, is never won overnight. As the Jewish folk saying has it: it took one day to get the Israelites out of Egypt. It took much longer to get Egypt out of the Israelites. That involved law, discipline, self-restraint. It required a massive effort of education. To this day, Moses’s words on the subject resonate with pristine power: “These commandments that I give you today must be in your heart. Teach them repeatedly to your children. Talk about them when you sit at home or walk on the way, when you lie down and when you rise.” A free society can only be built by people educated into the responsibilities of freedom. Without this, liberty becomes lawlessness, which in turn leads to a new tyranny as people turn to a strong leader who promises order even at the cost of freedom. Thus history repeats itself and the new dawn turns out to be no more than a prelude to the return of old, dark night.</p>\n\n<p>There is no short cut from liberation to liberty. That is the symbolic significance of “counting the days” between Passover and Pentecost. Freedom is a journey, not a sudden achievement. I wonder whether we have yet learnt the biblical lesson of the long walk to freedom, which is that what a nation teaches its children is as significant as the arsenal of weapons it holds. It’s when the war on the battlefield is over that the task of education begins</p>\n", "cliptype": "text", "clipsource": "", "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": null, "audio": null, "video": null }, "thumbnail": null, "clip_section": [ { "haggadah_section": "Maggid - Beginning", "slug": "maggid-beginning" } ], "likes": 0, "downloads": 216, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Rabbi Sacks: Without responsibility, liberty becomes lawlessness | Passover haggadah by Roger Krulak", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/rabbi-sacks-without-responsibility-liberty-becomes-lawlessness", "og:title": "Rabbi Sacks: Without responsibility, liberty becomes lawlessness | Passover haggadah by Roger Krulak", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "jewbu-meditation-passover-readiness", "title": "JEWBU Meditation for Passover Readiness", "author": "Roger Krulak", "author_handle": "rkrulak77679", "author_initials": "RK", "covertext": "Deep Breath Kadesh - Blessings over the Wine Breathing in - I taste the sweetness of celebrating freedom Breathing out -...", "user_image": "", "user_image_original": "", "body": "<p style=\"text-align:center;\"><strong>Deep Breath</strong></p>\n\n<p style=\"text-align:center;\"><strong>Kadesh </strong>- Blessings over the Wine</p>\n\n<p style=\"text-align:center;\">Breathing in - I taste the sweetness of celebrating freedom</p>\n\n<p style=\"text-align:center;\">Breathing out - I am and everyone at my table is holy Sweetness, Holiness</p>\n\n<p style=\"text-align:center;\">*</p>\n\n<p style=\"text-align:center;\"><strong>Deep Breath</strong></p>\n\n<p style=\"text-align:center;\"><strong>Urchatz</strong> - Washing Hands</p>\n\n<p style=\"text-align:center;\">Breathing in - I feel the water purifying my hands</p>\n\n<p style=\"text-align:center;\">Breathing out - I wash away all that is holding me back I am pure, I am free</p>\n\n<p style=\"text-align:center;\">*</p>\n\n<p style=\"text-align:center;\"><strong>Deep Breath</strong></p>\n\n<p style=\"text-align:center;\"><strong>Karpas </strong>- Green Vegetables</p>\n\n<p style=\"text-align:center;\">Breathing in - The springtime is coming</p>\n\n<p style=\"text-align:center;\">Breathing out - I celebrate this renewal Springtime, renewal</p>\n\n<p style=\"text-align:center;\">*</p>\n\n<p style=\"text-align:center;\"><strong>Deep Breath</strong></p>\n\n<p style=\"text-align:center;\"><strong>Yachatz</strong> - Breaking of the Matzah</p>\n\n<p style=\"text-align:center;\">Breathing in - I know that there is a crack in everything</p>\n\n<p style=\"text-align:center;\">Breathing out - I know that through these cracks the light gets in. Cracks, Flowing Light</p>\n\n<p style=\"text-align:center;\">*</p>\n\n<p style=\"text-align:center;\"><strong>Deep Breath</strong></p>\n\n<p style=\"text-align:center;\"><strong>Magid</strong> - Telling the Story</p>\n\n<p style=\"text-align:center;\">Breathing in – Through stories we learn</p>\n\n<p style=\"text-align:center;\">Breathing out – Through stories we connect Learning, Connecting</p>\n\n<p style=\"text-align:center;\">*</p>\n\n<p style=\"text-align:center;\"><strong>Deep Breath</strong></p>\n\n<p style=\"text-align:center;\"><strong>Rachtza</strong> - Second Washing</p>\n\n<p style=\"text-align:center;\">Breathing in – Water brings health and life</p>\n\n<p style=\"text-align:center;\">Breathing out – Washing prepares me for mindful consumption Health and Life, Mindful Consumption</p>\n\n<p style=\"text-align:center;\">*</p>\n\n<p style=\"text-align:center;\"><strong>Deep Breath</strong></p>\n\n<p style=\"text-align:center;\"><strong>Motzei Matzah</strong> - Blessing over the meal</p>\n\n<p style=\"text-align:center;\">Breathing in - I know that the food we eat is a gift</p>\n\n<p style=\"text-align:center;\">Breathing out – May I merit it by eating it mindfully Gratitude, Mindfulness</p>\n\n<p style=\"text-align:center;\">*</p>\n\n<p style=\"text-align:center;\"><strong>Deep Breath</strong></p>\n\n<p style=\"text-align:center;\"><strong>Maror</strong> - Bitter Herb</p>\n\n<p style=\"text-align:center;\">Breathing in – I know that not everyone is lucky enough to enjoy such a meal</p>\n\n<p style=\"text-align:center;\">Breathing out – I know that others still suffer the bitterness of bondage Compassion, Sharing</p>\n\n<p style=\"text-align:center;\">*</p>\n\n<p style=\"text-align:center;\"><strong>Deep Breath</strong></p>\n\n<p style=\"text-align:center;\"><strong>Korech</strong> - The Sandwich</p>\n\n<p style=\"text-align:center;\">Breathing in – I enjoy each creation for its uniqueness</p>\n\n<p style=\"text-align:center;\">Breathing out – I enjoy the magic when creation works together Uniqueness, Magical together</p>\n\n<p style=\"text-align:center;\">*</p>\n\n<p style=\"text-align:center;\"><strong>Deep Breath</strong></p>\n\n<p style=\"text-align:center;\"><strong>Shulchan Orekh</strong> - The Festive Meal</p>\n\n<p style=\"text-align:center;\">Breathing in – I taste each bite as it nourishes my body</p>\n\n<p style=\"text-align:center;\">Breathing out – I enjoy each person that I am privileged to celebrate with</p>\n\n<p style=\"text-align:center;\">Tasting each bite, Enjoying my company</p>\n\n<p style=\"text-align:center;\">*</p>\n\n<p style=\"text-align:center;\"><strong>Deep Breath</strong></p>\n\n<p style=\"text-align:center;\"><strong>Tzafun</strong> - The Hidden Matzah or the Afikomen</p>\n\n<p style=\"text-align:center;\">Breathing in – I know that sometimes I keep the best parts of myself hidden</p>\n\n<p style=\"text-align:center;\">Breathing out – When I reveal myself I can bringing joy to the world</p>\n\n<p style=\"text-align:center;\">The best parts of myself, bringing joy</p>\n\n<p style=\"text-align:center;\">*</p>\n\n<p style=\"text-align:center;\"><strong>Deep Breath</strong></p>\n\n<p style=\"text-align:center;\"><strong>Barech</strong> - The Blessing After Meal Breathing in – I have eaten and I am satisfied</p>\n\n<p style=\"text-align:center;\">Breathing out – I bless the oneness who gives me life Eaten and Satisfied, Blessing Oneness</p>\n\n<p style=\"text-align:center;\">*</p>\n\n<p style=\"text-align:center;\"><strong>Deep Breath</strong></p>\n\n<p style=\"text-align:center;\">Hallel and Nirtzah - Songs of Praise</p>\n\n<p style=\"text-align:center;\">Breathing in – From my place of constriction I call to the Holy Oneness</p>\n\n<p style=\"text-align:center;\">Breathing out - The Holy Oneness answers with expanse and openness Holy Oneness, Openness</p>\n\n<p style=\"text-align:center;\">*</p>\n\n<p style=\"text-align:center;\"><strong>Deep Breath</strong></p>\n\n<p style=\"text-align:center;\"><strong>*</strong></p>\n\n<p style=\"text-align:center;\"><strong>*</strong></p>", "cliptype": "image", "clipsource": null, "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": "https://assets.haggadot.com/clips/12159/IMG_3588_3.JPG", "audio": null, "video": null }, "thumbnail": "https://assets.haggadot.com/clips/12159/conversions/IMG_3588_3-cover.jpg", "clip_section": [ { "haggadah_section": "Introduction", "slug": "introduction" } ], "likes": 0, "downloads": 242, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "JEWBU Meditation for Passover Readiness | Passover haggadah by Roger Krulak", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/jewbu-meditation-passover-readiness", "og:title": "JEWBU Meditation for Passover Readiness | Passover haggadah by Roger Krulak", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "https://assets.haggadot.com/clips/12159/conversions/IMG_3588_3-cover.jpg" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "pesach-glossary", "title": "Pesach Glossary", "author": "Roger Krulak", "author_handle": "rkrulak77679", "author_initials": "RK", "covertext": "Afikomen - From a Greek word meaning “dessert.” A piece of matzah that is hidden during the course of the seder, found a...", "user_image": "", "user_image_original": "", "body": "<p><strong>Afikomen</strong> - From a Greek word meaning “dessert.” A piece of matzah that is hidden during the course of the seder, found after dinner, and eaten as dessert at the end of the seder meal.</p>\n\n<p><strong> <em>Arba Kosot - </em> </strong>Hebrew for “four cups.” In this case, it refers to the four cups of wine drunk at the Passover seder.</p>\n\n<p><strong> <em>Barekh</em> </strong> - The 12th step of the Passover seder, in which <a href=\"http://www.myjewishlearning.com/practices/Ritual/Prayer/Blessings/Blessings_for_Food/birkathamazon.shtml\">birkat hamazon</a>, the grace after meals is said.</p>\n\n<p><strong>Beitzah</strong> - Hebrew for “egg.” A roasted or hard-boiled egg is placed on the seder plate to symbolize rebirth.</p>\n\n<p><strong>Bedikat Chametz</strong> - The bedikat chametz signifies finding any leavened grain products in the house on the night before the Passover Seder. This is known as 'Jewish Spring Cleaning' that is undertaken by all Jews.</p>\n\n<p><strong>Chad Gadya</strong> - Hebrew for “one goat,” this is the last of the songs sung at the conclusion of the seder and tells the story of the little goat a father bought for a pittance.</p>\n\n<p><a href=\"http://www.myjewishlearning.com/holidays/Jewish_Holidays/Passover/Themes_and_Theology/Reconnecting_to_Passovers_Roots.shtml\"><strong>Chag Ha Aviv</strong></a><strong> - <em> </em> </strong>Hebrew for “The Spring Holiday.” One of the alternate names for Passover.</p>\n\n<p><strong>Chazeret</strong> - The Seder plate also contains a bitter vegetable such as lettuce or celery, known as chazeret. The chazeret is included as a reminder of the Israeli slaves that experienced bitter lives.</p>\n\n<p><a href=\"http://www.myjewishlearning.com/holidays/Jewish_Holidays/Passover/Themes_and_Theology/Slaves_to_Materialism.shtml\"><strong> <em>Dayenu</em> </strong></a> - Hebrew for “enough for us,” this is the name of a song sung at the Passover seder that tells of all the miracles God performed for the Israelites.</p>\n\n<p><strong>Elijah</strong> - Elijah was a Biblical prophet who lived during the times of King Ahab and Queen Jezebel. He challenged the might of the wicked king and his prophets. The Jews believe that Elijah did not die; rather he ascended to the heaven in a flaming chariot. On the occasion of Passover, a special cup of wine is filled and drunk to honor Eliyahu Ha-Navi or \"Elijah the Prophet\".</p>\n\n<p><strong>Exodus</strong> - Exodus refers to leaving of a great number of people. In Passover, the term exodus is used for referring the escape of the Jewish people from the slavery of the cruel Egyptians.</p>\n\n<p><strong> <em>Gebrochts - </em> </strong> Yiddish for “broken,” this refers to matzah that has absorbed liquid. It is customary among some Orthodox Ashkenazi Jews to avoid gebrochts as an extra stringency on Passover.</p>\n\n<p><a href=\"http://www.myjewishlearning.com/holidays/Jewish_Holidays/Passover/The_Seder/Haggadah.shtml\"><strong> <em>Haggadah</em> </strong></a> - Hebrew for “telling” or “recounting.” A Haggadah is a book that is used to tell the story of the Exodus at the seder. There are <a href=\"http://www.amazon.com/gp/search/ref=as_li_qf_sp_sr_tl?ie=UTF8&amp;camp=1789&amp;creative=9325&amp;index=aps&amp;keywords=passover%20haggadah&amp;linkCode=ur2&amp;tag=myjewishlearn-20&amp;linkId=5FRG4AVD4XFXKBNM\">many versions</a> available ranging from very traditional to nontraditional, and you can also <a href=\"http://www.haggadot.com/\">make your own</a>.</p>\n\n<p><a href=\"http://www.myjewishlearning.com/holidays/Jewish_Holidays/Passover/The_Seder/Hallel_at_the_Seder.shtml\"><strong> <em>Hallel</em> </strong></a> - The 13th step of the Passover seder, in which psalms of praise are sung.</p>\n\n<p><a href=\"http://www.myjewishlearning.com/holidays/Jewish_Holidays/Passover/At_Home/Leaven.shtml\"><strong> <em>Hametz</em> </strong></a> - Bread or any food that has been leavened or contains a leavening agent, hametz is prohibited on Passover.</p>\n\n<p><a href=\"http://www.myjewishlearning.com/holidays/Jewish_Holidays/Passover/At_Home/Food_and_the_Kitchen/Haroset.shtml\"><strong> <em>Haroset</em> </strong></a> - A sweet mixture of nuts, wine, and apples on the seder plate that symbolizes the mortar used by slaves in Egypt.</p>\n\n<p><a href=\"http://www.myjewishlearning.com/blog/holidays/passover-price-gouging/\"><strong> <em>Hol HaMoed</em> </strong></a> - The intermediate days of the holiday, between the first two days of holiday, and the last two days of holiday.</p>\n\n<p><strong> <em>Kaddesh </em> </strong>- The first step of the Passover seder, in which a blessing over a glass is recited.</p>\n\n<p><a href=\"http://www.myjewishlearning.com/holidays/Jewish_Holidays/Passover/The_Seder/Seder_Plate_and_Table/karpas.shtml\"><strong> <em>Karpas</em> </strong></a> - The third step of the Passover seder, in which a piece of greenery such as parsley is dipped into salt water and then eaten.</p>\n\n<p><a href=\"http://www.myjewishlearning.com/holidays/Jewish_Holidays/Passover/At_Home/Food_and_the_Kitchen/Kitniyot.shtml\"><strong> <em>Kitniyot</em> </strong></a> - Hebrew for legumes, the term here also includes corn and rice. These items were prohibited for use on Passover by some Ashkenazic rabbis in the medieval period, but many Sephardic Jews (and increasingly <a href=\"http://www.responsafortoday.com/engsums/3_4.htm\">Conservative Jews</a>) do allow them on Passover.</p>\n\n<p><strong> <em>Korekh </em> </strong>- The ninth step in the Passover seder, in which bitter herbs are eaten together with a piece of matzah.</p>\n\n<p><a href=\"http://www.myjewishlearning.com/holidays/Jewish_Holidays/Passover/Themes_and_Theology/Meaning_of_Exodus/Maggid_Poem.shtml\"><strong> <em>Maggid</em> </strong></a> - The fifth and most substantial step of the Passover seder, in which the story of the Exodus is recounted.</p>\n\n<p><a href=\"http://www.myjewishlearning.com/article/maror/\"><strong> <em>Maror</em> </strong></a> - Bitter herbs. The eighth step in the Passover seder, in which the herbs (usually horseradish), symbolizing the bitterness of life under Egyptian rule, are eaten.</p>\n\n<p><a href=\"http://www.myjewishlearning.com/holidays/Jewish_Holidays/Passover/The_Seder/Matzah.shtml\"><strong>Matzah</strong></a> - Unleavened bread. According to the Bible the Israelites ate matzah right before they left Egypt. Today matzah is eaten during Passover to commemorate the <a href=\"http://www.myjewishlearning.com/history/Ancient_and_Medieval_History/2500_BCE-539_BCE/Social_History/Exodus.shtml\">Exodus</a> from Egypt.</p>\n\n<p><strong> <em>Motzi Matzah </em> </strong>- The seventh step in the Passover seder, in which a piece of matzah is eaten.