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"covertext": "וְגֵר לֹא-תוֹנֶה, וְלֹא תִלְחָצֶנּוּ: כִּי-גֵרִים הֱיִיתֶם, בְּאֶרֶץ מִצְרָיִם. שמות כב–כ And you shall not wrong a str...",
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"covertext": "Baruch Atah Adonai, Eloheinu Melech ha-olam, borei peri ha-adama. בָ רּוְך אַ ּתָ ה יְיָ, אֱ ֹלהֵ ינּו מֶ לֶ ְך הָ עֹולָ...",
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"body": "<p>Baruch Atah Adonai, Eloheinu Melech ha-olam, borei peri ha-adama.</p>\n\n<p>בָ רּוְך אַ ּתָ ה יְיָ, אֱ ֹלהֵ ינּו מֶ לֶ ְך הָ עֹולָ ם, ּבֹורֵ א ּפְ רִ י הָ אֲ דָ מָ ה. </p>\n\n<p>We praise God, Ruler of Everything, who creates the fruits of the earth. ּ</p>\n\n<p>When we dip the karpas into the salt water, we see the tears of all who suffer injustice mingling with our hopes for life, rebirth and new possibilities for justice.</p>\n",
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"covertext": "On most other nights, we allow the news of tragedy in distant places to pass us by. We succumb to compassion fatigue—awa...",
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"body": "<p>On most other nights, we allow the news of tragedy in distant places to pass us by. We succumb to compassion fatigue—aware that we cannot possibly respond to every injustice that arises around the world. On this night, we are reminded that our legacy as the descendants of slaves creates in us a different kind of responsibility—we must protect the stranger because we were strangers in the land of Egypt. Let us add a fifth question to this year’s Seder.</p>\n\n<p>Let us ask ourselves: How can we make this year different from all other years?</p>\n\n<p>This year, let us recommit to our sacred responsibility to protect the stranger, the poor and the vulnerable:</p>\n\n<p> When tasting the matzah, the bread of poverty, let us find ways to help the poor and the hungry.</p>\n\n<p> When eating the maror, the bitter herbs, let us commit to help those whose lives are embittered by discrimination, persecution and hate.</p>\n\n<p> When spilling wine from our glasses to mourn the Egyptians’ suffering during the 10 plagues, let us pledge to aid those who suffer from modern afflictions— from HIV/AIDS to Ebola.</p>\n\n<p> When reclining in celebration of our freedom, let us seek opportunities to help those who are still oppressed today. On this night, we are reminded that our legacy as the descendants of slaves creates in us a different kind of responsibility—we must protect the stranger because we were strangers in the land of Egypt.</p>\n\n<p>- AJWS</p>\n",
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"covertext": "At Passover we drink four glasses of wine to symbolize four promises God made to the Jewish people: \"I will take you out...",
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"body": "<p>At Passover we drink four glasses of wine to symbolize four promises God made to the Jewish people:</p>\n\n<p><strong>\"I will take you out of Egypt\"</strong></p>\n\n<p><strong>\"I will deliver you from Egyptian slavery\"</strong></p>\n\n<p><strong>\"I will redeem you with a demonstration of my power\", and</strong></p>\n\n<p><strong>\"I will acquire you as a nation\"</strong></p>\n\n<p>The first glass: I will free you...</p>\n\n<p>As we remember our own liberation from bondage in Egypt, we express gratitude for the ability to work as God’s partners in continued and continual redemption for those who are not free. As our wine cups overflow in this moment of joy, we hold out hope for the day when every person in search of refuge in every corner of the earth can recall a story of freedom, reflect on a journey to security from violence and persecution and no longer yearn for a safe place to call home. Blessed are You, Adonai our God, who frees those who are oppressed.</p>\n\n<p>בָּרוּךְ אַתָּה יְיָ, אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, בּוֹרֵא פְּרִי הַגָּפֶן</p>\n\n<p> <em>Baruch Atah Adonai, Eloheinu Melech ha-olam, borei p’ree hagafen.</em> </p>\n\n<p>Blessed are You, Ruler of the Universe, who creates the fruit of the vine.</p>\n",
