{ "clip_details": { "clip": { "is_admin": 0, "is_owner": 0, "handle": "eliyahu-19", "title": "Eliyahu", "author": "Bruce Saran", "author_handle": "bruce-saran", "author_initials": "BS", "covertext": "Eilyahu and Miriam אֵלִיָּהוּ הַנָּבִיא אֵלִיָּהוּ הַתִּשְׁבִּי Eliyahu ha-navi, Eliyahu ha-Tishbi, אֵלִיָּהוּ הַגִּלְעָ...", "user_image": "", "user_image_original": "", "body": "<p><strong>Eilyahu and Miriam</strong></p>\n\n<p><strong>אֵלִיָּהוּ הַנָּבִיא אֵלִיָּהוּ הַתִּשְׁבִּי</strong></p>\n\n<p>Eliyahu ha-navi, Eliyahu ha-Tishbi,</p>\n\n<p><strong>אֵלִיָּהוּ הַגִּלְעָדִי</strong></p>\n\n<p>Eliyahu (3x) ha-Giladi.</p>\n\n<p><strong>במְהֵרָה בְיָמֵנוּ יָבוא אֵלֵינוּ</strong></p>\n\n<p>Bimheirah v'yameinu, yavo ei-leinu</p>\n\n<p><strong>עִם מָשִׁיחַ בֶּן דָּוִד, עִם מָשִׁיחַ בֶּן דָּוִד</strong></p>\n\n<p>im Mashiach ben David (2x)</p>\n\n<p>Elijah, the prophet; Elijiah, the Tishbite; Elijah, of Gilead! Come quickly in our days with the<br />\nMessiah from the line of David.<br />\n<br />\nמִִרַים הַנְבִעאה עז בְִזמְָרה בְָיָדה</p>\n\n<p>Miriam ha-n'vi'ah oz v'zimrah b'yadah.<br />\n<br />\nמִרִיַם תִרְקדֹ אִתָנוּ לְתַקֵן אֶת הֵעוֹלַם.</p>\n\n<p>Miriam tirkod itanu l'taken et ha-olam.</p>\n\n<p>בִמְהֵרַה בְיָמֵנוּ הִיא תְבִיאֵנוּ</p>\n\n<p>Bimheirah v'yameinu hi t'vi'einu</p>\n\n<p>אֶל מֵי הַיְשוּעָה, אֶל מֵי הַיְשוּעָה!</p>\n\n<p>El mei ha-y'shuah; el mei ha-y'shuah!</p>\n\n<p><strong>Miriam the prophet, strength and song in her hand; Miriam, dance with us in order to increase<br />\nthe song of the world! Miriam, dance with us in order to repair the world. Soon she will bring<br />\nus to the waters of redemption!</strong></p>\n\n<p><br />\nWe close the door and are seated.</p>", "cliptype": "text", "clipsource": "Velveteen Rabbi", "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": null, "audio": null, "video": null }, "thumbnail": null, "clip_section": [ { "haggadah_section": "Hallel", "slug": "hallel" } ], "likes": 0, "downloads": 284, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Eliyahu | Passover haggadah by Bruce Saran", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/eliyahu-19", "og:title": "Eliyahu | Passover haggadah by Bruce Saran", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "" } } }, "contributed_by": { "author": "Bruce Saran", "handle": "bruce-saran", "author_initials": "BS", "total_books": 5, "total_clips": 25, "total_followers": 0, "is_following": 0 }, "user_book": null, "clips_by_author": [ { "clip": { "is_admin": 0, "is_owner": 0, "handle": "first-cup-of-wine", "title": "First Cup of Wine", "author": "Bruce Saran", "author_handle": "bruce-saran", "author_initials": "BS", "covertext": "First Cup of Wine The following sentence is a kabbalistic \"kavanah\" or intention, aimed at encouraging us to sanctify an...", "user_image": "", "user_image_original": "", "body": "<p><strong>First Cup of Wine</strong></p>\n\n<p>The following sentence is a kabbalistic \"kavanah\" or intention, aimed at encouraging us to sanctify and drink our wine with the holy intention of connecting transcendence and immanence, God far above with God deep within.</p>\n\n<p><strong>ִהְנִני מוָּכן וְּמזוָּמּןְ לַקֵיּםִ מְצַות כֹּוֹסִ ראשֹׁוָֹנ הֵמַאְרַבּע כֹּוֹסֹ וֹתְל שׁם יחוּד קוְּד שׁא בִּריךְ הוּא וּ שִׁכיְנֵתּיהּ</strong></p>\n\n<p> Hin'hi muchan u-m'zuman l'kayem mitzvat kos rishonah m'arbah cosot l'shem yichud kudsha brich hu u-schinteh.</p>\n\n<p>I take upon myself the mitzvah (connective-commandment) of this first of four cups of wine, in the name of the unification of the Holy Blessed One with Shekhinah!</p>\n\n<p>Tonight we drink four cups of wine. Why four?  Some say the cups represent our matriarchs— Sarah, Rebecca, Rachel, and Leah—whose virtue caused God to liberate us from slavery. Another interpretation is that the cups represent the Four Worlds: physicality, emotions, thought, and essence. Still a third interpretation is that the cups represent the four promises of liberation God makes in the Torah: I will bring you out, I will deliver you, I will redeem you, I will take you to be my people (Exodus 6:6-7.) The four promises, in turn, have been interpreted as four stages on the path of liberation: becoming aware of oppression, opposing oppression, imagining alternatives, and accepting responsibility to act. This first cup of wine reminds us of God’s first declaration: “I will bring you out from the oppression...”</p>", "cliptype": "image", "clipsource": "Velveteen Rabbi", "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": "https://assets.haggadot.com/clips/169428/Chagal-Wine.jpg", "audio": null, "video": null }, "thumbnail": "https://assets.haggadot.com/clips/169428/conversions/Chagal-Wine-cover.jpg", "clip_section": [ { "haggadah_section": "Kadesh", "slug": "kadesh" } ], "likes": 0, "downloads": 279, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "First Cup of Wine | Passover haggadah by Bruce Saran", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/first-cup-of-wine", "og:title": "First Cup of Wine | Passover haggadah by Bruce Saran", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "https://assets.haggadot.com/clips/169428/conversions/Chagal-Wine-cover.jpg" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "seder-plate-350", "title": "Seder Plate", "author": "Bruce Saran", "author_handle": "bruce-saran", "author_initials": "BS", "covertext": "Our  Seder plates include five items: • zeroa , a roasted shank bone representing the Paschal lamb, the holiday offer...", "user_image": "", "user_image_original": "", "body": "<p><strong>Our  Seder</strong> plates include five items:</p>\n\n<p>• <strong> <em>zeroa</em> </strong>, a roasted shank bone representing the Paschal lamb, the holiday offering made</p>\n\n<p>in Temple days (vegetarians today often use a roasted beet for its blood-red color, or a</p>\n\n<p>roasted sweet potato for the pun of calling it the Paschal Yam;)</p>\n\n<p>• <strong> <em>beitzah</em> </strong>, a roasted egg (symbol of re/birth)</p>\n\n<p>• <strong> <em>maror</em> </strong>, the bitter herb (usually horseradish), symbolizing the bitterness of slavery;</p>\n\n<p>• <strong> <em>karpas</em> </strong>, the green vegetable, symbolizing spring growth and renewal;</p>\n\n<p>• <strong> <em>charoset</em> </strong>, a mixture of apples/nuts/cinnamon (following a common Ashkenazic</p>\n\n<p>recipe) or dates/nuts/honey (following a common Sefardic one), representing the clay</p>\n\n<p>or mortar used by the Israelite slaves.</p>", "cliptype": "image", "clipsource": "Velveteen Rabbi", "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": "https://assets.haggadot.com/clips/169436/MCsederplate.jpg", "audio": null, "video": null }, "thumbnail": "https://assets.haggadot.com/clips/169436/conversions/MCsederplate-cover.jpg", "clip_section": [ { "haggadah_section": "Introduction", "slug": "introduction" } ], "likes": 0, "downloads": 239, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Seder Plate | Passover haggadah by Bruce Saran", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/seder-plate-350", "og:title": "Seder Plate | Passover haggadah by Bruce Saran", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "https://assets.haggadot.com/clips/169436/conversions/MCsederplate-cover.jpg" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "miriam-s-well", "title": "Miriam's Well", "author": "Bruce Saran", "author_handle": "bruce-saran", "author_initials": "BS", "covertext": "This symbolic hand-washing recalls Miriam's Well.  