</p>\n\n<p><strong> <em>Nirtzah </em> </strong>- The 14th and final step of the Passover seder, in which the night is concluded by saying “Next year in Jerusalem.”</p>\n\n<p><strong> <em>Pesach </em> </strong>- Hebrew for “pass over.” <a href=\"http://www.myjewishlearning.com/holidays/Jewish_Holidays/Passover/History/Rabbinic.shtml\">Cooked meat</a> that, according to the Bible, was eaten by the Israelites just before they left Egypt.</p>\n\n<p><strong> <em>Rahtza </em> </strong>- The sixth step of the Passover seder, in which the hands are washed for a second time, and a blessing is recited.</p>\n\n<p><a href=\"http://www.myjewishlearning.com/article/pesach-vocabulary/%22http:/www.myjewishlearning.com/holidays/Jewish_Holidays/Passover/The_Seder.shtml\"><strong> <em>Seder</em> </strong></a> - Hebrew for “order.” The Passover ritual where family and friends gather on the first one or two nights of Passover to retell the story of the Exodus. The story is told in a particular order, with specific rituals.</p>\n\n<p><a href=\"http://www.myjewishlearning.com/texts/Bible/Writings/Song_of_Songs.shtml\"><strong> <em>Shir Hashirim</em> </strong></a> - The <a href=\"http://www.myjewishlearning.com/article/song-of-songs/\">Song of Songs,</a> the text read in synagogue during the Shabbat of Passover.</p>\n\n<p><strong> <em>Shulhan Orekh</em> </strong> - The 10th step in the Passover seder, in which the meal is served. Pass the <a href=\"http://www.myjewishlearning.com/recipe/recipe-for-matzah-balls/\">matzah balls</a>!</p>\n\n<p><strong> <em>Tzafun </em> </strong>- The 11th step of the Passover seder, in which the afikoman is found and eaten as dessert.</p>\n\n<p><strong> <em>Urchatz </em> </strong>- The second step of the Passover seder, in which the hands are washed but no blessing is recited.</p>\n\n<p><strong> <em>Yahatz </em> </strong>- The fourth step of the Passover seder in which a piece of matzah is broken in half.</p>\n\n<p><a href=\"http://www.myjewishlearning.com/holidays/Jewish_Holidays/Passover/The_Seder/Seder_Plate_and_Table/shankbone.shtml\"><strong> <em>Zeroa</em> </strong></a> - Shank bone. The bone is placed on the seder plate and recalls the blood on the doorposts and the terror and the anticipation of the night of the plague of the first born.</p>\n\n<p>*</p>\n\n<p>*</p>\n\n<p>*</p>\n\n<p>*</p>\n\n<p>*</p>\n\n<p>*</p>\n\n<p>*</p>\n\n<p>*</p>\n\n<p>*</p>\n\n<p>*</p>\n\n<p>*</p>\n\n<p>*</p>\n\n<p>*</p>\n", "cliptype": "text", "clipsource": "", "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": null, "audio": null, "video": null }, "thumbnail": null, "clip_section": [ { "haggadah_section": "Commentary / Readings", "slug": "commentary-readings" } ], "likes": 0, "downloads": 238, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Pesach Glossary | Passover haggadah by Roger Krulak", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/pesach-glossary", "og:title": "Pesach Glossary | Passover haggadah by Roger Krulak", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "deyenu-0", "title": "Deyenu ", "author": "Roger Krulak", "author_handle": "rkrulak77679", "author_initials": "RK", "covertext": "Scallions Aren’t Just For Eating: There is a Persian custom of hitting each other with scallions during Dayenu. The scal...", "user_image": "", "user_image_original": "", "body": "<p><strong>Scallions Aren’t Just For Eating:</strong> There is a Persian custom of hitting each other with scallions during Dayenu. The scallions represent the whips of our oppressors. Although this may seem a little morbid, young and old alike have a wonderful time violating social norms and slamming each other with green onions. - Rachel Kobrin, My JewishLearning.com</p>\n\n<p>Singing \"Dayenu\" is a much-loved tradition at the Passover Seder. We recognize all the things that God gave the Israelites throughout their exodus and journey in the desert, and respond with the phrase \"Dayenu,\" meaning \"it would have been enough.\" But even those who don't believe in a supernatural God can still sing \"Dayenu\" honestly.</p>\n\n<p>\"Dayenu\" is a song all about appreciating what we have and what we’ve been given. It is easy to get lost in the great lists of things we don’t have and the demands we are always fighting for. However, we should take stock of what we <em>do </em> have and appreciate those gifts, because it's possible we could have much less or nothing at all.</p>\n\n<p>If I had only one pair of shoes and not two, dayenu!<br />\nIf I had a tiny apartment and not a house, dayenu!<br />\nIf I had a only two meals a day to eat and not three, dayenu!</p>\n\n<p>The traditional \"Dayenu\" recounts everything the Israelites were thankful for as they left Egypt. The message is that just one of these events that led to their freedom, \"it would have been enough.\" We'll only sing a few of the verses, but you can read the translated text of the full song below.</p>\n\n<p><u><strong>Dayenu</strong></u></p>\n\n<p><strong>Ilu ho-tsi, ho-tsi-a-nu,<br />\nHo-tsi-anu mi-Mitz-ra-yim<br />\nHo-tsi-anu mi-Mitz-ra-yim<br />\nDa-ye-nu!<br />\n(Had we not been taken out of Egypt, it would've been enough!)</strong></p>\n\n<p><strong>Chorus:<br />\nDa-da-ye-nu,<br />\nDa-da-ye-nu,<br />\nDa-da-ye-nu,<br />\nDa-da-ye-nu,<br />\nDa-ye-nu Da-ye-nu</strong></p>\n\n<p><strong>Ilu na-tan, na-tan la-nu,<br />\nNa-tan la-nu et-ha-Sha-bat,<br />\nNa-tan la-nu et-ha-Sha-bat,<br />\nDa-ye-nu!<br />\n(Had we not been given the Sabbath, it would have been enough!)</strong></p>\n\n<p><strong>(Chorus)</strong></p>\n\n<p><strong>Ilu na-tan, na-tan la-nu,<br />\nNa-tan la-nu et-ha-To-rah,<br />\nNa-tan la-nu et-ha-To-rah,<br />\nDa-ye-nu!<br />\n(Had we not been sent the Torah, it would have been enough!)</strong></p>\n\n<p><strong>(Chorus)</strong></p>\n\n<p>Had we been taken out of Egypt and not had judgment executed upon the Egyptians, it would've been enough.<br />\nHad judgment been executed upon the Egyptians and not upon their idols, it would've been enough.<br />\nHad judgment been executed upon their idols, and not their firstborn, it would've been enough.<br />\nHad judgment been executed upon their firstborn, and we had not received their wealth, it would've been enough.<br />\nHad we received their wealth, and not had the sea split for us, it would've been enough.<br />\nHad the sea been split the sea for us, and we had not been led through it to dry land, it would've been enough.<br />\nHad we been led to dry land, and our enemies not drowned in the sea behind us, it would've been enough for us.<br />\nHad our enemies drowned, and our needs not have been provided for in the desert for 40 years, it would've been enough.<br />\nHad we been supported in the desert and not been given bread, it would have been enough.<br />\nHad we been given bread and not been given the Sabbath, it would have been enough.<br />\nHad we been given the Sabbath and not been brought to Mount Sinai, it would have been enough.<br />\nHad we been brought to Mount Sinai and not been sent the Torah, it would have been enough.<br />\nHad we been sent the Torah and not been brought to Israel, it would have been enough.<br />\nHad we been brought to Israel and not been built the Holy Temple, it would have been enough.</p>\n\n<p>*</p>\n\n<p>*</p>\n\n<p>*</p>\n\n<p>*</p>\n", "cliptype": "image", "clipsource": "", "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": "https://assets.haggadot.com/clips/12204/scallions.png", "audio": null, "video": null }, "thumbnail": "https://assets.haggadot.com/clips/12204/conversions/scallions-cover.jpg", "clip_section": [ { "haggadah_section": "-- Cup #2 & Dayenu", "slug": "cup-2-amp-dayenu" } ], "likes": 0, "downloads": 209, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Deyenu | Passover haggadah by Roger Krulak", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/deyenu-0", "og:title": "Deyenu | Passover haggadah by Roger Krulak", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "https://assets.haggadot.com/clips/12204/conversions/scallions-cover.jpg" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "karpas-hag-haviv", "title": "Karpas Hag Haviv", "author": "Roger Krulak", "author_handle": "rkrulak77679", "author_initials": "RK", "covertext": "KARPAS Here we dip a vegetable in salt water. The vegetable is food, whereas the salt water is fluid. A significant diff...", "user_image": "", "user_image_original": "", "body": "<p>KARPAS Here we dip a vegetable in salt water. The vegetable is food, whereas the salt water is fluid. A significant difference between food and fluid is that food supplies us with nutrients, whereas the fluid enables those same nutrients to be transported within our bodies to all of the organs that need them. In this case food itself is important, but the fluid is a medium for something else.The fluid is a means to an end, whereas the food is an end in and of itself.</p>\n\n<p>We tend to separate means and ends: we are delighted to finish first, but less enamored simply to take part; we like to arrive, but see the journey as an inevitable evil and bother; achieving becomes essential, while preparing and toiling cause distress and affliction.</p>\n\n<p>This is not the way it should be. Rather we need to sanctify and revel in the getting there as much as in the being there. There is often as much merit in the journey as there is in the arrival, and so we must learn not to overlook the way.</p>\n\n<p>This is the message of the Karpas. We fuse the food with the liquid, the end with the means, and consume them together.</p>", "cliptype": "image", "clipsource": "Rav Kook", "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": "https://assets.haggadot.com/clips/14981/IMG_3583_0.JPG", "audio": null, "video": null }, "thumbnail": "https://assets.haggadot.com/clips/14981/conversions/IMG_3583_0-cover.jpg", "clip_section": [ { "haggadah_section": "Karpas", "slug": "karpas" } ], "likes": 0, "downloads": 198, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Karpas Hag Haviv | Passover haggadah by Roger Krulak", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/karpas-hag-haviv", "og:title": "Karpas Hag Haviv | Passover haggadah by Roger Krulak", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "https://assets.haggadot.com/clips/14981/conversions/IMG_3583_0-cover.jpg" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "simanim-steps-seder-ascending-order", "title": "THE SIMANIM: THE STEPS OF THE SEDER IN ASCENDING ORDER", "author": "Roger Krulak", "author_handle": "rkrulak77679", "author_initials": "RK", "covertext": "Kadesh, Urchatz, Karpas, Yachatz, Maggid, Rachtzah, Motzie, Matzah, Maror, Korech, Shulchan Orech, Tzafun, Beirach, Hall...", "user_image": "", "user_image_original": "", "body": "<p><strong>Kadesh, Urchatz, Karpas, Yachatz, Maggid, Rachtzah, Motzie, Matzah, Maror, Korech, Shulchan Orech, Tzafun, Beirach, Hallel, Nirtzah.</strong></p><p><strong>Sanctify, Wash, Appetizer, Break, Tell, Wash, Motzie, Eat Matzah, Bitter, Wrap, Set the Table, Hidden, Bless, Praise, Accepted.</strong></p><p>There are fifteen parts to the Seder; a number which carries considerable significance. There were fifteen steps in the ancient Temple where the Levites sang daily before God. There are fifteen chapters of Psalms that begin with the words: “A Song of Ascent.” Every month, 15 days are required until the moon grows full, into a full moon. There are 15 generations from Moses to King Solomon and the building of the Temple in Jerusalem. The number 15 will appear again in the Seder,in the Dayeinu, describing the steps taken from leaving Egypt until building a life in the Land of Israel. We might suggest that the number 15 represents a spiritual movement upward — an ascent.</p><p>Rav Kook taught that these 15 steps, known as the Simanei ha—Seder are to be viewed not merely as a variety of rituals, but rather as guided steps that are built up, based upon each other, each upon the previous. These steps are the rungs in a ladder that are intended to move us toward a spiritual ascent as we follow the signposts throughout the Seder. If we consider the overall picture of the night, we open the night with Kadesh, a call to each of us to engage in sanctifying the night with the special actions and study of the Haggadah. When we reach the final step at the end of the night, Nz'rtzah, we are no longer called upon to follow a ritual or take a particular action. The word Nz'rtzah, which is in the passive form, suggests that we have attained a </p><p>feeling of freedom and holiness. We feel uplifted. The 15 steps are meant to guide us so that we may grow spiritually from the Seder experience.\n</p>", "cliptype": "image", "clipsource": "The Night That Unites", "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": "https://assets.haggadot.com/clips/434330/orderseder.jpg", "audio": null, "video": null }, "thumbnail": "https://assets.haggadot.com/clips/434330/conversions/orderseder-cover.jpg", "clip_section": [ { "haggadah_section": "Introduction", "slug": "introduction" } ], "likes": 0, "downloads": 360, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "THE SIMANIM: THE STEPS OF THE SEDER IN ASCENDING ORDER | Passover haggadah by Roger Krulak", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/simanim-steps-seder-ascending-order", "og:title": "THE SIMANIM: THE STEPS OF THE SEDER IN ASCENDING ORDER | Passover haggadah by Roger Krulak", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "https://assets.haggadot.com/clips/434330/conversions/orderseder-cover.jpg" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "seder-three-sections", "title": "Seder in Three Sections", "author": "Roger Krulak", "author_handle": "rkrulak77679", "author_initials": "RK", "covertext": "Rabbi Soloveitchik taught that man is the only creature to experience time, to feel its passage and to sense its movemen...", "user_image": "", "user_image_original": "", "body": "<p><strong>Rabbi Soloveitchik</strong> taught that man is the only creature to experience time, to feel its passage and to sense its movement.God demands that we learn to master time, to have “time awareness.” By choosing how to use our moments properly, by investing those moments with quality and significance, we break our “servitude” to time and become its masters. Critical to this task, maintains Rabbi Soloveitchik, is the recognition of three dimensions of time, each of which is an aspect of the experience of time: <strong>RETROSPECTION </strong>refers to one’s ability to re-experience the past, to feel deeply that which is only a memory, and to transport an event from the distant past into a “creative living experience” in the present. <strong>ANTICIPATION</strong> is our projection of visions and aspirations into the future. Indeed, one’s present life is regulated in expectation of the fulfillment of these dreams. The present is shaped by our vision of the future. Retrospection and anticipation are significant only insofar as they transform the present. In every fraction of a second, Visions can be realized or destroyed. <strong>APPRECIATION</strong> embraces the present as a precious possession, as inherently worthy. The Haggadah incorporates all three elements of time into the Seder experience.</p><p><strong>(A) RETROSPECTION</strong> - If there is no retrospection there can be no mitzvah of retelling the story of the Exodus from Egypt. The Seder itself is a recreation and reliving of the past as a present reality.</p><p><strong>(B) ANTICIPATION</strong> - In anticipation we move from reminiscing to expectation, from memories to vision. Anticipation gives us the impetus and the moral imperative to act in order to realize a vision for the future. The Haggadah opens with Avadim hayinu, “we were slaves” (retrospection), and it concludes with the Cup of Elijah and Nishmat kol chai, which expresses anticipation and our vision for our future.