haggadah for the liberated lamb
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haggadah for the liberated lamb
Haggadah for the Liberated Lamb: bilingual, illustrated, 140 pages
"A vegetarian haggadah that celebrates compassion for all creatures."
This Haggadah is a saga about creation and the emergence of the Jews. Much of the text is traditional, except for passages that celebrate the covenantal relationship the animal enoyed in the Bible. Included in prayers and blessings in Torah, we also include the animal in a ritual remembrance. Vegetarianism is a pledge to take creaturely life seriously. Meat is never included in the description of diet in the Bible, which is confined to agriculural products, whose constantly recurring expression is "grain and wine and oil."(Deut. 11:14) or the seven agricultural products enumerated in Deut 8:8. The blessing Isaiah bestows on the virtuous is "You shall eat the good things of the earth." Among the visions in Isaiah is the need for reconcilation between the natural and the historical human. Vegetarianism is a step towards that reconcilation.
We say with the psalmist:
Yours is the earth
And all that dwell therein
Teach us to walk in this wisdom
In the path of the Just
Teach us to know Your greatness by Your creatures:
That Your tender mercy is upon them all
Thus, in place of a shank bone on this seder table, in addition to bitter herbs, greens and charoset, we place a plate of olives, grapes, and unfermented barley, based on Deut.. 24: 19-15, in which we are commanded to leave the second shaking of the olive trees and the grape vines for the poor and not to muzzle the ox who treads out the wheat in the fields. We call these the "mitzvoth of compassion for oppressed creatures." The seder is concluded when we open the door to our homes, lift the cup of Elijah and invite blessing on the earth.
This night is different because on this night we eat our ancient meal of herbs, seeds, and fruits ot the earth as we ate it in
Eden; we eat matzoh which we ate in the desert as we fled slavery and established the festival of freedom.
Passover is a holiday with many different themes. This breadth ensures that no two seders will ever be exactly alike and encourages each of us to engage equally, whether this is the first or hundredth seder you’ve attended. It also challenges each of us to connect to the seder on a personal, individual level. The themes offered are just a sampling, what other themes are you drawn to?
This song was written to be part of Fiddler on the Roof, but was cut from the show before it made its Broadway debut for being too slow, and comic at a moment in the show when the people of Anatevka are experiencing tragedy. It imagines a world in which the Messiah is coming, but lost, and worried about us.
Words and music by Sheldon Harnick
When Messiah comes he will say to us,
“I apologize that I...
by Emma Lazarus
Not like the brazen giant of Greek fame,
With conquering limbs astride from land to land;
Here at our sea-washed, sunset gates shall stand
A mighty woman with a torch, whose flame
Is the imprisoned lightning, and her name
Mother of Exiles. From her beacon-hand
Glows world-wide welcome; her mild eyes command
The air-bridged harbor that twin cities frame.
On this night we retrace our steps from then to now, reclaiming years of desert wandering.
On this night we ask questions, ancient and new, speaking of servitude and liberation, service and joy.
On this night we welcome each soul, sharing stories of courage, strength, and faith.
On this night we open doors long closed, lifting our voices in songs of praise.
On this night we renew ancient...
As we sit here as free men and women, it is so easy for us to forget the hardships that our ancestors had to overcome for our freedom. The exodus from servile Egypt to liberated Israel is viewed as the most pivotal event in Jewish history. So why do we lean on Pesach?
It was the custom of ancient royalty to recline on the left for two reasons:
a) Food is normally held in the right hand. Leaning toward the...
Back to basics, get rid of what is bloated and inflated
“Letting go means just what it says. It’s an invitation to cease clinging to anything- whether it be an idea, a thing, an event, a particular time, or view, or desire. It is a conscious decision to release with full acceptance into the stream of present moments as they are unfolding. To let go means to give up coercing, resisting or struggling, in...
The seder officially begins with a physical act: lighting the candles. In Jewish tradition, lighting candles and saying a blessing over them marks a time of transition, from the day that is ending to the one that is beginning, from ordinary time to sacred time. Lighting the candles is an important part of our Passover celebration because their flickering light reminds us of the importance of keeping the fragile flame...
I wasn't one of the six million who died in the Shoah,
I wasn't even among the survivors.
And I wasn't one of the six hundred thousand who went out of Egypt.
I came to the Promised Land by sea.
No, I was not in that number, though I still have the fire and the smoke
within me, pillars of fire and pillars of smoke that guide me
by night and by day. I still have inside me the...
The orange on our seder plate is a symbol of "the fruitfulness for all Jews when lesbians and gay men are contributing and active members of Jewish life. In addition, each orange segment had a few seeds that had to be spit out - a gesture of spitting out, repudiating the homophobia that poisons too many Jews."
Breaking the middle matzah | yachatz | יַחַץ
There are three pieces of matzah stacked on the table. We now break the middle matzah into two pieces. The host should wrap up the larger of the pieces and, at some point between now and the end of dinner, hide it. This piece is called the afikomen, literally “dessert” in Greek. After dinner, the guests must hunt for the afikomen in order to wrap up...
The Hebrew word “Kiddush” means sanctification. But it is not the wine we sanctify. Instead, the wine is a symbol of the sanctity, the preciousness, and the sweetness of this moment. Held together by sacred bonds of family, friendship, peoplehood, we share this table tonight with one another and with all the generations who have come before us. Let us rise, and sanctify this singular moment.
From COEJL’s “Preparing for Passover: Readings for the Seder Table”
Stewart Vile Tahl, COEJL
One of Passover’s lessons is learned to distinguish between more and enough. Dayenu means “it would have been enough for us.” Often, enjoying more wealth and comfort stimulates our desire for more – more attention, more comforts, more money, more, and more, and more. Passover and the...
I will deliver you...
Just as we remember all of the times throughout history when the nations of the world shut their doors on Jews fleeing violence and persecution in their homelands, so, too, do we remember with gratitude the bravery of those who took us in during our times of need — the Ottoman Sultan who welcomed Spanish Jews escaping the Inquisition, Algerian Muslims who protected Jews during...