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"body": "<p>Mike Pollak has hidden our Afikomen. He will award money $$$$ to the first person to find it. Let the hunt begin! But first a song. Sue will lead the first stanza, Dianne the second, Beth the third and Sara the fourth. Everyone will sing the refrain.</p>\n\n<p>I'll tell you all a story,</p>\n\n<p>A pesach mystery,</p>\n\n<p>About a piece of matzah,</p>\n\n<p>With a travelling history.</p>\n\n<p>That little piece of Matzah,</p>\n\n<p>The one that we conceal,</p>\n\n<p>It's called the Afikomen</p>\n\n<p>And it ends the Seder meal!</p>\n\n<p><strong>Refrain</strong></p>\n\n<p>Oh-h-h! Somebody took the Afikomen,</p>\n\n<p>Somebody's got the Afikomen,</p>\n\n<p>The hour's growing later</p>\n\n<p>But we can't resume the Seder</p>\n\n<p>'Cause somebody took the Afikomen!</p>\n\n<p><strong>End Refrain</strong></p>\n\n<p>It must be quite a challenge,</p>\n\n<p>It must be quite a trick,</p>\n\n<p>The nerves they must be steady,</p>\n\n<p>(And) the hands they must be quick.</p>\n\n<p>And yet it always happens,</p>\n\n<p>This mystery so weird.</p>\n\n<p>Reach for the Afikomen</p>\n\n<p>And the darn thing's disappeared!</p>\n\n<p><strong>Refrain</strong></p>\n\n<p>Of course things turn out nicely,</p>\n\n<p>just as you thought they would,</p>\n\n<p>the answer is a ransom,</p>\n\n<p>And the ransom must be good.</p>\n\n<p>The Afikomen's passed around,</p>\n\n<p>We each get one last bite,</p>\n\n<p>And a happy time is had</p>\n\n<p>By one and all on Seder night.</p>\n\n<p><strong>Refrain</strong></p>",
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"covertext": "The Seder Plate We place a Seder Plate at our table as a reminder to discuss certain aspects of the Passover story. Each...",
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"body": "<p><strong>The Seder Plate</strong><br />\nWe place a Seder Plate at our table as a reminder to discuss certain aspects<br />\nof the Passover story. Each item has its own significance.</p>\n\n<p><br />\n <em>Maror</em> – The bitter herb. This symbolizes the harshness of lives of the Jews<br />\nin Egypt.</p>\n\n<p><br />\n <em>Charoset </em> – A delicious mix of sweet wine, apples, cinnamon and nuts that<br />\nresembles the mortar used as bricks of the many buildings the Jewish slaves<br />\nbuilt in Egypt</p>\n\n<p><br />\n <em>Karpas</em> – A green vegetable, usually parsley, is a reminder of the green<br />\nsprouting up all around us during spring and is used to dip into the saltwater</p>\n\n<p><br />\n <em>Zeroah</em> – A roasted lamb or shank bone symbolizing the sacrifice made at<br />\nthe great temple on Passover (The Paschal Lamb)</p>\n\n<p><br />\n <em>Beitzah</em> – The egg symbolizes a different holiday offering that was brought<br />\nto the temple. Since eggs are the first item offered to a mourner after a<br />\nfuneral, some say it also evokes a sense of mourning for the destruction of<br />\nthe temple.</p>\n\n<p><br />\n <em>Orange</em> - The orange on the seder plate has come to symbolize full inclusion<br />\nin modern day Judaism: not only for women, but also for people with<br />\ndisabilities, intermarried couples, and the LGBT Community.</p>\n\n<p><br />\n<strong>Matzah</strong><br />\nMatzah is the unleavened bread we eat to remember that when the jews fled<br />\nEgypt, they didn’t even have time to let the dough rise on their bread. We<br />\ncommemorate this by removing all bread and bread products from our home<br />\nduring Passover.</p>\n\n<p><br />\n<strong>Elijah’s Cup</strong></p>\n\n<p>The fifth ceremonial cup of wine poured during the Seder. It is left untouched<br />\nin honor of Elijah, who, according to tradition, will arrive one day as an<br />\nunknown guest to herald the advent of the Messiah. During the Seder dinner,<br />\nbiblical verses are read while the door is briefly opened to welcome Elijah. In<br />\nthis way the Seder dinner not only commemorates the historical redemption<br />\nfrom Egyptian bondage of the Jewish people but also calls to mind their<br />\nfuture redemption when Elijah and the Messiah shall appear.</p>\n\n<p><br />\n<strong>Miriam’s Cup</strong><br />\nAnother relatively new Passover tradition is that of Miriam’s cup. The cup is<br />\nfilled with water and placed next to Elijah’s cup. Miriam was the sister of<br />\nMoses and a prophetess in her own right. After the exodus when the<br />\nIsraelites are wandering through the desert, just as Hashem gave them<br />\nManna to eat, legend says that a well of water followed Miriam and it was<br />\ncalled ‘Miriam’s Well’. The tradition of Miriam’s cup is meant to honor<br />\nMiriam’s role in the story of the Jewish people and the spirit of all women,<br />\nwho nurture their families just as Miriam helped sustain the Israelites.</p>",
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Hand Wash1
Haggadah Section: Urchatz
Host: Instruct everyone (optionally) to go to the sink and wash their hands.
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