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In every generation, we all should feel as though we ourselves had gone forth from Egypt, as it is written: “And you shall explain to your child on that day, it is because of what God did for me when, I, myself, went forth from Egypt.” (Exodus 13:8) We end our Passover Seder by saying in unison: May slavery give way to freedom. May hate give way to love. May ignorance give way to wisdom. May despair give way to hope....

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We are about to take the middle matzah and divide it in half. This matzah which we break and set aside is a symbol of our unity with Jews throughout the world. We will not conclude our Seder until the missing piece (the Afikomen) is found and spiritually reunited. This is a reminder of the indestructible link which infuses us as a world family.  In unison we say… We cannot forget those who remain behind in any land of persecution, fearful...

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The Paschal Lamb reminds us that the Holy One, praised be God, passed over the houses of our ancestors in Egypt. The Matzah is to remind us that before the dough our ancestors prepared for bread had time to rise, God revealed the might, power and presence of God unto them and redeemed them. The Bitter Herbs are to remind us that the Egyptians embittered the lives of our ancestors in Egypt. In gratitude for the miracles which God has performed...

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The traditional Haggadah preserves some customs from when the Temple was still in existence in Jerusalem. All formal dinners began with an appetizer. Karpas is the appetizer of the Passover meal. It may consist of any green vegetable: parsley, lettuce, endive, cress, even scallion.  The green vegetable is a symbol of springtime and the miracle of natures renewal. At this season, when Mother Earth arrays herself anew, the human spirit rises, and we renew our faith in a world where freedom...

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בָּרוּךְ אַתָּה יי אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, אֲשֶׁר קִדְשָׁנוּ בְּמִצְוֹתָיו וְצִוָּנוּ עַל נְטִילַת יָדַיִם Baruch Atah Adonai, Eloheynu Melech Ha’Olam Asher Kidshanu Bemitzvotav Ve-Tzivanu Al Netilat Yadayim. Blessed are You, Lord our God, Ruler of the universe, who sanctifies us with commandments, and commands us to wash our hands “Mitzrayim,” Hebrew for Egypt, literally means narrow straits. Judaic commentary has always viewed Mitzrayim as more than the literal escape from slavery, more than an escape from a place of narrow straights, an...

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During the time when Pharaoh issued his decree to kill Israelite males, Moses, who later was to lead the Israelites out of slavery in Egypt to freedom, was an infant. His concerned mother, Jochebed placed him in a basket of reeds in the Nile River while Moses’ sister Miriam watched from a distance to see who would come to find him. The basket was found by the Pharaoh’s daughter, who decided to raise the infant as her own son and named...

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Tonight’s Haggadah contains the following ingredients:    Kadesh – Sanctification – קַדֵש  Oorhatz – Washing of the hands – וּרְחַץ  Carpas­ – The eating of the green vegetables – כַּרְפַּס  Yahatz – Breaking of the Middle of the three Matzot – יַחַץ  Maggid – The story of Exodus – מַגִיד  Eyru’ayim - The reading of the GLBT timeline – אֵירוּעַיִם  Rachatz – Washing of the hands before the meal – רַחַץ  Motzi – Blessing before the meal – מוֹצִיא  Matzah – Blessing...

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1939 Gad Beck, a gay Jewish teenager living in Hitler’s Germany joins the Jewish underground, smuggling food, arranging housing and helping Jews escape from Berlin, often by bribing German officials. 1955-1956 Poet Alan Ginsberg authors “Howl,” which contains gay sexual imagery. 1969 Stonewall Rebellion in New York City. 1972 Two gay men and two lesbians decide to form their own synagogue in Los Angeles. Beth Chayim Chadashim holds its first service in July of 1972. In London, The Jewish Gay and...

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These events on our timeline reflect mostly accomplishments of the GLBT community in the face of adversity. Tonight we acknowledge and recognize the GLBT community’s endurance under ten additional plagues. For each of these plagues we continue our tradition of dipping our finger tip in our wine cups, and for each plague we place one drop of wine on our plates: Blood: The blood shed in the Nazi death camps and in Queer-bashings. Laughter: The laughter caused by our stereotyped representation...

