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"body": "<p>This story begins</p>\n\n<p>On the banks of the Nile,</p>\n\n<p>Pharoah’s daughter found a baby,</p>\n\n<p>Little dude made her smile.</p>\n\n\n\n<p>She sneaked him into her crib,</p>\n\n<p>Called him Moses by name,</p>\n\n<p>Brought him up as her own,</p>\n\n<p>Kept on runnin’ dat game.</p>\n\n\n\n<p>Mo was a Prince,</p>\n\n<p>And a fine one, they said,</p>\n\n<p>Then he learned he was Jewish,</p>\n\n<p>Man, that messed with his head.</p>\n\n\n\n<p>So he went to the Pharoah,</p>\n\n<p>Told him, Pops, this ain’t right,</p>\n\n<p>You made the Jews slaves,</p>\n\n<p>You gotta free them tonight.</p>\n\n\n\n<p>(Chorus: )</p>\n\n<p>And Moses said to Pharoah</p>\n\n<p>Now I’m telling you, bro,</p>\n\n<p>You’d better let, let, let, let, let, let, let, let, let my people go.</p>\n\n<p>Everybody!</p>\n\n<p> (all sing)</p>\n\n<p>Let my people go.</p>\n\n<p>Let my people go.</p>\n\n\n\n<p>But Pharoah said. “Mo,</p>\n\n<p>Kid, get out of my face,</p>\n\n<p>The Jews stayin’ put,</p>\n\n<p>Don’t you be pitchin’ their case.”</p>\n\n\n\n<p>Mo said, “Aw ite,</p>\n\n<p>You wanna throw down like dat,</p>\n\n<p>Ten plagues on their way,</p>\n\n<p>They gonna knock you down flat.”</p>\n\n\n\n<p>Did Pharoah cave in?</p>\n\n<p>Na, the man was like steel.</p>\n\n<p>Bring it on, Mr. Savior,</p>\n\n<p>‘Cause I know I can deal.</p>\n\n\n\n<p>(Chorus: )</p>\n\n<p>And Moses said to Pharoah</p>\n\n<p>Now I’m telling you, bro,</p>\n\n<p>You’d better let, let, let, let, let, let, let, let, let my people go.</p>\n\n<p>Everybody!</p>\n\n<p>(all sing)</p>\n\n<p>Let my people go.</p>\n\n<p>Let my people go.</p>\n\n\n\n<p>Boils and Hail,</p>\n\n<p>And Frogs on dey head,</p>\n\n<p>Locusts and Darkness</p>\n\n<p>And the Nile turning red.</p>\n\n\n\n<p>First borns gotta die,</p>\n\n<p>Every son of a mother,</p>\n\n<p>Except for the Jews,</p>\n\n<p>As that cloud passed them over.</p>\n\n<p>.</p>\n\n<p>Pharoah watched his son die,</p>\n\n<p>Finally set the Jews free,</p>\n\n<p>Then he ordered his army,</p>\n\n<p>“Drive them into the sea!”</p>\n\n\n\n<p>(Chorus: )</p>\n\n<p>And Moses said to Pharoah</p>\n\n<p>Now I’m telling you, bro,</p>\n\n<p>You’d better let, let, let, let, let, let, let, let, let my people go.</p>\n\n<p>Everybody!</p>\n\n<p>(all sing)</p>\n\n<p>Let my people go.</p>\n\n<p>Let my people go.</p>\n\n\n\n<p>The Jews was backed up,</p>\n\n<p>Didn’t know what to do,</p>\n\n<p>Then Mo split the water,</p>\n\n<p>And his homeys walked through.</p>\n\n\n\n<p>So here we are now</p>\n\n<p>All these many years later,</p>\n\n<p>Retelling this story,</p>\n\n<p>At the Passover Seder.</p>\n\n\n\n\n\n\n\n<p>And why, you might ask,</p>\n\n<p>Must we do this each year?</p>\n\n<p>Ask them fo’ questions,</p>\n\n<p>And lean back in dat chair?</p>\n\n\n\n<p>We’re here to remember,</p>\n\n<p>For the sake of the kids,</p>\n\n<p>‘Cause deep in your soul,</p>\n\n<p>You got to know who you is!</p>\n\n\n\n<p>(Chorus: )</p>\n\n<p>And Moses said to Pharoah</p>\n\n<p>Now I’m telling you, bro,</p>\n\n<p>You’d better let, let, let, let, let, let, let, let, let my people go.</p>\n\n<p>Everybody!</p>\n\n<p>(all sing)</p>\n\n<p>Let my people go.</p>\n\n<p>Let my people go.</p>\n\n\n\n<p>One mo’…</p>\n\n\n\n<p>(all sing)</p>\n\n<p>Let my people go.</p>\n\n\n\n<p>C’mon, give it up…</p>\n\n\n\n<p>(all sing)</p>\n\n<p>Let my people go-o-o-o!</p>\n\n\n\n\n\n<p>Written by Craig Heller</p>\n\n<p>4/07</p>\n\n\n\n\n",
