Infertility and Apples
Please Donate to Haggadot.com
We rely on support from users just like you! Please donate
today to keep maintaining this free resource!
Customandcraft.org is a fiscally sponsored project of Jewish Jumpstart (EIN: 26-2173175) which is a 501(c)(3) tax-exempt California public benefit corporation. Your gift is tax deductible to the
extent allowed by law.
Thank you for your donation.
Landscape / Booklet
Print Update coming in 2017
Share this Clip with your friends, family,
community and social networks with just one click.
Copy and paste the URL of this Clip to share or view.
Open in new window
Share This Clip on Social Networks
Infertility and Apples
Early in the Exodus story Pharoah’s decreed hard labor for the Children of Israel and that their baby girls may live but their baby boys may not. Despite this harsh reality, they continued to have children. The Midrash teaches that this is connected to apples. The women would take their husbands to the fields to entice them. They would conceive and then return to the fields to give birth and prevent the Egyptians from killing their sons. This all happened under apple trees as it says in Song of Songs 8.5: “ under the apple tree I roused you; it was there your mother conceived you, there she who bore you conceived you.”
During enslavement in Egypt, one of the ways the Children of Israel expressed their spiritual freedom was by conceiving their future. Literally. Their hope was that the next generation would serve God and not Pharoah.
Some among us, however, are not free to conceive their future. Their hopes and dreams are enslaved by fertility challenges. Infertility can feel like a form of bondage: bodies that feel broken or unable to perform as we wish, decisions that seem impossible at times to navigate, and circumstances that seem out of our control.
On Passover we eat charoset to symbolize the clay our ancestors used to hold together the bricks they were making. The charoset also represents the sweetness of their redemption to serve God. By adding apples to our charoset, we invoke these symbols as well as the connection to fertility. We connect our past, present and future with the Song of Songs, the apple trees, intimacy, conception, birth and redemption.
Meditation for making and eating charoset with apples for those experiencing fertility challenges:
God of our ancestors, our souls are afflicted.
While we may be free in most ways, our dreams of fertility seem out of reach.
With the sweetness of these apples, comes the bitter taste of disappointment and loss.
Under the apple tree – shade us with your blessings.
Under the apple tree – may we find comfort with each other.
Under the apple tree – help us conceive a hopeful future.
Creator and Redeemer of all, let this charoset strengthen our souls.
May the sweetness of its apples linger with us.
Grant us clarity and hope along the way
Breaking the middle matzah | yachatz | יַחַץ
There are three pieces of matzah stacked on the table. We now break the middle matzah into two pieces. The host should wrap up the larger of the pieces and, at some point between now and the end of dinner, hide it. This piece is called the afikomen, literally “dessert” in Greek. After dinner, the guests must hunt for the afikomen in order to wrap up...
Los 4 hijos son un "simbolo" de pesaj. Esta el Sabio, El Malvado, El Simple y El que no sabe preguntar.
El sabio pregunta: cuales son todas las mitzvhot de pesaj? el mayor responde con todo detalle cada una de ellas
El malvado pregunta: que es esto que hacen ustedes? el padre responde: ustedes!? como que ustedes? si vos tambien sos judio, si no fuese por D'os que nos saco de egipto, no estuvieramos...
Imagine you are standing on the bank of the sea of reeds and you look forward and all you see is water. Suddenly, you look behind you and you see the Egyptian army quickly approaching you. The Israelites pled to Moses and Moses spoke to God. God told Moses, raise your staff over the water and I will split the seas. So Moses did, and nothing happened.
Suddenly a man named Nachshon started walking into the water. ...
"Passover" By Yehuda Amichai
My father was a god and did not know it. He gave me
The Ten Commandments neither in thunder nor in furry; neither in fire nor in cloud
But rather in gentleness and love. And he added caresses and kind words
and he added “I beg You,” and “please.”
And he sang “keep” and “remember” the Shabbat
In a single melody and he pleaded and
If there is a hard, high wall and an egg that breaks against it, no matter how right the wall or how wrong the egg, I will stand on the side of the egg. Why? Because each of us is an egg, a unique soul enclosed in a fragile egg. Each of us is confronting a high wall. The high wall is the system which forces us to do the things we would not ordinarily see fit to do as individuals . . . We are all human...
Child labor in cocoa fields has been documented in the following countries: Cameroon, Ghana, Cote d’Ivoire, (leading supplier, accounting for around 40% of production) Guinea and Nigeria.
Hundreds of thousands of children work in cocoa fields, and many of them are exposed to hazardous conditions, where they:
- Spray pesticides and apply fertilizers without protective gear
- Use sharp tools, like...
By: Rabbi Ari Weiss As we approach Berach and reflect and give thanks to God for the meal we recently consumed, let us pause for a moment and reflect on what a Jewish meal is. Having a meal according to the Jewish tradition is much richer and more complex then just consuming food. As William H. Gass  has noted, as animals we desire only nourishment. However, in the process of eating, other things happen. The...
Every year we sit down for the Passover seder to commemorate our Exodus from Egypt. While we were fortunate to have this opportunity, even if it was after many years, there are still those in the world that have not yet had their exodus from oppression. Many people are underpaid and work under inhumane conditions. As we sit here tonight, let us reflect on how we may provide those in need with their exodus, just as God...
The Seder is all about answering questions. But one question remains unanswered, and that’s the most important question – Why? We are taught, “ In every generation, each person must see him/herself as if s/he were redeemed from Egypt.” But why? Why return to Egypt year after year? Why re-taste the bitterness of slavery? Ask the Torah – What difference does this experience...
By Justice Ruth Bader Ginsburg and Rabbi Lauren Holzblatt
On Passover, Jews are commanded to tell the story of the Exodus and to see ourselves as having lived through that story, so that we may better learn how to live our lives today. The stories we tell our children shape what they believe to be possible—which is why at Passover, we must tell the stories of the women who played a crucial role in...