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By Justice Ruth Bader Ginsburg and Rabbi Lauren Holzblatt On Passover, Jews are commanded to tell the story of the Exodus and to see ourselves as having lived through that story, so that we may better learn how to live our lives today. The stories we tell our children shape what they believe to be possible—which is why at Passover, we must tell the stories of the women who played a crucial role in the Exodus narrative. The Book of Exodus,...

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Touch Me by Stanley Kunitz Summer is late, my heart. Words plucked out of the air some forty years ago when I was wild with love and torn almost in two scatter like leaves this night of whistling wind and rain. It is my heart that's late, it is my song that's flown. Outdoors all afternoon under a gunmetal sky staking my garden down, I kneeled to the crickets trilling underfoot as if about to burst from their crusty shells; and...

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All night long we have been reliving the story of the Exodus, striving to awaken our present consciousness to redemption. Moments ago the wave of the past finally broke over us, sweeping away the boundary between then and now as we burst into the praises of Hallel. Redemption was transformed from a story about our ancestors into the here and now and given life through our song. But in the midst of our excitement, a question arises. The past is gone...

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Many refugees find themselves in multiple countries before they find a permanent place to begin rebuilding their lives. If they do not speak the language in those countries, refugees face even greater challenges finding employment, and everyday tasks like filling out forms or trying to purchase food can feel nearly impossible. Children confront language barriers in school. The language of instruction may be the language of the child’s host country – the country to which s/he flees – or it may...

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The Partisan Song (or Partizaner Lid) is the name of a Yiddish song considered one of the chief anthems of Shoah survivors. The lyrics of the song were written in 1943 by Hirsh Glick, a young Jewish inmate of the Vilna Ghetto. The title means "Never Say", and derives from the first line of the song, "Never say that you have reached the final road." During World War II, "Zog Nit Keynmol" was adopted by a number of Jewish partisan groups...

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In Syria, instead of breaking the middle matzah in half, they break it into the shape of the Hebrew letters daled and vav, which correspond to numbers adding up to 10, representing the 10 Holy Emanations of G-d.

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The orange on our seder plate is a symbol of "the fruitfulness for all Jews when lesbians and gay men are contributing and active members of Jewish life. In addition, each orange segment had a few seeds that had to be spit out - a gesture of spitting out, repudiating the homophobia that poisons too many Jews."

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Traditionally, The Four Sons (or Children) include a wise son, a wicked (or rebellious) son, a simple son and one who does not even know enough to ask.  Each of the first three ask questions about the Seder, essentially "Explain all this to me - what are my responsibilities?" "What has all this nonsense you are babbling about got to do with me?" and "What IS all this anyway?" while the fourth is silent - requiring the adults to be proactive...

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The next item on our plate is the karpas: the vegetable representing spring. Many families use a green leafy vegetable because the green makes people think about freshness, coming alive, being healthy- all the wonderful things that go along with freedom. But when families do not have enough resources they can't always get fresh fruits and vegetables. When our family lived in Eastern Europe it was also difficult to get fresh green vegetables, so our tradition is to use what those...

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When we break the Matzah in half, we are symbolizing the split of the red sea. When we break the Matzah, we symbolize the hope that we can eat. When the red sea split, it symbolized the permission; yes you may pass, after hearing the word NO NO NO. During the Seder we get bored and we ask “When can we eat” and until this breaking of the Matzah, we get told NO NO NO. It is hope that there is...

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By Rabbi Tamara Cohen We sit down for our seders this year at a powerful cultural moment when the voices of women and girls are rising – the collective activism of #metoo, Emma Gonzales’s six minutes of silence and 11-year-old African American Naomi Wadler’s speech at the March for Our Lives, and even the truth telling of Stephanie Clifford, also known as Stormy Daniels. All this makes the absence of women’s voices in the Passover Haggadah more glaring. Thirty years ago,...

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It’s been a crazy week. The world with all its worries and bothers is still clamoring for your attention. The first step is to forget all that. Leave it behind. Enter into a timeless space, where you, your great-grandparents and Moses   all coincide. The beginning of all journeys is separation. You’ve got to leave somewhere to go somewhere else. It is also the first step towards freedom: You ignore the voice of Pharaoh inside that mocks you, saying, “Who are you...

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Had G-d upheld us throughout 2,000 years of Dispersion,But not preserved our hope for return...Had G-d preserved our hope for return,But not sent us leaders to make the dream a reality...Had G-d sent us leaders to make the dream a reality, But not given us success in the UN vote  in 1947...Had G-d given us success in the UN vote  in 1947,But not defeated our attackers in 1948...Had G-d defeated our attackers in 1948,But not unified Jerusalem...Had G-d unified Jerusalem,But not...

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It once happened that Rabbis Eliezer, Joshua, Elazar ben Azaryah, Akiva and Tarfon were reclining at the seder table in Bnei Brak. They spent the whole night discussing the Exodus until their students came and said to them: “Rabbis, it is time for us to recite the morning Shema.” Rabbi Elazar ben Azaryah said: I am like a seventy-year old man and I have not succeeded in understanding why the Exodus from Egypt should be mentioned at night, until Ben Zoma...

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לֹא לָנו , יי, לֹא לָנו, כִי לְשִמְךָ תֵן כָבוֹד, עַל חַסְדְךָ, עַל אֲמִתֶךָ. לָמָה יאֹמְרו הַגוֹיִם: אַיֵה נָא אֱלֹהֵיהֶם? ואֱלֹהֵינו בַשָמַיִם, כלֹ אֲשֶר חָפֵץ עָשָה. עֲצַבֵיהֶם כֶסֶף וְזָהָב מַעֲשֵה יְדֵי אָדָם. פֶה לָהֶם וְלֹא יְדַבֵרו, עֵינַיִם לָהֶם וְלֹא יִרְאו. אָזְנָיִם לָהֶם וְלֹא יִשְמָעו, אַף לָהֶם וְלֹא יְרִיחון. יְדֵיהֶם וְלֹא יְמִישון, רַגְלֵיהֶם וְלֹא יְהַלֵכו, לֹא יֶהְגו בִגְרוֹנָם. כְמוֹהֶם יִהְיו עשֵֹיהֶם, כלֹ אֲשֶר בטֵֹחַ בָהֶם. יִשְרָאֵל בְטַח בַיי, עֶזְרָם ומַָגִנָם הוא. בֵית אַהֲרןֹ בִטְחו בַיי, עֶזְרָם ומַָגִנָם הוא. יִרְאֵי יי בִטְחו בַיי,...

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One might think that the Haggadah should be recited on the first day of the month of Nisan, but the Torah says: “You shall tell your son on that day” [the first day of Passover]. One might think that the phrase on that day means that the story of the Exodus should be recited in the daytime; therefore, the Torah says: “This is on account of what the Lord did for me.” The word this refers to the time when this...