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"body": "There have been many suggestions as to Judaism's most fundamental concept. Here's my candidate: In each and every generation, each of us must see ourselves as if we left Mitzrayim.<p>Rav Kook says each of us took something from that experience that the world needs before it can be fully redeemed. Our father Abraham knew well how to argue with God, but he didn't argue when told his descendants would be slaves for 400 years. We needed to live through the affliction, and come out onh the other side, in order to empower others to do the same. We remind ourselves, each year, of our history and our responsibility. </p><p>We are commanded not to oppress the alien in our midst. That alone requires much intention. But, like God and our neighbor, the Torah commands we love the alien, the stranger, the undocumented farmworker or nanny. Why? Because we were aliens in the Land of Mitzrayim. The Torah is explicit: our experience in Egypt demand us to empathize with those who are in similar states of vulnerability. That's our contribution to redemption.</p>",
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"body": "<p style=\"text-align:left;\"><span><strong>Peace Train</strong></span></p><p>by the artist born as Steven Katz (Kohen haTzadik!)</p><p>Now I've been happy lately, thinking about the good things to come And I believe it could be, something good has begun Oh I've been smiling lately, dreaming about the world as one And I believe it could be, some day it's going to come Cause out on the edge of darkness, there rides a peace train Oh peace train take this country, come take me home again Now I've been smiling lately, thinking about the good things to come And I believe it could be, something good has begun Oh peace train sounding louder Glide on the peace train Come on now peace train Yes, peace train holy roller Everyone jump upon the peace train Come on now peace train Get your bags together, go bring your good friends too Cause it's getting nearer, it soon will be with you Now come and join the living, it's not so far from you And it's getting nearer, soon it will all be true Oh peace train sounding louder Glide on the peace train Come on now peace train Now I've been crying lately, thinking about the world as it is Why must we go on hating, why can't we live in bliss Cause out on the edge of darkness, there rides a peace train Oh peace train take this country, come take me home again Oh peace train sounding louder Glide on the peace train Come on now peace train Yes, peace train holy roller Everyone jump upon the peace train Come on peace train Yes, it's the peace train</p>",
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"body": "<p><span>The Ballad of the Four Sons(to the tune of \"Clementine\")</span><span><strong> <em>wriiten by Ben Aronin in 1948</em> </strong></span></p><p>Said the father to his children, \"At the seder you will dine, You will eat your fill of matzah, You will drink four cups of wine.\" Now this father had no daughters, But his sons they numbered four. One was wise and one was wicked, One was simple and a bore. And the fourth was sweet and winsome, he was young and he was small. While his brothers asked the questions he could scarcely speak at all. Said the wise one to his father \"Would you please explain the laws? Of the customs of the seder Will you please explain the cause?\" And the father proudly answered, \"As our fathers ate in speed, Ate the paschal lamb 'ere midnight And from slavery were freed.\" So we follow their example And 'ere midnight must complete All the seder and we should not After 12 remain to eat. Then did sneer the son so wicked \"What does all this mean to you?\" And the father's voice was bitter As his grief and anger grew. \"If you yourself don't consider As son of Israel, Then for you this has no meaning You could be a slave as well.\" Then the simple son said simply \"What is this,\" and quietly The good father told his offspring \"We were freed from slavery.\" But the youngest son was silent For he could not ask at all. His bright eyes were bright with wonder As his father told him all. My dear children, heed the lesson and remember evermore What the father told his children Told his sons that numbered four.</p>",
