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We still have a long, long way to go before we reach the promised land of freedom. Yes, we have left the dusty soils of Egypt, and we have crossed a Red Sea that had for years been hardened by long and piercing winter of massive resistance, but before we reach the majestic shored of the promised land, there will still be gigantic mountains of opposition ahead and prodigious hilltops of injustice.
Let us be dissatisfied until the tragic walls that separate the outer city of wealth and the comfort from the inner city of poverty and despair shall be crushed by the battering rams of the forces of justice.
Let us be dissatisfied until those who live on the outskirts of hope are brought into the metropolis of daily security.
Let us be dissatisfied until slums are cast into the junk heaps of history, and every family will live in a decent sanitary home.
Let us be dissatisfied until the dark yesterdays of segregated schools will be transformed into bright tomorrows of quality integrated education.
Let us be dissatisfied until integration is not seen as a problem but as an opportunity to participate in the beauty of diversity.
Let us be dissatisfied until men and women...will be judged on the basis of the content of their character, not on the basis of the color of their skin.
Let us be dissatisfied until from every city hall, justice will roll down like waters, and righteousness like a mighty stream.
Let us be dissatisfied until the day when nobody will shout, "White Power!" when nobody will shout, "Black Power!" but everybody will talk about God's power and human power.
The formal telling of the story of Passover is framed as a discussion with lots of questions and answers. The tradition that the youngest person asks the questions reflects the centrality of involving everyone in the seder. The rabbis who created the set format for the seder gave us the Four Questions to help break the ice in case no one had their own questions. Asking questions is a core tradition in Jewish life. If...
By Maya Kasowky
What follows are short descriptions of Seder customs from around the world. For this lesson each custom can be printed out on a separate card or strip.
Circling the seder plate over the heads of each participant, while saying “In Haste we left Egypt”. The response is “We were slaves to Pharaoh in Egypt”
Where it fits in the seder: The very...
Together as we wash our hands, they move into the bowl of water, and back out of the water. Why do we do this? Are our hands really getting clean without soap? We won’t be eating for some time, why do we do this so early?
The washing of our hands suggests that we are open to question. One question that is always asked is about hope.
Rick Recht answers in his song:
This is the hope that...
By Ronnie M. Horn
Long before the struggle upward begins,
there is tremor in the seed.
Roots reach down and grab hold.
The seed swells, and tender shoots
push up toward light.
This is karpas: spring awakening growth.
A force so tough it can break stone.
And why do we dip karpas into salt water?
To remember the sweat and tears of our...
By Noam Zion
In a culture of questions like that of the Rabbis, they wish to understand the purpose and the reason for each commandment and every social institution and to exercise free choice between options. This type of education is critical by nature and it generates not only the aspiration to political freedom, but also spiritual and intellectual freedom.
That is why the Rabbis took...
But why is there an orange and a tomato on the seder plate? This is not traditional for Passover.
Tomato - This tomato brings our attention to the oppression and liberation of farmworkers who harvest fruits and vegetables here in the United States. And it reminds of us of our power to help create justice.
A tomato purchased in the United States between November...
By Rabbi Gavriel Goldfeder www.alternadox.net
We all know that we cannot rely on the holiness of our desires all the time. Tonight is special, different. Tonight it is safe to let go. But in a week or a month, who knows? By breaking the middle matzah , we acknowledge that we are still split. We still cannot ultimately...
Use this piece in tandem with the telling of the Exodus story. Think about the connection between the Jewish story of Exodus from Egypt to more contemporary examples of persecution and forced migration. How did the formation of the territory now known as the United States depend upon the forced migration of people already residing on the land?
The Hebrews’ Exodus from Egypt is a climactic...
The bitter herbs serve to remind us of how the Egyptians embittered the lives of the Israelites in servitude. When we eat the bitter herbs, we share in that bitterness of oppression. We must remember that slavery still exists all across the globe. When you go to the grocery store, where does your food come from? Who picked the sugar cane for your cookie,
or the coffee bean for your morning coffee? We are...
More Clips from Rachel Schulties
Somewhere during the course of your Passover seder this year, ask one of these questions and see how your fellow attendees respond. You can also try typing the questions on small pieces of paper, folding them up, and asking everyone around the table to choose one, read it aloud, and respond. Depending on your audience, the responses may be either...
Do you have Ashkenazi roots? Do you trace your family back to the Mediterranean or Poland? If you do, you might have a Sephardic background. In either case, for most of us these terms have lost their significance in today's "melting pot" North American society. Nevertheless, there still seems to be some debate about what you may or may not eat on Passover. Let me see if I can clarify this for you (or complicate your...
Ask virtually anyone: “Was Jesus’ Last Supper a Passover seder?” and the response is likely to be “Of course!”
Yet, Jesus could not have known what a “seder” was, let alone have modeled his Last Supper after one. The elements of even the primitive seder originated decades after he died.
The Gospels date Jesus’ ministry to the period of Pontius Pilate, Roman prefect of Judea from...