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"covertext": "Welcome to our Seder! Tonight we have invited family from accross the nation joining us via Zoom! I am so happy we have...",
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"body": "<p>Welcome to our Seder! Tonight we have invited family from accross the nation joining us via Zoom! I am so happy we have the opportunity and blessing to celebrate together, even from afar. This is a haggadah I put together in 2017, that focuses on the themes of refugees and women's empowerment. We will not go through the whole seder, rather we will touch a few highlights and then spend time together virtually.</p>\n\n<p>Passover is a story of resillience and overcoming adversity, which are themes we need now more than ever. It is also a story of freedom from oppression. It is important to remember that while we have the opportunity and blessing to stay home during this Pandemic, others who are fleeing oppression do not have that comfort. </p>\n\n<p>Tonight is a time to celebrate and come together as a family. Thank you for joining us to celebrate this important holiday!</p>",
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"body": "<p>Our Passover meal is called a seder, which means “order” in Hebrew, because we go through specific steps as we retell the story of our ancestors’ liberation from slavery. Some people like to begin their seder by reciting or singing the names of the 14 steps—this will help you keep track of how far away the meal is!</p>\n\n<ol>\n\t<li> <em>Kadeish</em> קדש – recital of <a href=\"https://en.wikipedia.org/wiki/Kiddush\">Kiddush</a> blessing and drinking of the first cup of wine</li>\n\t<li> <em>Urchatz</em> ורחץ – the washing of the hands</li>\n\t<li> <em>Karpas</em> כרפס – dipping of the <em><a href=\"https://en.wikipedia.org/wiki/Karpas\">karpas</a></em> in salt water</li>\n\t<li> <em>Yachatz</em> יחץ – breaking the middle matzo; the larger piece becomes the <em><a href=\"https://en.wikipedia.org/wiki/Afikoman\">afikoman</a></em> </li>\n\t<li> <em>Maggid</em> מגיד – retelling the Passover story, including the recital of \"<a href=\"https://en.wikipedia.org/wiki/The_four_questions\">the four questions</a>\" and drinking of the second cup of wine</li>\n\t<li> <em>Rachtzah</em> רחצה – second washing of the hands</li>\n\t<li> <em>Motzi</em> מוציא, <em>Matzo</em> מצה – blessing before eating <a href=\"https://en.wikipedia.org/wiki/Matzo\">matzo</a></li>\n\t<li> <em>Maror</em> מרור – eating of the <a href=\"https://en.wikipedia.org/wiki/Maror\">maror</a></li>\n\t<li> <em>Koreich</em> כורך – eating of a sandwich made of matzo and maror</li>\n\t<li> <em>Shulchan oreich</em> שלחן עורך – lit. \"set table\"—the serving of the holiday meal</li>\n\t<li> <em>Tzafun</em> צפון – eating of the <em><a href=\"https://en.wikipedia.org/wiki/Afikoman\">afikoman</a></em> </li>\n\t<li> <em>Bareich</em> ברך – blessing after the meal and drinking of the third cup of wine</li>\n\t<li> <em><a href=\"https://en.wikipedia.org/wiki/Hallel\">Hallel</a></em> הלל – recital of the Hallel, traditionally recited on festivals; drinking of the fourth cup of wine</li>\n\t<li> <em>Nirtzah</em> נירצה – say \"<a href=\"https://en.wikipedia.org/wiki/Next_Year_in_Jerusalem\">Next Year in Jerusalem</a>!\"</li>\n</ol>\n\n\n",
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"covertext": "This week, families will sit at Seder tables to experience the story of Exodus and the Jewish people’s journey out of bo...",