This well followed Miriam, sister of Moses, through the desert.  Fill...", "user_image": "", "user_image_original": "", "body": "<p>This symbolic hand-washing recalls Miriam's Well.  This well followed Miriam, sister of Moses, through the desert.  Filled with waters of life, the well was a source of strength and renewal to all who drew from it. One drink from its waters was said to alert the heart, mind and soul, and make the meaning of Torah more clear.6 When we wash hands again later, we will say blessings to sanctify that act. This hand-washing is purely symbolic, and therefore the blessing is unspoken.<br />\n </p>", "cliptype": "text", "clipsource": "Velveteen Rabbi", "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": null, "audio": null, "video": null }, "thumbnail": null, "clip_section": [ { "haggadah_section": "Urchatz", "slug": "urchatz" } ], "likes": 0, "downloads": 239, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Miriam's Well | Passover haggadah by Bruce Saran", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/miriam-s-well", "og:title": "Miriam's Well | Passover haggadah by Bruce Saran", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "a-story-about-a-story", "title": "A Story About a Story", "author": "Bruce Saran", "author_handle": "bruce-saran", "author_initials": "BS", "covertext": "A Story About Seders In the traditional haggadah, without introduction or explanation, the following account is related:...", "user_image": "", "user_image_original": "", "body": "<p><strong>A Story About Seders</strong></p>\n\n<p>In the traditional haggadah, without introduction or explanation, the following account is related:</p>\n\n<p>It came to pass that Rabbi Eliezer, and Rabbi Yehoshua, and Rabbi Elazar son of Azarya, and Rabbi Akiva, and Rabbi Tarfon were in Bnei Brak discussing the Exodus from Egypt. They discussed it all night, until their students came to them to say, \"Our teachers, the time has come for saying the morning Shema!\"</p>\n\n<p>What were these rabbis doing in B’nei Brak, which was the hometown of Rabbi Akiva only? Why didn’t their students join them in celebrating the seder? Why didn’t the rabbis themselves notice the rising of the sun? Context is everything. This story takes place during the rule of the Roman emperor Hadrian, who ordered that the Temple be moved so he could put a temple to Jupiter on the Temple Mount. In the year 123 of the Common Era, a guerilla insurgency began, which resulted in a crack-down by the Roman authorities. B’nei Brak was the headquarters of the rebellion against Roman occupation, a rebellion of which Rabbi Akiva was a leader. Because of rebel activities, the Roman authorities had forbidden gatherings of Jews. The seder described in this passage was a chance not only to discuss the liberation from Egypt—but also to plan a strategy of resistance against Roman occupation. The students were standing guard, ready to caution the rabbis to disband at daybreak, lest they be caught. This tale may be read as an encouragement to become so joyfully immersed in the seder that we don’t notice the passing of time…and it may also be read as a story of how one liberation begets another. Celebrating our freedom from servitude can be a radical act. It was Rabbi Akiva, after all, who famously answered the query, “Which is better, study or action?” with the response, “Study—if it leads to action.”</p>", "cliptype": "text", "clipsource": "Velveteen Rabbi", "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": null, "audio": null, "video": null }, "thumbnail": null, "clip_section": [ { "haggadah_section": "-- Exodus Story", "slug": "exodus-story" } ], "likes": 0, "downloads": 195, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "A Story About a Story | Passover haggadah by Bruce Saran", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/a-story-about-a-story", "og:title": "A Story About a Story | Passover haggadah by Bruce Saran", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "exodus-story-235", "title": "Exodus Story", "author": "Bruce Saran", "author_handle": "bruce-saran", "author_initials": "BS", "covertext": "The Exodus: A Story In Seven Short Chapters 1. Once upon a time our people went into exile in the land of Egypt. During...", "user_image": "", "user_image_original": "", "body": "<p><strong>The Exodus: A Story In Seven Short Chapters </strong></p>\n\n<p><strong>1.</strong> Once upon a time our people went into exile in the land of Egypt. During a famine our ancestor Jacob and his family fled to Egypt where food was plentiful. His son Joseph had risen to high position in Pharaoh’s court, and our people were well-respected and well-regarded, secure in the power structure of the time.</p>\n\n\n\n<p><strong>2.</strong> Generations passed and our people remained in Egypt. In time, a new Pharaoh ascended to the throne. He found our difference threatening, and ordered our people enslaved.</p>\n\n<p>In fear of rebellion, Pharaoh decreed that all Hebrew boy-children be killed. Two midwives named Shifrah and Puah defied his orders, claiming that “the Hebrew women are so hardy, they give birth before we arrive!” Through their courage, a boy survived; midrash tells us he was radiant with light.</p>\n\n<p>Fearing for his safety, his family placed him in a basket and he floated down the Nile. He was found, and adopted, by Pharaoh’s daughter, who named him Moshe because min ha-mayim m’shitihu, from the water she drew him forth. She hired his mother Yocheved as his wet-nurse. Thus he survived to adulthood, and was raised as Prince of Egypt.</p>\n\n\n\n<p><strong>3.</strong> Although a child of privilege, as he grew he became aware of the slaves who worked in the brickyards of his father. When he saw an overseer mistreat a slave, he struck the overseer and killed him. Fearing retribution, he set out across the Sinai alone.</p>\n\n<p>God spoke to him from a burning bush, which though it flamed was not consumed. The Voice called him to lead the Hebrew people to freedom. Moses argued with God, pleading inadequacy, but God disagreed. Sometimes our responsibilities choose us.</p>\n\n\n\n<p><strong>4.</strong> Moses returned to Egypt and went to Pharaoh to argue the injustice of slavery. He gave Pharaoh a mandate which resounds through history: Let my people go.</p>\n\n<p>Pharaoh refused, and Moses warned him that Mighty God would strike the Egyptian people. These threats were not idle: ten terrible plagues were unleashed upon the Egyptians. Only when his nation lay in ruins did Pharaoh agree to our liberation.</p>\n\n\n\n<p><strong>5.</strong> Fearful that Pharaoh would change his mind, our people fled, not waiting for their bread dough to rise. (For this reason we eat unleavened bread as we take part in their journey.) Our people did not leave Egypt alone; a “mixed multitude” went with them. From this we learn that liberation is not for us alone, but for all the nations of the earth.</p>\n\n<p>Even Pharaoh’s daughter came with us, and traded her old title (bat-Pharaoh, daughter of Pharaoh) for the name Batya, “daughter of God.”</p>\n\n\n\n<p><strong>6.</strong> Pharaoh’s army followed us to the Sea of Reeds. We plunged into the waters. Only when we had gone as far as we could did the waters part for us. We mourn, even now, that Pharaoh’s army drowned: our liberation is bittersweet because people died in our pursuit.