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"body": "<p>[Chorus]<br />\nI say Pharaoh, Pharaoh<br />\nOh baby let my people go!<br />\nHuh! Yeah, yeah, yeah<br />\nI say Pharaoh, Pharaoh<br />\nOh baby let my people go!<br />\nHuh! Yeah, yeah, yeah<br />\n<br />\n[Verse 1]<br />\nWell, the burning bush told me just the other day<br />\nThat I should come over here and say<br />\nGot to get my people out of Pharaoh's hand<br />\nAnd lead them on over to the Promised Land<br />\n<br />\n[Chorus]<br />\nI say Pharaoh, Pharaoh<br />\nOh baby let my people go!<br />\nHuh! Yeah, yeah, yeah<br />\nI say Pharaoh, Pharaoh<br />\nOh baby let my people go!<br />\nHuh! Yeah, yeah, yeah<br />\n<br />\n[Verse 2]<br />\nWell, all of God's people came to the Red Sea<br />\nWith Pharaoh's army coming after me<br />\nI raised my rod, stuck it in the sand<br />\nAnd all of God's people walked across dry land<br />\n<br />\n[Chorus]<br />\nI say Pharaoh, Pharaoh<br />\nOh baby let my people go!<br />\nHuh! Yeah, yeah, yeah<br />\nI say Pharaoh, Pharaoh<br />\nOh baby let my people go!<br />\nHuh! Yeah, yeah, yeah<br />\n<br />\n[Verse 3]<br />\nWell, all of Pharaoh's army was coming too<br />\nSo what do you think that I did do?<br />\nI raised my rod and cleared my throat<br />\nAnd all of Pharaoh's army did the dead man's float<br />\n<br />\n[Chorus]<br />\nI say Pharaoh, Pharaoh<br />\nOh baby let my people go!<br />\nHuh! Yeah, yeah, yeah<br />\nI say Pharaoh, Pharaoh<br />\nOh baby let my people go!<br />\nHuh! Yeah, yeah, yeah<br />\n<br />\n[Additional Chorus added by unknown]<br />\nWell, that's the story of the stubborn goat<br />\nPharaoh should've known that chariots don't float<br />\nThe lesson is simple, it's easy to find<br />\nWhen God says, \"GO!\" you had better mind!</p>\n",
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"body": "<p>The Locale: Any narrow place, arid.</p>\n\n<p>The characters:</p>\n\n<ul>\n\t<li>Pharaoh - Essentially a stubborn, bossy type</li>\n\t<li>Moses - Speech impaired leader</li>\n\t<li>God - Gruff but lovable</li>\n\t<li>The People - Slightly inebriated</li>\n</ul>\n\n<p>Scene 1: The Wilderness</p>\n\n<p>Moses: Oh look, a burning buth.</p>\n\n<p>God: Behold, Moses.</p>\n\n<p>Moses: A talking burning buth.</p>\n\n<p>God: Put off thy shoes.</p>\n\n<p>Moses: A bothy, talking, burning buth.</p>\n\n<p>God: Go take my people out of bondage.</p>\n\n<p>Moses:Who am I to do thith great thing?</p>\n\n<p>God: I will be with you.</p>\n\n<p>Moses: Who are you, if anybody athkth.</p>\n\n<p>God: I am that I am.</p>\n\n<p>Moses: A yam? You're a yam?</p>\n\n<p>God: OK Mo, call me a yam but the next time you see me burning you better scram!</p>\n\n<p>Moses: A point well taken. See you at Pharaoh's palace.</p>\n\n<p>Scene Two: The Palace</p>\n\n<p>Moses: Lithen Pharaoh, my people, like anybody elthe, don't mind working but they hate being slaveth!</p>\n\n<p>People (in unison): We don't mind working, cause we're no knaves; But don't be whippin' couse we hate being slaves!</p>\n\n<p>Pharaoh: Tough. Nothing personal but my heart's been hardened.</p>\n\n<p>People (in unison): He won't listen, but he'll wish he had!