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Haggadot.com reserves the right to add, delete, and/or modify any of the terms and conditions contained in this TOS, at any time and in its sole discretion, by posting a change notice or a new agreement on the Haggadot.com Site. In the event of substantive changes to this TOS, you may be notified by email. If any modification is unacceptable to you, your only recourse is to not use the Site and the Haggadot.com Service. Your continued use of the Haggadot.com Site following posting of a change notice or new TOS on the Haggadot.com Site will constitute binding acceptance of the changes.
The Haggadot.com Service.
Haggadot.com provides a number of Internet-based services through the Site as well as any other Haggadot.com affiliate websites, digital content, mobile applications, online service or anywhere the TOS are shown (all such services, collectively, the "Haggadot.com Service"). One such service enables users to create customized products, including without limitation, merchandise and books (collectively, "Products"). Haggadot.com users may create and purchase individual Products for their own personal use. Haggadot.com may offer a number of other services on its Site, including without limitation, message boards, contests, and newsletters, which may change from time to time.
Use of the Web Site and Haggadot.com Service.
Eligibility. Haggadot.com will only knowingly provide the Haggadot.com Service to parties that can lawfully enter into and form contracts under applicable law. If you are under the age of 18, but at least 13 years of age, you may use the Haggadot.com Service only under the supervision of a parent or legal guardian who agrees to be bound by this TOS. The Haggadot.com Service is not intended for children under the age of 13.
Compliance with TOS and Applicable Law. You must comply with all of the terms and conditions of this TOS, the applicable agreements and policies referred to below, and all applicable laws, regulations and rules when you use the Haggadot.com Service and the Site.
Your License to Use the Web Site and the Haggadot.com Service.
Haggadot.com solely and exclusively owns all intellectual property and other rights, title and interest in and to the Haggadot.com Service and Site, except as expressly provided for in these TOS. For example and without limitation, Haggadot.com owns the copyrights in and to the Site, and certain technology used in providing the Haggadot.com Service. You will not acquire any right, title or interest therein under this TOS or otherwise to any intellectual property owned by Haggadot.com.
Haggadot.com grants you a limited revocable license to access and use the Site and the Haggadot.com Service for your own personal purposes, subject to your compliance with this TOS. This license does not include the right to collect or use information contained on the Site for purposes prohibited by Haggadot.com; to compete with Haggadot.com; to create derivative works based on the content of the Site; or download or copy the Site (other than page caching). If you use the Site in a manner that exceeds the scope of this license or you breach this TOS, Haggadot.com may revoke the license granted to you.
This Section 2.3 does not pertain to your intellectual property rights. For information regarding your intellectual property rights, please see Section 4.
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Create and Buy General Rules and License.
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Licensing Your Content to other Haggadot.com Members. Except for any of your Content that you specify as “private” during the submission process, you also hereby grant all other members of the Haggadot.com community a non-exclusive, worldwide, perpetual, irrevocable license to use, copy, publicly display, create derivative works from, and otherwise communicate and distribute your Content for any purpose on or through the Site or the Haggadot.com Service and/or in the Haggadot.com member’s own products. You acknowledge and agree that any such Haggadot.com member can exercise the foregoing rights without further notice, payment, or attribution to you. For avoidance of doubt, any of your Content that you designate as “public” will not be limited to any restricted purpose and is provided on a non-proprietary and non-confidential basis and will be generally accessible by other users of the Site and Haggadot.com Service.
Reservation of Rights.
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Modification of the Service. Haggadot.com reserves the right to modify the organization, structure or "look and feel" of the Haggadot.com Service or the Site, and may change, suspend, or discontinue any aspect of the Haggadot.com Service at any time without any liability to you or any third party. Haggadot.com shall have complete discretion over the features, functions, prices and other terms and conditions on which the Haggadot.com Service is offered to Haggadot.com users.
You shall not upload, distribute, or otherwise publish through this website any content, information, or other material that (a) violates or infringes the copyrights, patents, trademarks, trade secrets, or other proprietary rights of any person; (b) is libelous, threatening, defamatory, obscene, indecent, pornographic, or could give rise to any civil or criminal liability under U.S. or international law; or (c) includes any bugs, viruses, worms, trap doors, Trojan horses or other harmful code or properties.
Haggadot.com reserves the right to immediately remove any content it deems offensive, or in violation of these Terms and Conditions. Haggadot.com also reserves the right to remove a user account, without notice, if the user has been found to pose a threat to other users or has violated any rule laid out in the Terms and Conditions.
Copyright and Trademark Issues
While we are not obligated to review Content for copyright or trademark infringement, we are committed to protecting copyrights and trademarks and expect users of our Site and Haggadot.com Services to do the same. The Digital Millennium Copyright Act of 1998 (the “DMCA”) provides recourse for copyright owners who believe that material appearing on the internet infringes their rights under U.S. copyright law. If you believe in good faith that any material used or displayed on or through our Site or the Haggadot.com Services infringes your copyright, you (or your agent) may send us a notice requesting that the material be removed, or access to it blocked. The notice must include the following information:
a physical or electronic signature of a person authorized to act on behalf of the owner of an exclusive right that is allegedly infringed; identification of the copyrighted work claimed to have been infringed (or, if multiple copyrighted works are covered by a single notification, a representative list of such works); identification of the material that is claimed to be infringing or the subject of infringing activity, and information reasonably sufficient to allow us to locate the material on our Site and/or the Haggadot.com Services; the name, address, telephone number and email address (if available) of the complaining party; a statement that the complaining party has a good faith belief that use of the material in the manner complained of is not authorized by the copyright owner, its agent, or the law; and a statement that the information in the notification is accurate and, under penalty of perjury, that the complaining party is authorized to act on behalf of the owner of an exclusive right that is allegedly infringed.