</p>\n\n\n\n<p><strong>7.</strong> To this day we relive our liberation, that we may not become complacent, that we may always rejoice in our freedom</p>", "cliptype": "text", "clipsource": "Velveteen Rabbi", "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": null, "audio": null, "video": null }, "thumbnail": null, "clip_section": [ { "haggadah_section": "-- Exodus Story", "slug": "exodus-story" } ], "likes": 0, "downloads": 197, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Exodus Story | Passover haggadah by Bruce Saran", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/exodus-story-235", "og:title": "Exodus Story | Passover haggadah by Bruce Saran", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "dayenu-622", "title": "Dayenu", "author": "Bruce Saran", "author_handle": "bruce-saran", "author_initials": "BS", "covertext": "Dayenu: It Would Have Been Enough There is a Persian Jewish custom of beating one another with scallions during this son...", "user_image": "", "user_image_original": "", "body": "<p><strong>Dayenu:</strong> It Would Have Been Enough There is a Persian Jewish custom of beating one another with scallions during this song, as a remembrance of the overseers' cruel treatment. Fun for all ages!</p>\n\n<p>What does this mean, \"It would have been enough\"?  Surely no one of these would indeed have been enough for us.  Dayenu means to celebrate each step toward freedom as if it were enough, then to start out on the next step.  It means that if we reject each step because it is not the whole liberation, we will never be able to achieve the whole liberation.  It means to sing each verse as if it were the whole song—and then sing the next verse.</p>\n\n<p>Had God: Brought us out of Egypt and not divided the sea for us—<strong>Dayenu! </strong></p>\n\n<p>Divided the sea and not permitted us to cross on dry land—<strong>Dayenu! </strong></p>\n\n<p>Permitted us to cross on dry land and not sustained us for forty years in the desert—<strong>Dayenu!</strong></p>\n\n<p>Sustained us for forty years in the desert and not fed us with manna—<strong>Dayenu! </strong></p>\n\n<p>Fed us with manna and not given us the Sabbath—<strong>Dayenu! </strong></p>\n\n<p>Given us the Sabbath and not brought us to Mount Sinai—<strong>Dayenu! </strong></p>\n\n<p>Brought us to Mount Sinai and not given us the Torah—<strong>Dayenu! </strong></p>\n\n<p>Given us the Torah and not led us into the land of Israel—<strong>Dayenu! </strong></p>\n\n<p>Led us into the land of Israel and not built for us the Temple—<strong>Dayenu! </strong></p>\n\n<p>Built for us the Temple and not sent us prophets of truth—<strong>Dayenu! </strong></p>\n\n<p>Sent us prophets of truth and not made us a holy people—<strong>Dayenu! </strong></p>\n\n<p>For all these, alone and together, we say—<strong>Dayenu!</strong></p>\n\n", "cliptype": "text", "clipsource": "Velveteen Rabbi", "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": null, "audio": null, "video": null }, "thumbnail": null, "clip_section": [ { "haggadah_section": "-- Cup #2 & Dayenu", "slug": "cup-2-amp-dayenu" } ], "likes": 0, "downloads": 188, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Dayenu | Passover haggadah by Bruce Saran", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/dayenu-622", "og:title": "Dayenu | Passover haggadah by Bruce Saran", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "cup-2-35", "title": "Cup #2", "author": "Bruce Saran", "author_handle": "bruce-saran", "author_initials": "BS", "covertext": "Second Cup of Wine ִהְנִנימוָּכןוְּמֻז מּן לַקֵיּם מְצַות כּוֹסְ שִׁנָיּהֵ מַאְרַבּע כּוֹסוֹתְל שׁם יחוּד קוְּד שׁא בִּריךְ הוּא וּ שִׁכיְנֵ...", "user_image": "", "user_image_original": "", "body": "<p>Second Cup of Wine</p>\n\n<p>ִהְנִנימוָּכןוְּמֻז מּן לַקֵיּם מְצַות כּוֹסְ שִׁנָיּהֵ מַאְרַבּע כּוֹסוֹתְל שׁם יחוּד קוְּד שׁא בִּריךְ הוּא וּ שִׁכיְנֵתּיהּ.</p>\n\n<p>Hin'hi muchan u-m'zuman l'kayem mitzvat kos shniyah m'arbah cosot l'shem yichud kudsha brich hu u-schinteh.</p>\n\n<p>I take upon myself the mitzvah (connective-commandment) of this second of four cups of wine, in the name of the unification of the Holy Blessed One with Shekhinah!</p>\n\n<p>The second cup of wine represents God’s second declaration of redemption: “I will free you from slavery.” Tonight we may bless wine using several variations on the traditional Hebrew, reflecting different ways of conceptualizing the divine. </p>\n\n<p>ָבּרוּךְ אָתּה יָי ,ֱאלֵֹהינוּ מֶלךְ העֹוָֹלם ,בֹּוֵֹרא פִּרי הָגֶּפן.</p>\n\n<p>Baruch atah, Adonai, eloheinu melech ha’olam, borei p’ri hagafen.</p>\n\n<p>Blessed are you, Adonai our God, Sovereign of space and time, creator of the fruit of the vine.</p>", "cliptype": "text", "clipsource": "Velveteen Rabbi", "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": null, "audio": null, "video": null }, "thumbnail": null, "clip_section": [ { "haggadah_section": "-- Cup #2 & Dayenu", "slug": "cup-2-amp-dayenu" } ], "likes": 0, "downloads": 173, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Cup #2 | Passover haggadah by Bruce Saran", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/cup-2-35", "og:title": "Cup #2 | Passover haggadah by Bruce Saran", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "psalm-114-5", "title": "Psalm 114", "author": "Bruce Saran", "author_handle": "bruce-saran", "author_initials": "BS", "covertext": "ַהֵלּל Hallel: Praise No one can keep us from carrying God Wherever we go. (Hafiz, transl. Daniel Ladinsky) The tradition...", "user_image": "", "user_image_original": "", "body": "<p><strong>ַהֵלּל<strong> </strong>Hallel: </strong>Praise No one can keep us from carrying God Wherever we go. (Hafiz, transl. Daniel Ladinsky)</p>\n\n<p>The traditional Hallel consists of recitation of several psalms. In this haggadah, those psalms have been interspersed with contemporary readings and poetry. Feel free to use all, or only some, of what follows.</p>\n\n<p><strong>Psalms Chapter 114 </strong><strong>תְּהִלִּים</strong></p>\n\n<p><strong>א</strong>  בְּצֵאת יִשְׂרָאֵל, מִמִּצְרָיִם;    בֵּית יַעֲקֹב, מֵעַם לֹעֵז.</p>\n\n<p><strong>1</strong> When Israel came forth out of Egypt, the house of Jacob from a people of strange language;</p>\n\n<p><strong>ב</strong>  הָיְתָה יְהוּדָה לְקָדְשׁוֹ;    יִשְׂרָאֵל, מַמְשְׁלוֹתָיו.</p>\n\n<p><strong>2</strong> Judah became His sanctuary, Israel His dominion.</p>\n\n<p><strong>ג</strong>  הַיָּם רָאָה, וַיָּנֹס;    הַיַּרְדֵּן, יִסֹּב לְאָחוֹר.</p>\n\n<p><strong>3</strong> The sea saw it, and fled; the Jordan turned backward.</p>\n\n<p><strong>ד</strong>  הֶהָרִים, רָקְדוּ כְאֵילִים;    גְּבָעוֹת, כִּבְנֵי-צֹאן.</p>\n\n<p><strong>4</strong> The mountains skipped like rams, the hills like young sheep.</p>\n\n<p><strong>ה</strong>  מַה-לְּךָ הַיָּם, כִּי תָנוּס;    הַיַּרְדֵּן, תִּסֹּב לְאָחוֹר.</p>\n\n<p><strong>5</strong> What aileth thee, O thou sea, that thou fleest? thou Jordan, that thou turnest backward?</p>\n\n<p><strong>ו</strong>  הֶהָרִים, תִּרְקְדוּ כְאֵילִים;    גְּבָעוֹת, כִּבְנֵי-צֹאן.</p>\n\n<p><strong>6</strong> Ye mountains, that ye skip like rams; ye hills, like young sheep?</p>\n\n<p><strong>ז</strong>  מִלִּפְנֵי אָדוֹן, חוּלִי אָרֶץ;    מִלִּפְנֵי, אֱלוֹהַּ יַעֲקֹב.