Hannah Szenes, Blessed Is the Match
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Hannah Szenes, Blessed Is the Match
By Rabbi Gavriel Goldfeder www.alternadox.net
We all know that we cannot rely on the holiness of our desires all the time. Tonight is special, different. Tonight it is safe to let go. But in a week or a month, who knows? By breaking the middle matzah , we acknowledge that we are still split. We still cannot ultimately...
We are free, but we remember when we were slaves. We are whole, but we bring to mind those who are broken. The middle matzah is broken, but it is the larger part which is hidden. Because the future will be greater than the past, and tomorrow’s Passover nobler than yesterday’s exodus. The prospects for the dreamed future are overwhelming to the point of making us mute. So it is in silence, without blessing, that we...
ALL: Tonight we might have put an oyster on our Seder plate.
While I didn’t particularly want to put something traif atop that most kosher of dishes, this Passover falls on the first anniversary of the Deepwater Horizon blowout in the Gulf of Mexico. And since BP, the leaseholder of the failed well, seems intent with its new television ads...
Egypt, no sleet or snow for sure, not even rain or the usually hail.
Nourished only from an ancient wide stream,
On which women secretly shared the boy of redemption.
Our Seder recalls the signs and marvels, the plagues, the costly victory.
We will honor our timeless bread and play with sweet mortar; taste bitterness and tears.
We drink past our fill.
God will split their...
Leader: We begin with the Passover plate. The four foods on this plate symbolize the four years of Beloit.
Leader: The first item is the bitter herbs.
All: The bitter herbs came from the hot sauce tray.
Leader: The second item is the chocolate Karpas
All: The karpas is some lettuce that we got from the salad bar. It symbolizes...
The Pesach story begins in a broken world, amidst slavery and oppression. The sound of the breaking of the matza sends us into that fractured existence, only to become whole again when we find the broken half, the afikoman, at the end of the Seder.
This brokenness is not just a physical or political situation: It reminds us of all those hard, damaged places within ourselves. All those narrow places from which we...
Free people ask questions. We begin our Seder with questions. Although the custom is that the youngest at the table asks, tradition instructs that all must ask:
Ma Neeshtana ha-laila ha-zeh meekol ha-laylot? Sheh-bichol ha-laylot anoo ochleem chametz oo-matzah. Halailah hazeh chametz oomatz. Sheh-bi'chol ha-laylot anoo ochleem sheh-ar yerakot. Ha-lailah hazeh maror.
Our hands were touched by this water earlier during tonight's seder, but this time is different. This is a deeper step than that. This act of washing our hands is accompanied by a blessing, for in this moment we feel our People's story more viscerally, having just retold it during Maggid. Now, having re-experienced the majesty of the Jewish journey from degradation to dignity, we raise our hands in holiness, remembering...
The 1951 Refugee Convention clearly states that host countries must permit asylum seekers and refugees to engage in both wage-earning and self-employment. According to asylum experts, “the right [to work] has been recognized to be so essential to the realization of other rights that without the right to work, all other rights are meaningless.” Even with these legal protections, though, outside of the United States,...
(1) How big of a problem is this?
According to the U.S. department of state, there are over 12 million slaves around the world.
(2) What is being done about the problem?
The U.S. Department of Health and Human Services assists victims of trafficking in the United States by funding service programs and through public information campaigns.
(3) Why isn't more being done?
One element of the story of the exodus that the Roberts' version elides is God's hardening of Pharaoh's heart. Moses Maimonides (ca 1135 - 1204 CE) recognized this element of the story as a significant paradox since it seemed to suggest that God forced Pharaoh to make the wicked decisions that brought about the punishment of the plagues. As Maimonides recognizes, if this were so, then the notion that the plagues were a...