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"body": "<p><strong><span>Teach Your Children</span></strong></p><p>Songwriter: NASH, GRAHAM</p><p>You Who Are On The Road Must Have A Code That You Can Live By And So Become Yourself Because The Past Is Just A Goodbye. Teach Your Children Well Their Father's Hell Did Slowly Go By And Feed Them On Your Dreams The One They fix The One You'll Know By. Don't You Ever Ask Them Why If They Told You, You Would Cry So Just Look At Them And Sigh And Know They Love You. And You, (Can you hear and) Of Tender Years (Do you care and) Can't Know The Fears (Can you see we) That Your Elders Grew By (Must be free to) And So Please Help (Teach your children what) Them With Your Youth (You believe in) They Seek The Truth (Make a world that) Before They Can Die (We can live in) Teach Your Parents Well Their Children's Hell Will Slowly Go By And Feed Them On Your Dreams The One They fix The One You'll Know By. Don't You Ever Ask Them Why If They Told You, You Would Cry So Just Look At Them And Sigh And KnowThey Love You.</p>",
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"covertext": "I Shall be ReleasedBob DylanThey say evrything can be replaced, Yet evry distance is not near. So I remember evry face O...",
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"body": "<p>I Shall be Released</p><p>Bob Dylan</p><p>They say evrything can be replaced, Yet evry distance is not near. So I remember evry face Of evry man who put me here. I see my light come shining From the west unto the east. Any day now, any day now, I shall be released. They say evry man needs protection, They say evry man must fall. Yet I swear I see my reflection Some place so high above this wall. I see my light come shining From the west unto the east. Any day now, any day now, I shall be released. Standing next to me in this lonely crowd, Is a man who swears he's not to blame. All day long I hear him shout so loud, Crying out that he was framed. I see my light come shining From the west unto the east. Any day now, any day now, I shall be released.</p>",
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"covertext": "ג ד ר ע ו ז ש ב ע ר פ ם ע נ י ע ד צ ץ ם ף ד ז ש פ מ ל צ ע ו ב ד ס נ ע ק ר כ ך ל מ ...",
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"covertext": "M Z W N E E N X X B A X M S R E M C Q J V Z C N D P M E H S A A F I K I M A P N A T F A K N N C W W T F C V T S H F R V...",
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"body": "<p><span>M Z W N E E N X X B A X M S R </span></p><p><span><span>E M C Q J V Z C N D P M E H S </span></span></p><p><span><span>A A F I K I M A P N A T F A K </span></span></p><p><span><span>N N C W W T F C V T S H F R V </span></span></p><p><span><span>Y Q A M Q K N A M O K I F A X </span></span></p><p><span><span>M O B V A I A M M J K H D E Z </span></span></p><p><span><span>X E V M C F F L O A Z V Y T G </span></span></p><p><span><span>U T I K I A I A D S E N X H O </span></span></p><p><span><span>B N M K C C K I N Z E E M R S </span></span></p><p><span><span>A Z H T D A O Z W I T S M O J </span></span></p><p><span><span>T H F J E A W Z F G M I X O G </span></span></p><p><span><span>J A Q Y V F O N H Y R A A I R </span></span></p><p><span><span>F L F N F A M U D M E B V P Q </span></span></p><p><span><span>G D O N Q J A Z C S V U H A M </span></span></p>",
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"handle": "post-dinner-hallel-highlights",
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"covertext": "Hallel, Cont.מִן הַמֵּצַר קָרָאתִי יָּהּ עָנָנִי בַמֶּרְחָב יָהּ Out of my straits I called upon th...",
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"body": "<div><p><strong><span><span><span><span>Hallel, Cont.</span></span></span></span></strong></p></div><p><span><strong>מִן הַמֵּצַר קָרָאתִי יָּהּ עָנָנִי בַמֶּרְחָב יָהּ</strong><br /><br /></span><span><br /></span></p><table><tbody><tr><td><span> </span></td><td><p><span><span> </span>Out of my straits I called upon the Lord; He answered me with great enlargement.</span></p><p><span> </span></p><p><span> </span></p><table><tbody><tr><td><a></a></td><td> </td></tr><tr><td><p style=\"text-align:right;\"><a></a><strong><span>יט</span></strong><span> פִּתְחוּ-לִי שַׁעֲרֵי-צֶדֶק; אָבֹא-בָם, אוֹדֶה יָהּ. </span></p></td><td><p><strong><span>19</span></strong><span> Open to me the gates of righteousness; I will enter into them, I will give thanks unto the LORD.</span></p></td></tr><tr><td><p style=\"text-align:right;\"><a></a><strong><span>כ</span></strong><span> זֶה-הַשַּׁעַר לַיהוָה; צַדִּיקִים, יָבֹאוּ בוֹ. </span></p></td><td><p><strong><span>20</span></strong><span> This is the gate of the LORD; the righteous shall enter into it.</span></p></td></tr><tr><td><p style=\"text-align:right;\"><a></a><strong><span>כא</span></strong><span> אוֹדְךָ, כִּי עֲנִיתָנִי; וַתְּהִי-לִי, לִישׁוּעָה. </span></p></td><td><p><strong><span>21</span></strong><span> I will give thanks unto Thee, for Thou hast answered me, and art become my salvation.</span></p></td></tr><tr><td><p style=\"text-align:right;\"><a></a><strong><span>כב</span></strong><span> אֶבֶן, מָאֲסוּ הַבּוֹנִים-- הָיְתָה, לְרֹאשׁ פִּנָּה. </span></p></td><td><p><strong><span>22</span></strong><span> The stone which the builders rejected is become the chief corner-stone.</span></p></td></tr></tbody></table></td></tr></tbody></table>",