</p>\n\n<p>Moses: God. Lithen. Pharaoh won't lithen. He won't do like you athked and let my people go.</p>\n\n<p>People (in unison): You got to let that Pharaoh know, he got to let your people go.</p>\n\n<p>______________________________________________________________________</p>\n\n<p>Let us breathe for a moment and meditate on the \"impediments,\" in our lives: on the physical handicaps with which we find ourselves \"stuck;\" on excuses we continue to make. Can you find a way to laugh at your own \"impediments\" as easily as you could laugh during this dramatization?</p>\n\n<p> <em>A Song!</em> </p>\n\n<p> <em>When Israel was in Egypt land,</em> </p>\n\n<p> <em>Let my people go.</em> </p>\n\n<p> <em>Oppressed so hard they could not stand;</em> </p>\n\n<p> <em>Let my people go.</em> </p>\n\n\n\n<p> <em>Chorus:</em> </p>\n\n<p> <em>Go down, Moses, way down in Egypt land;</em> </p>\n\n<p> <em>Tell old Pharaoh to \"Let my people go!\"</em> </p>\n\n\n\n<p> <em>We need not always weep and mourn,</em> </p>\n\n<p> <em>Let my people go.</em> </p>\n\n<p> <em>And wear these chains of slaves forlorn,</em> </p>\n\n<p> <em>Let my people go.</em> </p>\n\n\n\n<p> <em>Chorus</em> </p>\n\n\n\n<p> <em>No more shall they in bondage toil,</em> </p>\n\n<p> <em>Let my people go.</em> </p>\n\n<p> <em>Let them come out with Egypt's spoil,</em> </p>\n\n<p> <em>Let my people go.</em> </p>\n\n\n\n<p> <em>Chorus</em> </p>\n",
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"body": "<p>The Orange</p>\n\n<p>Reader: Many years ago, Susannah Heschel attended a feminist seder where bread was placed on the seder plate, a reaction to a rebbetzin who had claimed lesbians had no more place in Judaism than bread crusts have at a seder.</p>\n\n<p>“Bread on the seder plate… renders everything chametz, and its symbolism suggests that being lesbian is transgressive, violating Judaism.”</p>\n\n<p>So at her next seder, she chose an orange as a symbol of inclusion of gays and lesbians and others who are marginalized within the Jewish community. She offered the orange as a symbol of the fruitfulness for all Jews when LGBTQ members are contributing and active participants in Jewish life.</p>\n\n<p>In addition, each orange segment had a few seeds that had to be spit out--a gesture of spitting out, repudiating the homophobia of Judaism.</p>\n\n<p>“I felt that an orange was suggestive of something else: the fruitfulness for all Jews when lesbians and gay men are contributing and active members of Jewish life.”</p>\n\n<p>\"Somehow, though, the typical patriarchal maneuver occurred: My idea of an orange and my intention of affirming lesbians and gay men were transformed. Now the story circulates that a man said to me that a woman belongs on the bimah as an orange on the seder plate. A woman's words are attributed to a man, and the affirmation of lesbians and gay men is erased. Isn't that precisely what's happened over the centuries to women's ideas?\"</p>\n\n<p>-- Susannah Heschel</p>\n\n<p>We peel the orange and everyone gets a slice.</p>\n\n<p>Together, we recite: </p>\n\n<p>Barukh ata Adonai eloheinu melech ha’olam borei p’ri ha-eitz</p>\n\n<p>Blessed are you, Lord our god, Ruler of the universe, who creates the fruit of the is a universal tree.</p>\n\n<p>(we eat the orange slice)</p>",
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