If you believe in good faith that a notice of copyright infringement has been wrongly filed against you, the DMCA permits you to send us a counter-notice. Notices and counter-notices must meet the then-current statutory requirements imposed by the DMCA; see http://www.copyright.gov for details. DMCA notices and counter-notices regarding our Site and the Haggadot.com Services, or notices concerning trademark use in personalized products we make or in our Site and the Haggadot.com Services, should be sent to:
Haggadot.com PO Box 385 Saratoga Springs, NY 12866 [email protected]
Upon receipt of a compliant DMCA Takedown Notice, Haggadot.com will investigate the claim, take appropriate action and serve the notice on our member. If a member submits a DMCA Counter-Notice, Haggadot.com will forward such notice to the party that submitted the relevant DMCA Takedown Notice and allow the member to repost the disputed content after 10 days, as provided by law. Haggadot.com reserves the right to terminate the account of any member who repeatedly infringes the copyright rights of others, as determined in Haggadot.com’s sole discretion.
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Limitation of Liability.
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Introduction to a Jewish Perspective on Sanctuary T’ruah : The Rabbinic Call for Human Rights
Loving the (Stranger?): Leviticus 19:33-34
If a ger sojourns with you in your land, you shall not do her/him wrong. The ger who sojourns with you shall be like the citizen among you, and you shall love the ger as yourself, for you were gerim in the land of Egypt. I, the ETERNAL, am your God.
- The biblical word ger can have a variety of meanings and is often translated as “stranger.” Biblical scholar Jacob Milgrom has explained the ger as someone who can no longer return to his original home and so lives in limbo as a quasi-part of someone else’s society. More recently, Rabbi Jason Rubenstein of Mechon Hadar has suggested that the opposition between “ ger ” and “ ezrach /citizen” suggests that the word must be understood as having political overtones (e.g., foreigner, minority, undocumented immigrant, refugee). Try inserting each of these translations, or another synonym of your choice, into the verses above. What effect does that have on your understanding of this commandment?
- How does Jews’ experience, past and present, of being outsiders shape your understanding of immigration issues today?
Hakhnasat Orchim : Welcoming Guests
Study the following series of texts on the theme of welcoming guests and consider it as a possible framework for Sanctuary. What is appealing about this framework? What is problematic about it?
Talmud Shabbat 127a
Rav Yehuda said in the name of Rav: Hospitality toward guests is greater than receiving the Divine Presence, as [when Abraham invited his guests in] it is written: “And he said: ETERNAL, if now I have found favor in Your sight, please pass not [from Your servant]” (Genesis 18:3).
Moshe Isserles (16th century, known as Rema), comment on Shulchan Aruch OH 333:1
They are only called guests if they are staying over at your house, or if you invite guests who are sleeping at someone else’s
house [i.e. they are from out of town]. But if you invite your friends to eat with you, they are not called guests, and the meal
has not the status of a ritual meal.
Talmud Sanhedrin 109a
Our Rabbis taught: The people of Sodom were proud because of the good that the Holy Blessed One gave them. What is written of them? Job 285-8: “Earth, out of which food grows, Is changed below as if into fire. Its rocks are a source of sapphires; It contains gold dust too. No bird of prey knows the path to it; The falcon’s eye has not gazed upon it. The proud beasts have not reached it; The lion has not crossed it.” (Trans: NJPS) They said: Since bread comes forth out of [our] earth, and it has the dust of gold, why should we suffer wayfarers, who come to us only to deplete our wealth? Come, let us abolish the practice [literally: the Torahs] of travelling in our land, as it says (Job 28:4): “They open up a shaft far from where men live, [In places] forgotten by wayfarers, Destitute of men, far removed.”
Pirkei d’Rabbi Eliezer 24
Rabbi Yehudah says: They declared in Sodom that anyone who supports a poor or needy person with bread shall be
burned to death. Pleitat*, Lot’s daughter, was married to a leading citizen of the city. She saw a poor person passing in
the city street and felt grieved for him, as it says in Job, “Did I not grieve for the needy? (30:25)” What did she do? Each day,
when she went out to draw water, she would put in her pitcher some of every food she had in the house, and she would feed the poor person. The people of Sodom said: How is it that this poor person is still alive? When they learned of the matter, they took her out and burned her. [*Her name can mean “Refugee” or “Remnant.”]
- In what ways does the counter-example of Sodom remind you of rhetoric used against immigrants in America today? What are the flaws in this analogy?
- How does the final strike you as a portrait of Sanctuary? What does it illuminate for you? What questions does it raise?
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