</p>\n\n<p><strong>7</strong> Tremble, thou earth, at the presence of the Lord, at the presence of the God of Jacob;</p>\n\n<p><strong>ח</strong>  הַהֹפְכִי הַצּוּר אֲגַם-מָיִם;    חַלָּמִישׁ, לְמַעְיְנוֹ-מָיִם.</p>\n\n<p><strong>8</strong> Who turned the rock into a pool of water, the flint into a fountain of waters.</p>\n\n\n\n\n\n<p><strong>Nishmat Kol Chai</strong></p>\n\n<p>,נִשְׁמַת כָּל חַי, תְּבָרֵךְ אֶת שִׁמְךָ</p>\n\n<p>Nishmat kol chai t'varech et shimcha</p>\n\n<p>יְיָ אֱלֹהֵינוּ. וְרוּחַ כָּל בָּשָׂר,<br />\nYahh eloheynu. V'ruach kol basar,</p>\n\n<p>תְּפָאֵר וּתְרוֹמֵם זִכְרְךָ מַלְכֵּנוּ תָּמִיד,<br />\nt'faer u-tromem zichrecha malkeinu tamid,</p>\n\n<p>.מִן הָעוֹלָם וְעַד הָעוֹלָם אַתָּה אֵל.</p>\n\n<p>min ha-olam v'ad ha-olam atah el</p>\n\n<p>The breath of all life praises Your name,<br />\nAdonai, our God. And the spirit enlivening all flesh<br />\noffers praises to You, Eternal;<br />\nfrom one world to the next, you are God.<br />\nWere our mouths filled with song as the sea<br />\nOur tongues with rejoicing as the waves<br />\nOur lips with praise like the breadth of the horizon<br />\nOur eyes brilliant like the sun and the moon<br />\nOur arms outspread as eagles' wings<br />\nOur feet as swift as deers'<br />\nIt would not be enough to thank You, our God of eternity and eternities.</p>", "cliptype": "text", "clipsource": "www.mechon-mamre.org", "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": null, "audio": null, "video": null }, "thumbnail": null, "clip_section": [ { "haggadah_section": "Hallel", "slug": "hallel" } ], "likes": 0, "downloads": 234, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Psalm 114 | Passover haggadah by Bruce Saran", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/psalm-114-5", "og:title": "Psalm 114 | Passover haggadah by Bruce Saran", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "third-cup-of-wine", "title": "Third Cup of Wine", "author": "Bruce Saran", "author_handle": "bruce-saran", "author_initials": "BS", "covertext": "Third Cup of Wine הִנְנִי מוּכָן וּמְזֻמָּן לְקַיֵּם מִצְוַת כּוֹס שְׁלִישִׁית מֵאַרְבַּע כּוֹסוֹת לְשֵׁם יִחוּד קוּדְשָ...", "user_image": "", "user_image_original": "", "body": "<p><strong>Third Cup of Wine</strong></p>\n\n<p>הִנְנִי מוּכָן וּמְזֻמָּן לְקַיֵּם מִצְוַת כּוֹס שְׁלִישִׁית מֵאַרְבַּע כּוֹסוֹת לְשֵׁם יִחוּד קוּדְשָׁא בְּרִיךְ הוּא וּשְׁכִינְתֵּיהּ.</p>\n\n<p>Hin'hi muchan u-m'zuman l'kayem mitzvat kos shlishit m'arbah cosot l'shem yichud kudsha brich hu u-schinteh.</p>\n\n<p>I take upon myself the mitzvah (connective-commandment) of this third of four cups of wine, in the name of the unification of the Holy Blessed One with Shekhinah!</p>\n\n<p>The third cup of wine represents God’s third declaration of redemption: וגאלתי <em>/ V'go'alti</em> —“I will liberate you with an outstretched arm…” Choose one of the following variations for blessing this third cup of wine, Marcia Falk’s non-gendered variant or the traditional.</p>\n\n<p>בָּרוּךְ אַתָּה יְיָ, אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, בּוֹרֵא פְּרִי הַגָּפֶן:</p>\n\n<p>Baruch atah, Adonai, eloheinu melech ha’olam, borei pri hagafen.</p>\n\n<p>Blessed are you, Adonai our God, Ruler of the universe, creator of the fruit of the vine.</p>", "cliptype": "text", "clipsource": null, "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": null, "audio": null, "video": null }, "thumbnail": null, "clip_section": [ { "haggadah_section": "Hallel", "slug": "hallel" } ], "likes": 0, "downloads": 206, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Third Cup of Wine | Passover haggadah by Bruce Saran", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/third-cup-of-wine", "og:title": "Third Cup of Wine | Passover haggadah by Bruce Saran", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "fourth-cup-of-wine-2", "title": "Fourth Cup of Wine", "author": "Bruce Saran", "author_handle": "bruce-saran", "author_initials": "BS", "covertext": "Fourth Cup of Wine ִהְנִני מוָּכן וְּמזוָּמּןְ קֵיּם מְצַות כּוֹס ארבע מַאְרַבּע כּוֹסוֹת ל שׁם יחוּד קוְּד שׁא בִּריךְ הוּא וּ שִׁכיְנֵתּיהּ...", "user_image": "", "user_image_original": "", "body": "<p>Fourth Cup of Wine</p>\n\n<p>ִהְנִני מוָּכן וְּמזוָּמּןְ קֵיּם מְצַות כּוֹס ארבע מַאְרַבּע כּוֹסוֹת ל שׁם יחוּד קוְּד שׁא בִּריךְ הוּא וּ שִׁכיְנֵתּיהּ.</p>\n\n<p>Hin'hi muchan u-m'zuman l'kayem mitzvat kos arbah m'arbah cosot l'shem yichud kudsha brich hu u-schinteh.</p>\n\n<p>I take upon myself the mitzvah (connective-commandment) of this fourth of four cups of wine, in the name of the unification of the Holy Blessed One with Shekhinah!</p>\n\n<p>The fourth cup of wine represents God’s fourth declaration of redemption: “I will claim you for me as a people, and I will be your God.” Choose one of the following variations to bless this Let us bless the source of life that ripens fruit on the vine.</p>\n\n<p>ָבּרוּךְ אָתּה יָי ,ֱאלֵֹהינוּ מֶלךְ העוָֹלם ,בּוֵֹרא פִּרי הָגֶּפן:</p>\n\n<p>Baruch atah, Adonai, eloheinu melech ha’olam, borei pri hagafen.</p>\n\n<p>Blessed are you, Adonai our God, Ruler of the universe, creator of the fruit of the vine.</p>", "cliptype": "text", "clipsource": "Velveteen Rabbi", "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": null, "audio": null, "video": null }, "thumbnail": null, "clip_section": [ { "haggadah_section": "Nirtzah", "slug": "nirtzah" } ], "likes": 0, "downloads": 172, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Fourth Cup of Wine | Passover haggadah by Bruce Saran", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/fourth-cup-of-wine-2", "og:title": "Fourth Cup of Wine | Passover haggadah by Bruce Saran", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "songs-58", "title": "Songs", "author": "Bruce Saran", "author_handle": "bruce-saran", "author_initials": "BS", "covertext": "", "user_image": "", "user_image_original": "", "body": "", "cliptype": "text", "clipsource": null, "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": null, "audio": null, "video": null }, "thumbnail": null, "clip_section": [ { "haggadah_section": "Songs", "slug": "songs" } ], "likes": 0, "downloads": 138, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Songs | Passover haggadah by Bruce Saran", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/songs-58", "og:title": "Songs | Passover haggadah by Bruce Saran", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "echad-mi-yodeah-11", "title": "Echad Mi Yodeah", "author": "Bruce Saran", "author_handle": "bruce-saran", "author_initials": "BS", "covertext": "אֶחָד מִי יוֹדֵעַ אֶחָד מִי יוֹדֵעַ? אֶחָד אֲנִי יוֹדֵעַ. אֶחָד אֱלֹהֵינוּ שֶׁבַּשָּׁמַים וּבָאָרֶץ. Echad mi yodea, Ech...", "user_image": "", "user_image_original": "", "body": "<p><strong>אֶחָד מִי יוֹדֵעַ</strong></p>\n\n<p><strong>אֶחָד מִי יוֹדֵעַ? אֶחָד אֲנִי יוֹדֵעַ. אֶחָד אֱלֹהֵינוּ שֶׁבַּשָּׁמַים וּבָאָרֶץ.</strong></p>\n\n<p>Echad mi yodea, Echad ani yodea.  Echad elohenu shebashamayim uva’aretz.</p>\n\n<p>Who knows one? I know one! One is our God in heaven and earth.</p>\n\n<p><strong>שְׁנַיִם מִי יוֹדֵעַ? שְׁנַיִם אֲנִי יוֹדֵעַ. שְׁנֵי לֻחוֹת הַבְּרִית, אֶחָד אֱלֹהֵינוּ שֶׁבַּשָּׁמַים וּבָאָרֶץ</strong></p>\n\n<p>Shnayim mi yodea, shnayim ani yodea.  Shnei luchot habrit.  Echad elohenu shebashamayim uva’aretz.</p>\n\n<p>Who knows two? I know two! Two are the tablets of the covenant; One is our God in heaven and earth</p>\n\n<p><strong>שְׁלשָׁה מִי יוֹדֵעַ? שְׁלשָׁה אֲנִי יוֹדֵעַ: שְׁלשָׁה אָבוֹת, שְׁנֵי לֻחוֹת הַבְּרִית, אֶחָד אֱלֹהֵינוּ שֶׁבַּשָּׁמַים וּבָאָרֶץ</strong>.