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had you-i been given but seconds in this unreal reality, and the ten-thousand things not made themselves known to me-you, daiyenu, had the ten-thousand things made themselves known to me-you, and your-my blood not thudded circuitously, stubbornly, daiyenu, had your-my blood thudded circuitously, stubbornly, and these atoms not stayed gathered into matter as me-you, daiyenu, had these atoms stayed gathered into matter as me-you, and you-i not been born earthly entity, daiyenu, had you-i been born earthly entity, and these lungs...

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Traditionally, The Four Sons (or Children) include a wise son, a wicked (or rebellious) son, a simple son and one who does not even know enough to ask.  Each of the first three ask questions about the Seder, essentially "Explain all this to me - what are my responsibilities?" "What has all this nonsense you are babbling about got to do with me?" and "What IS all this anyway?" while the fourth is silent - requiring the adults to be proactive...

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I would like to ask that we begin to dream about and plan for a different world.  A fairer world.  A world of happier men and happier women who are truer to themselves.  And this is how to start: we must raise our daughters differently.  We must also raise our sons differently. Chimamanda Ngozi Adichie

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by cynthia greenberg     1 leaving is the easy part not where to run, how to get there children pulling at your hems so many bags to carry which way in the dark will you wander what star use as your guide stepping out into the uncertain sands what then it is more than the worry of food, shelter, water, food what will become of us this is what holds you back 2 leaving is the simplest part to turn, in panic,...

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Karpas (parsley that is dipped in salt water during the seder) kavannah (spiritual focus)--time for spring awakening, new directions--renewal and bursting forth of new ideas. We take this time to honor others who travel with us from other faiths and cultural traditions. We acknowledge the fact that they bring a new perspective to our lives and a legacy of their own that enriches ours. We are grateful for the growth that we have experienced because they are in our lives. As...

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I grew up in an irreligious home. We rarely belonged to a Temple (Synagogue was too traditional) and attending a service was even rarer. When we did go to temple you would never a yarmulke except on the Rabbi & Cantor (sometimes). The only tallitot were these little vest things that the clergy wore. The only Hebrew was the Sh'ma, the Torah/Haftarah readings and the Mourner's Kaddish (which is really Aramaic). But every year, without fail, the Passover dishes and linens...

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The seder opens with kiddush (the sanctification over wine). This is certainly unremarkable after all, kiddush is the opening act of every shabbat and holiday meal. But kiddush – a ritual .sanctification of time – has an intimate and unique connection to Pesach’s central theme: freedom. How so? As Israel was about to be released from slavery, God instituted a new calendar: “This month shall (mark for you the beginning of months; the first of the months of the year for...

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Pack Nothing. Bring only your determination to serve and your willingness to be free. Don’t wait for the bread to rise. Take nourishment for the journey, but eat standing, be ready to move at a moment’s notice. Do not hesitate to leave your old ways behind - fear, silence, submission. Do not take time to explain to the neighbors.Tell only a few trusted friends and family members. Then begin quickly, before you have time to sink back into the old slavery....

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Paschal Offerings– Jen SteinThis year, on the seder plateinstead of the bloodied shank bonewe place a cluster of sweet grapeswhich serve as a symbol of fertility,of new life and abundance.We choose this, life, and not death:for before us is set life and deaththe blessing and the curse.Therefore, we choose lifethat we may invite not only Elijahbut the spring into our homes,that we may set an exampleof compassion and of lovefor the things of His kingdom,the new fleeced lambs in the fieldswhose...

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We sanctify the name of God and proclaim the holiness of this festival of Passover. With a blessing over wine, we lift our wine, our symbol of joy; let us welcome the festival of Passover. In unison, we say… Our God and God of our ancestors, we thank You for enabling us to gather in friendship, to observe the Festival of Freedom. Just as for many centuries the Passover Seder has brought together families and friends to retell the events that...

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1.      God, have You forgotten me? I have forgotten how to breathe. The air here is tight around me Each day presses in and tomorrow feels impossibly far away I long to feel Your wide, wide love To feel hard earth beneath my cracked feet, shade on my bent back, cool mist on my sun-scorched skin I long to hear sweet words For respite from the sting that forces me into this pit and keeps me here Day after day God,...

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Break the middle matzah on the matzah plate. We break the matzah and hide one part (the Afikomen). We recognize that liberation is made by imperfect people, broken, fragmented — so don’t be waiting until you are totally pure, holy, spiritually centered, and psychologically healthy to get involved in tikkun (the healing and repair of the world). It will be imperfect people, wounded healers, who do the healing as we simultaneously work on ourselves. The Bread of Affliction Raise the middle...

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At a traditional seder, there is a cup of wine left on the table for the prophet Elijah. Toward the end of the night, the door is opened for Elijah, symbolizing that all are welcome at the seder, all can take refuge here. In this spirit, consider symbolically setting aside a table setting or opening the door to the 60 million refugees and displaced people around the world still waiting to be free — for all those who deserve to be...

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AS WE BEGIN TONIGHT’S SEDER, let’s take a moment to be thankful for being together. We make a small community of storytellers. But, why this story again? Most of us already know the story of Passover. The answer is that we are not merely telling, or in tonight’s case, singing a story. We are being called to the act of empathy. Not only to hear the story of the Exodus but to feel as if we too were being set free....

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THESE WORDS ARE DEDICATED TO THOSE WHO DIED Because they had no love and felt alone in the world Because they were afraid to be alone and tried to stick it out Because they could not ask Because they were shunned Because they were sick and their bodies could not resist the disease Because they played it safe Because they had no connection Because they had no faith Because they felt they did not belong and wanted to die THESE WORDS...