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"body": "\n\n\n\n<p>This week, families will sit at Seder tables to experience the story of Exodus and the Jewish people’s journey out of bondage. Others will gather in church to reflect on the journey to the cross and the hope of new life. For millions of us — first, second and third generation immigrants in Jewish, Christian and multi-faith families — the journey ended here in the United States, where our ancestors found freedom from violence and persecution.</p>\n\n<p>Today, for countless asylum seekers hoping for that same security, the journey is ending short of safety on the streets of Tijuana, in detention centers in Texas and across the United States, and in shelters on both sides of the border, where they wait for federal judges to decide their fate.</p>\n\n<p>As rabbis and reverends who have dedicated our lives and careers to social justice, we’ve brought dozens of clergy members and faith leaders to the U.S.-Mexico border over the past few months, including a delegation in April co-led by <a href=\"https://nam02.safelinks.protection.outlook.com/?url=https%3A%2F%2Fwww.hias.org&data=02%7C01%7Cjgreenman%40nydailynews.com%7C036dbb3c7fdb47dbab1d08d6c29e4f46%7Cf7da0482aed242fa80233b240fb6598d%7C0%7C0%7C636910382536860062&sdata=E9S3DFhv4h80nCiMBJ3ciBkgkWUZewpZRoKwyV1M1SE%3D&reserved=0\">HIAS</a>, the Jewish refugee resettlement non-profit, and <a href=\"https://nam02.safelinks.protection.outlook.com/?url=https%3A%2F%2Fwww.truah.org&data=02%7C01%7Cjgreenman%40nydailynews.com%7C036dbb3c7fdb47dbab1d08d6c29e4f46%7Cf7da0482aed242fa80233b240fb6598d%7C0%7C0%7C636910382536870071&sdata=lXWI1qB9DyXirimQ7eHufAOkLV%2Bm8jScgkSXtvALFM0%3D&reserved=0\">T’ruah</a>, the rabbinic human rights organization, as well trips with the <a href=\"https://nam02.safelinks.protection.outlook.com/?url=https%3A%2F%2Fwww.newsanctuarynyc.org%2Fscaract&data=02%7C01%7Cjgreenman%40nydailynews.com%7C036dbb3c7fdb47dbab1d08d6c29e4f46%7Cf7da0482aed242fa80233b240fb6598d%7C0%7C0%7C636910382536880080&sdata=11WlOea4xxe7DGc6w2BAkXHDr7khd9sX2OJGWTW%2FSCQ%3D&reserved=0\">New Sanctuary Coalition</a>. Each of us represents different faiths and denominations within those faiths; all of us share the core values of welcoming, protecting and even loving the stranger. We left our communities and congregations in New York, as well as cities across the country, for San Diego, El Paso, Tijuana and Ciudad Juarez, where we saw firsthand the impact of the Trump administration’s cruel immigration policies.</p>\n\n<p>We went because it is our moral obligation to bear witness to the suffering of asylum seekers — and to help ease it. Little could have prepared us for what we experienced and who we met.</p>\n\n<p>At the Otero County Processing Center, an <a href=\"https://nam02.safelinks.protection.outlook.com/?url=https%3A%2F%2Fwww.ice.gov%2Fdetention-facility%2Fotero-county-processing-center&data=02%7C01%7Cjgreenman%40nydailynews.com%7C036dbb3c7fdb47dbab1d08d6c29e4f46%7Cf7da0482aed242fa80233b240fb6598d%7C0%7C0%7C636910382536880080&sdata=y0I70qgzLGzda0bT0QZgBIPmZlTYmIelBk%2BW5Klzew8%3D&reserved=0\">ICE detention facility</a> in Chaparral, N.M., <a href=\"https://nam02.safelinks.protection.outlook.com/?url=https%3A%2F%2Fwww.aclu-nm.org%2Fsites%2Fdefault%2Ffiles%2Ffield_documents%2Fadvance_copy_of_3.25.2019_las_americas_santa_fe_dreamers_project_aclu-nm_letter_to_dhs_re_otero.pdf&data=02%7C01%7Cjgreenman%40nydailynews.com%7C036dbb3c7fdb47dbab1d08d6c29e4f46%7Cf7da0482aed242fa80233b240fb6598d%7C0%7C0%7C636910382536890085&sdata=fGtw04fKjqArWq0WTed%2FhIuruXTggjBVAC4cdN3NphA%3D&reserved=0\">where gay men and transgender women alleged sexual abuse last month,</a> we saw a young man from behind a panel of glass silently weeping as he stared ahead. Every so often, he would reach a single finger to his face and wipe away an endless stream of tears. We could not speak to him or hear his story; we were unable to express our sorrow for the unconscionable situation around him. We could only ask God to guide his footsteps toward peace and to help him reach his desired destination for life, for gladness and for peace.