</p>\n\n<p>Shlosha mi yodea, shlosha ani yodea.  Shlosha avot, shnei luchot habrit.  Echad elohenu shebashamayim uva’aretz.</p>\n\n<p>Who knows three? I know three! Three are the fathers of Israel; Two are the tablets of the covenant; One is our God in heaven and earth.</p>\n\n<p><strong>אַרְבַּע מִי יוֹדֵעַ? אַרְבַּע אֲנִי יוֹדֵעַ: אַרְבַּע אִמָהוֹת, שְׁלשָׁה אָבוֹת, שְׁנֵי לֻחוֹת הַבְּרִית, אֶחָד אֱלֹהֵינוּ שֶׁבַּשָּׁמַים וּבָאָרֶץ</strong></p>\n\n<p>Arba mi yodea, arba ani yodea.  Arba imahot, shlosha avot, shnei luchot habrit. Echad elohenu shebashamayim uva’aretz.</p>\n\n<p>Who knows four? I know four! Four are the mothers of Israel; Three are the fathers of Israel; Two are the tablets of the covenant; One is our God in heaven and earth.</p>\n\n<p><strong>חֲמִשָׁה מִי יוֹדֵעַ? חֲמִשָׁה אֲנִי יוֹדֵעַ: חֲמִשָׁה חוּמְשֵׁי תוֹרָה, אַרְבַּע אִמָהוֹת, שְׁלשָׁה אָבוֹת, שְׁנֵי לֻחוֹת הַבְּרִית, אֶחָד אֱלֹהֵינוּ שֶׁבַּשָּׁמַים וּבָאָרֶץ</strong></p>\n\n<p>Chamisha mi yodea, chamisha ani yodea.  Chamisha chumshei torah, arba imahot, shlosha avot, shnei luchot habrit.  Echad elohenu shebashamayim uva’aretz.</p>\n\n<p>Who knows five? I know five! Five are the books of the Torah; Four are the mothers of Israel; Three are the fathers of Israel; Two are the tablets of the covenant; One is our God in heaven and earth.</p>\n\n<p><strong>שִׁשָּׁה מִי יוֹדֵעַ? שִׁשָּׁה אֲנִי יוֹדֵעַ: שִׁשָּׁה סִדְרֵי מִשְׁנָה, חֲמִשָׁה חוּמְשֵׁי תוֹרָה, אַרְבַּע אִמָהוֹת, שְׁלשָׁה אָבוֹת, שְׁנֵי לֻחוֹת הַבְּרִית, אֶחָד אֱלֹהֵינוּ שֶׁבַּשָּׁמַים וּבָאָרֶץ</strong></p>\n\n<p>Shisha mi yodea, Shisha ani yodea.  Shishah sidrei mishnah, chamisha chumshei torah, arba imahot, shlosha avot, shnei luchot habrit.  Echad elohenu shebashamayim uva’aretz.</p>\n\n<p>Who knows six? I know six! Six are the orders of the Mishnah; Five are the books of the Torah; Four are the mothers of Israel; Three are the fathers of Israel; Two are the tablets of the covenant; One is our God in heaven and earth</p>\n\n<p><strong>שִׁבְעָה מִי יוֹדֵעַ? שִׁבְעָה אֲנִי יוֹדֵעַ: שִׁבְעָה יְמֵי שַׁבָּתָא, שִׁשָּׁה סִדְרֵי מִשְׁנָה, חֲמִשָׁה חוּמְשֵׁי תוֹרָה, אַרְבַּע אִמָהוֹת, שְׁלשָׁה אָבוֹת, שְׁנֵי לֻחוֹת הַבְּרִית, אֶחָד אֱלֹהֵינוּ שֶׁבַּשָּׁמַים וּבָאָרֶץ</strong></p>\n\n<p>Shiva mi yodea, Shiva ani yodea.  Shiva y’mei shabata, shishah sidrei mishnah, chamisha chumshei torah, arba imahot, shlosha avot, shnei luchot habrit.  Echad elohenu shebashamayim uva’aretz.</p>\n\n<p>Who knows seven? I know seven! Seven are the days of the week; Six are the orders of the Mishnah; Five are the books of the Torah; Four are the mothers of Israel; Three are the fathers of Israel; Two are the tablets of the covenant; One is our God in heaven and earth.</p>\n\n<p><strong> שְׁמוֹנָה מִי יוֹדֵעַ? שְׁמוֹנָה אֲנִי יוֹדֵעַ: שְׁמוֹנָ </strong></p>\n\n<p><strong>יְמֵי מִילָה, שִׁבְעָה יְמֵי שַׁבָּתָא, שִׁשָּׁה סִדְרֵי מִשְׁנָה, חֲמִשָׁה חוּמְשֵׁי תוֹרָה, אַרְבַּע אִמָהוֹת שְׁלשָׁה אָבוֹת, שְׁנֵי לֻחוֹת הַבְּרִית, אֶחָד אֱלֹהֵינוּ שֶׁבַּשָּׁמַים וּבָאָרֶץ</strong></p>\n\n<p>Shmona mi yodea, Shmona ani yodea.  Shmona y’mei milah, shiva y’mei shabata, shishah sidrei mishnah, chamisha chumshei torah, arba imahot, shlosha avot, shnei luchot habrit.  Echad elohenu shebashamayim uva’aretz.</p>\n\n<p>Who knows eight? I know eight! Eight are the days to circumcision; Seven are the days of the week; Six are the orders of the Mishnah; Five are the books of the Torah; Four are the mothers of Israel; Three are the fathers of Israel; Two are the tablets of the covenant; One is our God in heaven and earth.</p>\n\n<p><strong>תִּשְׁעָה מִי יוֹדֵעַ? תִּשְׁעָה אֲנִי יוֹדֵעַ: תִּשְׁעָה יַרְחֵי לֵדָה, שְׁמוֹנָה יְמֵי מִילָה, שִׁבְעָה יְמֵי שַׁבָּתָא, שִׁשָּׁה סִדְרֵי מִשְׁנָה, חֲמִשָׁה חוּמְשֵׁי </strong></p>\n\n<p><strong>תוֹרָה, אַרְבַּע אִמָהוֹת, שְׁלשָׁה אָבוֹת, שְׁנֵי לֻחוֹת הַבְּרִית, אֶחָד אֱלֹהֵינוּ שֶׁבַּשָּׁמַים וּבָאָרֶץ</strong></p>\n\n<p>Tisha mi yodea, tisha ani yodea.  Tisha yarchei leda, shmona y’mei milah, shiva y’mei shabata, shishah sidrei mishnah, chamisha chumshei torah, arba imahot, shlosha avot, shnei luchot habrit.  Echad elohenu shebashamayim uva’aretz.</p>\n\n<p>Who knows nine? I know nine! Nine are the months to childbirth; Eight are the days to circumcision; Seven are the days of the week; Six are the orders of the Mishnah; Five are the books of the Torah; Four are the mothers of Israel; Three are the fathers of Israel; Two are the tablets of the covenant; One is our God in heaven and earth</p>\n\n<p><strong>עֲשָׂרָה מִי יוֹדֵעַ? עֲשָׂרָה אֲנִי יוֹדֵעַ: עֲשָׂרָה דִבְּרַיָא, תִּשְׁעָה יַרְחֵי לֵדָה, שְׁמוֹנָה יְמֵי מִילָה, שִׁבְעָה יְמֵי שַׁבָּתָא, שִׁשָּׁה סִדְרֵי מִשְׁנָה,</strong></p>\n\n<p><strong> חֲמִשָׁה חוּמְשֵׁי תוֹרָה, אַרְבַּע אִמָהוֹת, שְׁלשָׁה אָבוֹת, שְׁנֵי לֻחוֹת הַבְּרִית, אֶחָד אֱלֹהֵינוּ שֶׁבַּשָּׁמַים וּבָאָרֶץ.</strong></p>\n\n<p>Asara mi yodea, asara ani yodea.  Asara dibraya, tisha yarchei leda, shmona y’mei milah, shiva y’mei shabata, shishah sidrei mishnah, chamisha chumshei torah, arba imahot, shlosha avot, shnei luchot habrit.  Echad elohenu shebashamayim uva’aretz.</p>\n\n<p>Who knows ten? I know ten! Ten are the commandments; Nine are the months to childbirth; Eight are the days to circumcision; Seven are the days of the week; Six are the orders of the Mishnah; Five are the books of the Torah; Four are the mothers of Israel; Three are the fathers of Israel; Two are the tablets of the covenant; One is our God in heaven and earth.</p>\n\n<p><strong>אַחַד עָשָׂר מִי יוֹדֵעַ? אַחַד עָשָׂר אֲנִי יוֹדֵעַ: אַחַד עָשָׂר כּוֹכְבַיָּא, עֲשָׂרָה דִבְּרַיָא, תִּשְׁעָה יַרְחֵי לֵדָה, שְׁמוֹנָה יְמֵי מִילָה, שִׁבְעָה יְמֵי שַׁבָּתָא, שִׁשָּׁה סִדְרֵי מִשְׁנָה, חֲמִשָׁה חוּמְשֵׁי תוֹרָה, אַרְבַּע אִמָהוֹת, שְׁלשָׁה אָבוֹת, שְׁנֵי לֻחוֹת הַבְּרִית, אֶחָד אֱלֹהֵינוּ שֶׁבַּשָּׁמַים וּבָאָרֶץ.</strong></p>\n\n<p>Achad asar mi yodea, achad asar ani yodea.  Achad asar kochvaya, asara dibraya, tisha yarchei leda, shmona y’mei milah, shiva y’mei shabata, shishah sidrei mishnah, chamisha chumshei torah, arba imahot, shlosha avot, shnei luchot habrit.  Echad elohenu shebashamayim uva’aretz.</p>\n\n<p>Who knows eleven? I know eleven! Eleven are the stars in Joseph's dream; Ten are the commandments; Nine are the months to childbirth; Eight are the days to circumcision; Seven are the days of the week; Six are the orders of the Mishnah; Five are the books of the Torah; Four are the mothers of Israel; Three are the fathers of Israel; Two are the tablets of the covenant; One is our God in heaven and earth.</p>\n\n<p><strong>שְׁנֵים עָשָׂר מִי יוֹדֵעַ? שְׁנֵים עָשָׂר אֲנִי יוֹדֵעַ: שְׁנֵים עָשָׂר שִׁבְטַיָא, אַחַד עָשָׂר כּוֹכְבַיָּא, עֲשָׂרָה דִבְּרַיָא, תִּשְׁעָה יַרְחֵי לֵדָה, שְׁמוֹנָה יְמֵי</strong></p>\n\n<p><strong> מִילָה, שִׁבְעָה יְמֵי שַׁבָּתָא, שִׁשָּׁה סִדְרֵי מִשְׁנָה, חֲמִשָׁה חוּמְשֵׁי תוֹרָה, אַרְבַּע אִמָהוֹת, שְׁלשָׁה אָבוֹת, שְׁנֵי לֻחוֹת הַבְּרִית, אֶחָד אֱלֹהֵינוּ שֶׁבַּשָּׁמַים וּבָאָרֶץ.</strong></p>\n\n<p>Shnem asar mi yodea, Shnem asar ani yodea. Shneym asar shivtaya, achad asar kochvaya, asara dibraya, tisha yarchei leda, shmona y’mei milah, shiva y’mei shabata, shishah sidrei mishnah, chamisha chumshei torah, arba imahot, shlosha avot, shnei luchot habrit.  Echad elohenu shebashamayim uva’aretz.