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The Second Cup: We drink to ending Materialism and to celebrating Earth and Spirit through Empathy and Justice DAYENU: THE PATH OF MANY STEPS TOWARD FREEDOM What are the Ten Healings that can begin to make our world a Beloved Community? [For each of the Ten Healings, we drink some wine or grape-juice and then say L’Chaim!—To Life!] Create organic farms in countrysides and cities. Purchase home and company electric power from wind-based suppliers. Families buy hybrid or electric cars; convince...

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“To approach the Other in conversation is to welcome his expression, in which at each instant he overflows the idea a thought would carry away from it. It is therefore to receive from the Other beyond the capacity of the I, which means exactly: to have the idea of infinity. But this also means: to be taught. The relation with the Other, or Conversation, is a non-allergic relation, an ethical relation; but inasmuch as it is welcomed this conversation is a...

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Use this piece before singing Hallel and think about what it means to transition from slavery to freedom. Exodus and Liberation translate many different ways for different communities, religious groups, and individuals. Chief Tom Dostou of the Wabanaki Nation of Massachusetts offers the following prayer in an excerpt from a larger piece describing his journey across his ancestral homeland of “Turtle Island.” "We will pray for the American peoples who send their sons and daughters out to foreign lands to be...

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After performing most of the central mitzvot of the evening (telling the story of the Exodus eating matza and maror, etc.) and just before we are about to enjoy the festive holiday meal, the haggadah structures a moment in which we symbolically repeat the practice of Hillel the Elder who would “wrap” his portion of the paschal offering with matza and maror and eat it as a type of sandwich, in literal fulfillment of the verse “it shall be eaten on...

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Super-kosher Manischewitz, Exodus and Moses (to the tune of "Supercalifragilisticexpialidocious") Super-kosher Manischewitz, Exodus and Moses The story of the Passover our Seder meal discloses Reminds us that the life of slaves was not a bed of roses Super-kosher Manischewitz, Exodus and Moses Um diddle diddle diddle um diddle ai Um diddle diddle diddle um diddle ai The Jews were bound in Egypt and were feeling rather low So Moses went to Pharaoh and said “Let my people go.” Pharoah said “Be...

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At Passover each year, we read the story of our ancestors’ pursuit of liberation from oppression. When confronting this history, how do we answer our children or our contacts when they ask us how to pursue justice in our time? WHAT DOES THE REVOLUTIONARY CHILD ASK? “The Torah tells me, ‘Justice, justice you shall pursue,’ but how can I pursue justice?” Empower him always to seek pathways to advocate for the vulnerable. As Proverbs teaches, “Speak up for the mute, for...

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Water is life.  For those who travel on foot through the borderlands, water is an essential component of the journey. No More Deaths hikes water into active migration corridors because we believe that everyone deserves access to water. It is a privilege to be able to use water for a ritual like urchatz, and as we purify our hands, we think of those who thirst in the desert.  We wash our hands now, with no blessing, to help us prepare for...

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no one leaves home unless home is the mouth of a shark. you only run for the border when you see the whole city running as well. no one would leave home unless home chased you, fire under feet, hot blood in your belly. it's not something you ever thought about doing, and so when you did - you carried the anthem under your breath, waiting until the airport toilet to tear up the passport and swallow, each mouthful of paper...

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All night long we have been reliving the story of the Exodus, striving to awaken our present consciousness to redemption. Moments ago the wave of the past finally broke over us, sweeping away the boundary between then and now as we burst into the praises of Hallel. Redemption was transformed from a story about our ancestors into the here and now and given life through our song. But in the midst of our excitement, a question arises. The past is gone...

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A GUIDED VISUALIZATION © Rabbi Susan Freeman, 2003 AN INTRODUCTION TO THE VISUALIZATION FOR THE LEADER In this guided visualization, slavery is likened to what is unhealed in one’s life, and freedom is likened to healing. What do we mean by “healed” and “unhealed?” In being expansive in our understanding of these words, we may say that being “healed” does not necessarily mean the eradication of illness, grief or difficult circumstances. By drawing on the analogy of slavery to freedom, we...

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- What is oppressing us? Is it self-imposed such as lack of achievement or externally imposed such as parents or political current events that are out of our control, or both these things together? - How can this seder night help us and heal us? - How can we take care of ourselves and maintain a positive cycle? - If we were really serious about our healing, why don't we tell the story of our deliverance every night, not just Passover?

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The blessings: Blessed are You, Lord, our God, sovereign of the universe, who creates the fruit of the earth. Ba-ruch ata Adonai, Elo-hei-nu melech ha-olam, Bo-rei pree ha-ada-ma. Salt water represents our tears as slaves in Egypt. In my bereavement, as time goes by, what are still the sources of my tears? What still makes me cry? Is there anything that still enslaves me to my tears? The karpas, the spring vegetable, represents renewal that comes in the spring-time. As I...