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We still have a long, long way to go before we reach the promised land of freedom. Yes, we have left the dusty soils of Egypt, and we have crossed a Red Sea that had for years been hardened by long and piercing winter of massive resistance, but before we reach the majestic shored of the promised land, there will still be gigantic mountains of opposition ahead and prodigious hilltops of injustice.
Let us be dissatisfied until the tragic walls that separate the outer city of wealth and the comfort from the inner city of poverty and despair shall be crushed by the battering rams of the forces of justice.
Let us be dissatisfied until those who live on the outskirts of hope are brought into the metropolis of daily security.
Let us be dissatisfied until slums are cast into the junk heaps of history, and every family will live in a decent sanitary home.
Let us be dissatisfied until the dark yesterdays of segregated schools will be transformed into bright tomorrows of quality integrated education.
Let us be dissatisfied until integration is not seen as a problem but as an opportunity to participate in the beauty of diversity.
Let us be dissatisfied until men and women...will be judged on the basis of the content of their character, not on the basis of the color of their skin.
Let us be dissatisfied until from every city hall, justice will roll down like waters, and righteousness like a mighty stream.
Let us be dissatisfied until the day when nobody will shout, "White Power!" when nobody will shout, "Black Power!" but everybody will talk about God's power and human power.
Why is there no orange on our Seder plate?
In the early 1980s, while speaking at Oberlin College Hillel, Susannah Heschel was introduced to an early feminist Haggadah that suggested adding a crust of bread on the Seder plate, as a sign of solidarity with Jewish lesbians (there's as much room for a lesbian in Judaism as there is for a crust of bread on the seder plate). Heschel felt that to...
For a well-formatted printable ritual, and for more information about Rabbis Organizing Rabbis, please visit http://www.rac.org/ror/
The traditional Ha Lachma Anya is found at the beginning of the Maggid, or “storytelling,” section of the Haggadah. This ritual connects both our Exodus story and the Jewish immigrant narrative to the reality of aspiring Americans...
Many refugees find themselves in multiple countries before they find a permanent place to begin rebuilding their lives. If they do not speak the language in those countries, refugees face even greater challenges finding employment, and everyday tasks like filling out forms or trying to purchase food can feel nearly impossible. Children confront language barriers in school. The language of instruction may be the language...
Why should we be conscious of the people who we consider strangers?
Why are human beings treated as if they are disposable based on their living circumstances?
Why is it important to reach out to individuals who don’t have the same rights as us?
Despite what we hear about the working conditions, why do we still support the industries?
by cynthia greenberg
leaving is the easy part
not where to run, how to get there
children pulling at your hems
so many bags to carry
which way in the dark will you wander
what star use as your guide
stepping out into the uncertain sands
it is more than the worry of food, shelter, water, food
what will become of us
this is what...
“Gentrification: “It’s not about race...” by Lindsay Foster Thomas, posted on the York and Fig blog on January 6, 2015.
There’s no doubt about it. I am a gentrifier. So, why don’t I feel like one? Maybe no one really does, but if I may be honest, I think it’s because I’m African-American. Does that mean I get some kind of free pass to gentrify without it weighing on my conscience? Not even a...
When God sent the plague of the firstborn...all the firstborn Egyptians went to speak to their fathers and said "Everything which Moses has said has come true, don't you want us to live? Let us get the Hebrew slaves out of our homes now. Otherwise we are dead." The fathers answered "even if all of Egypt dies they are not leaving." All the firstborn gathered...
The bitter herbs serve to remind us of how the Egyptians embittered the lives of the Israelites in servitude. When we eat the bitter herbs, we share in that bitterness of oppression. We must remember that slavery still exists all across the globe. When you go to the grocery store, where does your food come from? Who picked the sugar cane for your cookie,
or the coffee bean for your morning coffee? We are...
The world’s refugee camps are some of the most desolate backdrops against which people fleeing violence and persecution rebuild their lives. The Akre Refugee Camp in Iraq, which houses hundreds of Syrian families, was built out of the remains of a former Saddam Hussein prison. The Za’atari Refugee Camp in Jordan, one of the world’s most populous refugee camps, consists of endless rows of beige tents and caravans...
More Clips from Rachel Schulties
Somewhere during the course of your Passover seder this year, ask one of these questions and see how your fellow attendees respond. You can also try typing the questions on small pieces of paper, folding them up, and asking everyone around the table to choose one, read it aloud, and respond. Depending on your audience, the responses may be either...
Do you have Ashkenazi roots? Do you trace your family back to the Mediterranean or Poland? If you do, you might have a Sephardic background. In either case, for most of us these terms have lost their significance in today's "melting pot" North American society. Nevertheless, there still seems to be some debate about what you may or may not eat on Passover. Let me see if I can clarify this for you (or complicate your...
Ask virtually anyone: “Was Jesus’ Last Supper a Passover seder?” and the response is likely to be “Of course!”
Yet, Jesus could not have known what a “seder” was, let alone have modeled his Last Supper after one. The elements of even the primitive seder originated decades after he died.
The Gospels date Jesus’ ministry to the period of Pontius Pilate, Roman prefect of Judea from...