</p><p><strong>(C) APPRECIATION -</strong> The third aspect compels us to value the present and appreciate the special gift of the moment. The Kiddush recited on the first cup of wine at the Seder declares the sanctity of the moment. The Shehecheyanu, the blessing we recite at the conclusion of Kiddush, thanks God for allowing us to reach this special time in our lives and to appreciate the moment.</p><p>By incorporating Retrospection, Anticipation, and Appreciation at the Seder we learn the lesson of merging past, present, and future within all of life’s moments.\n</p>", "cliptype": "image", "clipsource": "The Night That Unites", "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": "https://assets.haggadot.com/clips/434344/Time_1.jpg", "audio": null, "video": null }, "thumbnail": "https://assets.haggadot.com/clips/434344/conversions/Time_1-cover.jpg", "clip_section": [ { "haggadah_section": "Introduction", "slug": "introduction" } ], "likes": 0, "downloads": 238, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Seder in Three Sections | Passover haggadah by Roger Krulak", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/seder-three-sections", "og:title": "Seder in Three Sections | Passover haggadah by Roger Krulak", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "https://assets.haggadot.com/clips/434344/conversions/Time_1-cover.jpg" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "yahatz-who-will-heal-world", "title": "Yahatz: Who Will Heal the World", "author": "Roger Krulak", "author_handle": "rkrulak77679", "author_initials": "RK", "covertext": "Reb Shlomo Carlebach has an insight to offer us: Why do we break the matzah at the beginning of the Seder? Why do the ch...", "user_image": "", "user_image_original": "", "body": "<p>Reb Shlomo Carlebach has an insight to offer us:</p>\n\n<p>Why do we break the matzah at the beginning of the Seder? Why do the children. bring back the broken piece of matzah at the end of the Seder? The afikomen, the broken matzah represents the brokenness in the world. There are so many broken hearts . . . broken lives . . . so many tears. We live in a world of yachatz, of brokenness. The world is fractured and we need to know that in order to repair it. But do you know who will fix the world? Do you know who will bring wholeness to the world again?</p>\n\n<p>Our children. Our children will bring back the broken piece to make the world whole again.</p>\n\n<p>*</p>\n\n<p>*</p>\n", "cliptype": "text", "clipsource": "The Night That Unites", "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": null, "audio": null, "video": null }, "thumbnail": null, "clip_section": [ { "haggadah_section": "Yachatz", "slug": "yachatz" } ], "likes": 0, "downloads": 177, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Yahatz: Who Will Heal the World | Passover haggadah by Roger Krulak", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/yahatz-who-will-heal-world", "og:title": "Yahatz: Who Will Heal the World | Passover haggadah by Roger Krulak", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "searching-chametz-6", "title": "Searching For the Chametz", "author": "Roger Krulak", "author_handle": "rkrulak77679", "author_initials": "RK", "covertext": "Clearing Out the Chametz In the Zohar, the Rabbis liken leavening in chametz to vanity or pride. Just like the only diff...", "user_image": "", "user_image_original": "", "body": "<p><strong>Clearing Out the Chametz</strong></p>\n\n<p>In the Zohar, the Rabbis liken leavening in chametz to vanity or pride. Just like the only difference between bread and» matzah is how long you allow them to mix before baking so it goes with pride and the human. If you have too much pride you become greedy self centered even unlikeable you get “puffed up” full of yourself. Without pride, your are simple, passive undemanding, humble. Like Matzah a person without pride is unimpressive. In fact, the word Matzah and Chametz have the same letters in Hebrew just arranged differently <strong>מצה - הצמ</strong>. Just like flour and water can make both bread and Matzah. So on Passover apart from not owning any chametz, we should take this time to rid ourselves of the pride which stands in the way of our humility and humanity.</p>\n\n<p><strong>Say your Brachot with Kavanah</strong></p>\n\n<p>The story is told of the famous rabbi and the bus driver who arrive in heaven for Judgement at the same moment. The rabbi is asked to step aside to allow the bus driver to go right through the Pearly Gates to a luxurious abode. The rabbi asks the gate-keeper, \"how can it be that l, a rabbi of renown, must wait here while that simple bus driver is ushered straight into heaven?\" The reply: \"Rabbi, whenever you spoke in the synagogue, people would fall asleep; whenever he drove his bus, people would pray!\"</p>", "cliptype": "image", "clipsource": null, "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": "https://assets.haggadot.com/clips/150398/Looking%20for%20Chametz_4.jpg", "audio": null, "video": null }, "thumbnail": "https://assets.haggadot.com/clips/150398/conversions/Looking%20for%20Chametz_4-cover.jpg", "clip_section": [ { "haggadah_section": "Introduction", "slug": "introduction" } ], "likes": 0, "downloads": 216, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Searching For the Chametz | Passover haggadah by Roger Krulak", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/searching-chametz-6", "og:title": "Searching For the Chametz | Passover haggadah by Roger Krulak", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "https://assets.haggadot.com/clips/150398/conversions/Looking%20for%20Chametz_4-cover.jpg" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "when-it-good-be-atheist", "title": "When is It Good to be an Atheist", "author": "Roger Krulak", "author_handle": "rkrulak77679", "author_initials": "RK", "covertext": "Reb Shlomo Carlebach taught: There is a saying that everything in the world is here for the service of God. Somebody onc...", "user_image": "", "user_image_original": "", "body": "<p><strong>Reb Shlomo Carlebach taught:</strong></p>\n\n<p>There is a saying that everything in the world is here for the service of God. Somebody once came to the Hasidic master Reb Alexander, and asked him, how can one possibly serve God by being an atheist? Reb Alexander answered that you have to be an atheist when someone asks a favor of you. If you believe in God, then you’ll think, I’ll pray for you, l’ll bless you, but I don’t have to do anything, because God will do it. Reb Shlomo continued, “So when someone asks a favor of you, my most beautiful friends, you have to be a complete atheist, as if God won’t do anything, for him. You’ve got to do it, there’s no one else!\"</p>\n\n<p>*</p>\n", "cliptype": "text", "clipsource": "", "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": null, "audio": null, "video": null }, "thumbnail": null, "clip_section": [ { "haggadah_section": "Maggid - Beginning", "slug": "maggid-beginning" } ], "likes": 0, "downloads": 196, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "When is It Good to be an Atheist | Passover haggadah by Roger Krulak", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/when-it-good-be-atheist", "og:title": "When is It Good to be an Atheist | Passover haggadah by Roger Krulak", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "without-responsibility-freedom-becomes-lawlessness", "title": "Without Responsibility, Freedom becomes Lawlessness ", "author": "Roger Krulak", "author_handle": "rkrulak77679", "author_initials": "RK", "covertext": "by Rabbi Johnathan Sacks THINKING about postwar Iraq, I found myself recalling the story that used to be told when I was...", "user_image": "", "user_image_original": "", "body": "<p>by Rabbi Johnathan Sacks</p>\n\n<p>THINKING about postwar Iraq, I found myself recalling the story that used to be told when I was an undergraduate. An American tourist, impressed by the lawns in the College quadrangles, asked the porter how you get grass to grow like that. “Well,” he said, “first you prepare the soil, then you plant the seeds, then you water the ground - and then you wait a thousand years!” It takes time to grow a lawn. It takes time to build a free society.</p>\n\n<p>Iraq, Afghanistan, Kosovo - the pattern is tragically familiar: the attempts to find a diplomatic solution, then military action, and then the moment of victory. There are scenes of jubilation. People in the streets feel the dawn of a new age. Then comes the loss of order. Homes and offices are looted. Old scores are settled. There are murders. People begin to wonder whether the cure might be as bad as the disease. Meanwhile, the cameras have moved on, the world’s attention shifts, and the local population feel abandoned. Those are the dangerous moments, and the Iraqi people are experiencing them now. Liberation can come quickly. Liberty - the rule of law, the administration of justice, the honouring of human rights - never does.</p>\n\n<p>We are currently in the midst of one of the least understood periods of the Jewish calendar. It is called “the counting of the omer”, the 49 days between Passover and Pentecost. It is our custom to make a special blessing on each of these days. In seasonal terms, this was the time of the grain harvests, of which an offering was brought to the Temple.</p>\n\n<p>But the Jewish festivals are not only about the seasons. They are also about history. From this perspective the counting of the omer represents the journey between the Exodus (Passover) and the revelation of the Ten Commandments at Mount Sinai seven weeks later. It is, in other words, a reminder of the journey from liberation to the constitution of liberty.</p>\n\n<p>Freedom, the Bible is suggesting, is never won overnight. As the Jewish folk saying has it: it took one day to get the Israelites out of Egypt. It took much longer to get Egypt out of the Israelites. That involved law, discipline, self-restraint. It required a massive effort of education. To this day, Moses’s words on the subject resonate with pristine power: “These commandments that I give you today must be in your heart. Teach them repeatedly to your children. Talk about them when you sit at home or walk on the way, when you lie down and when you rise.”</p>\n\n<p>A free society can only be built by people educated into the responsibilities of freedom. Without this, liberty becomes lawlessness, which in turn leads to a new tyranny as people turn to a strong leader who promises order even at the cost of freedom. Thus history repeats itself and the new dawn turns out to be no more than a prelude to the return of old, dark night.</p>\n\n<p>There is no short cut from liberation to liberty. That is the symbolic significance of “counting the days” betweenPassover and Pentecost. Freedom is a journey, not a sudden achievement. I wonder whether we have yet learnt the biblical lesson of the long walk to freedom, which is that what a nation teaches its children is as significant as the arsenal of weapons it holds. It’s when the war on the battlefield is over that the task of education begins.</p>\n", "cliptype": "text", "clipsource": "Rabbi Johnathan Sacks", "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": null, "audio": null, "video": null }, "thumbnail": null, "clip_section": [ { "haggadah_section": "Nirtzah", "slug": "nirtzah" } ], "likes": 0, "downloads": 174, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Without Responsibility, Freedom becomes Lawlessness | Passover haggadah by Roger Krulak", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/without-responsibility-freedom-becomes-lawlessness", "og:title": "Without Responsibility, Freedom becomes Lawlessness | Passover haggadah by Roger Krulak", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "let-anyone-who-hungry-share-bread-affliction", "title": "Let Anyone who is Hungry: Share the Bread of Affliction?", "author": "Roger Krulak", "author_handle": "rkrulak77679", "author_initials": "RK", "covertext": "by Rabbi Jonathan Sacks Passover, the Jewish festival of freedom we begin celebrating on Monday night, is extraordinar...", "user_image": "", "user_image_original": "", "body": "<p> <em><strong>by Rabbi Jonathan Sacks </strong></em> </p><p>Passover, the Jewish festival of freedom we begin celebrating on Monday night, is extraordinary testimony to the power of ritual to keep ideals and identity alive across the centuries. On it we relive the story of our people, sitting together at home as an extended family as if we were back in the Egypt of the pharaohs, on the night before we are about to go free after long exile and harsh enslavement.</p><p>We begin the drama by holding up a matzah, the dry unleavened bread that is one of the key symbols of the festivals, and saying, “This is the bread of affliction our ancestors ate in the land of Egypt. Let all who are hungry come and eat.” A child, usually the youngest present, then asks a series of questions about “why this night is different from all other nights.”</p><p>The rest of the evening is largely dedicated to answering those questions, retelling the story of the exodus together with acts of eating and drinking that include the bitter herbs of suffering and the wine of freedom. It is history made memory by re-enactment. For most Jews it is the way we learned, when we were young, who we are and why.</p><p>It also has hidden depths. I always used to be puzzled by two features of the evening. The first is the conflict between the two explanations of the unleavened bread. At the beginning of the story we call it the bread of affliction. Later on in the evening, though, we speak of it as the bread of freedom they ate as they were leaving Egypt in such a hurry that they could not wait for the dough to rise. Which is it, I used to wonder: a symbol of oppression or liberty? Surely it could not be both.</p><p>The other element I found strange was the invitation to others to join us in eating the bread of affliction. What kind of hospitality is that, I thought, to ask others to share our suffering?</p><p>Unexpectedly, I discovered the answer in Primo Levi’s great book, If this is a Man, the harrowing account of his experiences in Auschwitz during the Holocaust. According to Levi, the worst time was when the Nazis left in January1945, fearing the Russian advance. All prisoners who could walk were taken on the brutal ‘death marches.’ The only people left in the camp were those too ill to move.</p><p>For ten days they were left alone with only scraps of food and fuel. Levi describes how he worked to light a fire and</p><p>bring some warmth to his fellow prisoners, many of them dying. He then writes:</p><p>‘When the broken window was repaired and the stove began to spread its heat, something seemed to relax in everyone, and at that moment Towarowski (a Franco-Pole of twenty-three, with typhus) proposed to the others that each of them offer a slice of bread to us three who had been working. And so it was agreed. ’Only a day before, says Levi, this would have been inconceivable. The law of the camp said: “Eat your own bread, and if you can, that of your neighbour.” To do otherwise would have been suicidal. The offer of sharing bread “was the first human gesture that occurred among us. I believe that that moment can be dated as the beginning of the change by which we who had not died slowly changed from Haftlinge [prisoners] to men again.”</p><p>Sharing food is the first act through which slaves become free human beings. One who fears tomorrow does not offer his bread to others. But one who is willing to divide his food with a stranger has already shown himself capable of fellowship and faith, the two things from which hope is born. That is why we begin the seder by inviting others to join us. That is how we turn affliction into freedom.