Hallel: Songs of Praise
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Hallel: Songs of Praise
We fill the fourth cup, the cup of song, and join in singing songs of celebration, struggle, and solidarity.
We shall overcome.
We shall overcome.
We shall overcome some day!
Deep in my heart, I do believe,
We shall overcome some day.
Michael row the boat ashore, halleluyah…
Sister help to set the sails, halleluyah…
Sinai desert is hot and wide, halleluyah,
I’ve got a home on the other side, halleluyah…
Prison walls are thick and tall, halleluyah...
Hold the body but not the soul… halleluyah...
When Israel was in Egypt land—Let my people go!
Oppressed so hard they could not stand—Let my people go!
Go down, Moses, way down in Egypt land.
Tell old Pharaoh, “Let my people go!”
When refugees crossed Sinai’s sand—Let my people go!
Sought safety in the Promised Land—Let my people go !
Go down, Moses, way down in Israel land.
Tell the Knesset, “Let my people go!”
Yesh lanu koach, halleluyah…
[We have strength!]
After singing these or other songs, we say the blessing and drink the cup of song:
Blessed is the creator of the fruit of the vine.
The central imperative of the Seder is to tell the story. The Bible instructs: “ You shall tell your child on that day, saying: ‘This is because of what Adonai did for me when I came out of Egypt.' ” (Exodus 13:8) We relate the story of our ancestors to regain the memories as our own. Elie Weisel writes: God created man because He loves stories. We each have a story to tell — a story of enslavement, struggle,...
Imagine you are standing on the bank of the sea of reeds and you look forward and all you see is water. Suddenly, you look behind you and you see the Egyptian army quickly approaching you. The Israelites pled to Moses and Moses spoke to God. God told Moses, raise your staff over the water and I will split the seas. So Moses did, and nothing happened.
Suddenly a man named Nachshon started walking into the water. ...
Slaves eat quickly, stopping neither to wash nor to reflect. Tonight, we are free. We wash and we express our reverence for the blessings that are ours.
Pass a bowl of water, a small cup and a towel around the table. Everyone pours three cupfuls over their fingers. There is no blessing over this washing.
Los 4 hijos son un "simbolo" de pesaj. Esta el Sabio, El Malvado, El Simple y El que no sabe preguntar.
El sabio pregunta: cuales son todas las mitzvhot de pesaj? el mayor responde con todo detalle cada una de ellas
El malvado pregunta: que es esto que hacen ustedes? el padre responde: ustedes!? como que ustedes? si vos tambien sos judio, si no fuese por D'os que nos saco de egipto, no estuvieramos...
This song was written to be part of Fiddler on the Roof, but was cut from the show before it made its Broadway debut for being too slow, and comic at a moment in the show when the people of Anatevka are experiencing tragedy. It imagines a world in which the Messiah is coming, but lost, and worried about us.
Words and music by Sheldon Harnick
When Messiah comes he will say to us,
“I apologize that I...
Every year at the end of the Seder we say "Next Year in Jerusalem!"
But that can't mean physically. It would get overcrowded. Some of us do not have the means to get there. Some of us are too old or young or sick to travel.
No. Not physically. Mentally. We need to open our minds and hearts to a level where we can accept who we are as people on every level. These traditions we have were around for...
As we remember this struggle, we honor the midwives who were the first Jews to resist the Pharaoh. our legends tell us that Pharaoh, behaving in a way common to oppressors, tried to get Jews to collaborate in murdering their own people. He summoned the two chief midwives, Shifra and Pu'ah, and commanded them to kill newborn Jewish males at birth. He threatened the midwives with death by fire if they failed to follow...
Our tradition speaks of four children or four attitudes: the wise child, the wicked child, the simple child, and the one who does not know how to ask. Each child has a different reaction to hearing about slavery. . .
What does the wise child say? “What are the testimonies, the statutes, and the laws that apply to this situation? How are we to discern what God demands of us?” You are to answer...
Alla fyller på nytt sina vinglas.
Vi läser Ps 126. "En vallfartssång. När Herren vände Sions öde, då var allt som om vi drömde: vi skrattade, vi sjöng av glädje, och jublet steg från våra läppar.
En av gästerna fortsätter:
Då sade man bland folken: Herren har gjort stora ting med dem! Ja, Herren gjorde stora ting med oss,...
This symbolic washing of the hands recalls the story of Miriam's Well. Legend tells us that this well followed Miriam, sister of Moses, through the desert, sustaining the Jews in their wanderings. Filled with mayim chayim, waters of life, the well was a source of strength and renewal to all who drew from it. One drink from its waters was said to alert the heart, mind and soul, and make the meaning of Torah become...
I'm in hour three of cleaning my kitchen and there's still no end in sight.
Crouching on my kitchen floor, refrigerator door open, food stuffs spoiling around me, I wonder
Is this what the Israelites did?
Did they throw out their moldy jars of pasta sauce and shriveled vegetables, so rotten I'm not sure what some of the things once were?
I have taken my kitchen apart in a rather manic...
Why should we be conscious of the people who we consider strangers?
Why are human beings treated as if they are disposable based on their living circumstances?
Why is it important to reach out to individuals who don’t have the same rights as us?
Despite what we hear about the working conditions, why do we still support the industries?
Remember the days of old:consider the years of many generations (Deut. 32:7)
Every year, hundreds of giant sea turtles swim hundreds of miles from their homes near Brazil to a tiny island in the Atlantic Ocean in order to find their mates. For years, scientists tried to understand how the turtles could find their way every time, from so far away. It was a tiny island, and even airplanes sometimes had trouble...
More Clips from Truah: The Rabbinic Call for Human Rights
Hamotzi thanks God for bringing bread from the earth. This bread results from a partnership between God and humanity: God provides the raw materials and people harvest, grind, and bake. So too must we remember that combating human trafficking requires partnerships: among survivors, allies, lawyers, social workers, law enforcement, diplomats, people of faith…the circles of involvement are...
Our hands were touched by this water earlier during tonight's seder, but this time is different. This is a deeper step than that. This act of washing our hands is accompanied by a blessing, for in this moment we feel our People's story more viscerally, having just retold it during Maggid. Now, having re-experienced the majesty of the Jewish journey from degradation to dignity, we raise our hands in holiness, remembering...
The beauty of Urchatz was revealed to me during a women's seder. Each participant washed the hands of another with care and kavanah (intentionality)—and without words. The sisterhood created in the sacred silence elevates communal consciousness. How will we utilize this state of purity? V'ahavtah l're'echa kamochah - to love the other as ourself.
How will this ancient wisdom propel us...