</p>\n\n<p>Who knows twelve? I know twelve! Twelve are the tribes of Israel;  Eleven are the stars in Joseph's dream; Ten are the commandments; Nine are the months to childbirth; Eight are the days to circumcision; Seven are the days of the week; Six are the orders of the Mishnah; Five are the books of the Torah; Four are the mothers of Israel; Three are the fathers of Israel; Two are the tablets of the covenant; One is our God in heaven and earth.</p>\n\n<p><strong>שְׁלשָׁה עָשָׂר מִי יוֹדֵעַ? שְׁלשָׁה עָשָׂר אֲנִי יוֹדֵעַ: שְׁלשָׁה עָשָׂר מִדַּיָא, שְׁנֵים עָשָׂר שִׁבְטַיָא,   אַחַד עָשָׂר כּוֹכְבַיָּא, עֲשָׂרָה דִבְּרַיָא, תִּשְׁעָה יַרְחֵי לֵדָה, שְׁמוֹנָה יְמֵי מִילָה, שִׁבְעָה יְמֵי שַׁבָּתָא, שִׁשָּׁה סִדְרֵי מִשְׁנָה, חֲמִשָׁה חוּמְשֵׁי תוֹרָה, אַרְבַּע אִמָהוֹת, שְׁלשָׁה אָבוֹת, שְׁנֵי לֻחוֹת הַבְּרִית, אֶחָד אֱלֹהֵינוּ שֶׁבַּשָּׁמַים וּבָאָרֶץ.</strong></p>\n\n<p>Shlosha asar mi yodea, Shlosha asar ani yodea. Shlosha asar midaya, shneym asar shivtaya, achad asar kochvaya, asara dibraya, tisha yarchei leda, shmona y’mei milah, shiva y’mei shabata, shishah sidrei mishnah, chamisha chumshei torah, arba imahot, shlosha avot, shnei luchot habrit.  Echad elohenu shebashamayim uva’aretz.</p>\n\n<p>Who knows thirteen? I know thirteen! Thirteen are the attributes of God; Twelve are the tribes of Israel;  Eleven are the stars in Joseph's dream; Ten are the commandments; Nine are the months to childbirth; Eight are the days to circumcision; Seven are the days of the week; Six are the orders of the Mishnah; Five are the books of the Torah; Four are the mothers of Israel; Three are the fathers of Israel; Two are the tablets of the covenant; One is our God in heaven and earth.</p>", "cliptype": "text", "clipsource": "Galos", "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": null, "audio": null, "video": null }, "thumbnail": null, "clip_section": [ { "haggadah_section": "Songs", "slug": "songs" } ], "likes": 0, "downloads": 228, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Echad Mi Yodeah | Passover haggadah by Bruce Saran", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. 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Find artwork, family", "og:image": "https://assets.haggadot.com/clips/169450/conversions/MChorse-cover.jpg" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "rachtzah-221", "title": "Rachtzah", "author": "Bruce Saran", "author_handle": "bruce-saran", "author_initials": "BS", "covertext": "", "user_image": "", "user_image_original": "", "body": "", "cliptype": "image", "clipsource": null, "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": "https://assets.haggadot.com/clips/169451/MCcandle.jpg", "audio": null, "video": null }, "thumbnail": "https://assets.haggadot.com/clips/169451/conversions/MCcandle-cover.jpg", "clip_section": [ { "haggadah_section": "Rachtzah", "slug": "rachtzah" } ], "likes": 0, "downloads": 212, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Rachtzah | Passover haggadah by Bruce Saran", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/rachtzah-221", "og:title": "Rachtzah | Passover haggadah by Bruce Saran", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "https://assets.haggadot.com/clips/169451/conversions/MCcandle-cover.jpg" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "ten-plagues-2020", "title": "Ten Plagues", "author": "Bruce Saran", "author_handle": "bruce-saran", "author_initials": "BS", "covertext": "These are the Plagues that the holy one, blessed be he, brought upon Egypt.  “Blood, and fire and pillars of smoke…” “Be...", "user_image": "", "user_image_original": "", "body": "<p>These are the Plagues that the holy one, blessed be he, brought upon Egypt.</p>\n\n<p> “Blood, and fire and pillars of smoke…”</p>\n\n<p>“Before the great and terrible day of the Lord comes, I will set wonders in the sky and on the earth… blood, fire and pillars of smoke: The sun shall turn to darkness and the moon into blood.” Joel 3:3</p>\n\n\n\n<p> <em>Another interpretation of Deuteronomy 26:8 is: “strong hand” indicates two plagues; “out-stretched arm” indicates two more plagues; “great awe” indicates two plagues; “signs” indicates two more plagues because it is plural; and “wonders” two more plagues because it is in the plural. This then is a total of Ten Plagues.</em> </p>\n\n\n\n<p>These are the Plagues that the holy one, blessed be he, brought upon Egypt.  We drop a “finger” of wine onto our plate as we reduce our joy that others suffered in the wake of our salvation.</p>\n\n\n\n<p><strong>Blood | Dom | דָּם    </strong></p>\n\n<p><strong>Frogs | Tzfardeyah | צְפֵרְדֵּע        </strong></p>\n\n<p><strong>Lice | Kinim | כִּנִים   </strong></p>\n\n<p><strong>Beasts | Arov | עָרוֹב</strong></p>\n\n<p><strong>Cattle Plague | Dever | דֶּבֶר   </strong></p>\n\n<p><strong>Boils | Sh’chin | שְׁחִין </strong></p>\n\n<p><strong>Hail | Barad | בָּרד</strong></p>\n\n<p><strong>Locusts | Arbeh | אַרְבֶּה</strong></p>\n\n<p><strong>Darkness | Choshech | חשֶׁךְ  </strong></p>\n\n<p><strong>Slaying of First Born |Makat Bechorot | מַכַּת בְּכוֹרוֹת</strong></p>\n\n\n\n<p>Rabbi Yose the Galilean says: How does one derive that, after the ten plagues in Egypt, the Egyptians suffered fifty plagues at the Sea? Concerning the plagues in Egypt the Torah states that “the magicians said to Pharaoh, it is the finger of God.” However, at the Sea, the Torah relates that “Israel saw the great hand which the Lord laid upon the Egyptians, and the people revered the Lord and they believed in the Lord and in His servant Moses.” It reasons that if they suffered ten plagues in Egypt, they must have been made to suffer fifty plagues at the Sea.</p>\n\n\n\n<p>Rabbi Eliezer says: How does one derive that every plague that God inflicted upon the Egyptians in Egypt was equal in intensity to four plagues? It is written: “He sent upon them his fierce anger, wrath, fury and trouble, a band of evil messengers.” Since each plague was comprised of 1) wrath, 2) fury, 3) trouble and 4) a band of evil messengers, they must have suffered forty plagues in Egypt and two hundred at the Sea.</p>\n\n\n\n<p>Rabbi Akiva says: How does one derive that every plague that God inflicted upon the Egyptians in Egypt was equal in intensity to five plagues? It is written: “He sent upon them his fierce anger, wrath, fury and trouble, a band of evil messengers.” Since each plague was comprised of 1) fierce anger 2) wrath 3) fury 4) trouble and 5) a band of evil messengers, they must have suffered fifty plagues in Egypt and two hundred and fifty at the Sea.</p>", "cliptype": "text", "clipsource": null, "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": null, "audio": null, "video": null }, "thumbnail": null, "clip_section": [ { "haggadah_section": "-- Ten Plagues", "slug": "ten-plagues" } ], "likes": 0, "downloads": 207, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Ten Plagues | Passover haggadah by Bruce Saran", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/ten-plagues-2020", "og:title": "Ten Plagues | Passover haggadah by Bruce Saran", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "maggid-clsoing", "title": "Maggid Closing", "author": "Bruce Saran", "author_handle": "bruce-saran", "author_initials": "BS", "covertext": "Maggid – Closing דַּיֵינוּ אִלוּ הוֹצִיאָנוּ מִמִצְרַים, וְלֹא עָשָׂה בָּהֶם שְׁפָטִים, דַּיֵינוּ. אִלוּ עָשָׂה בָּהֶם ש...", "user_image": "", "user_image_original": "", "body": "<p><strong>Maggid – Closing</strong></p>\n\n<p><strong>דַּיֵינוּ</strong></p>\n\n<p><strong>אִלוּ הוֹצִיאָנוּ מִמִצְרַים, וְלֹא עָשָׂה בָּהֶם שְׁפָטִים, דַּיֵינוּ.