</p><p>It sometimes seems to me that, having created the most individualistic society in history, we today risk losing the logic of liberty. Freedom is not simply the ability to choose to do whatever we like so long as we do not harm others.It is born in the sense of solidarity that leads those who have more than they need to share with those who have less. Giving help to the needy and companionship to those who are alone, we bring freedom into the world, and with freedom, God.</p>", "cliptype": "image", "clipsource": "", "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": "https://assets.haggadot.com/clips/434347/primo.jpg", "audio": null, "video": null }, "thumbnail": "https://assets.haggadot.com/clips/434347/conversions/primo-cover.jpg", "clip_section": [ { "haggadah_section": "Yachatz", "slug": "yachatz" } ], "likes": 0, "downloads": 209, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Let Anyone who is Hungry: Share the Bread of Affliction? | Passover haggadah by Roger Krulak", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/let-anyone-who-hungry-share-bread-affliction", "og:title": "Let Anyone who is Hungry: Share the Bread of Affliction? | Passover haggadah by Roger Krulak", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "https://assets.haggadot.com/clips/434347/conversions/primo-cover.jpg" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "four-types-jews", "title": "Four Types of Jews", "author": "Roger Krulak", "author_handle": "rkrulak77679", "author_initials": "RK", "covertext": "This is a modern interpretation of an ancient standard, which is part and parcel of the Seder: the Four Children. By rea...", "user_image": "", "user_image_original": "", "body": "<p>This is a modern interpretation of an ancient standard, which is part and parcel of the Seder: the Four Children. By reading and discussing the Four Children, and then responding to it through modern themes, we can come to an understanding of who we are and our relation to the our Children. The source of this section are four verses from the Tanakh which briefly mention children asking, or being told about, the Exodus from Egypt. Using these very general verses, the Rabbis created four prototypes which are given to show us that we must teach a child according to the child's level. At the time the Haggadah was created, it was safe for the rabbis to assume that most Jewish adults had the knowledge available to teach their children about the Exodus. At that time, perhaps, all adults did know about the Exodus from Egypt and the Jews' struggle against Pharaoh. However, in subsequent generations, not all adults are familiar with the story told in the Haggadah, with the people of Israel, with their history. It isn't only the children that need to be taught, but their parents as well. To complicate matters, each Jew is coming from a different orientation with regard to his or her Judaism.</p>\n\n<p>In today's world, Jews may identify themselves in a variety of ways. One may be ritually, culturally, or intellectually orientedor unconnected. And yet, however modified one's Judaism may be, there is still some level of concern about the Jewish people that causes Jews to at least ask the questions about the Exodus from Egypt. If they weren't interested, they wouldn't ask. We must answer them, and enable them to teach their children.</p>\n\n<p>The ritual Jew asks: \"What are the laws that God commanded us? \" This Jew defines herself by the rituals, the laws and guidelines of Pesach. We call on her to seek the meaning that underlies all of these acts, so that they have relevance for all of us today.</p>\n\n<p>The unconnected Jew asks: \"What does this ritual mean to you?\" This Jew feels alienated from the Jewish community and finds it difficult to identify with the rituals, perhaps because of his upbringing or experiences. Yet we recognize that he is still interested, if only because he asks these questions, and we call on him to see these rituals as a way of affirming the universal beliefs that gave rise to them.</p>\n\n<p>The cultural Jew asks: \"What is this all about?\" She shows little concern with the ritual or psychological ramifications of the Exodus, even while embracing this reenactment of our ancestors; flight from Egypt. We call on her to recognize that it was a deep sense of faith that enabled these rituals to transcend the generations. It was belief in a vision of future freedom that caused us to celebrate our first Exodus and hear the echo of the prophets' call: \"Let all people go!\"</p>\n\n<p>The intellectual Jew refrains from asking direct questions because he doesn't lean in any direction, preferring instead to let the text speak for itself. We call on him to understand that true freedom can only be obtained when we question authority and challenge power, even if that power be God Himself. It is our responsibility to question not only the text but the status quo too, and share this message of freedom with all people everywhere.</p>\n", "cliptype": "image", "clipsource": "", "featured": 1, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": "https://assets.haggadot.com/clips/15343/4sons_1.png", "audio": null, "video": null }, "thumbnail": "https://assets.haggadot.com/clips/15343/conversions/4sons_1-cover.jpg", "clip_section": [ { "haggadah_section": "-- Four Children", "slug": "four-children" } ], "likes": 0, "downloads": 429, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Four Types of Jews | Passover haggadah by Roger Krulak", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/four-types-jews", "og:title": "Four Types of Jews | Passover haggadah by Roger Krulak", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "https://assets.haggadot.com/clips/15343/conversions/4sons_1-cover.jpg" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "how-long-have-we-celebrated-passover-elaphantine-letters", "title": "How long have we celebrated Passover : Elaphantine Letters", "author": "Roger Krulak", "author_handle": "rkrulak77679", "author_initials": "RK", "covertext": "* *", "user_image": "", "user_image_original": "", "body": "<p>*</p>\n\n<p>*</p>", "cliptype": "image", "clipsource": null, "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": "https://assets.haggadot.com/clips/169588/The-Elephantine-Papyri-in-English_-Three-Millenia-of-Cross-Cultural-Continuity-and-Change.png", "audio": null, "video": null }, "thumbnail": "https://assets.haggadot.com/clips/169588/conversions/The-Elephantine-Papyri-in-English_-Three-Millenia-of-Cross-Cultural-Continuity-and-Change-cover.jpg", "clip_section": [ { "haggadah_section": "Maggid - Beginning", "slug": "maggid-beginning" } ], "likes": 0, "downloads": 232, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "How long have we celebrated Passover : Elaphantine Letters | Passover haggadah by Roger Krulak", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/how-long-have-we-celebrated-passover-elaphantine-letters", "og:title": "How long have we celebrated Passover : Elaphantine Letters | Passover haggadah by Roger Krulak", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "https://assets.haggadot.com/clips/169588/conversions/The-Elephantine-Papyri-in-English_-Three-Millenia-of-Cross-Cultural-Continuity-and-Change-cover.jpg" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "lighting-candles-142", "title": "Lighting the Candles", "author": "Roger Krulak", "author_handle": "rkrulak77679", "author_initials": "RK", "covertext": "We rejoice in the warm light and rich blessings of this season. The celebration of Passover represents the perennial reb...", "user_image": "", "user_image_original": "", "body": "<p>We rejoice in the warm light and rich blessings of this season. The celebration of Passover represents the perennial rebirth and survival of humanity and the world of nature. The light of these candles symbolizes a renewal of life and a reaffirmation of our freedom.</p><p>Let us appreciate the existence we share with all living things in this world, from the ground below to the sky above. Let us always try to enjoy the good that each year brings, and be thankful for each new day we have to experience the people we love and things we are able do in our daily lives.</p><p>Passover holiday candles are lit no later than 18 minutes before sundown. After kindling the candles, she waves her hands over the flames three times (as if welcoming in the holiday), and, covering her eyes with her hands (so as to not see the candles burning), says the following blessing (if Passover occurs on Shabbat, insert \"Shabbat v'shel\" before \"yom tov\"):</p>", "cliptype": "image", "clipsource": "", "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": "https://assets.haggadot.com/clips/434339/candles_0_2.jpg", "audio": null, "video": null }, "thumbnail": "https://assets.haggadot.com/clips/434339/conversions/candles_0_2-cover.jpg", "clip_section": [ { "haggadah_section": "Introduction", "slug": "introduction" } ], "likes": 0, "downloads": 237, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Lighting the Candles | Passover haggadah by Roger Krulak", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/lighting-candles-142", "og:title": "Lighting the Candles | Passover haggadah by Roger Krulak", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "https://assets.haggadot.com/clips/434339/conversions/candles_0_2-cover.jpg" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "ask-good-question", "title": "Ask good question ?", "author": "Roger Krulak", "author_handle": "rkrulak77679", "author_initials": "RK", "covertext": "Asking questions is a core tradition in Jewish life, and the formal telling of the story of Passover is framed as a disc...", "user_image": "", "user_image_original": "", "body": "<p>Asking questions is a core tradition in Jewish life, and the formal telling of the story of Passover is framed as a discussion with lots of questions and answers. The rabbis who created the format for the Seder gave us these questions to help break the ice:</p>\n\n<p>מַה נִּשְׁתַּנָּה הַלַּֽיְלָה הַזֶּה מִכָּל הַלֵּילות</p>\n\n<p><strong> <em>Ma Neeshtana ha-laila ha-zeh meekol ha-laylot? </em> </strong></p>\n\n<p><strong>Why is this night different from all other nights of the year?</strong></p>\n\n<p>שֶׁבְּכָל הַלֵּילוֹת אָֽנוּ אוֹכלין חָמֵץ וּמַצָּה הַלַּֽיְלָה הַזֶּה כֻּלּוֹ מצה</p>\n\n<p><strong> <em>Sheh-bichol ha-laylot anoo ochleem chametz oo-matzoh. Halailah hazeh chametz oomatz?</em> </strong></p>\n\n<p><strong>On all other nights, we eat either leavened or unleavened bread. Why on this night do we eat only matzoh?</strong></p>\n\n<p>שֶׁבְּכָל הַלֵּילוֹת אָֽנוּ אוֹכְלִין שְׁאָר יְרָקוֹת הַלַּֽיְלָה הַזֶּה מָרוֹר</p>\n\n<p><strong> <em>Sheh-bi'chol ha-laylot anoo ochleem sheh-ar yerakot. Ha-lailah hazeh maror?</em> </strong></p>\n\n<p><strong>On all other nights, we eat vegetables of all kinds. Why on this night must we eat bitter herbs?</strong></p>\n\n<p>שֶׁבְּכָל הַלֵּילוֹת אֵין אָֽנוּ מַטְבִּילִין אֲפִילוּ פַּֽעַם אחָת הַלַּֽיְלָה הַזֶּה שְׁתֵּי פְעמים</p>\n\n<p><strong> <em>Sheh-bi'chol ha-laylot ayn anoo mat-bee- leen afeeloo pa-am echad. Ha-laila hazeh sh'tay pi-ameem?</em> </strong></p>\n\n<p><strong>On all other nights, we do not dip vegetables even once. Why on this night do we dip greens into salt water twice, and bitter herbs into sweet charoset?</strong></p>\n\n<p>שֶׁבְּכָל הַלֵּילוֹת אָֽנוּ אוֹכְלִין בֵּין יוֹשְׁבִין וּבֵין מְסֻבִּין. :הַלַּֽיְלָה הַזֶּה כֻּלָּֽנוּ מְסֻבין</p>\n\n<p><strong> <em>Sheh- bi'chol ha-laylot anoo ochleem bayn yoshveen oo-bayn misoobeen. Ha-laila hazeh koolanoo misooveen?</em> </strong></p>\n\n<p><strong>On all other nights, everyone sits up straight at the table. Why on this night do we recline and eat at leisure?</strong></p>\n\n<p><strong>*</strong></p>\n\n<p><strong>*</strong></p>\n", "cliptype": "image", "clipsource": "", "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": "https://assets.haggadot.com/clips/165622/why-is-this-night_0.png", "audio": null, "video": null }, "thumbnail": "https://assets.haggadot.com/clips/165622/conversions/why-is-this-night_0-cover.jpg", "clip_section": [ { "haggadah_section": "-- Four Questions", "slug": "four-questions" } ], "likes": 0, "downloads": 229, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Ask good question ? | Passover haggadah by Roger Krulak", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/ask-good-question", "og:title": "Ask good question ? | Passover haggadah by Roger Krulak", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "https://assets.haggadot.com/clips/165622/conversions/why-is-this-night_0-cover.jpg" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "maimonadies-and-hardening-pharoahs-heart", "title": "Maimonadies and Hardening of Pharoah's Heart", "author": "Roger Krulak", "author_handle": "rkrulak77679", "author_initials": "RK", "covertext": "One element of the story of the exodus that the Roberts' version elides is God's hardening of Pharaoh's heart. Moses Mai...", "user_image": "", "user_image_original": "", "body": "<p>One element of the story of the exodus that the Roberts' version elides is God's hardening of Pharaoh's heart. Moses Maimonides (ca 1135 - 1204 CE) recognized this element of the story as a significant paradox since it seemed to suggest that God forced Pharaoh to make the wicked decisions that brought about the punishment of the plagues. As Maimonides recognizes, if this were so, then the notion that the plagues were a punishment as well as a means of the liberation of the Jews would both destroy the notion that moral responsibility depends upon the assumption that human beings are moral agents and any corresponding notion of divine justice (though it should be noted that Maimonides' conception of \"divine justice\" is, in turn, not altogether obvious). Below is a passage from chapter eight of Maimonides' \"Eight Chapters\" (his introduction to his commentary on Pirkei Avot in his <em>Commentary on the Mishnah</em> ). What do you make of the Rambam's attempt to reconcile this element of the story with a reasonable conception of human agency and divine justice?</p>\n\n<p>Pharaoh and his followers disobeyed by choice, without force or compulsion. They oppressed the foreigners who were in their midst and treated them with sheer injustice. As it is clearly said: <em>And he said to his people: Behold, the people of Israel… Come, let us deal shrewdly with them</em>. This action was due to their choice and to the evil character of their thought; there was nothing compelling them to do it. God punished them for it by preventing them from repenting so that the punishment which His justice required would befall them. What prevented them from repentance was that they would not set [Israel] free.</p>\n\n<p>God explained this to [Pharaoh] and informed him that if He had only wanted to take [Israel] out [of Egypt], He would have exterminated [Pharaoh] and his followers, and they would have gone out. But in addition to taking them out, He wanted to punish [Pharaoh] for oppressing them previously. As He had said at the very outset: <em>And also that nation, whom they shall serve, I will I judge</em>. It was not possible to punish them if they repented, so they were prevented from repenting and they continued holding [Israel]. This is what He says: <em>Surely now I have put forth my hand. . . but because of this I have left you standing</em>, <em>etc.</em> </p>\n\n<p>No disgrace need be attached to us because of our saying that God may punish an individual for not repenting, even though He leaves them no choice about repentance, For He, may be exalted, knows the sins, and His wisdom and justice impose the extent of the punishment. He may punish in this world alone, He may punish in the other [world] alone, or He may punish in both realms. His punishment in this world varies: He may punish with regard to the body, money, or both. He may impede some of man’s voluntary movements as a means of punishment, like preventing his hand from grasping, as He did with Jeroboam, or the eye from seeing, as He did with the men of Sodom who had united against Lot.