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"body": "<p>At Seder meal, the ritual has the youngest child ask four questions. This is just a start to get the conversation rolling so its not just an empty ritual. This discourse is traditiontal: The Seder in fact is modeled after a ritual format of the Greek Symposium...a meal with a dialog: socratic questioning, inquiry, mind experiments, etc. </p><p>Here is a start of a few questions you can ask at your seder to get the pump primed about issues of the day... </p><p><strong>1. What is “Freedom” ?</strong> (after Isaiah Berlin’s essay on positive and negative freedom).</p><p> Is freedom only Negative—freedom from Coercion from others….independence. i.e. resisting pharaohs who pressed so hard we could not stand…. OR</p><p> Could Freedom involve others…a commitment to being part of a community with its obligation, rules and understandings? “let my people go so they may SERVE me…</p><p><strong>2. What does it mean to live in a Free County? What are Liberty..and responsibilities it might entail?</strong></p><p><strong>3. Are Liberty and Unity in opposition? Is commitment to a group help or hinder freedom?</strong> When must you stand with your people/movement and quell your differences...and when must you speak up and dissent? What are limits to dissent and opting out?</p><p><strong>4. Is being <em>safe</em> part of freedom…or does being kept safe and \"protected\" by authority/culture norms reduce our freedom?</strong></p>",
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"body": "<p>Why is there a tomato on the seder plate? This tomato brings our attention to the oppression and liberation of farmworkers who harvest fruits and vegetables here in the United States. And it reminds of us of our power to help create justice.</p><p>A tomato purchased in the United States between November and May was most likely picked by a worker in Florida. On this night when we remember the Jewish journey from slavery to freedom, we remember numerous cases of modern slavery that have been found in the Florida tomato industry. The tomato on our seder plate might have been picked by someone who has been enslaved.</p><p>Slavery is just the extreme end of a continuum of abuse; perhaps this tomato was picked by someone facing other abusive working conditions, such as wage theft, violence, sexual harassment, exposure to dangerous pesticides, or poverty level wages—just fifty cents for every 32-lb bucket of tomatoes picked and hauled—that have not changed for more than 30 years.</p><p>But a transformation is underway. Since 1993, the Coalition of Immokalee Workers, a farmworker organization in Florida, has been organizing for justice in the fields. Together with student groups, secular human rights organizations, and religious groups have convinced 11 major corporations, such as McDonald’s and Trader Joe’s, to join the Fair Food Program. Not only does the Fair Food program raise the wages of tomato workers, it also requires companies to source tomatoes from growers that agree to a code of conduct in the fields which includes a zero tolerance policy for forced labor and sexual harassment. Since 2011, when more than 90% of Florida’s tomato growers began to implement the agreement, over $8 million has been distributed from participating retailers to workers. </p>",
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"body": "<p>Harriet Tubman (born Araminta Harriet Ross; 1820 – March 10, 1913) was an African-American abolitionist, humanitarian, and Union spy during the American Civil War. Born into slavery, Tubman escaped and subsequently made more than thirteen missions to rescue more than 70 slaves using the network of antislavery activists and safe houses known as the Underground Railroad. She later helped John Brown recruit men for his raid on Harpers Ferry, and in the post-war era struggled for women's suffrage.</p><p> As a child in Dorchester County, Maryland, Tubman was beaten by masters to whom she was hired out. Early in her life, she suffered a severe head wound when hit by a heavy metal weight. The injury caused disabling seizures, narcoleptic attacks, headaches, and powerful visionary and dream experiences, which occurred throughout her life. A devout Christian, Tubman ascribed the visions and vivid dreams to revelations from God.</p><p> In 1849, Tubman escaped to Philadelphia, then immediately returned to Maryland to rescue her family. Slowly, one group at a time, she brought relatives out of the state, and eventually guided dozens of other slaves to freedom. Traveling by night, Tubman (or \"Moses\", as she was called) \"never lost a passenger\". Large rewards were offered for the return of many of the fugitive slaves, but no one then knew that Tubman was the one helping them. When the Southern-dominated Congress passed the Fugitive Slave Act of 1850, requiring law officials in free states to aid efforts to recapture slaves, she helped guide fugitives farther north into Canada, where slavery was prohibited.</p><p> When the American Civil War began, Tubman worked for the Union Army, first as a cook and nurse, and then as an armed scout and spy. The first woman to lead an armed expedition in the war, she guided the Combahee River Raid, which liberated more than 700 slaves in South Carolina. After the war, she retired to the family home in Auburn, New York, where she cared for her aging parents. She became active in the women's suffrage movement in New York until illness overtook her. Near the end of her life, she lived in a home for elderly African Americans that she had helped found years earlier.</p>",
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"body": "<p>Tonight we are, all of us, from the youngest to the oldest, brothers and sisters in the celebration of that freedom, and our redemption is bound up with the deliverance from bondage of people everywhere. It is said in the Talmud that, in the days when the world is more perfect, we will remember not just the liberation from Egypt, but the liberation of all people from oppression. Truly,“injustice anywhere is a threat to justice everywhere. Injustice to any people is a threat to justice to all people.” (Martin Luther King, Jr., Letter from a Birmingham Jail.)</p>",