</strong></p>\n\n<p><strong>אִלוּ עָשָׂה בָּהֶם שְׁפָטִים, וְלֹא עָשָׂה בֵאלֹהֵיהֶם, דַּיֵינוּ.</strong></p>\n\n<p><strong>אִלוּ עָשָׂה בֵאלֹהֵיהֶם, וְלֹא הָרַג אֶת בְּכוֹרֵיהֶם, דַּיֵינוּ.</strong></p>\n\n<p><strong>אִלוּ הָרַג אֶת בְּכוֹרֵיהֶם, וְלֹא נָתַן לָנוּ אֶת מָמוֹנָם, דַּיֵינוּ.</strong></p>\n\n<p><strong>אִלוּ נָתַן לָנוּ אֶת מָמוֹנָם, וְלֹא קָרַע לָנוּ אֶת הַיָּם, דַּיֵינוּ.</strong></p>\n\n<p><strong>אִלוּ קָרַע לָנוּ אֶת הַיָּם, וְלֹא הֶעֱבֵירָנוּ בְּתוֹכוֹ בֶּחָרָבָה, דַּיֵינוּ.</strong></p>\n\n<p><strong>אִלוּ הֶעֱבֵירָנוּ בְּתוֹכוֹ בֶּחָרָבָה, וְלֹא שְׁקַע צָרֵנוּ בְּתוֹכוֹ, דַּיֵינוּ.</strong></p>\n\n<p><strong>אִלוּ שִׁקַע צָרֵנוּ בְּתוֹכוֹ, וְלֹא סִפֵּק צָרְכֵּנוּ בּמִדְבָּר אַרְבָּעִים שָׁנָה, דַּיֵינוּ.</strong></p>\n\n<p><strong>אִלוּ סִפֵּק צָרְכֵּנוּ בּמִדְבָּר אַרְבָּעִים שָׁנָה, וְלֹא הֶאֱכִילָנוּ אֶת הַמָּן, דַּיֵינוּ.</strong></p>\n\n<p><strong>אִלוּ הֶאֱכִילָנוּ אֶת הַמָּן, וְלֹא נָתַן לָנוּ אֶת הַשַׁבָּת, דַּיֵינוּ.</strong></p>\n\n<p><strong>אִלוּ נָתַן לָנוּ אֶת הַשַׁבָּת, וְלֹא קֵרְבָנוּ לִפְנֵי הַר סִינַי, דַּיֵינוּ.</strong></p>\n\n<p><strong>אִלוּ קֵרְבָנוּ לִפְנֵי הַר סִינַי, וְלֹא נַָתַן לָנוּ אֶת הַתּוֹרָה, דַּיֵינוּ.</strong></p>\n\n<p><strong>אִלוּ נַָתַן לָנוּ אֶת הַתּוֹרָה, וְלֹא הִכְנִיסָנוּ לְאֶרֶץ יִשְׂרָאֵל, דַּיֵינוּ.</strong></p>\n\n<p><strong> אִלוּ הִכְנִיסָנוּ לְאֶרֶץ יִשְׂרָאֵל, וְלֹא בָנָה לָנוּ אֶת בֵּית הַבְּחִירָה, דַּיֵינוּ                                                                                </strong></p>\n\n<p> <em> </em> </p>\n\n<p> <em>Ilu hotzi’anu mimitzrayim, v’lo asah bahem shfatim, dayenu.</em> </p>\n\n<p> <em> </em> </p>\n\n<p> <em>Ilu asah bahem shfatim, v’lo asah vailoheihem, dayenu.</em> </p>\n\n<p> <em> </em> </p>\n\n<p> <em>Ilu asah vailoheihem, v’lo harag et bichoraihem, dayenu.</em> </p>\n\n<p> <em> </em> </p>\n\n<p> <em>Ilu harag et bichoraihem, v’lo natan lanu mamonam, dayenu.</em> </p>\n\n<p> <em> </em> </p>\n\n<p> <em>Ilu natan lanu mamonam, v’lo karah lanu et hayam, dayenu.</em> </p>\n\n<p> <em> </em> </p>\n\n<p> <em>Ilu karah lanu et hayam, v’lo he’evairanu bitocho becheravah, dayenu.</em> </p>\n\n<p> <em> </em> </p>\n\n<p> <em>Ilu he’evairanu bitocho becheravah, v’lo shikah tzareinu b’tocho, dayenu.</em> </p>\n\n<p> <em> </em> </p>\n\n<p> <em>Ilu shikah tzareinu b’tocho, v’lo sifek tzarchainu bamidbar arba’im shana, dayneu.</em> </p>\n\n<p> <em> </em> </p>\n\n<p> <em>Ilu sifek tzarchainu bamidbar arba’im shana, v’lo he’echilanu et haman, dayenu.</em> </p>\n\n<p> <em> </em> </p>\n\n<p> <em>Ilu he’echilanu et haman, v’lo natan lanu et hashabbat, dayenu.</em> </p>\n\n<p> <em> </em> </p>\n\n<p> <em>Ilu natan lanu et hashabbat, v’lo karvanu lifnei har Sinai, dayenu.</em> </p>\n\n<p> <em> </em> </p>\n\n<p> <em>Ilu karvanu lifnei har Sinai, v’lo natan lanu et hatorah, dayenu.</em> </p>\n\n<p> <em> </em> </p>\n\n<p> <em>Ilu natan lanu et hatorah, v’lo hichnisanu l’eretz Yisrael, dayenu.</em> </p>\n\n<p> <em> </em> </p>\n\n<p> <em>Ilu hicnisanu l’eretz Yisrael, v’lo vana lanu et bait habchirah, dayenu.</em> </p>\n\n<p> <em> </em> </p>\n\n<p> <em> </em> </p>\n\n<p> <em> </em> </p>\n\n<p>God has bestowed many favors upon us.</p>\n\n<p>Had He brought us out of Egypt, and not executed judgments against the Egyptians, It would have been enough – Dayyenu</p>\n\n<p>Had He executed judgments against the Egyptians, and not their gods, It would have been enough – Dayyenu</p>\n\n<p>Had He executed judgments against their gods and not put to death their firstborn, It would have been enough – Dayyenu</p>\n\n<p>Had He put to death their firstborn, and not given us their riches, It would have been enough – Dayyenu</p>\n\n<p>Had He given us their riches, and not split the Sea for us, It would have been enough – Dayyenu</p>\n\n<p>Had He split the Sea for us, and not led us through it on dry land, It would have been enough – Dayyenu</p>\n\n<p>Had He led us through it on dry land, and not sunk our foes in it, It would have been enough – Dayyenu</p>\n\n<p>Had He sunk our foes in it, and not satisfied our needs in the desert for forty years, It would have been enough – Dayyenu</p>\n\n<p>Had He satisfied our needs in the desert for forty years, and not fed us the manna, It would have been enough – Dayyenu</p>\n\n<p>Had He fed us the manna, and not given us the Sabbath, It would have been enough – Dayyenu</p>\n\n<p>Had He given us the Sabbath, and not brought us to Mount Sinai, It would have been enough – Dayyenu</p>\n\n<p>Had He brought us to Mount Sinai, and not given us the Torah, It would have been enough – Dayyenu</p>\n\n<p>Had He given us the Torah, and not brought us into Israel, It would have been enough – Dayyenu</p>\n\n<p>Had He brought us into Israel, and not built the Temple for us, It would have been enough – Dayyenu</p>\n\n<p>Obligations of the Holiday</p>\n\n<p> <em>              </em> </p>\n\n<p>Rabban Gamliel would teach that all those who had not spoken of three things on Passover had not fulfilled their obligation to tell the story, and these three things are:</p>\n\n<p><strong>Point to the shank bone.</strong></p>\n\n<p>The Pesah which our ancestors ate when the Second Temple stood: what is the reason for it? They ate the Pesah because the holy one, Blessed be He “passed over” the houses of our ancestors in Egypt, as it is written in the Torah: “And You shall say, ‘It is the Passover offering for Adonai, who passed over the houses of the Israelites saving us in Mitzrayim but struck the houses of the Egyptians.</p>\n\n<p> <em><strong>Point to the matzah.</strong></em> </p>\n\n<p>Matzah - what does it symbolize in the Seder? There was insufficient time for the dough of our ancestors to rise when the holy one, Blessed be He was revealed to us and redeemed us, as it is written in the Torah: “And they baked the dough which they brought forth out o Egypt into matzah – cakes of unleavened bread – which had not risen, for having been driven out of Egypt they could not tarry, and they had made no provisions for themselves.”</p>\n\n<p><strong>Point to the maror.</strong></p>\n\n<p> <em>.</em> </p>\n\n<p>Why do we eat Maror? For the reason that the Egyptians embitter the lives of our ancestors in Mitzrayim, as the Torah states: “And they embittered their lives with servitude, with mortar and bricks without straw, with every form of slavery in the field and with great torment.”</p>\n\n<p>Therefore we are obligated, to thank, sing the Hallel, praise, glorify, exalt, honor, bless, elevate and raise our voices for joy to the holy one, Blessed be He, Who performed all these miracles for our ancestors and therefore for us! You brought us from human servitude to freedom, from sorrow to joy, for a time of mourning to a festive day, from deep darkness to great light and from slavery to redemption! In Your presence we renew our singing as in ancient days: Hallel-lu-yah Sing Hallel to God.</p>\n\n<p>Cover the matza and raise the cup of wine until it is drunk at the end of Maggid.