---

Mah Nishtana: What's New? What significant change has occurred in your life since this time last year? Name one meaningful piece of news. ​Elijah's Cup is passed around as each guest speaks. A blessing or toast concludes the round. Avadim Hayinu: Our Slavery. Identify the problem. What enslaves you today? What's holding you back from being freer, happy, and creative? ​Use a blank note of paper - on one side write HOW AM I FREE and on the other side write...

---

Our hands were touched by this water earlier during tonight's seder, but this time is different. This is a deeper step than that. This act of washing our hands is accompanied by a blessing, for in this moment we feel our People's story more viscerally, having just retold it during Maggid. Now, having re-experienced the majesty of the Jewish journey from degradation to dignity, we raise our hands in holiness, remembering once again that our liberation is bound up in everyone...

---

Maror (bitter herbs, such as horseradish)--the symbol of bitterness and slavery of the Israelites in Egypt. Today, in a Jewish community that is free, this bitterness takes on another layer of meaning. We acknowledge that there are many among us who are embittered by their feelings of resentment, discomfort, and fear. We know that there is just cause for some of these feelings of fear, for Jews were "other" for so many centuries and mistreated just because they were different. This...

---

The Four Questions we ask at our Hunger Seder challenge us to consider what is different about this night. Only when we ask the right questions can we understand the causes of hunger and take action to end this unnecessary plight. 1. Why during this seder do we focus on hunger? Hunger remains a painful physical reality for far too many of our friends, neighbors, and family members. Hunger is an oppressive force that holds individuals back from realizing their full...

---

We will wash our hands twice during our seder: now, with no blessing, to get us ready for the rituals to come; and then again later, we’ll wash again with a blessing, preparing us for the meal. Too often during our daily lives we don’t stop and take the moment to prepare for whatever it is we’re about to do. Let's pause as we wash our hands to consider what we hope to get out of our evening together. 

---

A Rabbi who came to America in the 1920's relates the following story:  "When I first came into the city, I saw a big store. I walked inside and noticed people taking shopping carts and going aisle to aisle, piling as much food as they wanted into their carts. No one said anything to them, and no one stopped them. People filled up their wagons to their hearts' content. This seemed very strange to me. Indeed, this must be the land...

---

Had G-d upheld us throughout 2,000 years of Dispersion,But not preserved our hope for return...Had G-d preserved our hope for return,But not sent us leaders to make the dream a reality...Had G-d sent us leaders to make the dream a reality, But not given us success in the UN vote  in 1947...Had G-d given us success in the UN vote  in 1947,But not defeated our attackers in 1948...Had G-d defeated our attackers in 1948,But not unified Jerusalem...Had G-d unified Jerusalem,But not...

---

If we were to end a single genocide, but not stop the wars that kill people as we sit here. it would not be sufficient If we were to end those bloody wars, but not disarm the nations it would not be sufficient If we were to disarm the nations, but not prevent some people from starving while others wallowed in luxury it would not be sufficient If we were to make sure that no person starved, but we were not...

---

Once upon a time, during a famine our ancestor Jacob and his family fled to Egypt where food was plentiful. His son Joseph had risen to high position in Pharaoh’s court, and our people were well-respected and well-regarded, secure in the power structure of the time. Generations passed and our people remained in Egypt. In time, a new Pharaoh ascended to the throne. He found our difference threatening, and ordered our people enslaved. In fear of rebellion, Pharaoh decreed that all...

---

A discussion can take place regarding with which of the four children each guest identifies most, followed by a consideration of which populations are currently "unable to ask," who might be considered "simple," and more. Examples for a new set of four children may include: One who sees the pain of others and works to relieve suffering. One who cares only about him/herself. One who cares only about other Jews but not other populations. One who doesn't know where to begin.

---

---

Charoset is one of the symbolic foods that Jews eat during their Passover seder every year. It represents the mortar that the Israelites used to make bricks while they were slaves in Egypt. Exodus 1:14 states: "They [the Egyptians] made them [the Israelites] lives bitter with hard labor in brick and mortar and with all kinds of work in the fields; in all their hard labor the Egyptians used them ruthlessly." Because Passover commemorates the Israelites' escape from bondage, a small...

---

Ma Neeshtana ha-laila ha-zeh meekol ha-laylot? Sheh-bichol ha-laylot anoo ochleem chametz oo-matzah. Halailah hazeh chametz oomatz. Sheh-bi'chol ha-laylot anoo ochleem sheh-ar yerakot. Ha-lailah hazeh maror. Sheh-bi'chol ha-laylot ayn anoo mat-bee- leen afeeloo pa-am echad. Ha-laila hazeh sh'tay pi-ameem. Sheh- bi'chol ha-laylot anoo ochleem bayn yoshveen oo-bayn misoobeen. Ha-laila hazeh koolanoo misooveen.