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Fill the cups with wine; open door; all rise... Elijah the Prophet Behold, I will send you Elijah the prophet Before the coming of the great and dreadful day of the Lord. -Malachi 4:5 Elijah the prophet, Elijah the Tishbite, Elijah from Gilead, May he come quickly, In our days, with the Messiah son of David. Eh-lee-ya-hu ha-na-vee, Eh-lee-ya-hu ha-tish-bee, Eh-lee-ya-hu ha-gi-la-dee, Bim-hey-ra Ya-vo e-ley-nu Im-ma-shi-ach ben Da-vid. Elijah the prophet, Elijah the Tishbite, Elijah from Gilead, May he come quickly,...

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To the Sage Hillel, eating Matzah and Maror together was not a trivial matter. To him, slavery and freedom were merged in one historical event. The bread of poverty became bread of freedom and was tasted together with Maror, so that one should know both the bitterness of slavery and the joy of freedom. In the time of freedom, we remember the bitterness of slavery; in time of oppression, we keep alive the hope of freedom. This is why Hillel’s practice...

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The MaNishtana traditionally asks us, “What is unique or different about tonight?” and, “Why do we eat Matzah, why do we dip and eat Bitter Herbs not just once, but twiceand why do we recline?” These elements are symbolic themes that mirror the reflection our ancestor’s liberation from slavery, the hardships they experienced and theoppression that infringed on their freedoms. Tonight at our GLBT Passover Seder we incorporate a fifth question and answer. “What is unique or different about tonight’s seder,...

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The Candle lighting celebration begins by honoring light We light the candles and say… בָּרוּךְ אַתָּה יי אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם אֲשֶׁר קִדְּשָנוּ בְּמִצְוֹתָיו וְצִוָּנוּ לְהַדלִיק נֵר שֶׁל יוֹם טוֹב Baruch Atah Adonai, Eloheynu Melech Ha’Olam Asher Kidishanu B’Mitzvotav V’Tzivanu L’Hadlik Ner Shel Yom Tov. Blessed are You, Lord, our God, Ruler of the universe, Who sanctifies us with commandments, and commands us to light the candles on this holiday. - בָּרוּךְ אַתָּה יי אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, שֶׁהֶחֱיָנוּ וְקִיְּמָנוּ וְהִגִּיעָנוּ לַזְּמַן הַזֶה...

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“I will take you as my own people.” Exodus 6:6  - בָּרוּךְ אַתָּה יי אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם בּוֹרֵא פְּרִי הַגָפֶן Baruch Atah Adonai, Eloheynu Melech Ha’Olam Borey P’ree Hagafen. Blessed are You, Lord our God, Ruler of the universe, Who creates the fruit of the vine. - For the Children of Israel went out with a high hand." Exodus 14:8

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The Supportive/Open Minded Child How do we make our GLBT Seder more inclusive? We seek to ensure that everyone is included and that all of their needs are being met. For example, there is a movement to encourage the use of gender-neutral pronouns like ze for he/she and hir for him/her at inclusive Seders. We have incorporated many new traditions into our own Seder for example, the orange on our Seder plate, or the creation of a whole second Seder plate. ...

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We take some Maror and recite: בָּרוּךְ אַתָּה יי אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, אֲשֶׁר קִדְּשָנוּ בְּמִצְוֹתָיו וְצִוָּנוּ עַל אֲכִילַת מָרוֹר Baruch Atah Adonai, Eloheynu Melech Ha’Olam Asher Kidshanu Bemitzvotav Ve-Tzivanu Al Achilat Maror. Blessed are You, Lord our God, Ruler of the universe, who sanctifies us with commandments, and commands us to eat Maror. We now make and eat Maror and Charoset Sandwiches.

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The GLBT Seder Plate contains... Orange Coconut Sour Vegetables Fruit Salad Sticks and Stones Flowers

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We are about to take the middle matzah and divide it in half. This matzah which we break and set aside is a symbol of our unity with Jews throughout the world. We will not conclude our Seder until the missing piece (the Afikomen) is found and spiritually reunited. This is a reminder of the indestructible link which infuses us as a world family.  In unison we say… We cannot forget those who remain behind in any land of persecution, fearful...