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Landscape / Booklet
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Long ago at this season, our people set out on a journey.
On such a night as this, Israel went from degradation to joy.
We give thanks for the liberation of days gone by.
And we pray for all who are still bound.
God, may all who hunger come to rejoice in a new Passover.
Let all the human family sit together, drink the wine of deliverance, and eat the bread of freedom:
Freedom from bondage and freedom from oppression
Freedom from hunger and freedom from want
Freedom from hatred and freedom from fear
Freedom to think and freedom to speak
Freedom to teach and freedom to learn
Freedom to love and freedom to share
Freedom to hope and freedom to rejoice
Soon, in our days Amen.
Now in the presence of loved ones and friends, before us the symbols of festive rejoicing, we gather for our sacred celebration. With our elders and young ones, linking and bonding the past with the future, we heed once again the divine call to service. Living our story that is told for all peoples, whose shining conclusion is yet to unfold, we gather to observe Passover.
You shall keep the Feast of Unleavened Bread, for on this very day I brought you out of Egypt. You shall observe this day throughout the generations as a practice for all times.
We assemble in fulfillment of the mitzvah.
Remember the day on which you went forth from Egypt, from the house of slavery, and how G-d freed you with a mighty hand.
A Meditation on the Four Children
by Rabbi Brant Rosen
As Jews, how do we respond when we hear the tragic news regularly coming out of Israel/Palestine? How do we respond to reports of checkpoints and walls, of home demolitions and evictions, of blockades and military incursions?
It might well be said that there are four very different children deep inside each of us, each reacting in his or her own...
O ur hands are the primary tools to interact with our environment. They generally obey our emotions: Love, fear, compassion, the urge to win, to be appreciated, to express ourselves, to dominate. Our emotions, in turn, reflect our mental state.
But, too often, each faculty of our psyche sits in its cell, exiled from one another. The mind sees one way, the heart feels another and our...
We begin our Seder by calling to mind the efforts of those everywhere who celebrate the Passover by searching for its meaning in their lives.
In our house, we're marrying multiple traditions, genetic lines, and ways of being. It's through rituals like this that we hope to form the strands of our life into a family that's woven together for all the time we can know. We're ecstatic you can join us for Octavio...
When God sent the plague of the firstborn...all the firstborn Egyptians went to speak to their fathers and said "Everything which Moses has said has come true, don't you want us to live? Let us get the Hebrew slaves out of our homes now. Otherwise we are dead." The fathers answered "even if all of Egypt dies they are not leaving." All the firstborn gathered...
In Morocco, Mimouna, a traditional North African Jewish celebration is celebrated the day after Passover. This celebration marks returning to eating chametz. They celebrate with baked foods and foods that symbolize luck because Mimouna is the Arabic word for luck. Such foods include dough with hand prints of silver coins. At the conclusion of this celebration, they enter the ocean and throw pebbles...
By Marge Piercy
The courage to let go of the door, the handle.
The courage to shed the familiar walls whose very
stains and leaks are comfortable as the little moles
of the upper arm; stains that recall a feast,
a child’s naughtiness, a loud blistering storm
that slapped the roof hard, pouring through.
The courage to abandon the graves dug into the hill,
[Begin taking turns reading. Each person is invited to read a grouped set of lines - or to pass.]
It is said, there is nothing new under the sun, yet nothing remains the same. Against the backdrop of eternity the earth displays an ever-changing countenance. The sun rises and the sun sets, yet each day and each season is fresh and new.
Slowly, one season emerges from another.
By Rabbi Gavriel Goldfeder alternadox.net
Later on we will do ' rachtzah '─the washing over the matzah . Now we are doing ' urchatz ', which amounts to washing before eating a vegetable. This is not something we do every day.
To explain, Rabbi Abraham Isaac Kook, first chief Rabbi of the State of Israel, writes of...
Use this piece in tandem with the telling of the Exodus story. Think about the connection between the Jewish story of Exodus from Egypt to more contemporary examples of persecution and forced migration. How did the formation of the territory now known as the United States depend upon the forced migration of people already residing on the land?
The Hebrews’ Exodus from Egypt is a climactic...