</p>\n\n<p>In immigration court in El Paso, we watched as Blanca, who fled violence in her El Salvadorian village and crossed the Rio Grande with her two young children, faced a judge. She arrived in mid-March and was separated from her children — a practice that the Trump administration maintains it has ended. Her hearing took all of six minutes and resulted with her deportation. Her children, now in a detention center in Houston, may never see her again. We put our hands together as in prayer, nodding to her in what we hoped she understood was support. She smiled and nodded back before she was taken away.</p>\n\n<p>Under a bridge in El Paso, we watched U.S. Customs and Border Protection agents hold hundreds of migrants behind chain-link fencing and concertina wire.</p>\n\n<p>We will never forget these images.</p>\n\n<p>As the Jewish community and our friends and family of all faiths gather this week, we’ll imagine ourselves as the Jews in ancient Egypt. It may be, though, that the Jewish refugee story never really ended. Instead, the role of the Jewish people in the story shifted. This is the first time in history when Jews are not predominantly refugees and are uniquely positioned to welcome and protect those in need.</p>\n\n<p>And we can only do so in partnership with all people of faith, through <a href=\"https://nam02.safelinks.protection.outlook.com/?url=https%3A%2F%2Fwww.eventbrite.com%2Fe%2Ffreedoms-feast-2019-multifaith-seder-for-justice-tickets-56938192667&data=02%7C01%7Cjgreenman%40nydailynews.com%7C036dbb3c7fdb47dbab1d08d6c29e4f46%7Cf7da0482aed242fa80233b240fb6598d%7C0%7C0%7C636910382536900094&sdata=sep5MjUrrHoy6fDakwIqdyRr5J37BD5lVlcRDBFJGrs%3D&reserved=0\">ecumenical Passover celebrations in New York</a> and across the U.S. led by Jewish, Christian, Muslim and Zen leaders, <a href=\"https://nam02.safelinks.protection.outlook.com/?url=https%3A%2F%2Fwww.hias.org%2Fpassover&data=02%7C01%7Cjgreenman%40nydailynews.com%7C036dbb3c7fdb47dbab1d08d6c29e4f46%7Cf7da0482aed242fa80233b240fb6598d%7C0%7C0%7C636910382536900094&sdata=m8yYeAXz5r97NZR19GUevreaIGBS3F%2BuJGzLfbEGOkE%3D&reserved=0\">Haggadah</a> readings that reflect our shared values, and actions that turn the words “next year may all be free” into reality for the thousands of asylum seekers at our borders.</p>\n\n<p><i>Meyer is rabbi-in-residence at </i><a href=\"https://nam02.safelinks.protection.outlook.com/?url=https%3A%2F%2Fwww.hias.org%2Fstaff%2Frabbi-rachel-grant-meyer&data=02%7C01%7Cjgreenman%40nydailynews.com%7C036dbb3c7fdb47dbab1d08d6c29e4f46%7Cf7da0482aed242fa80233b240fb6598d%7C0%7C0%7C636910382536910099&sdata=jwmL6pcwUsK4cG3R49FukPIHiKQnsbh%2BUrdBlDdTvcY%3D&reserved=0\"><i>HIAS</i></a><i>, the global Jewish nonprofit that protects refugees, and is based in New York. Bucey serves as Minister of Judson Memorial Church and Multi-Faith Coordinator of New Sanctuary Coalition, both based in New York City. Lau-Lavie is the founding spiritual leader of </i><a href=\"https://nam02.safelinks.protection.outlook.com/?url=https%3A%2F%2Flabshul.org%2F&data=02%7C01%7Cjgreenman%40nydailynews.com%7C036dbb3c7fdb47dbab1d08d6c29e4f46%7Cf7da0482aed242fa80233b240fb6598d%7C0%7C0%7C636910382536920109&sdata=xcRD8BwrWEwJS9miDSHgGFbtzIegWOasVaX5KfFcOR8%3D&reserved=0\"><i>Lab/Shul</i></a><i>, an experimental community for sacred Jewish gatherings based in NYC.</i></p>",
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