</p>", "cliptype": "text", "clipsource": null, "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": null, "audio": null, "video": null }, "thumbnail": null, "clip_section": [ { "haggadah_section": "-- Cup #2 & Dayenu", "slug": "cup-2-amp-dayenu" } ], "likes": 0, "downloads": 193, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Maggid Closing | Passover haggadah by Bruce Saran", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/maggid-clsoing", "og:title": "Maggid Closing | Passover haggadah by Bruce Saran", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "counting-the-omer-second-night", "title": "Counting the Omer (second night)", "author": "Bruce Saran", "author_handle": "bruce-saran", "author_initials": "BS", "covertext": "Counting the Omer                                                                ספירת העמר (skip this on the first nigh...", "user_image": "", "user_image_original": "", "body": "<p><strong>Counting the Omer                                                                ספירת העמר</strong><br />\n(skip this on the first night - the Omer count begins on the second night)</p>\n\n<p><br />\n“Omer” means “measures.” When the Temple stood, it was customary to bring harvest<br />\nofferings three times a year, at Sukkot, Pesach, and Shavuot. The tradition of Counting the<br />\nOmer dates to those days. We measured the seven weeks between planting new barley and<br />\nharvesting it; then offered a measure, in thanks, to our Source.</p>\n\n<p>Now that few of us are barley farmers, and the Temple no longer stands, practices like<br />\ncounting the Omer must take on new meaning. Shavuot is the anniversary of the day when we<br />\naccepted the teachings of Torah at Sinai a holiday to anticipate joyfully. We count the Omer<br />\nthe way we count days to birthdays or vacations, eager for what’s coming.</p>\n\n<p>Tonight we celebrate our freedom from slavery; in fifty days we will celebrate our acceptance<br />\nof the Torah’s teachings. Counting the Omer reminds us that we are freed not only from, but<br />\nalso toward.</p>\n\n<p><br />\n<strong>בָּרוּךְ אַתָּה יְיָ, אֱלֹהֵינוּ רוּחַ הַעולָם,</strong></p>\n\n<p>Baruch atah, Adonai, eloheinu ruach ha’olam,<br />\n<br />\n<strong>אָשֶר קִדשָנוּ בְּמִצְוֹתָיו וְצִוָנוּ</strong></p>\n\n<p>asher kidshanu b’mitzvotav v’tzivanu<br />\n<br />\n<strong>אַל סְפִירַת הַעמֶר.</strong></p>\n\n<p>al s’firat ha’omer.</p>\n\n<p><br />\nBlessed are you, Adonai, Breath of Life, who sanctifies us with the commandment to count the<br />\nOmer.</p>\n\n<p><strong>הַיוֹם יוֹם אֶחַד לָעמֶר</strong><br />\nHayom yom echad la’omer! !</p>\n\n<p>Today is the first day of the Omer!</p>", "cliptype": "text", "clipsource": "Velveteen Rabbi", "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": null, "audio": null, "video": null }, "thumbnail": null, "clip_section": [ { "haggadah_section": "Hallel", "slug": "hallel" } ], "likes": 0, "downloads": 243, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Counting the Omer (second night) | Passover haggadah by Bruce Saran", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/counting-the-omer-second-night", "og:title": "Counting the Omer (second night) | Passover haggadah by Bruce Saran", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "women-of-the-exodus", "title": "Women of the Exodus", "author": "Bruce Saran", "author_handle": "bruce-saran", "author_initials": "BS", "covertext": "The Heroic and Visionary Women of Passover:   by Ruth Bader Ginsburg and Rabbi Lauren Holtzblatt The Book of Exodus, muc...", "user_image": "", "user_image_original": "", "body": "<p><strong>The Heroic and Visionary Women of Passover:   by Ruth Bader Ginsburg and Rabbi Lauren Holtzblatt</strong></p>\n\n<p>The Book of Exodus, much like the Book of Genesis, opens in pervasive darkness. Genesis describes the earth as “unformed and void, with darkness over the surface of the deep.”<a href=\"https://ajws.org/blog/justice-ruth-bader-ginsburg-on-passover/#1\">1</a> In Exodus, darkness attends the accession of a new Pharaoh who feared the Israelites and so enslaved them. God alone lights the way out of the darkness in Genesis. But in Exodus, God has many partners, first among them, five brave women.</p>\n\n<p>There is Yocheved, Moses’ mother, and Shifra and Puah, the famous midwives. Each defies Pharaoh’s decree to kill the Israelite baby boys. And there is Miriam, Moses’ sister, about whom the following midrash is taught:</p>\n\n<blockquote>\n<p>[When Miriam’s only brother was Aaron] she prophesied… “my mother is destined to bear a son who will save Israel.” When [Moses] was born the whole house… filled with light[.] [Miriam’s] father arose and kissed her on the head, saying, “My daughter, your prophecy has been fulfilled.” But when they threw [Moses] into the river her father tapped her on the head saying, “Daughter, where is your prophecy?” So it is written, “And [Miriam] stood afar off to know what would be[come of] the latter part of her prophecy.”<a href=\"https://ajws.org/blog/justice-ruth-bader-ginsburg-on-passover/#2\">2</a></p>\n</blockquote>\n\n<p>Finally, there is Pharaoh’s daughter Batya, who defies her own father and plucks baby Moses out of the Nile. The Midrash reminds us that Batya knew exactly what she doing:</p>\n\n<blockquote>\n<p>When Pharaoh’s daughter’s handmaidens saw that she intended to rescue Moses, they attempted to dissuade her, and persuade her to heed her father. They said to her: “Our mistress, it is the way of the world that when a king issues a decree, it is not heeded by the entire world, but his children and the members of his household do observe it, and you wish to transgress your father’s decree?”<a href=\"https://ajws.org/blog/justice-ruth-bader-ginsburg-on-passover/#3\">3</a></p>\n</blockquote>\n\n<p>But transgress she did.</p>\n\n<p>These women had a vision leading out of the darkness shrouding their world. They were women of action, prepared to defy authority to make their vision a reality bathed in the light of the day.</p>\n\n<p>Retelling the heroic stories of Yocheved, Shifra, Puah, Miriam and Batya reminds our daughters that with vision and the courage to act, they can carry forward the tradition those intrepid women launched.</p>\n\n<p>While there is much light in today’s world, there remains in our universe disheartening darkness, inhumanity spawned by ignorance and hate. We see horrific examples in the Middle East, parts of Africa, and Ukraine. The Passover story recalls to all of us—women and men—that with vision and action we can join hands with others of like mind, kindling lights along paths leading out of the terrifying darkness.</p>\n\n<p>1 Genesis 1:2<br />\n2 Babylonian Talmud, Megillah 14a<br />\n3 Babylonian Talmud, Sotah 12b</p>", "cliptype": "text", "clipsource": "American Jewish World Service", "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": null, "audio": null, "video": null }, "thumbnail": null, "clip_section": [ { "haggadah_section": "-- Exodus Story", "slug": "exodus-story" } ], "likes": 0, "downloads": 211, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Women of the Exodus | Passover haggadah by Bruce Saran", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/women-of-the-exodus", "og:title": "Women of the Exodus | Passover haggadah by Bruce Saran", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "" } } } ], "clip_remake_history": 0, "meta_tags": { "title": "Eliyahu | Passover haggadah by Bruce Saran", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/eliyahu-19", "og:title": "Eliyahu | Passover haggadah by Bruce Saran", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "" } }