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The great sage Hillel provided us with the tradition of constructing the Hillel sandwich, combining the bitterness of the maror with the sweetness of the charoset between the fortitude of the two pieces of matzah--the symbol of freedom. Through this ritual, we think about mortar and brick. We think of the Israelites traveling through the desert with no homes, no place to land and build up their strong communities, and only the matzah as a reminder of their freedom. It is...

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From Oppression to Liberation: For the Pursuit of Reproductive Justice in this Generation The four cups of wine we drink this evening are symbols of our freedom and God's presence in our lives. But, as the seder ritual reminds us, freedom is an ongoing journey. True freedom can only be enjoyed when all our sisters, brothers and others are freed of the many burdens that would delay or deny their inherent dignity. As women, we still know the shackles of oppression...

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Leader: We have come together this evening for many reasons. We are here because Spring is all around, the Earth is reborn, and it is a good time to celebrate with family and friends. We are here because we are Jews, because we are members of the Jewish nation, with its deep historic roots and its valuable old memories and stories. We are here to remember the old story of the liberation of the ancient Hebrews from slavery in Egypt -...

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As we sit here as free men and women, it is so easy for us to forget the hardships that our ancestors had to overcome for our freedom. The exodus from servile Egypt to liberated Israel is viewed as the most pivotal event in Jewish history. So why do we lean on Pesach? It was the custom of ancient royalty to recline on the left for two reasons: a) Food is normally held in the right hand. Leaning toward the left...

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Leader: Let us all refill our cups. [Take turns reading. Each person is invited to read a grouped set of lines - or to pass.] Tonight we drink four cups of the fruit of the vine. There are many explanations for this custom. They may be seen as symbols of various things: the four corners of the earth, for freedom must live everywhere; the four seasons of the year, for freedom's cycle must last through all the seasons; or the four...

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The first hand-washing of the seder is unusual. The rabbis point out that even a child would wonder at least two things: why do we wash without a blessing and why do we bother to wash when we will not be eating our meal for some time. They suggest that we wash our hands here in order to raise questions. Questions, both of wonder and of despair, are crucial to our time at the seder and, really, our growth as human...

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Reader 40: In recent history, we have added an additional piece of matza in our Seder. This matza is set aside as a symbol of hope for the Jews of the World. It reminds us of the links that exist amongst us. While we observe this festival of freedom, we know that there are some areas in the world where discrimination towards Jews still exist. ALL: We hope that all Jews and all people can enjoy freedom.

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Charoset is our symbol of mortar, recalling the brutal work conditions experienced by the Israelite slaves in Egypt. This year, we introduce a Charoset recipe that includes pine nuts. Makes approximately 5-6 cups Charoset: 4 medium sized granny smith apples, cored, peeled, and 1/4 inch diced 1 cup dates (about 15-20) 3/4 cup pine nuts 2 tbsp brown sugar 1/2 cup sweet red wine 1 tsp cinnamon 1 tsp finely grated orange zest 1. Heat brown sugar in large saucepan over...

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"A Not-So-Serious Passover Play for the Classroom or the Dining Room" by S. Mitchell CHARACTERS: Slave Narrator, G_d (as a voice offstage), Moses, Aaron, Burning Bush, Pharoah SLAVE NARRATOR: In Egypt we Hebrews had a difficult life. All day we worked under the whips of the taskmasters, making bricks and stacking them into giant pyramids, using nothing but our bare hands and a mixture of apples, raisins and nuts to bind the bricks together. We ate nothing but horseradish and drank...

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The most devastating effect of slavery, ultimately, is that the slave internalizes the master's values and accepts the condition of slavery as his proper status. People who live in chronic conditions of poverty, hunger, and sickness tend to show similar patterns of acceptance and passivity. As with slaves,their deprivation deprives from their political and economic status and then becomes moral and psychological reality. It is this reality that was overthrown in the Exodus.—Irving Greenberg We got used to standing in line...

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SALT WATER - Why do we dip our food in salt water two times on this night? The first time, the salty taste reminds us of the tears we cried when we were slaves. [Greens held up for all to see.] KARPAS - Parsley and celery are symbols of all kinds of spring greenery. The second time, the salt water and the green can help us to remember the ocean and green plants and the Earth, from which we get the...

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Sam Solomon 3-12-15 The symbols of Passover The Symbols of Passover The bone that represents the sacrifice.  It is weird to me that we sacrifice a lamb.  How can we sacrifice such a sweet and innocent animal? A hard boiled egg? A hard boiled egg? how can something so small have so much meaning? We eat bitter herbs to remind us of our ancestors work as slaves.  But why do we eat food that many love? I love the bitter herbs,...

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The Second Cup: We drink to ending Materialism and to celebrating Earth and Spirit through Empathy and Justice DAYENU: THE PATH OF MANY STEPS TOWARD FREEDOM What are the Ten Healings that can begin to make our world a Beloved Community? [For each of the Ten Healings, we drink some wine or grape-juice and then say L’Chaim!—To Life!] Create organic farms in countrysides and cities. Purchase home and company electric power from wind-based suppliers. Families buy hybrid or electric cars; convince...