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The question of why we eat maror would at first glance appear to be an obvious one. When I probe a little deeper, however, two questions emerge for me. First, why would I want to evoke pain and suffering on a night when I want to feel celebratory? My second question goes to the ritual itself. How is eating lettuce or horseradish supposed to help me experience or relate to the bitterness of slavery? No matter how much fiery hot horseradish...

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The traditional haggadah speaks of Ten Plagues by which God accomplished our liberation from Egypt. Tonight, we enumerate plagues of psychiatric conditions, which hinder our sense of wholeness, health, and freedom. For each one, our cup of joy is diminished by one drop: ANXIETY EATING DISORDERS IMPULSIVITY MEDICATIONS STIGMA DEPRESSION FEAR OF DISAPPROVAL LOSS MOOD SWINGS YEARS OF THERAPY And some say: LOW SELF-ESTEEM OBSESSIVE-COMPULSION PARANOIA GRANDIOSITY DISASSOCIATION ISOLATION MELANCHOLY HOPEFULNESS PSYCHOSIS SUICIDAL IDEATION

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"For me, the recent meaning of Passover in my life has been a reclaiming of the seder ceremony away from the patriarchal tradition. My children may remember the seders of their early childhood, conducted by their grandfather entirely in Hebrew, incomprehensible to most in attendance, unvarying from year to year, except for how long it took until the children were sent away from the table for giggling. Before that, there were the Vietnam-era seders when we got into fights with relatives...

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While we’re enjoying in the sweetness of wine, we still show sympathy for those that suffered. The joys of just punishment and the need for restraint are vengeful feelings. For your own discussion later during the meal: The traditional Haggadah questions and debates the number of plagues in terms of impact. In this Seder, let's debate violence vs. nonviolence as a way of getting to freedom.  How can we exercise empathy in today’s political climate? How do we show mercy to...

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"Passover" By Yehuda Amichai My father was a god and did not know it. He gave me The Ten Commandments neither in thunder nor in furry; neither in fire nor in cloud But rather in gentleness and love. And he added caresses and kind words and he added “I beg You,” and “please.” And he sang “keep” and “remember” the Shabbat In a single melody and he pleaded and cried quietly between one utterance and the next , “Do not take...

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Leader: God brought ten plagues upon the Egyptian people as part of the Israelites’ journey to freedom. Tonight we read ten modern plagues that result from unfair, inequitable, and excessive practices in the criminal justice system. As we read each plague we remove a drop of wine from our glasses to symbolize our anguish at the suffering these plagues have caused. Recite together:  The concentration of police drug enforcement resources in poor communities of color  The forfeiture laws and...

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On Passover, the Jewish community asks ourselves, friends, family and neighbors, What makes this night different from all other nights?   Four Jewish racial justice leaders shared their answers.  "As Jews, we remember and we cannot let injustice happen again in this country. This is our moment to bend the moral arc and to move racial justice work forward through advocacy, activism, and engagement." -- Tiffany Harris "Our relative safety in American has allowed many of us to consider the fight for...

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A word about God: everyone has his or her own understanding of what God is. For some people, there is no God, while for others, God is an integral part of their lives. While we may not agree on a singular concept of God, we share a common desire for goodness to prevail in the world. And this is the meaning of tonight:  freedom winning out over slavery, good prevailing over evil. Please consider the source of benevolence in your life,...

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There have been many suggestions as to Judaism's most fundamental concept.  Here's my candidate:  In each and every generation, each of us must see ourselves as if we left Mitzrayim.Rav Kook says each of us took something from that experience that the world needs before it can be fully redeemed.  Our father Abraham knew well how to argue with God, but he didn't argue when told his descendants would be slaves for 400 years.  We needed to live through the affliction,...

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At Passover, we are confronted with the stories of our ancestors’ pursuit of liberation from oppression. Facing this mirror of history, how do we answer their challenge? How do we answer our children when they ask us how to pursue justice in our time? What does the Activist Child ask? “The Torah tells me, ‘Justice, justice shall you pursue,’ but how can I pursue justice?” Empower him always to seek pathways to advocate for the vulnerable. As Proverbs teaches, “Speak up...

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Freedom. It isn’t once, to walk outunder the Milky Way, feeling the riversof light, the fields of dark—freedom is daily, prose-bound, routineremembering. Putting together, inch by inchthe starry worlds. From all the lost collections."For Memory,"  A Wild Patience Has Taken Me This Far

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לֹא לָנו , יי, לֹא לָנו, כִי לְשִמְךָ תֵן כָבוֹד, עַל חַסְדְךָ, עַל אֲמִתֶךָ. לָמָה יאֹמְרו הַגוֹיִם: אַיֵה נָא אֱלֹהֵיהֶם? ואֱלֹהֵינו בַשָמַיִם, כלֹ אֲשֶר חָפֵץ עָשָה. עֲצַבֵיהֶם כֶסֶף וְזָהָב מַעֲשֵה יְדֵי אָדָם. פֶה לָהֶם וְלֹא יְדַבֵרו, עֵינַיִם לָהֶם וְלֹא יִרְאו. אָזְנָיִם לָהֶם וְלֹא יִשְמָעו, אַף לָהֶם וְלֹא יְרִיחון. יְדֵיהֶם וְלֹא יְמִישון, רַגְלֵיהֶם וְלֹא יְהַלֵכו, לֹא יֶהְגו בִגְרוֹנָם. כְמוֹהֶם יִהְיו עשֵֹיהֶם, כלֹ אֲשֶר בטֵֹחַ בָהֶם. יִשְרָאֵל בְטַח בַיי, עֶזְרָם ומַָגִנָם הוא. בֵית אַהֲרןֹ בִטְחו בַיי, עֶזְרָם ומַָגִנָם הוא. יִרְאֵי יי בִטְחו בַיי,...

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One might think that the Haggadah should be recited on the first day of the month of Nisan, but the Torah says: “You shall tell your son on that day” [the first day of Passover]. One might think that the phrase on that day means that the story of the Exodus should be recited in the daytime; therefore, the Torah says: “This is on account of what the Lord did for me.” The word this refers to the time when this...

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מַה נִּשְּׁתַּנָה הַלַּיְלָה הַזֶּה מִכָּל הַלֵּילוֹת שֶׁבְּכָל הַלֵּילוֹת אָנוּ אוֹכְלִין חָמֵץ וּמַצָּה, -הַלַּיְלָה הַזֶּה כּוּלוֹ מַצָּה. שֶׁבְּכָל הַלֵּילוֹת אָנוּ אוֹכְלִין שְׁאָר יְרָקוֹת,  - הַלַּיְלָה הַזֶּה מָרוֹר. שֶׁבְּכָל הַלֵּילוֹת אֵין אֶנוּ מַטְבִּילִין אֲפִילוּ פַּעַם אֶחָת, - הַלַּיְלָה הַזֶּה שְׁתֵּי פְעָמִים. שֶׁבְּכָל הַלֵּילוֹת אָנוּ אוֹכְלִין בֵּין יוֹשְׁבִין וּבֵין מְסֻבִּין,  - הַלַּיְלָה הַזֶּה כֻּלָנו מְסֻבִּין