The Haggadah's Missing Page
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The Haggadah's Missing Page
The Seder is all about answering questions. But one question remains unanswered, and that’s the most important question – Why? We are taught, “ In every generation, each person must see him/herself as if s/he were redeemed from Egypt.” But why? Why return to Egypt year after year? Why re-taste the bitterness of slavery? Ask the Torah – What difference does this experience make for me? How am I shaped by the experience of slavery and liberation? Here is the Torah’s response…Out of Exodus comes a fully-formed social vision, an ethic, and way of looking at history. Read each verse, and ask how the experience of Egypt shapes us, shapes our behavior, our society, our expectations for the world. This is the missing page from the Haggadah, the answer to Why?
Exodus 22:20 -- You shall not wrong a stranger or oppress him, for you were strangers in the land of Egypt. You shall not ill-treat any widow or orphan.
Exodus 23: 5 -- When you see your enemy’s mule lying under its burden and would refrain from raising it, you must nevertheless raise it with him. You shall not subvert the rights of your needy in their disputes. ... You shall not oppress a stranger for you know the soul of the stranger having yourselves been strangers in the land of Egypt.
Leviticus 19:33 -- When a stranger resides with you in your land, you shall not wrong him. The stranger who resides with you shall be to you as one of your citizens; you shall love him as yourself, for you were strangers in the land of Egypt. I the Lord am your God.
Leviticus 25:35 -- If your kinsman, becomes poor, and his means fail, then you shall uphold him, you shall hold him as though a resident alien, let him live by your side: do not exact from him advance or accrued interest, but fear your God. Let him live by your side as your kinsman. Do not lend him money at advance interest or give him your food at accrued interest. I the Lord am your God, who brought you out of the land of Egypt to give you the land of Canaan, to be your God.
Deuteronomy 5:12-15 -- Observe the Sabbath day and keep it holy, as the Lord your God has commanded you. Six days you shall labor and do all your work, but the seventh day is a sabbath of the Lord your God; you shall not do any work -- you, your son or your daughter, your male or female slave, your ox or your ass, or any of your cattle, or the stranger in your settlements so that your male and female slave may rest as you do. Remember that you were a slave in the land of Egypt and the Lord your God freed you from there with a mighty hand and an outstretched arm; therefore the Lord your God has commanded you to observe the Sabbath day.
Deuteronomy 10:17 -- God shows no favor and takes no bribe but upholds the cause of the fatherless and the widow and befriends the stranger providing him with food and clothing. You too must befriend the stranger, for you were strangers in the land of Egypt.
Deuteronomy 24:17ff -- You shall not subvert the rights of the stranger or the fatherless; you shall not take a widow's garment in pawn. Remember that you were a slave in Egypt and that the Lord your God redeemed you from there; therefore do I enjoin you to observe this commandment.
When you reap the harvest in your field and overlook a sheaf in the field, do not turn back to get it; it shall go to the stranger, the fatherless, and the widow -- in order that the Lord your God may bless you in all your undertakings. When you beat down the fruit of your olive trees, do not go over them again, this shall go to the stranger, the fatherless and the widow. When you gather the grapes of your vineyard, do not pick it over again; that shall go to the stranger, the fatherless, and the widow. Always remember that you were a slave in the land of Egypt ; therefore do I enjoin you to observe this commandment.
Exodus 20:1-2 -- I am the LORD your God who brought you out of the land of Egypt, the house of bondage. You shall have no other gods besides Me.
By Maya Kasowky
What follows are short descriptions of Seder customs from around the world. For this lesson each custom can be printed out on a separate card or strip.
Circling the seder plate over the heads of each participant, while saying “In Haste we left Egypt”. The response is “We were slaves to Pharaoh in Egypt”
Where it fits in the seder: The very...
The first words in the creation of the universe out of the unformed, void and dark earth were God’s “Let there be light." Therein lies the hope and faith of Judaism and the obligation of our people: to make the light of justice, compassion, and knowledge penetrate the darkness of our time till the prophecy be fulfilled, ‘that wickedness vanish like smoke and the earth shall be filled with knowledge of God as the...
For a well-formatted printable ritual, and for more information about Rabbis Organizing Rabbis, please visit http://www.rac.org/ror/
The traditional Ha Lachma Anya is found at the beginning of the Maggid, or “storytelling,” section of the Haggadah. This ritual connects both our Exodus story and the Jewish immigrant narrative to the reality of aspiring Americans...
Reader 40: In recent history, we have added an additional piece of matza in our Seder. This matza is set aside as a symbol of hope for the Jews of the World. It reminds us of the links that exist amongst us. While we observe this festival of freedom, we know that there are some areas in the world where discrimination towards Jews still exist.
The central imperative of the Seder is to tell the story. The Bible instructs: “ You shall tell your child on that day, saying: ‘This is because of what Adonai did for me when I came out of Egypt.' ” (Exodus 13:8) We relate the story of our ancestors to regain the memories as our own. Elie Weisel writes: God created man because He loves stories. We each have a story to tell — a story of enslavement, struggle,...
[Begin taking turns reading. Each person is invited to read a grouped set of lines - or to pass.]
It is said, there is nothing new under the sun, yet nothing remains the same. Against the backdrop of eternity the earth displays an ever-changing countenance. The sun rises and the sun sets, yet each day and each season is fresh and new.
Slowly, one season emerges from another.
The karpas, the green vegetable, is the first part of the seder that makes this night different from all other nights. So far, the first glass of wine and the hand washing, though significant, do not serve to mark any sort of difference; they are regular parts of meals. The karpas, however, is not. As a night...
I write this year’s Prologue as Israel is going to the polls to decide whether to replace its present right-wing prime minister with the Zionist Union, a center-left political alliance. Whatever the outcome, chances are that Israel’s recent history of fractured politics and short-lived coalitions will probably continue. But why am I writing about Israel? you might ask. Aren’t there enough issues here at home for...
From a distance everything looks like a miracle
but up close even a miracle doesn’t appear so.
Even someone who crossed the Red Sea when it split only saw the sweaty back
of the one in front of him
and the motion of his big legs,
and at most, a hurried glance to the side,
fish of many colors in a wall of water,
like in a marine observatory behind walls of glass.
This symbolic washing of the hands recalls the story of Miriam's Well. Legend tells us that this well followed Miriam, sister of Moses, through the desert, sustaining the Jews in their wanderings. Filled with mayim chayim, waters of life, the well was a source of strength and renewal to all who drew from it. One drink from its waters was said to alert the heart, mind and soul, and make the meaning of Torah become...
Alla fyller på nytt sina vinglas.
Vi läser Ps 126. "En vallfartssång. När Herren vände Sions öde, då var allt som om vi drömde: vi skrattade, vi sjöng av glädje, och jublet steg från våra läppar.
En av gästerna fortsätter:
Då sade man bland folken: Herren har gjort stora ting med dem! Ja, Herren gjorde stora ting med oss,...
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The Exodus gave us our freedom. It also taught us our ethics, our theology, our philosophy. How many commandments in the Torah are rooted in our experience of slavery and freedom?
I am the LORD your God who brought you out of the land of Egypt, out of the house of bondage. You shall have no other gods besides Me. (Exodus 20:1)
You shall not wrong a stranger or oppress him, for you were strangers In the...