---

At the end of the seder, it is traditional to say or sing " Next Year in Jerusalem". We sometimes think of this as a literal wish, though far fewer of us have actually found ourselves in Jerusalem for seder the following year -- congratulations if you have!But Jerusalem is more than a place, it is a feeling, it is a hope.  At this point in the seder, 1/2 or 1/4 sheets of paper should be passed around to each participant,...

---

Our hands were touched by this water earlier during tonight's seder, but this time is different. This is a deeper step than that. This act of washing our hands is accompanied by a blessing, for in this moment we feel our People's story more viscerally, having just retold it during Maggid. Now, having re-experienced the majesty of the Jewish journey from degradation to dignity, we raise our hands in holiness, remembering once again that our liberation is bound up in everyone...

---

There are three pieces of matzah stacked on the table. We now break the middle matzah into two pieces. The host should wrap up the larger of the pieces and, at some point between now and the end of dinner, hide it. This piece is called the afikomen, literally “dessert” in Greek. After dinner, the guests will have to hunt for the afikomen in order to wrap up the meal… and win a prize. We eat matzah in memory of the...

---

I write this year’s Prologue as Israel is going to the polls to decide whether to replace its present right-wing prime minister with the Zionist Union, a center-left political alliance. Whatever the outcome, chances are that Israel’s recent history of fractured politics and short-lived coalitions will probably continue. But why am I writing about Israel? you might ask. Aren’t there enough issues here at home for us to deal with? Perhaps it is because of the disturbing rise of anti-Semitism in...

---

The Third Cup: Ending Militarism and Moving toward a Worldwide Fellowship There are three aspects to the growing militarization of America: (A) The military overseas, through great increases in military budgets and the longest war in American history; (B) The militarization of domestic U.S. police forces, especially those intended to deal with Black and Latino communities; and (C) the rising number of deaths by gunfire, including by weapons intended for war. Let us look at each: “A nation that continues year...

---

Leader: With the third cup of wine we remember God’s promise to redeem the Israelites with an outstretched arm. With this cup we turn our thoughts to those not being offered a helping hand. Scant resources are allocated within the criminal justice system to provide alternatives to incarceration and prepare incarcerated individuals for successfully reentering society. The criminal justice system has become the primary strategy by which we address many of the challenges facing members of low income and minority communities,...

---

Pour the Second cup: resistance to oppression [Read:] In every generation, a Pharaoh rises up to enslave us. In every generation, every human being must seek to free the community anew. [All join in singing:] When Israel was in Egypt's land, Let my people go; Oppressed so hard they could not stand, Let my people go! (Chorus:) Go down, Moses, 'Way down in Egypt's land; Tell ol' Pharaoh, Let my people go! Thus says the Lord, bold Moses said, Let my...

---

Over the years, the Passover story has evolved from a story just about Moses and Aaron to include their female counterparts. We set aside a cup of water for Miriam, celebrate Shifrah and Puah for their act of bravery and comment on Pharaoh’s daughter’s defiant move. As we commemorate the leadership of matriarchs in the Exodus story, the questions about our contemporary relationship to women’s rights and liberation come to the fore. These questions contemplate how our future can be more...

---

had you-i been given but seconds in this unreal reality, and the ten-thousand things not made themselves known to me-you, daiyenu, had the ten-thousand things made themselves known to me-you, and your-my blood not thudded circuitously, stubbornly, daiyenu, had your-my blood thudded circuitously, stubbornly, and these atoms not stayed gathered into matter as me-you, daiyenu, had these atoms stayed gathered into matter as me-you, and you-i not been born earthly entity, daiyenu, had you-i been born earthly entity, and these lungs...

---

The Wise Child (Enters and sits near the leader. He is eager and earnest.) "Tateh,   teach me everything about Pesach...all the laws, the customs, the rituals...everything! I want to learn it all!" The Wicked Child (Enters and Stands, glaring at the leader. He is angry and full of contempt.) "Dachau, Mumbai, terrorism, murder. What good have all your pious prayers done you?! To hell with your ritual, and to hell with you!" (He sits.) The Simple Child (Enters, walks over and...

---

Elijah the profit it a symbol of the hope to come. It is told that when he comes he will bring peace and spread love throughout the world. Let's drink our last cup of wine to Elijah! Barukh atah Adonai, Eloheinu melekh ha'olam, borei pri ha'gafen.

---

“To approach the Other in conversation is to welcome his expression, in which at each instant he overflows the idea a thought would carry away from it. It is therefore to receive from the Other beyond the capacity of the I, which means exactly: to have the idea of infinity. But this also means: to be taught. The relation with the Other, or Conversation, is a non-allergic relation, an ethical relation; but inasmuch as it is welcomed this conversation is a...

---

Traditionally, we Jews light candles to transition from the day-to-day into the sacred. We honor this tradition with the power of the flame, and take it to a new place by bringing in sacred plant ritual. We lambs and lions will light sage to connect us to the land we now live on, in our current exile. We let the sacred smoke do its work to clear away past traumas, preconceived ideas, and insecurities related to Jewish ritual experience. We can...

---

Traditionally, we Jews use wine to mark a time of celebration and enter into a space of joy. We lambs and lions drink traditional Ethiopian Honey Wine to honor two queens: The Queen of Sheba (and all our brothers and sisters from the sacred land of Ethiopia,) and The Queen Bee, to celebrate the sweet, abundant and rich gifts she brings. She is a matriarchal creature who communicates through dance to her deeply intertwined community. We bless this moment by saying:...

---

Tonight, we have joined in an unbroken chain with our ancestors and our ancestors’ ancestors (and our ancestors’ ancestors’ ancestors!) in commemorating this sacred day, remembering that we were once in bondage and now are liberated. We will be grateful. We will remember those who came before us and we will lovingly envision those who will come after. We will stand against the enslavement of any living beings and we will uplift all of our brothers and sisters and we will...