Finding Work Amidst Discrimination
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Finding Work Amidst Discrimination
The 1951 Refugee Convention clearly states that host countries must permit asylum seekers and refugees to engage in both wage-earning and self-employment. According to asylum experts, “the right [to work] has been recognized to be so essential to the realization of other rights that without the right to work, all other rights are meaningless.” Even with these legal protections, though, outside of the United States, “many of the world’s refugees, both recognized and unrecognized, are effectively barred from accessing safe and lawful employment.” Despite these challenges, refugees are finding innovative ways to sustain themselves. Paola, a 64 year-old refugee from Jurado, Colombia now living in Jaqué, Panama, started a small business selling tamales with a local Panamanian woman. However, she found that it was di cult to survive and support herself and her grandchildren on the income from tamale-making alone. When she heard about HIAS’ livelihood initiatives to help local refugees learn new sustainable jobs, she submitted a proposal to build a chicken coop and received a grant to seed a successful small chicken farm. She says that this new work has helped her regain some of her dignity and gives her a sense of control that was taken away when she had to ee her home.
As we celebrate the Jewish people’s biblical exodus from Egypt, we remember that there are 60 million displaced people around the world, people fleeing violence and persecution in search of a safe place to call home. We are currently in the midst of the worst refugee crisis since World War II.
HIAS, the world’s oldest, and only Jewish, refugee resettlement organization, helps refugees find ways to live in...
Throughout our history, violence and persecution have driven the Jewish people to wander in search of a safe place to call home. We are a refugee people. At the Passover Seder, we gather to retell the story of our original wandering and the freedom we found. But we do not just retell the story. We are commanded to imagine ourselves as though we, personally, went forth from Egypt – to imagine the experience of being...
In Talmud Pesachim, Rava teaches, "A person who swallows matzah without chewing fills the mitzvah, the commandment, to eat matzah. However, a person who swallows maror without chewing doesn't fulfill the mitzvah to eat maror."
Matzah is Biblical fast food. Matzah is flat because the Hebrews were in such a hurry to get out of Egypt, they didn't wait for their bread to rise. They rushed out, eating crackers,...
The bitter herbs serve to remind us of how the Egyptians embittered the lives of the Israelites in servitude. When we eat the bitter herbs, we share in that bitterness of oppression. We must remember that slavery still exists all across the globe. When you go to the grocery store, where does your food come from? Who picked the sugar cane for your cookie,
or the coffee bean for your morning coffee? We are...
We sanctify the name of God and proclaim the holiness of this festival of Passover. With a blessing over wine, we lift our wine, our symbol of joy; let us welcome the festival of Passover.
In unison, we say…
Our God and God of our ancestors, we thank You for enabling us to gather in friendship, to observe the Festival of Freedom. Just as for many centuries the Passover Seder has brought together families...
Following the framework of the Four Questions of the Passover haggadah, we ask four alternative questions for discussion. These questions are meant to spark conversations that can happen throughout the seder.
Read this narrative aloud and then discuss the question below.
“When I found out I got into the University, I immediately called...
O ur hands are the primary tools to interact with our environment. They generally obey our emotions: Love, fear, compassion, the urge to win, to be appreciated, to express ourselves, to dominate. Our emotions, in turn, reflect our mental state.
But, too often, each faculty of our psyche sits in its cell, exiled from one another. The mind sees one way, the heart feels another and our...
[Begin taking turns reading. Each person is invited to read a grouped set of lines - or to pass.]
It is said, there is nothing new under the sun, yet nothing remains the same. Against the backdrop of eternity the earth displays an ever-changing countenance. The sun rises and the sun sets, yet each day and each season is fresh and new.
Slowly, one season emerges from another.
Tonight we drink four cups of wine. Why four? Some say the cups represent our matriarchs—Sarah, Rebecca, Rachel, and Leah—whose virtue caused God to liberate us from slavery. Another interpretation is that the cups represent the Four Worlds: physicality, emotions, thought, and essence. Still a third interpretation is that the cups represent the four promises of liberation God makes in the Torah: I will bring you...
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WHY SHOULD I CARE ABOUT THIS AS A JEW?
The Jewish people has been a refugee people since biblical times. In the United States, we know the devastating consequences of turning away refugees. Less than a century ago, refugees fleeing the Holocaust were marked as security threats to the U.S., denied entry, and sent back to Europe to be brutally murdered. Furthermore, the value of welcoming, protecting, and loving the...