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In our Jewish Mexican family, we honor more than just the struggle of our ancestors journey from mitsrayim to liberdad but also the gifts they gave us and the tools to survive any conditions and to always make it delicious. We have a Chile on our seder plate to honor the abuelas, the bisabuelas, the chignonas, the curandras, and other femme Moshes, Miriams, Tziporahs and Aarons in our lives who taught us who we are, how to be, integridad (integrity) and...

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by Joshua Ratner, Rabbis Without Borders One of my favorite parts of the Passover seder is the singing that takes place after we finish eating. There are so many great, fun songs, from “Ehad Mi Yodeah” to "Chad Gadya."Perhaps my favorite song is “Dayenu.” The words are fairly easy to sing in Hebrew, and the chorus is so catchy that even those who don’t know Hebrew can easily join in. But beyond its functionality, the content of Dayenu (literally “it would...

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Q: What do you call someone who  derives pleasure from the bread of  affliction? A: A matzochist.

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On all other nights, we get biscuits and rolls, Fluffy and puffy and full of air holes. Why on this night, why, tell me why, Only this flat stuff that’s always so dry. On all other nights, we eat all kinds of greens, And I’m starting to like them – except lima beans. Why on this night, I ask on my knees, Do we eat stuff so bitter it makes grownups wheeze? On all other nights, we dip vegies just once...

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Praising as a spiritual practice How is this Hallel on seder night different from all other Hallels? What are we aiming to accomplish in this Hallel of seder night? Unlike every other holiday Hallel, the Hallel of the seder (and in synagogue) is sung at night. Unlike other Hallels, it is sung without an introductory blessing, and it is recited sitting down. Unlike every other Hallel, this Hallel is divided into two parts by eating!  Why is Hallel sung at night?...

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Salt Water Salt is unique in that it is bitter on its own, yet sweetens and brings out the taste of that which it is added to. For this reason, salt is the staple of suffering. There are two perspectives of suffering – Purposeless Suffering and Purposeful Suffering. Purposeless Suffering is suffering without reason, value, or an end-goal, and is therefore completely bitter. It is based on a keyhole view of life: “What is right in front of my eyes is...

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Throughout our history, violence and persecution have driven the Jewish people to wander in search of a safe place to call home. We are a refugee people. At the Passover Seder, we gather to retell the story of our original wandering and the freedom we found. But we do not just retell the story. We are commanded to imagine ourselves as though we, personally, went forth from Egypt – to imagine the experience of being victimized because of who we are,...

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At this point, I will symbolically wash my hands for all of us, without saying the blessing. As I take a moment to wash my hands, imagine that you are washing away all anxiety and stress in your life, and allow yourself to be filled with the hope that the world can be a better place for us all.

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Dayeinu It would have been too much if only Columbine had been the single scar on the flesh of our country. Dayeinu! It would have been too much if only the lecture halls at Virginia Tech had transformed into morgues. Dayeinu! It would have been too much if only the innocence of Newtown’s young children had been savaged. Dayeinu! It would have been too much if only Orlando’s nightclub had been drenched with the blood of innocent women and men. Dayeinu!...

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The most devastating effect of slavery, ultimately, is that the slave internalizes the master's values and accepts the condition of slavery as his proper status. People who live in chronic conditions of poverty, hunger, and sickness tend to show similar patterns of acceptance and passivity. As with slaves,their deprivation deprives from their political and economic status and then becomes moral and psychological reality. It is this reality that was overthrown in the Exodus.—Irving Greenberg We got used to standing in line...

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When we bless the green parsley and dip it in the salty water, we remember the spring, and we remember the long, sad years of our slavery.When we left Egypt,we bloomed and sprouted,and songs dripped from our tongueslike shimmering threads of nectar.All green with life we grew,who had been buried,under toil and sorrow,dense as bricks.All green in the desert we grew,casting seeds at a promise.All green we grew. 

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On all other nights, we get biscuits and rolls, Fluffy and puffy and full of air holes. Why on this night, why, tell me why, Only this flat stuff that’s always so dry. On all other nights, we eat all kinds of greens, And I’m starting to like them – except lima beans. Why on this night, I ask on my knees, Do we eat stuff so bitter it makes grownups wheeze? On all other nights, we dip vegies just once...

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Fresh, crisp greens remind us of spring, of new beginnings, of hope.  Salt water reminds us of the long, sad season of our slavery. As we mix the two together, we remember that we must work to bring the hope of spring to everyone enslaved everywhere.