Hallel: Songs of Praise
Please Donate to Haggadot.com
We rely on support from users just like you! Please donate
today to keep maintaining this free resource!
Customandcraft.org is a fiscally sponsored project of Jewish Jumpstart (EIN: 26-2173175) which is a 501(c)(3) tax-exempt California public benefit corporation. Your gift is tax deductible to the
extent allowed by law.
Thank you for your donation.
Landscape / Booklet
Print Update coming in 2017
Share this Clip with your friends, family,
community and social networks with just one click.
Copy and paste the URL of this Clip to share or view.
Open in new window
Share This Clip on Social Networks
Hallel: Songs of Praise
We fill the fourth cup, the cup of song, and join in singing songs of celebration, struggle, and solidarity.
We shall overcome.
We shall overcome.
We shall overcome some day!
Deep in my heart, I do believe,
We shall overcome some day.
Michael row the boat ashore, halleluyah…
Sister help to set the sails, halleluyah…
Sinai desert is hot and wide, halleluyah,
I’ve got a home on the other side, halleluyah…
Prison walls are thick and tall, halleluyah...
Hold the body but not the soul… halleluyah...
When Israel was in Egypt land—Let my people go!
Oppressed so hard they could not stand—Let my people go!
Go down, Moses, way down in Egypt land.
Tell old Pharaoh, “Let my people go!”
When refugees crossed Sinai’s sand—Let my people go!
Sought safety in the Promised Land—Let my people go !
Go down, Moses, way down in Israel land.
Tell the Knesset, “Let my people go!”
Yesh lanu koach, halleluyah…
[We have strength!]
After singing these or other songs, we say the blessing and drink the cup of song:
Blessed is the creator of the fruit of the vine.
The bitter herbs serve to remind us of how the Egyptians embittered the lives of the Israelites in servitude. When we eat the bitter herbs, we share in that bitterness of oppression. We must remember that slavery still exists all across the globe. When you go to the grocery store, where does your food come from? Who picked the sugar cane for your cookie,
or the coffee bean for your morning coffee? We are...
On Passover, Jews are commanded to tell the story of the Exodus and to see ourselves as having lived through that story, so that we may better learn how to live our lives today. The stories we tell our children shape what they believe to be possible—which is why at Passover, we must tell the stories of the women who played a crucial role in the Exodus narrative.
The Book of Exodus, much like the Book of...
Let us all refill our cups.
Leader picks up cup for all to see.
This is the cup of hope.
The seder tradition involves pouring a cup for the Hebrew prophet Elijah. For millennia, Jews opened the door for him, inviting him join their seders, hoping that he would bring with him a messiah to save the world.
Yet the tasks of saving the world - once...
The Four Cups of the Seder are structurally connected to the four verbal performances this evening:
(1) Kiddush, sanctifying the holiday
(2) Maggid, the storytelling
(3) Birkat HaMazon, completing the Pesach meal; and
(4) Hallel, completing the festival Psalms.
The Talmud connects the Four Cups to God's Four Promises to Israel: "Tell the...
Korech: Mixing the Bitter and the Sweet
One of my favorite moments of the seder comes just before dinner is served. It is called Korech. It is also known as the Hillel sandwich. It is the moment when we eat maror (the bitter herbs) and the charoset (the sweet apple and nut mixture) on a piece of matzah. What a strange custom to eat something so bitter and something so sweet all in one...
Dayenu means "it would have been enough." And not in a kvetchy/sarcastic way! Dayenu is a sincere expression of gratitude, of the Jewish people's cup overfloweth.
There are many any verses in the Hebrew proclaiming how it would have been enough just to be brought out from slavery in Egpyt, to get the Torah, to be gifted Shabbat, etc...
In this version, you may sing some, all or none of the traditional...
Not Just Handwashing
Ask for two volunteers: one to carry a pitcher of water and to pour water over each guest’s hands, and one to carry a basin and a towel.
Use ice water to remember people who do not have warm water.
Have everyone take off their bracelets and rings, even wedding bands for the handwashing (or for the whole seder, to be returned when the afikomen is found) to...
In 2008, we moved from Boise to Corvallis Oregon. Why did we leave? The job? Were we through with Boise? Did we need to begin a new chapter in our lives? We were uncertain about many things. The economy, tearing ourselves from the place we had raised a family. Our move was very difficult physically and emotionally. There were many things we clung to here in Boise. People, places and things that were familiar to us and...
More Clips from Truah: The Rabbinic Call for Human Rights
Hamotzi thanks God for bringing bread from the earth. This bread results from a partnership between God and humanity: God provides the raw materials and people harvest, grind, and bake. So too must we remember that combating human trafficking requires partnerships: among survivors, allies, lawyers, social workers, law enforcement, diplomats, people of faith…the circles of involvement are...
Our hands were touched by this water earlier during tonight's seder, but this time is different. This is a deeper step than that. This act of washing our hands is accompanied by a blessing, for in this moment we feel our People's story more viscerally, having just retold it during Maggid. Now, having re-experienced the majesty of the Jewish journey from degradation to dignity, we raise our hands in holiness, remembering...
The beauty of Urchatz was revealed to me during a women's seder. Each participant washed the hands of another with care and kavanah (intentionality)—and without words. The sisterhood created in the sacred silence elevates communal consciousness. How will we utilize this state of purity? V'ahavtah l're'echa kamochah - to love the other as ourself.
How will this ancient wisdom propel us...