</p>\n\n<p>Similarly, He may prevent the choice of repentance so that a man does not at all incline toward it and is destroyed for his sin. It is not for us to know His wisdom to the extent of knowing why He punished this individual with this kind of punishment and did not punish him with another kind, just as we do not know the reason he determined this species to this form and not another form. But the general rule is that all of His ways are just. He punishes the sinner to the extent of his sin and He rewards the beneficent man to the extent of his beneficence.</p>\n", "cliptype": "text", "clipsource": "", "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": null, "audio": null, "video": null }, "thumbnail": null, "clip_section": [ { "haggadah_section": "-- Ten Plagues", "slug": "ten-plagues" } ], "likes": 0, "downloads": 174, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Maimonadies and Hardening of Pharoah's Heart | Passover haggadah by Roger Krulak", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/maimonadies-and-hardening-pharoahs-heart", "og:title": "Maimonadies and Hardening of Pharoah's Heart | Passover haggadah by Roger Krulak", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "seder-plate-295", "title": "Seder Plate", "author": "Roger Krulak", "author_handle": "rkrulak77679", "author_initials": "RK", "covertext": "Shank bone (zeroa): This is a roasted bone with some meat on it. Although zeroa is often described as the shank bone of...", "user_image": "", "user_image_original": "", "body": "<p><strong>Shank bone (zeroa):</strong> This is a roasted bone with some meat on it. Although zeroa is often described as the shank bone of a lamb, the emphasis is on the commemoration of the Paschal sacrifice, which was the most important part of celebrating Passover in the time of the Temple. Unlike most of the symbols of seder night, this one is for looking at, not eating.</p><p><strong>Egg (beitzah):</strong> The egg commemorates the Hagigah sacrifice that was eaten with the Paschal sacrifice on seder night during Temple times. One reason commonly suggested for using an egg to represent the sacrifice is that eggs – whose circularity is seen as representing the cycle of life – are a typical mourners food, and thus remind us that we are mourning the destruction of the Temple, as a result of which we cannot bring the Passover sacrifices.</p><p><strong>Vegetable (karpas):</strong> Just about any vegetable may be used for karpas, as long as its not one that can be used for bitter herbs. Vegetables that are commonly used for karpas include parsley, celery and potatoes. During the seder, the karpas is dipped into salt water, reminiscent of the tears of the Israelite slaves, before eating.</p><p><strong>Bitter herbs (maror and hazeret):</strong> Mar means bitter, and the maror is meant to remind us of the bitterness of slavery. The two main foods customarily used for maror are lettuce –especially Romaine lettuce (which eventually turns bitter and is commonly used as maror in Israel) – and grated horseradish, which is commonly used in many Jewish communities outside of Israel. Some seder plates have a spot for each of those items, and you can put horseradish in one of them and lettuce in the other. Hazeret, a plant that scholars identify as lettuce is the first of five plants listed in the Mishna as a food that can be used for maror.</p><p><strong>Haroset:</strong> The word is thought to come from heres, meaning clay, and the sweet reddish or brownish paste is meant to symbolize the clay the Israelite slaves used to make the bricks and mortar for their Egyptian overlords. The sweetness also offsets the taste of the bitter herbs, much as our freedom offsets the taste of remembered slavery.</p>", "cliptype": "image", "clipsource": "", "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": "https://assets.haggadot.com/clips/434340/the-seder-plate_0.jpg", "audio": null, "video": null }, "thumbnail": "https://assets.haggadot.com/clips/434340/conversions/the-seder-plate_0-cover.jpg", "clip_section": [ { "haggadah_section": "Introduction", "slug": "introduction" } ], "likes": 0, "downloads": 248, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Seder Plate | Passover haggadah by Roger Krulak", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/seder-plate-295", "og:title": "Seder Plate | Passover haggadah by Roger Krulak", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "https://assets.haggadot.com/clips/434340/conversions/the-seder-plate_0-cover.jpg" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "third-cup-cup-redemption-0", "title": "Third Cup: Cup of Redemption", "author": "Roger Krulak", "author_handle": "rkrulak77679", "author_initials": "RK", "covertext": "I will redeem you... ... Emboldened to welcome refugees into our communities, may we remember that true welcome is not c...", "user_image": "", "user_image_original": "", "body": "<p>I will redeem you... ...</p>\n\n<p>Emboldened to welcome refugees into our communities, may we remember that true welcome is not completed upon a person’s safe arrival in our country but in all the ways we help people to rebuild their lives. As God provided for our needs on the long journey from slavery to the Promised Land, let us give the refugees in our communities the tools they need not just to survive but to thrive: safe homes to settle into, quality education for their children, English language tutoring, access to jobs, and all of the things we would want for ourselves and our families. Blessed are You, Adonai our God, who gives us the opportunity to be your partner in ongoing redemption.</p>\n\n<blockquote>\n<p>בָּרוּךְ אַתָּה יְיָ, אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, בּוֹרֵא פְּרִי הַגָּפֶן</p>\n\n<p> <em>Baruch Atah Adonai, Eloheinu Melech ha-olam, borei p’ree hagafen. </em> </p>\n\n<p>Blessed are You, Ruler of the Universe, who creates the fruit of the vine.</p>\n</blockquote>\n\n<p>*</p>\n\n<p>*</p>\n\n<p>*</p>\n\n<p>*</p>\n", "cliptype": "image", "clipsource": "", "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": "https://assets.haggadot.com/clips/113977/Riedel-Sommeliers-Anniversary-Red-Wine-Tasting-Glasses-Set-of-3.jpg", "audio": null, "video": null }, "thumbnail": "https://assets.haggadot.com/clips/113977/conversions/Riedel-Sommeliers-Anniversary-Red-Wine-Tasting-Glasses-Set-of-3-cover.jpg", "clip_section": [ { "haggadah_section": "Bareich", "slug": "bareich" } ], "likes": 0, "downloads": 216, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Third Cup: Cup of Redemption | Passover haggadah by Roger Krulak", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/third-cup-cup-redemption-0", "og:title": "Third Cup: Cup of Redemption | Passover haggadah by Roger Krulak", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "https://assets.haggadot.com/clips/113977/conversions/Riedel-Sommeliers-Anniversary-Red-Wine-Tasting-Glasses-Set-of-3-cover.jpg" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "dayenu-today-2", "title": "Dayenu today?", "author": "Roger Krulak", "author_handle": "rkrulak77679", "author_initials": "RK", "covertext": "One of my favorite parts of the Passover seder is the singing. Perhaps my favorite song is “Dayenu.” The words are fairl...", "user_image": "", "user_image_original": "", "body": "<p>One of my favorite parts of the Passover seder is the singing. Perhaps my favorite song is “Dayenu.” The words are fairly easy to sing in Hebrew, and the chorus is so catchy that even those who don’t know Hebrew can easily join in. But beyond its functionality, the content of Dayenu (literally “it would have been enough”) also carries a deep amount of wisdom.</p>\n\n<p>Dayenu consists of 15 stanzas referencing different historical contexts the Israelites experienced, from slavery in Egypt to the building of the Temple in Israel. After each stanza, we sing the chorus, signifying that if this was the total of God’s miraculous intervention into the lives of the Israelites, it would have been sufficient.</p>\n\n<p>One of the primary purposes of the Passover seder is to make us feel as if we personally experienced the exodus from Egypt and the redemption from slavery to freedom. This is no less true for the way we understand the Dayenu song. Dayenu provides a powerful contemporary hashkafah (outlook on life), a call to mindfulness about the way we currently lead our lives. We live in an era when capitalism is our state (and increasingly global) religion. Consumption is unfettered by any internal sense of restraint, from the amount of soda we can drink to how much money Wall Street executives can make. We live in a world where it is okay that the richest 85 people in the world have total wealth equal to that of the poorest 3.5 billion people on the planet!</p>\n\n<p>Dayenu reminds us that there is another way. Judaism offers an outlook on wealth, consumption, and sufficiency (sova) that is very counter-cultural. InPirkei Avot(Ethics of our Fathers) 4:1, Ben Zoma teaches: “Who is rich? The one who is content with what one has.” Even more austere, the Talmud instructs: “An individual who can eat barley bread but eats wheat bread is guilty of transgressing the law of bal tashchit (unlawful waste). Rabbi Papa states: one who can drink beer but drinks wine instead is guilty of transgressing the law of bal tashchit.” (Babylonian Talmud, Shabbat 140b). Judaism is not, to be sure, an ascetic religion. We are encouraged to carve out occasions for excess, for enjoying the finer parts of living—on Shabbat, holidays, and other joyous occasions. But the wisdom of Judaism is that, if we want to experience delight on these special occasions, we also need moments of restraint. It is the juxtaposition of restraint and largess that creates a life of meaning.</p>\n\n<p>Beyond the individual experience, we also are becoming increasingly aware of the global consequences of championing unbridled materialism over a sense of sufficiency. From income inequality to climate change, our refusal to entertain limits on what we do and how much we consume are wreaking destructive consequences. By returning to a sense of Dayenu, of thinking deeply about what is enough, we have the potential to change ourselves and our world. May we be blessed, on this Pesah and beyond, to replace the idolatry of consumption with an embrace of all that we have.</p>\n\n<p>*</p>\n\n<p>*</p>\n", "cliptype": "text", "clipsource": "Jonathan Ratner", "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": null, "audio": null, "video": null }, "thumbnail": null, "clip_section": [ { "haggadah_section": "-- Cup #2 & Dayenu", "slug": "cup-2-amp-dayenu" } ], "likes": 0, "downloads": 207, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Dayenu today? | Passover haggadah by Roger Krulak", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/dayenu-today-2", "og:title": "Dayenu today? | Passover haggadah by Roger Krulak", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "story-exodus-38", "title": "The Story of Exodus:", "author": "Roger Krulak", "author_handle": "rkrulak77679", "author_initials": "RK", "covertext": "Now we will watch the Video Parody of Bohemian Rhapsody which tells the story of the Exodus from Egypt.", "user_image": "", "user_image_original": "", "body": "<p>Now we will watch the Video Parody of Bohemian Rhapsody which tells the story of the Exodus from Egypt.</p>\n", "cliptype": "image", "clipsource": "", "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": "https://assets.haggadot.com/clips/112802/Reedsea_0.jpg", "audio": null, "video": null }, "thumbnail": "https://assets.haggadot.com/clips/112802/conversions/Reedsea_0-cover.jpg", "clip_section": [ { "haggadah_section": "-- Exodus Story", "slug": "exodus-story" } ], "likes": 0, "downloads": 198, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "The Story of Exodus: | Passover haggadah by Roger Krulak", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/story-exodus-38", "og:title": "The Story of Exodus: | Passover haggadah by Roger Krulak", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "https://assets.haggadot.com/clips/112802/conversions/Reedsea_0-cover.jpg" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "shabbat-6000-cleaning-passover", "title": "Shabbat 6000: Cleaning for Passover", "author": "Roger Krulak", "author_handle": "rkrulak77679", "author_initials": "RK", "covertext": "* * * * *", "user_image": "", "user_image_original": "", "body": "<p>*</p>\n\n<p>*</p>\n\n<p>*</p>\n\n<p>*</p>\n\n<p>*</p>\n", "cliptype": "image", "clipsource": "", "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": "https://assets.haggadot.com/clips/112808/ElevenBreads.gif", "audio": null, "video": null }, "thumbnail": "https://assets.haggadot.com/clips/112808/conversions/ElevenBreads-cover.jpg", "clip_section": [ { "haggadah_section": "-- Exodus Story", "slug": "exodus-story" } ], "likes": 0, "downloads": 196, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Shabbat 6000: Cleaning for Passover | Passover haggadah by Roger Krulak", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/shabbat-6000-cleaning-passover", "og:title": "Shabbat 6000: Cleaning for Passover | Passover haggadah by Roger Krulak", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "https://assets.haggadot.com/clips/112808/conversions/ElevenBreads-cover.jpg" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "authentic-passover-shabbot-6000", "title": "Authentic Passover: Shabbot 6000", "author": "Roger Krulak", "author_handle": "rkrulak77679", "author_initials": "RK", "covertext": "* * * * * * * * *", "user_image": "", "user_image_original": "", "body": "<p>*</p>\n\n<p>*</p>\n\n<p>*</p>\n\n<p>*</p>\n\n<p>*</p>\n\n<p>*</p>\n\n<p>*</p>\n\n<p>*</p>\n\n<p>*</p>\n", "cliptype": "image", "clipsource": "", "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": "https://assets.haggadot.com/clips/112811/Lamb.jpg", "audio": null, "video": null }, "thumbnail": "https://assets.haggadot.com/clips/112811/conversions/Lamb-cover.jpg", "clip_section": [ { "haggadah_section": "-- Ten Plagues", "slug": "ten-plagues" } ], "likes": 0, "downloads": 227, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Authentic Passover: Shabbot 6000 | Passover haggadah by Roger Krulak", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/authentic-passover-shabbot-6000", "og:title": "Authentic Passover: Shabbot 6000 | Passover haggadah by Roger Krulak", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "https://assets.haggadot.com/clips/112811/conversions/Lamb-cover.jpg" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "ten-plagues-513", "title": "Ten Plagues", "author": "Roger Krulak", "author_handle": "rkrulak77679", "author_initials": "RK", "covertext": "As we rejoice at our deliverance from slavery, we acknowledge that our freedom was hard-earned. We regret that our freed...", "user_image": "", "user_image_original": "", "body": "<p>As we rejoice at our deliverance from slavery, we acknowledge that our freedom was hard-earned. We regret that our freedom came at the cost of the Egyptians’ suffering, and so we remove a little bit of wine from our cups for each of the plagues as we recite them.</p>\n\n<p>When saying the ten plagues, do not remove wine by dipping a finger, but with a spoon. The wine in the spoon symbolizes an aspect of anger and indignation, and we should remove that anger from our cup of joy. Additionally, a drop is the smallest amount we could possibly take from the cup, and we should not limit our empathy for others, even the Egyptians, because they have suffered.</p>\n\n<p>These are the ten plagues which God brought down on the Egyptians:</p>\n\n<p>*</p>\n\n<p>*</p>\n\n<p>*</p>\n\n<p>*</p>\n\n<p>*</p>\n\n<p><strong>[Everyone: Remove a small amount of wine using your spoon, saying each plague as you pour the wine on your plate.]