Eating the Matza
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Eating the Matza
The seder ritual seems to have it backward: One would think that we should eat the maror first, just as the bitter slavery preceded the liberation. But in truth, our chronology is not so simple. We need to have tasted freedom to really understand oppression. Maybe the lingering aftertaste of the matza can help see us through suffering and oppression. So it is, that the love we shared with our loved ones sustains us through the bitterness of their passing.
Why do we eat much on this night and others eat little?
Why do we eat the unleavened bread and throw our leavened bread away instead of donating it to the food pantry?
Why do we dip our food into sauce and salt andcharosetwhile others may not even havea crumb to dip?
Why do we lay back, relax and eat the food that comes to us so easily while others work to buy bread for their family?
All night long we have been reliving the story of the Exodus, striving to awaken our present consciousness to redemption. Moments ago the wave of the past finally broke over us, sweeping away the boundary between then and now as we burst into the praises of Hallel. Redemption was transformed from a story about our ancestors into the here and now and given life through our song. But in the midst of our excitement, a...
What makes this night different from all [other] nights?
1) On all nights we need not dip even once, on this night we do so twice?
2) On all nights we eat chametz or matzah, and on this night only matzah?
3) On all nights we eat any kind of vegetables, and on this night maror?
4) On all nights we eat sitting upright or reclining, and on this night we all...
Break the middle matzah on the matzah plate.
We break the matzah and hide one part (the Aﬁkomen). We recognize that liberation is made by imperfect people, broken, fragmented — so don’t be waiting until you are totally pure, holy, spiritually centered, and psychologically healthy to get involved in tikkun (the healing and repair of the world). It will be imperfect people, wounded...
At Passover each year, we read the story of our ancestors’ pursuit of liberation from oppression. When confronting this history, how do we answer our children when they ask us how to pursue justice in our time?
WHAT DOES THE ACTIVIST CHILD ASK?
“The Torah tells me, ‘Justice, justice you shall pursue,’ but how can I pursue justice?”Empower him always to seek pathways to advocate for the...
By: Rabbi Ari Weiss As we approach Berach and reflect and give thanks to God for the meal we recently consumed, let us pause for a moment and reflect on what a Jewish meal is. Having a meal according to the Jewish tradition is much richer and more complex then just consuming food. As William H. Gass  has noted, as animals we desire only nourishment. However, in the process of eating, other things happen. The...
But why is there an orange and a tomato on the seder plate? This is not traditional for Passover.
Tomato - This tomato brings our attention to the oppression and liberation of farmworkers who harvest fruits and vegetables here in the United States. And it reminds of us of our power to help create justice.
A tomato purchased in the United States between November...
More Clips from Kalsman Institute
The seder ritual seems to have it backward: One would think that we should eat the maror first, just as the bitter slavery preceded the liberation. But in truth, our chronology is not so simple. We need to have tasted freedom to really understand oppression. Maybe the lingering aftertaste of the matza can help see us through suffering and oppression. So it is, that the love we shared with our...
Finding and Eating the Afikoman
In hiding and seeking the afikoman, we reunite the two parts separated at the beginning of the seder. At this moment, we have the opportunity to discover lost parts of ourselves, to become reconciled with relatives who have become distant and to find wholeness in aspects of Judaism which may not have been part of our...