Pour the second glass of wine for everyone. The Haggadah doesn’t tell the story of Passover in a linear fashion. We don’t hear of Moses being found by the daughter of Pharaoh – actually, we don’t hear much of Moses at all. Instead, we get an impressionistic collection of songs, images, and stories of both the Exodus from Egypt and from Passover celebrations through the centuries. Some say that minimizing the role of Moses keeps us focused on the miracles God...

One of most beloved songs in the Passover seder is "Dayenu". A few of us will read the stanzas one at a time, and the everyone else will respond, "Dayenu" – meaning, “it would have been enough”.How many times do we forget to pause and notice that where we are is exactly where we ought to be? Dayenu is a reminder to never forget all the miracles in our lives. When we stand and wait impatiently for the next one to...

GARLIC ON THE SEDER PLATE  Dori Midnight I began placing garlic on our seder plate a few years ago, as it has been central to my work of reconnecting to and re-enlivening Jewish folk healing traditions and a lifelong love. After the birth of Nishmat Shoom (the queer, radical, non-zionist minyan project I am part of, whose name, inspired by this work, means Breath or Soul of Garlic), many of the Garlic Eaters in our community began adopting this practice and...

CUP OF REDEMPTION At a traditional seder we fill a cup of wine for the prophet Elijah who is a symbol of redemption. At this seder we are raising a cup of water as a symbol of the redemption that women have brought through the generations. All: Water is the symbol of life. Reader: The biblical prophet Miriam saved her brother from the waters of the Nile, she led the song of victory aber the waters of the red sea parted...

THE MATZAH OF HOPE and PEACE Neal Borovitz Avadim Hayinu:  Not only were we slaves to the Pharaoh of Egypt, we have also been enslaved and persecuted by other Pharaohs.  Among these Pharaohs of every age were the Kings of Babylonia, the Emperors of Greece and Rome, the Churchmen and Nobles of Medieval Spain, Hitler and his Nazi followers, the Pharaohs of Moscow, and the dictators, potentates and terrorists of the contemporary Arab world.  The Babylonian exile was followed by a...

Here we are. Here we are, gathered to celebrate the oldest continually practiced ritual in the Western world, to retell what is arguably the best known of all stories, to take part in the most widely practiced Jewish holiday. Here we are as we were last year, and as we hope to be next year. Here we are, as night descends in succession over all of the Jews of the world, with a book in front of us. Here we are:...

Tonight we will drink not one cup but four, as we recount the journey from exodus to liberation, a journey that stops in many places along the way.  We come first to the recognition of slavery, of degradation, of narrowness.  Until we know the ways in which we are enslaved, we can never be free.  We drink this first cup in honor of awareness.

We begin our story with the first stirrings of freedom.  How was the desire for freedom first aroused?  By the midwives, Shifrah and Puah, who resisted Pharaoh's decree to drown every Israelite boy in the Nile.  By Miriam, who watched over her brother Moses to insure his safety.  In the face of death, they advocated life.