</strong></p>\n\n<p><strong> <em>Blood | dam |דָּם</em> </strong></p>\n\n<p><strong> <em>Frogs | tzfardeiya |צְפַרְדֵּֽעַ</em> </strong></p>\n\n<p><strong> <em>Lice | kinim |כִּנִּים</em> </strong></p>\n\n<p><strong> <em>Beasts | arov |עָרוֹב</em> </strong></p>\n\n<p><strong> <em>Cattle disease | dever |דֶּֽבֶר</em> </strong></p>\n\n<p><strong> <em>Boils | sh’chin |שְׁחִין</em> </strong></p>\n\n<p><strong> <em>Hail | barad |בָּרָד</em> </strong></p>\n\n<p><strong> <em>Locusts | arbeh |אַרְבֶּה</em> </strong></p>\n\n<p><strong> <em>Darkness | choshech |חֹֽשֶׁךְ</em> </strong></p>\n\n<p><strong> <em>Death of the Firstborn | makat b’chorot |מַכַּת בְּכוֹרוֹת</em> </strong></p>\n", "cliptype": "image", "clipsource": "", "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": "https://assets.haggadot.com/clips/112815/10plages.jpg", "audio": null, "video": null }, "thumbnail": "https://assets.haggadot.com/clips/112815/conversions/10plages-cover.jpg", "clip_section": [ { "haggadah_section": "-- Ten Plagues", "slug": "ten-plagues" } ], "likes": 0, "downloads": 233, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Ten Plagues | Passover haggadah by Roger Krulak", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/ten-plagues-513", "og:title": "Ten Plagues | Passover haggadah by Roger Krulak", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "https://assets.haggadot.com/clips/112815/conversions/10plages-cover.jpg" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "more-matzo-0", "title": "More Matzo?", "author": "Roger Krulak", "author_handle": "rkrulak77679", "author_initials": "RK", "covertext": "The familiar hamotzi blessing marks the formal start of the meal. Because we are using matzoh instead of bread, we add a...", "user_image": "", "user_image_original": "", "body": "<p>The familiar hamotzi blessing marks the formal start of the meal. Because we are using matzoh instead of bread, we add a blessing celebrating this mitzvah. The matzoh is salted as a reminder that all the sacrifices brought into the Temple were salted before being burned at the altar.</p><p><strong>[Leader: Distribute and the top and half of the middle matzoh for everyone to eat. Everyone: Salt the two pieces, then recite the blessing.]</strong></p><p> <em><strong>Leader: Barukh ata adonai, eloheinu melekh ha-olam, ha-motzi lechem meen ha-aretz.</strong></em> </p><p> <em><strong>Group: Blessed is the force that brings forth bread from the earth.</strong></em> </p><p> <em><strong>Leader: Barukh ata adonai, eloheinu melekh ha-olam, asher kid d’shanu b’mitzvotav v’tzeevanu al akheelat matzah.</strong></em> </p><p> <em><strong>Group: Blessed is the force that has sanctified us with the commandment to eat unleavened bread.</strong></em> </p><p><strong>[Everyone: Eat the matzoh while reclining to the left.]</strong></p><p><br /></p>", "cliptype": "image", "clipsource": "", "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": "https://assets.haggadot.com/clips/434329/matzo_22.jpg", "audio": null, "video": null }, "thumbnail": "https://assets.haggadot.com/clips/434329/conversions/matzo_22-cover.jpg", "clip_section": [ { "haggadah_section": "Motzi-Matzah", "slug": "motzi-matzah" } ], "likes": 0, "downloads": 214, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "More Matzo? | Passover haggadah by Roger Krulak", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/more-matzo-0", "og:title": "More Matzo? | Passover haggadah by Roger Krulak", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "https://assets.haggadot.com/clips/434329/conversions/matzo_22-cover.jpg" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "why-do-we-lean-left-shabbot-6000", "title": "Why do We lean to the Left: Shabbot 6000", "author": "Roger Krulak", "author_handle": "rkrulak77679", "author_initials": "RK", "covertext": "", "user_image": "", "user_image_original": "", "body": "", "cliptype": "image", "clipsource": "", "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": "https://assets.haggadot.com/clips/112827/leanleft.jpg", "audio": null, "video": null }, "thumbnail": "https://assets.haggadot.com/clips/112827/conversions/leanleft-cover.jpg", "clip_section": [ { "haggadah_section": "Koreich", "slug": "koreich" } ], "likes": 0, "downloads": 247, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Why do We lean to the Left: Shabbot 6000 | Passover haggadah by Roger Krulak", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/why-do-we-lean-left-shabbot-6000", "og:title": "Why do We lean to the Left: Shabbot 6000 | Passover haggadah by Roger Krulak", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "https://assets.haggadot.com/clips/112827/conversions/leanleft-cover.jpg" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "four-questions-seder", "title": "Four Questions of Seder", "author": "Roger Krulak", "author_handle": "rkrulak77679", "author_initials": "RK", "covertext": "", "user_image": "", "user_image_original": "", "body": "", "cliptype": "image", "clipsource": "", "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": "https://assets.haggadot.com/clips/165927/Four-Questions-of-Seder_1.jpg", "audio": null, "video": null }, "thumbnail": "https://assets.haggadot.com/clips/165927/conversions/Four-Questions-of-Seder_1-cover.jpg", "clip_section": [ { "haggadah_section": "Shulchan Oreich", "slug": "shulchan-oreich" } ], "likes": 0, "downloads": 195, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Four Questions of Seder | Passover haggadah by Roger Krulak", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/four-questions-seder", "og:title": "Four Questions of Seder | Passover haggadah by Roger Krulak", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "https://assets.haggadot.com/clips/165927/conversions/Four-Questions-of-Seder_1-cover.jpg" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "afikomen-meaning", "title": "Afikomen: The Meaning", "author": "Roger Krulak", "author_handle": "rkrulak77679", "author_initials": "RK", "covertext": "When the children have finished their meal they may look for the Afikomen. This is a Greek word for Dessert and we canno...", "user_image": "", "user_image_original": "", "body": "<p><strong>When the children have finished their meal they may look for the Afikomen. This is a Greek word for</strong></p>\n\n<p><strong>Dessert and we cannot conclude the Seder until it is found and reunited with all the other Matzah pieces.</strong></p>\n\n<p><strong>*</strong></p>\n\n<p><strong>*</strong></p>\n\n<p><strong>*</strong></p>\n\n<p><strong>*</strong></p>\n\n<p><strong>*</strong></p>\n", "cliptype": "text", "clipsource": "", "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": null, "audio": null, "video": null }, "thumbnail": null, "clip_section": [ { "haggadah_section": "Tzafun", "slug": "tzafun" } ], "likes": 0, "downloads": 212, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Afikomen: The Meaning | Passover haggadah by Roger Krulak", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/afikomen-meaning", "og:title": "Afikomen: The Meaning | Passover haggadah by Roger Krulak", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "welcome-eliyahu", "title": "Welcome Eliyahu!", "author": "Roger Krulak", "author_handle": "rkrulak77679", "author_initials": "RK", "covertext": "אֵלִיָהוּ הַנָבִיא, אֵלִיָהוּ הַתִּשְׁבִּי, אֵלִיָהוּ הַגִלְעָדִי בִּמְהֵרָה יָבוֹא אֵלֵינוּ עִם מָשִׁיחַ בֶּן דָוִד El...", "user_image": "", "user_image_original": "", "body": "<blockquote>\n<p><strong>אֵלִיָהוּ הַנָבִיא, אֵלִיָהוּ הַתִּשְׁבִּי, אֵלִיָהוּ הַגִלְעָדִי בִּמְהֵרָה יָבוֹא אֵלֵינוּ עִם מָשִׁיחַ בֶּן דָוִד </strong></p>\n\n<p><strong>Eliyahu Hanavie, Eliyahu Hatishbi, Elyahu Hagiladi, Bimherah Yavo Elenu Im Mashiach Ben David. </strong></p>\n\n<p><strong>Elijah the Prophet, Elijah the Tishbite, Elijah the Giladite, May he soon come to us...</strong></p>\n</blockquote>\n", "cliptype": "text", "clipsource": "", "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": null, "audio": null, "video": null }, "thumbnail": null, "clip_section": [ { "haggadah_section": "Bareich", "slug": "bareich" } ], "likes": 0, "downloads": 250, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Welcome Eliyahu! | Passover haggadah by Roger Krulak", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/welcome-eliyahu", "og:title": "Welcome Eliyahu! | Passover haggadah by Roger Krulak", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "kavannah-opening-door-elijah-0", "title": "Kavannah for opening the door for Elijah", "author": "Roger Krulak", "author_handle": "rkrulak77679", "author_initials": "RK", "covertext": "Gathered around the Seder table, we pour four cups, remembering the gift of freedom that our ancestors received centurie...", "user_image": "", "user_image_original": "", "body": "<p>Gathered around the Seder table, we pour four cups, remembering the gift of freedom that our ancestors received centuries ago. We delight in our liberation from Pharaoh’s oppression.</p>\n\n<p>We drink four cups for four promises fulfilled.</p>\n\n<p>The first cup as God said, “I will free you from the labors of the Egyptians.”</p>\n\n<p>The second as God said, “And I will deliver you from their bondage.”</p>\n\n<p>The third as God said, “I will redeem you with an outstretched arm and with great judgments.”</p>\n\n<p>The fourth because God said, “I will take you to be My People.”</p>\n\n<p>We know, though, that all are not yet free. As we welcome Elijah the Prophet into our homes, we offer a fifth cup, a cup not yet consumed.</p>\n\n<p>A fifth cup for the 60 million refugees and displaced people around the world still waiting to be free <em>— </em> from the refugee camps in Chad to the cities and towns of Ukraine, for the Syrian refugees still waiting to be delivered from the hands of tyrants, for the thousands of asylum seekers in the United States still waiting in detention for redemption to come, for all those who yearn to be taken in not as strangers but as fellow human beings.</p>\n\n<p>This Passover, let us walk in the footsteps of the One who delivered us from bondage. When we rise from our Seder tables, may we be emboldened to take action on behalf of the world’s refugees, hastening Elijah’s arrival as we speak out on behalf of those who are not yet free.</p>\n\n<blockquote>\n<p><strong>אֵלִיָהוּ הַנָבִיא, אֵלִיָהוּ הַתִּשְׁבִּי, אֵלִיָהוּ הַגִלְעָדִי בִּמְהֵרָה יָבוֹא אֵלֵינוּ עִם מָשִׁיחַ בֶּן דָוִד </strong></p>\n\n<p><strong>Eliyahu Hanavie, Eliyahu Hatishbi, Elyahu Hagiladi, Bimherah Yavo Elenu Im Mashiach Ben David. </strong></p>\n\n<p><strong>Elijah the Prophet, Elijah the Tishbite, Elijah the Giladite, May he soon come to us...</strong></p>\n</blockquote>", "cliptype": "image", "clipsource": null, "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": "https://assets.haggadot.com/clips/143780/elijah_4.png", "audio": null, "video": null }, "thumbnail": "https://assets.haggadot.com/clips/143780/conversions/elijah_4-cover.jpg", "clip_section": [ { "haggadah_section": "Bareich", "slug": "bareich" } ], "likes": 0, "downloads": 210, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Kavannah for opening the door for Elijah | Passover haggadah by Roger Krulak", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/kavannah-opening-door-elijah-0", "og:title": "Kavannah for opening the door for Elijah | Passover haggadah by Roger Krulak", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "https://assets.haggadot.com/clips/143780/conversions/elijah_4-cover.jpg" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "just-be-blessing-0", "title": "Just to be is a blessing . . . . .", "author": "Roger Krulak", "author_handle": "rkrulak77679", "author_initials": "RK", "covertext": "* * *", "user_image": "", "user_image_original": "", "body": "<p>*</p>\n\n<p>*</p>\n\n<p>*</p>\n", "cliptype": "image", "clipsource": "", "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": "https://assets.haggadot.com/clips/120693/Blessing_1.jpg", "audio": null, "video": null }, "thumbnail": "https://assets.haggadot.com/clips/120693/conversions/Blessing_1-cover.jpg", "clip_section": [ { "haggadah_section": "Hallel", "slug": "hallel" } ], "likes": 0, "downloads": 152, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Just to be is a blessing . . . . . | Passover haggadah by Roger Krulak", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/just-be-blessing-0", "og:title": "Just to be is a blessing . . . . . | Passover haggadah by Roger Krulak", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "https://assets.haggadot.com/clips/120693/conversions/Blessing_1-cover.jpg" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "baruch-hamakom-2", "title": "Baruch Hamakom", "author": "Roger Krulak", "author_handle": "rkrulak77679", "author_initials": "RK", "covertext": "Baruch HaMakom, baruch hu Baruch shenatan Torah le'amo yisrael, Shenatan Torah le'amo yisrael baruch hu. בָּרוּךְ הַמָּק...", "user_image": "", "user_image_original": "", "body": "<p>Baruch HaMakom, baruch hu</p>\n\n<p>Baruch shenatan Torah le'amo yisrael,</p>\n\n<p>Shenatan Torah le'amo yisrael baruch hu.</p>\n\n<p>בָּרוּךְ הַמָּקוֹם, בָּרוּךְ הוּא. בָּרוּךְ שֶׁנָּתַן תּוֹרָה לְעַמּוֹ יִשְׂרָאֵל, בָּרוּךְ הוּא.</p>\n\n<p>Translation:Blessed is the Imminent; Blessed is God<br />\nBless​ed is the One Who gave the Torah to God's people Israel; Blessed is God.</p>\n", "cliptype": "text", "clipsource": "", "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": null, "audio": null, "video": null }, "thumbnail": null, "clip_section": [ { "haggadah_section": "-- Four Children", "slug": "four-children" } ], "likes": 0, "downloads": 224, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Baruch Hamakom | Passover haggadah by Roger Krulak", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/baruch-hamakom-2", "og:title": "Baruch Hamakom | Passover haggadah by Roger Krulak", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "story-of-passover-to-bohemian-rapsody", "title": "Story of Passover: to Bohemian Rapsody", "author": "Roger Krulak", "author_handle": "rkrulak77679", "author_initials": "RK", "covertext": "", "user_image": "", "user_image_original": "", "body": "", "cliptype": "image", "clipsource": null, "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": "https://assets.haggadot.com/clips/170693/VPassoverRhapsody640x360.jpg", "audio": null, "video": null }, "thumbnail": "https://assets.haggadot.com/clips/170693/conversions/VPassoverRhapsody640x360-cover.jpg", "clip_section": [ { "haggadah_section": "-- Exodus Story", "slug": "exodus-story" } ], "likes": 0, "downloads": 204, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Story of Passover: to Bohemian Rapsody | Passover haggadah by Roger Krulak", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/story-of-passover-to-bohemian-rapsody", "og:title": "Story of Passover: to Bohemian Rapsody | Passover haggadah by Roger Krulak", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "https://assets.haggadot.com/clips/170693/conversions/VPassoverRhapsody640x360-cover.jpg" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "hardening-of-pharaoh-s-heart-3", "title": "Hardening of Pharaoh's Heart", "author": "Roger Krulak", "author_handle": "rkrulak77679", "author_initials": "RK", "covertext": "The torah portion for my bar mitzvah is parshat bo. This parsha consists of the last three plagues of 10 which are the l...", "user_image": "", "user_image_original": "", "body": "<p>The torah portion for my bar mitzvah is parshat bo. This parsha consists of the last three plagues of 10 which are the locusts, the darkness and the death of the first born. In this parsha, Pharaoh continues to resist and not let the Israelites go until finally he lets them go after the tenth plague where his first born is killed. At this point, Pharaoh demanded that Moses leave with all the Jews.