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"body": "<p>Ten Modern Day Plagues The making of war, The teaching of hate and violence, Despoliation of the earth, Perversion of justice and of government, Fomenting of vice and crime, Neglect of human needs, Oppression of nations and peoples, Corruption of culture, Subjugation of science, learning, and human discourse, Erosion of freedoms.</p>",
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"body": "<p>Tonight, as we taste the bitter herbs, we share in the bitterness and disappointment of the lives of our forebears. We recognize the bitter consequences of exploitation and repression - the loss of lives and the waste of human potential</p>",
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"body": "<p>When Israel was in Egypt land --- Let my people go</p><p>Oppressed so hard they could not stand --- Let my people go.</p><p>Chorus: Go down Moses, Way down to Egypt land, Tell old Pharoah To let my people go. </p><p>And G-d told Moses what to do --- Let my people go!</p><p>To lead the children of Israel through --- Let my people go!</p><p>Chorus: Go down Moses, Way down to Egypt land, Tell old Pharoah To let my people go. </p>",
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"body": "<p>If you miss me at the back of the bus, you can't find me nowhere, come on over to the front of the bus, <span>I'll be riding up there. (chorus)</span></p><p>If you miss me on the picket line, you can't find me nowhere, come on over to the city jail, <span>I'll be roaming over there. (chorus)</span></p><p>If you miss me in the Mississippi River you can't find me nowhere come on over to the swimming pool <span>I'll be swimming right there. (chorus)</span></p><p>If you miss me in the cotton fields you can't find me nowhere come on over to the courthouse <span>I'll be voting right there. (chorus)</span></p><p>If you miss me at the back of the bus you can't find me nowhere come on over to the front of the bus <span>I'll be riding up there. (chorus)</span></p>",
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"body": "<p>Martin Luther King, Jr. \"Towards Freedom\" delivered at Dartmouth College, 1962</p><p>Excerpt:</p><p>\"This problem will not be solved until enough people all over our country come to see that it is morally wrong to practice racial segregation and discrimination. And I say \"all over this country\" because no section of the United States can boast of clean hands in the area of brotherhood. It is one thing to rise up with righteous indignation when the Negro is lynched in Mississippi, or when a bus of Freedom Riders is burned in Anniston, Alabama. But a white person of goodwill in the North must rise up with as much righteous indignation when the Negro cannot live in his neighborhood simply because he's a Negro; or when a Negro cannot get a position in his particular firm; or when a Negro cannot join his particular fraternity; cannot join a particular academic society. In other words, there must be a sort of divine discontent if this problem is to be solved.</p><p>You know there are certain technical words within every academic discipline which soon become stereotypes and clichés; every academic discipline has its technical nomenclature. Modern psychology has a word that is probably used more than any other word in modern psychology. It is the word \"maladjusted.\" Maladjusted. This word is already the pride of modern child psychology. And suddenly we all want to live the well-adjusted life in order to avoid neurotic and schizophrenic personalities. But I say to you, in my conclusion, that there are certain things within our social order and in the world to which I'm proud to be maladjusted. To which all men of goodwill must be maladjusted until the Good Society is realized. I never intend to adjust myself to segregation and discrimination. I never intend to become adjusted to religious bigotry. I never intend to adjust myself to the madness of militarism and the self-defeating effects of physical violence. In the day when Sputniks and Explorers are dashing throughout space and guided ballistic missiles are carving highways of death through the stratosphere, no nation can win a war. The alternative to disarmament, the alternative to suspension of nuclear tests, the alternative to strengthening the United Nations and disarming the whole world may well be a civilization plunged into the abyss of annihilation. So I say the world is in desperate need of maladjusted men and women. Maladjusted as the prophet Amos, who in the midst of the injustices of his day could cry out in words echoing across the centuries: \"Let justice roll down like waters and righteousness like a mighty stream.\"</p><p>...</p><p>\"And I believe that through such maladjustment we will be able to emerge from the bleak and desolate midnight of man's inhumanity to man, into the bright and glittering daybreak of freedom and justice. If we will but do this, we will be participants in the creation of a new society, the creation of a great America. This will be the day when all of God's children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual, \"Free at last, free at last, thank God almighty, we are free at last.\"</p><p>...</p><p>For discussion:</p><p>What injustices might Martin Luther King Jr. see as remaining this year?</p><p>What examples of progress exist since this speech in 1962?</p><p>What examples of the need for more \"maladjustment\" is evident today?</p>",
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Harriet Tubman
Haggadah Section: -- Exodus Story
Harriet Tubman - Black Moses
Source:
National Portrait Gallery
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