Four Questions Through the Lens of Food Justice

Jews from Spain, Italy, Sicily, Morocco, Tunisia, and Sardinia would bring the Seder plate to the table with ceremony. Sometimes, they would cover it with a nice scarf and sing as it arrived to the table. They would pass it from person to person around the table, and place it on each head for a moment. This demonstrates that we were once slaves in Egypt and carried heavy burdens on our heads. In...

One element of the story of the exodus that the Roberts' version elides is God's hardening of Pharaoh's heart. Moses Maimonides (ca 1135 - 1204 CE) recognized this element of the story as a significant paradox since it seemed to suggest that God forced Pharaoh to make the wicked decisions that brought about the punishment of the plagues. As Maimonides recognizes, if this were so, then the notion that the plagues were a...

Quien, quien, quien, como Jehová?
Que con su poder el mar abrió.

Oirán las naciones lo que El hizo,
Oirán dondé quiera sus prodigios,

Su pueblo le cantara, con panderos danzarán,
Y dirán quién, quién, como Jehová.

_________________________

ּעֲבָדִים...

SALT WATER - Why do we dip our food in salt water two times on this night?
The first time, the salty taste reminds us of the tears we cried when we were slaves.

[Greens held up for all to see.]

KARPAS - Parsley and celery are symbols of all kinds of spring greenery.
The second time, the salt water and the green can help us to remember
the ocean and green plants...

By: Rabbi Ari Weiss At the close of the Haggadah, after moving from past humiliations to future hopes, a surprise! A piyut, or liturgical poem, first quoted in Sefer Rokeach (1160-1238), that returns to the Haggadic theme of retribution but on a deeper, more fundamental register. Nature is a "war of all against all."[1] The cat that attacks is attacked just as the Egyptians who oppressed are oppressed....

Paschal Offerings

– Jen Stein

This year, on the seder plate

instead of the bloodied shank bone

we place a cluster of sweet grapes

which serve as a symbol of fertility,

of new life and abundance.

We choose this, life, and not death:

for before us is set life and death

the blessing and the curse.

Therefore, we choose life

that we may invite...

YACHATZ

Is matzo poor man's bread or the food of free men? Can it be both? If we regard it as the Bread of Affliction why did we carry dough on our backs out of Egypt, to let it bake in the hot sun without leavening and rising? Can one Matzo be both a symbol of wretchedness and deliverance?

Matzo is a paradox.

Not only is it so, but in breaking the middle matzo we also break with symmetry. There is...

[Begin taking turns reading. Each person is invited to read a grouped set of lines - or to pass.]

It is said, there is nothing new under the sun, yet nothing remains the same. Against the backdrop of eternity the earth displays an ever-changing countenance. The sun rises and the sun sets, yet each day and each season is fresh and new.

Slowly, one season emerges from another.
The harshness...

Leader: We begin with the Passover plate. The four foods on this plate symbolize the four years of Beloit.

Leader: The first item is the bitter herbs.

All: The bitter herbs came from the hot sauce tray.

Leader: The second item is the chocolate Karpas

All: The karpas is some lettuce that we got from the salad bar. It symbolizes...

True freedom requires sacrifice and pain. Most human beings only think they want freedom. The truth is they yearn for the bondage of social order, rigid laws, materialism. The only freedom man really wants is to be comfortable.

- Emma Goldman

By Rabbi Melissa Klein, Rabbi Joanna Katz, Rabbi Julie Greenberg, Rabbi Jo Hirschmann, Susan Kaplow, Rabbi Sue Levi Elwell

This year, we add a padlock and a key to our seder plate.

Those of us who are blessed to live in our own homes tend to associate locks and keys with protection and access. Many of us have homes that keep us safe and that allow us to go in and out as we please. In contrast, for more...