</p>\n\n<p>One of the commonly discussed parts of this torah portion is when God hardens Pharaoh's heart. There are three different ways that the torah talks about Pharaoh’s heart being hardened. The first time, the torah just says that Pharaoh's heart was hardened as if nobody directly made this happen. Rashi, the great French rabbi from the 11th century, understands this to mean that he was unimpressed by the plagues and therefore had no reason to let the Israelites go. The second time, it says that Pharaoh’s heart was hardened by himself meaning he hardened his own heart.</p>\n\n<p>Rashbam, Rashi’s grandson believes this means that Pharaoh had to choose not to let the Israelites go, because his logical response would have been to give up and free the slaves. The third time that the Torah mentions</p>\n\n<p>Pharaoh’s heart being hardened appears in my Torah portion where in this case, it says that it was God who hardened Pharaoh’s heart. Which brings up a very important question, “Why would God harden Pharaoh’s heart?” Practically speaking, if his heart is hardened, he will resist more. Why would God stiffen Pharaoh’s heart when he could soften it?. Because, if God had softened Pharaoh’s heart, the Israelites would have likely been freed before all ten plagues occurred.</p>\n\n<p>On a moral level, God hardening Pharaoh’s heart may have led to unnecessary suffering. How can a moral God do something that makes people suffer unnecessarily?</p>\n\n<p>Leading up to this point, all of the plagues were to show Pharaoh that God wanted the Israelites to be freed. Now, God has made the plagues more intense, and appears to be trying to achieve something different. Because, if God left Pharaoh’s heart alone, Pharaoh would have already changed his mind, and the Israelites would be free already.</p>\n\n<p>So what might God’s new goal be?</p>\n\n<p>According to Ibn Ezra the Spanish rabbi from the 12th century, God hardened Pharaoh’s heart to try and convince Israel that God is God, rather than trying to convince Pharaoh to let Israel go. Even though the plagues were against the egyptians, the audience at this point were the</p>\n\n<p>Israelites. Nachmanides, the Spanish rabbi from the 13th century somewhat agrees with Ibn Ezra, but he thinks that the audience wasn’t just Israel, but the whole world. Even though the whole world wasn’t there in Egypt to see the plagues, the stories would be passed down through generations and spread so that eventually everyone would hear about it.</p>\n\n<p>A neuroscientist named Paul McLean’s model of the brain has three parts. The first part, the brainstem, controls all your vital functions that help you survive- also known as the reptilian complex. The paleomammalian complex, or the limbic system, is mainly responsible for vivid emotions.</p>\n\n<p>Both the reptilian complex and the limbic system are referred to as the old brain because they determine your most automatic reactions. The third part of the brain is the cerebral cortex and it is referred to as the “new brain”. It makes us conscious, alert and aware of our surroundings. It is also the part that makes decisions, thinks, observes. plans, anticipates, responds, creates ideas, and organizes information. So, Pharaoh’s natural response after the first few plagues from his old brain would be to free the people because there’s this God that’s hurting his people but, his new brain is angry and reacts differently and makes the decision to be pertinacious and not let the Israelites go.</p>\n\n<p>As I first thought about this, I had interpreted it as not a direct hardening of Pharaoh’s heart from God but an effect that happened because of what God did to pharaoh’s people regarding the plagues. I think the reason Pharaoh’s heart was hardened because of God was that the plagues began to make Pharaoh angry, so the more upset Pharaoh became the stiffer his heart became. Pharaoh continued to build up this inner resentment to God and eventually he reached his breaking point after the tenth plague where he just gave up and let the Israelites free. I can relate to this because I’ve had many many many fights with my sister and some of which she’s been right. Even when she is right I am occasionally stubborn about it and I won’t admit if she’s right even though I know she is. The more she keeps saying she’s right the more I deny the fact that she is because I am unwilling to admit that she’s right. I don’t want her to win, more importantly I don’t want to lose. The inability to think logically using your new brain can cause people to think irrationally. As many of are aware there have been many terrible terrorist attacks recently occurring all around the world. Also, the presidential campaign is going on and one of candidates is Donald Trump. Donald Trump made a statement saying that</p>\n\n<p>muslims should not be allowed in the United States which was a decision Trump made using his old brain because he was angry that this was happening to people. So, he blamed the muslims because the people who were responsible for these attacks were muslim. To take in perspective how illogical this would be, if someone were to try to keep all muslims out of the US there would be no way to tell if someone was or was not muslim because it doesn’t say on their birth certificate or passport or anything like that. Like Pharaoh, we can all be stubborn but what we have to learn is not to be pig-headed and be able to just admit it when you’re wrong because it slows the process of everything down when you do. What we should take away from this is that we all are stubborn and we all let our old brain make bad decisions, but we need to learn to not let the old brain take over</p>\n\n<p>because then it leads to a suffering to all.</p>", "cliptype": "text", "clipsource": "Oliver Krulak", "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": null, "audio": null, "video": null }, "thumbnail": null, "clip_section": [ { "haggadah_section": "-- Exodus Story", "slug": "exodus-story" } ], "likes": 0, "downloads": 231, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Hardening of Pharaoh's Heart | Passover haggadah by Roger Krulak", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/hardening-of-pharaoh-s-heart-3", "og:title": "Hardening of Pharaoh's Heart | Passover haggadah by Roger Krulak", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "go-down-moses-83", "title": "Go Down Moses", "author": "Roger Krulak", "author_handle": "rkrulak77679", "author_initials": "RK", "covertext": "This song is considered an African American Spiritual song which has been sung by every great gospel and blues artist yo...", "user_image": "", "user_image_original": "", "body": "<p>This song is considered an African American Spiritual song which has been sung by every great gospel and blues artist you can think of, most notably Louis Armstrong. This song established the bond between the Jewish slavery Experience and the African Slave experience as this song was written communally and sung by slaves in the South who felt a kinship between their plight and that of the Jewish Slaves in Egypt. “Go Down, Moses” is said to have been sung by abolitionists to signal escape or rebellion. The lyrics use biblical imagery expressing the desire for a release from bondage. The song is marked by its strong tone of determination in the struggle for freedom. To this day, “Go Down, Moses” has remained popular and is performed by gospel singers throughout the world.</p>\n\n<p><strong><u>Let My People Go!</u></strong></p>\n\n<p>Go down Moses<br />\nWay down in Egypt land<br />\nTell all pharaoes to<br />\nLet my people go!</p>\n\n<p>When Israel was in Egypt land<br />\nLet my people go!</p>\n\n<p>Oppressed so hard they could not stand<br />\nLet my people go!</p>\n\n<p>So the God said: go down, Moses<br />\nWay down in Egypt land<br />\nTell all pharaoes to<br />\nLet my people go!</p>\n\n<p>So moses went to Egypt land<br />\nLet my people go!</p>\n\n<p>He made all pharaoes understand<br />\nLet my people go!</p>\n\n<p><br />\nYes the lord said: go down, Moses<br />\nWay down in Egypt land<br />\nTell all pharaoes to<br />\nLet my people go!</p>\n\n<p>Thus spoke the lord, bold Moses said:<br />\n-let my people go!</p>\n\n<p><br />\nif not I'll smite, your firstborn's dead<br />\n-let my people go!</p>\n\n<p>God-the lord said : go down, Moses<br />\nWay down in Egypt land<br />\nTell all pharaoes to<br />\nLet my people go!</p>\n\n<p>Tell all pharaoes<br />\nTo let my people go</p>", "cliptype": "image", "clipsource": null, "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": "https://assets.haggadot.com/clips/179292/louis.jpg", "audio": null, "video": null }, "thumbnail": "https://assets.haggadot.com/clips/179292/conversions/louis-cover.jpg", "clip_section": [ { "haggadah_section": "-- Exodus Story", "slug": "exodus-story" } ], "likes": 0, "downloads": 217, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Go Down Moses | Passover haggadah by Roger Krulak", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/go-down-moses-83", "og:title": "Go Down Moses | Passover haggadah by Roger Krulak", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "https://assets.haggadot.com/clips/179292/conversions/louis-cover.jpg" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "tzafun-158", "title": "Tzafun", "author": "Roger Krulak", "author_handle": "rkrulak77679", "author_initials": "RK", "covertext": "Tzafun is the last morsel of food eaten by participants at the Seder. According to the english translation of the Haggad...", "user_image": "", "user_image_original": "", "body": "<p>Tzafun is the last morsel of food eaten by participants at the Seder. According to the english translation of the Haggadah, “after the meal, take the Afikoman and divide it among all the members of the household, by giving everyone a kezayit (the volume of one olive). Take care not to eat or drink (only water allowed, but not recommended) after the Afikoman. It is to be eaten in the reclining position and this ought to be done before midnight.” After having read the translation of the Haggadah in english, something I found interesting was that we are not allowed to eat anything after eating the afikoman, and that was my question; does eating the afikoman symbolize anything? Is that why we are not allowed to eat anything after we eat our afikoman? The answer I came up with was that the afikoman should be eaten last to finish our Seder with a matzah. This symbolizes how the Jews survived in Egypt, and therefore we’ll always sense that lasting feeling of survival.</p>\n\n<p>According to the body, “with the first matzah, we fulfilled our obligation to eat matzah. This one is in place of the Pesach lamb (which can only be brought in the Holy Temple in Jerusalem) that is meant to be eaten on a full stomach.” </p>\n\n<p>According to the soul, “In the Kabbalah, it is explained that there is something deeper than the soul. There is the body, the spirit, and then there is the essence. If the soul is light, then that essence is the source of light. If it is energy, then the essence is the dynamo. It is called \"tzafun,\" meaning hidden, buried, locked away and out of reach.</p>\n\n<p>On Passover night, we have the power to be inspired and touch the inner core. But only after all the steps before: Destroying our personal chametz, preparing our homes for liberation, the eleven steps of the Seder until now. Then, when we are satiated with all we can handle, connecting every facet of ourselves to the Divine, that’s when that power comes to us. Whether we sense it or not, tasteless as it may seem, the matzah we eat now reaches deep into our core and transforms our very being.”</p>\n\n<p>In general, the things one finds inspiring and nice may take them a step forward.But if you want to effect real change, you need to do something totally beyond your personal bounds.</p>", "cliptype": "image", "clipsource": "Chabbad", "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": "https://assets.haggadot.com/clips/180118/afikomen.gif", "audio": null, "video": null }, "thumbnail": "https://assets.haggadot.com/clips/180118/conversions/afikomen-cover.jpg", "clip_section": [ { "haggadah_section": "Tzafun", "slug": "tzafun" } ], "likes": 0, "downloads": 272, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Tzafun | Passover haggadah by Roger Krulak", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/tzafun-158", "og:title": "Tzafun | Passover haggadah by Roger Krulak", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "https://assets.haggadot.com/clips/180118/conversions/afikomen-cover.jpg" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "this-promise", "title": "This Promise", "author": "Roger Krulak", "author_handle": "rkrulak77679", "author_initials": "RK", "covertext": "וְהִיא שֶׁעָמְדָה לַאֲבוֹתֵינוּ וְהִיא שֶׁעָמְדָה לַאֲבוֹתֵינוּ וְלָנוּ שֶׁלֹּא אֶחָד בִּלְבָד עָמַד עָלֵינוּ לְכַלּוֹתֵ...", "user_image": "", "user_image_original": "", "body": "<p>וְהִיא שֶׁעָמְדָה לַאֲבוֹתֵינוּ</p>\n\n<p>וְהִיא שֶׁעָמְדָה לַאֲבוֹתֵינוּ וְלָנוּ</p>\n\n<p>שֶׁלֹּא אֶחָד בִּלְבָד עָמַד עָלֵינוּ לְכַלּוֹתֵנוּ</p>\n\n<p>עָמַד עָלֵינוּ לְכַלּוֹתֵנוּ</p>\n\n<p>אֶלָּא שֶׁבְּכָל דּוֹר וָדוֹר עוֹמְדִים עָלֵינוּ לְכַלוֹתֵנוּ</p>\n\n<p>עוֹמְדִים עָלֵינוּ לְכַלוֹתֵנוּ</p>\n\n<p>וְהַקָּדוֹשׁ בָּרוּךְ הוּא מַצִּילֵנוּ מִיָּדָם.</p>\n\n<p>V'hi she-am'dah la-avoteinu v'lanu. Shelo echad bilvad, amad aleinu l'chaloteinu. Ela sheb'chol dor vador, om'dim aleinu l'chaloteinu, v'hakadosh Baruch hu matzileinu mi-yadam.</p>\n\n<p>This is what stands (remains) for our ancestors and us. He has saved us against any who arose to destroy us in every generation, and throughout history when any stood against us to annihilate us, the Holy One saved us from their hands</p>", "cliptype": "image", "clipsource": null, "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": "https://assets.haggadot.com/clips/183453/lyjv8716000-%281%29.jpg", "audio": null, "video": null }, "thumbnail": "https://assets.haggadot.com/clips/183453/conversions/lyjv8716000-%281%29-cover.jpg", "clip_section": [ { "haggadah_section": "-- Exodus Story", "slug": "exodus-story" } ], "likes": 0, "downloads": 208, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "This Promise | Passover haggadah by Roger Krulak", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/this-promise", "og:title": "This Promise | Passover haggadah by Roger Krulak", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "https://assets.haggadot.com/clips/183453/conversions/lyjv8716000-%281%29-cover.jpg" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "moses-smoke-the-boarder", "title": "Brother Moses Smoke The Water", "author": "Roger Krulak", "author_handle": "rkrulak77679", "author_initials": "RK", "covertext": "Brother Moses Smote The Water (Golden Gate Quartet version)Chorus:Brother Moses smote the water and the children all pas...", "user_image": "", "user_image_original": "", "body": "<p><strong>Brother Moses Smote The Water (Golden Gate Quartet version)</strong></p><p>Chorus:</p><p>Brother Moses smote the water and the children all passed over.\nBrother Moses smote the water and the sea’s give away.\nBrother Moses smote the water and the children all passed over\nBrother Moses smote the water and the sea’s give away.</p><p>Sister ain't you glad you've passed that sinful army.\nSister ain't you glad that the sea's give away.</p><p>Chorus</p><p>Well now God called Moses on the mountain top.\nBrother Moses smote the water and the seas give away\nAnd He stamped His laws into Moses Heart\nBrother Moses smote the water and the seas give away\n\n</p><p>Mothers ain't you glad you've passed that sinful army.\nFathers ain't you glad that the sea's give away.</p><p>Chorus</p><p>Well if you get there before I do\nBrother Moses smote the water and the sea’s give away\nWell then look for me cause I'm coming too.