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"covertext": "Psalms Chapter 114 תְּהִלִּיםא בְּצֵאת יִשְׂרָאֵל, מִמִּצְרָיִם; בֵּית יַעֲקֹב, מֵעַם לֹעֵז. 1 When Israel came forth ou...",
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"body": "<p style=\"text-align:center;\"><strong><span>Psalms Chapter 114 </span></strong><span><strong><span>תְּהִלִּים</span></strong><strong></strong></span></p><table><tbody><tr><td><p style=\"text-align:right;\"><a></a><strong><span>א</span></strong><span> בְּצֵאת יִשְׂרָאֵל, מִמִּצְרָיִם; בֵּית יַעֲקֹב, מֵעַם לֹעֵז. </span></p></td><td><p><strong><span>1</span></strong><span> When Israel came forth out of Egypt, the house of Jacob from a people of strange language;</span></p></td></tr><tr><td><p style=\"text-align:right;\"><a></a><strong><span>ב</span></strong><span> הָיְתָה יְהוּדָה לְקָדְשׁוֹ; יִשְׂרָאֵל, מַמְשְׁלוֹתָיו. </span></p></td><td><p><strong><span>2</span></strong><span> Judah became His sanctuary, Israel His dominion.</span></p></td></tr><tr><td><p style=\"text-align:right;\"><a></a><strong><span>ג</span></strong><span> הַיָּם רָאָה, וַיָּנֹס; הַיַּרְדֵּן, יִסֹּב לְאָחוֹר. </span></p></td><td><p><strong><span>3</span></strong><span> The sea saw it, and fled; the Jordan turned backward.</span></p></td></tr><tr><td><p style=\"text-align:right;\"><a></a><strong><span>ד</span></strong><span> הֶהָרִים, רָקְדוּ כְאֵילִים; גְּבָעוֹת, כִּבְנֵי-צֹאן. </span></p></td><td><p><strong><span>4</span></strong><span> The mountains skipped like rams, the hills like young sheep.</span></p></td></tr><tr><td><p style=\"text-align:right;\"><a></a><strong><span>ה</span></strong><span> מַה-לְּךָ הַיָּם, כִּי תָנוּס; הַיַּרְדֵּן, תִּסֹּב לְאָחוֹר. </span></p></td><td><p><strong><span>5</span></strong><span> What aileth thee, O thou sea, that thou fleest? thou Jordan, that thou turnest backward?</span></p></td></tr><tr><td><p style=\"text-align:right;\"><a></a><strong><span>ו</span></strong><span> הֶהָרִים, תִּרְקְדוּ כְאֵילִים; גְּבָעוֹת, כִּבְנֵי-צֹאן. </span></p></td><td><p><strong><span>6</span></strong><span> Ye mountains, that ye skip like rams; ye hills, like young sheep?</span></p></td></tr><tr><td><p style=\"text-align:right;\"><a></a><strong><span>ז</span></strong><span> מִלִּפְנֵי אָדוֹן, חוּלִי אָרֶץ; מִלִּפְנֵי, אֱלוֹהַּ יַעֲקֹב. </span></p></td><td><p><strong><span>7</span></strong><span> Tremble, thou earth, at the presence of the Lord, at the presence of the God of Jacob;</span></p></td></tr><tr><td><p style=\"text-align:right;\"><a></a><strong><span>ח</span></strong><span> הַהֹפְכִי הַצּוּר אֲגַם-מָיִם; חַלָּמִישׁ, לְמַעְיְנוֹ-מָיִם. </span></p></td><td><p><strong><span>8</span></strong><span> Who turned the rock into a pool of water, the flint into a fountain of waters. </span></p></td></tr></tbody></table>",
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"covertext": "בָּרוּךְ אַתָּה יי אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם בּוֹרֵא פְּרִי הַגָפֶן. Baruch atah Adonai, Eloheinu melech ha’olam, borei...",
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"covertext": "Israel, the people, are called Jeshurun in a few places in the Torah. One of them says, \"Jeshurun grew fat and kicked\"...",
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"body": "<p>Israel, the people, are called Jeshurun in a few places in the Torah. One of them says, \"Jeshurun grew fat and kicked\" (Dt. 32:15). Growing fat we can understand, especically when the gyms are closed. But what did we kick--or who? The mystery of the missing direct object--that which received the kick--has perplexed our sages for thousands of years. Originially, some speculated that Jeshurun grew fat and kicked the bucket from obesity and hypertension. Subsequently, however, it was pointed out that there are no buckets in the Torah (although there are troughs). </p>\n\n<p>With the onset of Covid-19, we have determined that the Torah's phrase was prophetic, and we are only now reching our destined level of zaftigness in order to kick Covid-19 so that it passes over us entirely.</p>\n\n<p>We at Adath Jeshurun are celebrating with this virtual seder and doing our part to grow fat and kick Covid-19 in one the items on the Seder Plate!</p>\n\n",
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Kadesh Urchatz Song
Haggadah Section: Introduction
Source:
Breaking Down Mechitzas
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