\nBrother Moses smote the water and the sea’s give away</p><p>Chorus</p>", "cliptype": "image", "clipsource": null, "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": "https://assets.haggadot.com/clips/429637/IMG_3590.JPG", "audio": null, "video": null }, "thumbnail": "https://assets.haggadot.com/clips/429637/conversions/IMG_3590-cover.jpg", "clip_section": [ { "haggadah_section": "-- Cup #2 & Dayenu", "slug": "cup-2-amp-dayenu" } ], "likes": 0, "downloads": 344, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Brother Moses Smoke The Water | Passover haggadah by Roger Krulak", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/moses-smoke-the-boarder", "og:title": "Brother Moses Smoke The Water | Passover haggadah by Roger Krulak", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "https://assets.haggadot.com/clips/429637/conversions/IMG_3590-cover.jpg" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "miriam-mary-don-t-you-weep", "title": "Miriam Mary Don't you weep", "author": "Roger Krulak", "author_handle": "rkrulak77679", "author_initials": "RK", "covertext": "Oh Mary Don't You Weep (Soul Stirrers version-Miriam’s song) Chorus:  Oh, Mary, don't you weep, don't you mourn Oh, Mary...", "user_image": "", "user_image_original": "", "body": "<p><b>Oh Mary Don't You Weep (Soul Stirrers version-Miriam’s song)</b></p>\n\n\n\n<p>Chorus: </p>\n\n<p>Oh, Mary, don't you weep, don't you mourn</p>\n\n<p>Oh, Mary, don't you weep, don't you mourn</p>\n\n<p>Pharaoh's army already got drowneded</p>\n\n<p>Mary, don't you weep</p>\n\n\n\n<p>When I was a boy long ago </p>\n\n<p>I read a story that moved me so</p>\n\n<p>About the people in bondage you see</p>\n\n<p>Moved from Egypt wanted to flee</p>\n\n<p>A man got a message from above</p>\n\n<p>It said, go free the people that I love</p>\n\n<p>Find the king and knock on his door</p>\n\n<p>Tell him to let my people go</p>\n\n\n\n<p>Chorus</p>\n\n\n\n<p>The king got angry and didn’t agree</p>\n\n<p>But finally he set the people free</p>\n\n<p>But changed his mind on a whim</p>\n\n<p>Gathered his men and said “After them!” </p>\n\n<p>He finally caught them on the banks of the sea</p>\n\n<p>The people called on the Power that be</p>\n\n<p>You may not believe this but no time lost </p>\n\n<p>The water rolled back and the children crossed</p>\n\n<p>But when the king tried to cross with his men</p>\n\n<p>The water quickly rose back again</p>\n\n\n\n<p>Chorus</p>", "cliptype": "image", "clipsource": null, "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": "https://assets.haggadot.com/clips/183499/Miriam%27s-Song-card-by-_-Jennifer-Judelsohn-TJ.jpg", "audio": null, "video": null }, "thumbnail": "https://assets.haggadot.com/clips/183499/conversions/Miriam%27s-Song-card-by-_-Jennifer-Judelsohn-TJ-cover.jpg", "clip_section": [ { "haggadah_section": "-- Ten Plagues", "slug": "ten-plagues" } ], "likes": 0, "downloads": 250, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Miriam Mary Don't you weep | Passover haggadah by Roger Krulak", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/miriam-mary-don-t-you-weep", "og:title": "Miriam Mary Don't you weep | Passover haggadah by Roger Krulak", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "https://assets.haggadot.com/clips/183499/conversions/Miriam%27s-Song-card-by-_-Jennifer-Judelsohn-TJ-cover.jpg" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "jarusalem-of-gold", "title": "Jarusalem of Gold", "author": "Roger Krulak", "author_handle": "rkrulak77679", "author_initials": "RK", "covertext": "אויר הרים צלול כיין וריח אורנים נישא ברוח הערביים עם קול פעמונים. ובתרדמת אילן ואבן שבויה בחלומה העיר אשר בדד יושבת ובלי...", "user_image": "", "user_image_original": "", "body": "<p><span><span><span><span><span><span><span><span><span><span><span><span><span><span><span><span><span>אויר הרים צלול כיין</span></span><br />\n<span><span>וריח אורנים</span></span><br />\n<span><span>נישא ברוח הערביים</span></span><br />\n<span><span>עם קול פעמונים.</span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></p>\n\n<p><span><span><span><span><span><span><span><span><span><span><span><span><span><span><span><span><span>ובתרדמת אילן ואבן</span></span><br />\n<span><span>שבויה בחלומה</span></span><br />\n<span><span>העיר אשר בדד יושבת</span></span><br />\n<span><span>ובליבה חומה</span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></p>\n\n<blockquote>\n<p><span><span><span><span><span><span><span><span><span><span><span><span><span><span><span><b><span><span>Chorus</span></span></b></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></p>\n\n<p><span><span><span><span><span><span><span><span><span><span><span><span><span><span><span><span><span>ירושלים של זהב</span></span><br />\n<span><span>ושל נחושת ושל אור</span></span><br />\n<span><span>הלא לכל שירייך</span></span><br />\n<span><span>אני כינור</span></span><br />\n<span><span>ירושלים של זהב</span></span><br />\n<span><span>ושל נחושת ושל אור</span></span><br />\n<span><span>הלא לכל שירייך</span></span><br />\n<span><span>אני כינור</span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></p>\n</blockquote>\n\n<p><span><span><span><span><span><span><span><span><span><span><span><span><span><span><span><span><span>איכה יבשו בורות המים</span></span><br />\n<span><span>כיכר השוק ריקה</span></span><br />\n<span><span>ואין פוקד את הר הבית</span></span><br />\n<span><span>בעיר העתיקה.</span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></p>\n\n<p><span><span><span><span><span><span><span><span><span><span><span><span><span><span><span><span><span>ובמערות אשר בסלע</span></span><br />\n<span><span>מייללות רוחות</span></span><br />\n<span><span>ואין יורד אל ים המלח</span></span><br />\n<span><span>בדרך יריחו.</span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></p>\n\n<blockquote>\n<p><strong><span><span><span><span><span><span><span><span><span><span><span><span><span><span><span><span><span>Chorus</span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></strong></p>\n</blockquote>\n\n<p><span><span><span><span><span><span><span><span><span><span><span><span><span><span><span><span><span>אך בבואי היום לשיר לך</span></span><br />\n<span><span>ולך לקשור כתרים</span></span><br />\n<span><span>קטונתי מצעיר בנייך</span></span><br />\n<span><span>ומאחרון המשוררים.</span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></p>\n\n<p><span><span><span><span><span><span><span><span><span><span><span><span><span><span><span><span><span>כי שמך צורב את השפתיים</span></span><br />\n<span><span>כנשיקת שרף</span></span><br />\n<span><span>אם אשכחך ירושלים</span></span><br />\n<span><span>אשר כולה זהב</span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></p>\n\n<blockquote>\n<p><strong><span><span><span><span><span><span><span><span><span><span><span><span><span><span><span><span><span>Chorus</span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></strong></p>\n</blockquote>\n\n<p><span><span><span><span><span><span><span><span><span><span><span><span><span><span><span><span><span><span>Avir harim tsalul k'yayin<br />\nVereiyach oranim<br />\nNissah beru'ach ha'arbayim<br />\nIm kol pa'amonim.</span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></p>\n\n<p><span><span><span><span><span><span><span><span><span><span><span><span><span><span><span><span><span><span>U'vtardemat ilan va'even<br />\nShvuyah bachalomah<br />\nHa'ir asher badad yoshevet<br />\nUvelibah - chomah. </span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></p>\n\n<blockquote>\n<p><span><span><span><span><span><span><span><span><span><span><span><span><span><span><span> <em><b><span><span>Chorus</span></span></b></em> </span></span></span></span></span></span></span></span></span></span></span></span></span></span></span><br />\n<span><span><span><span><span><span><span><span><span><span><span><span><span><span><span><span>Yerushalayim shel zahav<br />\nVeshel nechoshet veshel or<br />\nHalo lechol shirayich Ani kinor.<br />\nYerushalayim shel zahav<br />\nVeshel nechoshet veshel or<br />\nHalo lechol shirayich Ani kinor.</span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></p>\n</blockquote>\n\n<p><span><span><span><span><span><span><span><span><span><span><span><span><span><span><span><span>Eicha yavshu borot hamayim<br />\nKikar hashuk reikah,<br />\nVe'ein poked et har habayit<br />\nBa'ir ha'atikah.<br />\n<br />\nUvame'arot asher basela<br />\nMeyalelot ruchot,<br />\nVe'ein yored el yam hamelach<br />\nBederech Yericho.</span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></p>\n\n<blockquote>\n<p><span><span><span><span><span><span><span><span><span><span><span><span><span><span><span><strong><span><span>Chorus</span></span></strong> <em><span><span>:</span></span></em>  </span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></p>\n</blockquote>\n\n<p><span><span><span><span><span><span><span><span><span><span><span><span><span><span><span><span>Ach bevo'i hayom lashir lach<br />\nVelach likshor k'tarim<br />\nKatonti mitse'ir bana'ich<br />\nUme achron ham'shorerim.</span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></p>\n\n<p><span><span><span><span><span><span><span><span><span><span><span><span><span><span><span><span><span><span>Ki shmech tsorev et hasfatayim<br />\nKeneshikat saraf<br />\nIm eshkachech Yerushalayim<br />\nAsher kulah zahav. </span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></p>\n\n<blockquote>\n<p><span><span><span><span><span><span><span><span><span><span><span><span><span><span><span><span><span><strong>Chorus</strong></span></span> <em><span><span>:</span></span></em>  </span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></p>\n</blockquote>", "cliptype": "text", "clipsource": null, "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": null, "audio": null, "video": null }, "thumbnail": null, "clip_section": [ { "haggadah_section": "Nirtzah", "slug": "nirtzah" } ], "likes": 0, "downloads": 225, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Jarusalem of Gold | Passover haggadah by Roger Krulak", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/jarusalem-of-gold", "og:title": "Jarusalem of Gold | Passover haggadah by Roger Krulak", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "birkat-hamazon-63", "title": "Birkat Hamazon", "author": "Roger Krulak", "author_handle": "rkrulak77679", "author_initials": "RK", "covertext": "Barech  בָּרֵךְ Pour the third cup of wine and recite Birkat Hamazon (Blessing after the Meal).  שִׁיר הַמַּעֲלות בְּש...", "user_image": "", "user_image_original": "", "body": "<p>Barech</p>\n\n<p> בָּרֵךְ</p>\n\n<p> <em>Pour the third cup of wine and recite Birkat Hamazon (Blessing after the Meal).</em> </p>\n\n<p> שִׁיר הַמַּעֲלות בְּשׁוּב ה' אֶת שִׁיבַת צִיּון הָיִינוּ כְּחלְמִים: </p>\n\n<p>אָז יִמָלֵא שחוק פִּינוּ וּלְשׁונֵנוּ רִנָּה אָז יאמְרוּ בַגּויִם הִגְדִּיל ה' לַעֲשות עִם אֵלֶּה: <br />\nהִגְדִּיל ה' לַעֲשות עִמָּנוּ הָיִינוּ שמֵחִים: <br />\nשׁוּבָה ה' אֶת שְׁבִיתֵנוּ כַּאֲפִיקִים בַּנֶּגֶב: </p>\n\n<p>הַזּרְעִים בְּדִמְעָה בְּרִנָּה יִקְצרוּ                    </p>\n\n<p>Shir Hama’alot, b’shuv Adonai et shee-vat Tzion, ha-yeenu k’chol meem. Az y’ma-lei s’chok pee-nu u’l-sho-nei-nu reena, az yo-m’ru va-goyim, heeg-deel Adonai la-asot eem eleh. Heeg-deel Adonai la-asot eemanu, ha-yee-nu s’mei-cheem. Shuva Adonai et sh’vee-tei-nu, ka-afee-keem ba-negev. Ha-zor-eem b’deem-ah b’reena yeek-tzo-ru. Ha-loch yei-lech u-va-cho no-sei me-shech hazara, bo yavo v’reena, no-sei alu-mo-tav.</p>\n\n<p>When the Lord returns us from exile back to Zion, it will be as though in a dream. We will laugh and sing with joy. It shall be said around the world: “The Lord has done great things for them.” The Lord did great things for us, and we shall rejoice. God, restore our fortunes. We shall be like streams in the Negev. Those who sow in tears shall reap in joy. Though the farmer bears the measure of seed to the field in sadness, he shall come home with joy, bearing his sheaves.</p>\n\n<p> <em>Include parentheses when there is a minayn present.</em> </p>\n\n<p>Leader:</p>\n\n<p>רַבּוֹתַי נְבָרֵךְ.</p>\n\n<p>Rabotai n’vareich.</p>\n\n<p>Friends, let us say grace.</p>\n\n<p>Participants:</p>\n\n<p>יְהִי שֵׁם יְיָ מְבֹרָךְ מֵעַתָּה וְעַד עוֹלָם.</p>\n\n<p>Y’hee sheim Adonai m’vo-rach mei-atah v’ad olam.</p>\n\n<p>Praised be the name of the Lord now and forever.</p>\n\n<p>Leader:</p>\n\n<p>יְהִי שֵׁם יְיָ מְבֹרָךְ מֵעַתָּה וְעַד עוֹלָם. בִּרְשׁוּת מָרָנָן וְרַבָּנָן וְרַבּוֹתַי נְבָרֵך (אֱלֹהֵינוּ) שֶׁאָכַלְנוּ מִשֶּׁלוֹ.</p>\n\n<p>Y’hee sheim Adonai m’vorach mei-atah v’ad olam. Beer-shut maranan v’rabanan v’rabotai, n’vareich (Eloheinu) she’achalnu mee-shelo.</p>\n\n<p>Praised be the name of the Lord now and forever. With your permission, let us now bless (our God) whose food we have eaten.</p>\n\n<p>Participants:</p>\n\n<p>בָּרוּךְ (אֱלֹהֵינוּ) שֶׁאָכַלְנוּ מִשֶּׁלוֹ וּבְטוּבוֹ חָיִּינוּ.</p>\n\n<p>Baruch (Eloheinu) she’achalnu mishelo uv’tuvo chayinu.</p>\n\n<p>Blessed be (our God) whose food we have eaten.</p>\n\n<p>Leader:</p>\n\n<p>בָּרוּךְ (אֱלֹהֵינוּ) שֶׁאָכַלְנוּ מִשֶּׁלוֹ וּבְטוּבוֹ חָיִּינוּ.</p>\n\n<p>Baruch (Eloheinu) she’achalnu mishelo uv’tuvo chayinu.</p>\n\n<p>Blessed be (our God) whose food we have eaten.</p>\n\n<p>All together:</p>\n\n<p>בָּרוּךְ הוּא וּבָרוּך שְׁמוֹ.</p>\n\n<p>Baruch hu u-varuch sh’mo.</p>\n\n<p>Blessed be He and blessed be His name.</p>\n\n<p>בָּרוּךְ אַתָּה יְיָ, אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, הַזָּן אֶת הָעוֹלָם כֻּלּוֹ בְּטוּבוֹ בְּחֵן בְּחֶסֶד וּבְרַחֲמִים הוּא נוֹתֵן לֶחֶם לְכָל בָּשָׂר, כִּי לְעוֹלָם חַסְדּוֹ. וּבְטוּבוֹ הַגָּדוֹל תָּמִיד לֹא חָסַר לָנוּ וְאַל יֶחְסַר לָנוּ מָזוֹן לְעוֹלָם וָעֶד. בַּעֲבוּר שְׁמוֹ הַגָּדוֹל כִּי הוּא אֵל זָן וּמְפַרְנֵס לַכֹּל וּמֵטִיב לַכֹּל וּמֵכִין מָזוֹן לְכָל בְּרִיּוֹתָיו אֲשֶׁר בָּרָא. בָּרוּךְ אַתָּה יְיָ, הַזָּן אֶת הַכֹּל.</p>\n\n<p> <em>Baruch atah Adonai, Eloheinu melech ha-olam, hazan et ha-olam kulo b’tuvo, b’chein b’chesed uv-rachamim, hu noten lechem l’chol basar, ki l’olam chasdo, uv-tuvo hagadol, tamid lo chasar lanu v’al yechsar lanu mazon l’olam va’ed. Ba-avur sh’mo hagadol, ki hu Eil zan um’farneis lakol, u-meitiv lakol u-meichin mazon l’chol-b’riyotav asher bara. Baruch atah Adonai, hazan et hakol.</em> </p>\n\n<p>Praised are you, Adonai, Lord our God, Ruler of the universe, who nourishes the whole world. Your kindness endures forever. May we never be in want of sustenance. God sustains us all, doing good to all, and providing food for all creation. Praised are you, Adonai, who sustains all.</p>\n\n<p>Favor us and strengthen us, Lord our God, with your commandments – with the commandment concerning the seventh day, this great and holy Sabbath. This day is great and holy before you to abstain from work and rest on it in love according to your will. In your will, Lord our God, grant us rest so that there be nor sorrow and grief on our day of rest. Let us, Lord our God, live to see Zion your city comforted, Jerusalem your holy city rebuilt, for you art Master of all salvation and consolation.)</p>\n\n<p> <em>The Blessing after the Meal concludes by drinking the Third Cup of wine, while reclining to the left.</em> </p>\n\n<p>בָּרוּךְ אַתָּה יי אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם בּוֹרֵא פְּרִי הַגָפֶן. </p>\n\n<p> <em>Baruch atah Adonai, Eloheinu melech ha-olam, borei p'ri hagafen.</em> </p>\n\n<p>Praised are you, Adonai, Lord of the universe, who has created the fruit of the vine.</p>", "cliptype": "image", "clipsource": null, "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": "https://assets.haggadot.com/clips/183779/Riedel-Sommeliers-Anniversary-Red-Wine-Tasting-Glasses-Set-of-3.jpg", "audio": null, "video": null }, "thumbnail": "https://assets.haggadot.com/clips/183779/conversions/Riedel-Sommeliers-Anniversary-Red-Wine-Tasting-Glasses-Set-of-3-cover.jpg", "clip_section": [ { "haggadah_section": "Bareich", "slug": "bareich" } ], "likes": 0, "downloads": 221, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Birkat Hamazon | Passover haggadah by Roger Krulak", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. 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