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Throughout our history, violence and persecution have driven the Jewish people to wander in search of a safe place to call home. We are a refugee people. At the Passover Seder, we gather to retell the story of our original wandering and the freedom we found. But we do not just retell the story. We are commanded to imagine ourselves as though we, personally, went forth from Egypt – to imagine the experience of being victimized because of who we are,...

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Dayenu means "it would have been enough."  And not in a kvetchy/sarcastic way!  Dayenu is a sincere expression of gratitude, of the Jewish people's cup overfloweth.  There are many any verses in the Hebrew proclaiming how it would have been enough just to be brought out from slavery in Egpyt, to get the Torah, to be gifted Shabbat, etc... In this version, you may sing some, all or none of the traditional verses, but then open it up so Dayenu can...

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The karpas, the green vegetable, is the first part of the seder that makes this night different from all other nights. So far, the first glass of wine and the hand washing, though significant, do not serve to mark any sort of difference; they are regular parts of meals. The karpas, however, is not. As a night marked by difference, that difference starts now. Tonight, we celebrate difference with the karpas. Here, difference brings us hope, joy, and renewed life. We...

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We were slaves in Egypt, now we are free. Let’s have a Seder! What’s on the Seder plate? Egg, herbs, bone, greens, charoset Let’s drink some wine. Why is this night different? Why is this child different? Ten plagues on the Egyptians. Enough already – Dayeinu! Drink wine again. Matzah, Maror, Hillel sandwich, let’s eat! Where’s the Afikoman? Thanks for the food! Drink some more Wine. Open the door for Elijah! Drink some wine – last one. Thanking and singing. Next...

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The Well of Tradition and Miriam's Well One of our people's greatest strengths is using our tradition as a wellspring to renew our heritage as we pass it down from generation to generation. As Jews we have a living relationship with our past. Jewish history, Jewish traditions, and Jewish memories are not placed in museums and libraries for scholars to research. They are part of our people's daily lives. When we study our sacred texts, retell our stories, celebrate our successes...

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"For me, the recent meaning of Passover in my life has been a reclaiming of the seder ceremony away from the patriarchal tradition. My children may remember the seders of their early childhood, conducted by their grandfather entirely in Hebrew, incomprehensible to most in attendance, unvarying from year to year, except for how long it took until the children were sent away from the table for giggling. Before that, there were the Vietnam-era seders when we got into fights with relatives...

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Early in the Seder we say, “All who are hungry, let them enter and eat.” We move ceremoniously through the Haggadah, reminding ourselves that we once were slaves in Egypt and explaining the meaning of each bite we eat. But millions of Americans and Israelis have only a few bites to eat, which has a very different meaning – it is a reminder that they are  still  enslaved.This year, please join MAZON: A Jewish Response to Hunger as we again ask...

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Kadesh: Blessings over Cup #1 of wine and marking sacred time. Urchatz: Ritually washing hands without offering a blessing. Karpas: Eating green vegetable dipped in salt-water. Yachatz: Breaking the middle matzah (of the ceremonial 3) to create the Afikoman. Maggid: Telling the story. Why is this night different? 4 sons! 10 plagues! Enough already! Pascal lamb, matzah and bitter herb explanations. Cup #2. Rachtzah: Ritually washing hands with a blessing before breaking bread. Motzi: Blessing over bread. Matzah: Blessing over matzah....

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[Maror held up for all to see.] MAROR--Why do we eat maror? Tradition says that this bitter herb is to remind us of the time of our slavery. We force ourselves to taste pain so that we may more readily value pleasure. Scholars inform us that bitter herbs were eaten at spring festivals in ancient times. The sharpness of the taste awakened the senses and made the people feel at one with nature's revival. Thus, maror is the stimulus of life,...

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[Begin taking turns reading. Each person is invited to read a grouped set of lines - or to pass.] It is said, there is nothing new under the sun, yet nothing remains the same. Against the backdrop of eternity the earth displays an ever-changing countenance. The sun rises and the sun sets, yet each day and each season is fresh and new. Slowly, one season emerges from another. The harshness of ice and snow yields to gentle, nourishing showers. Inevitably, the...

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Leader: [Announces the name of the child or children who found the `aphiqoman.] Let us continue our seder by eating one last little piece of matsah to leave us with the taste of freedom's struggles. [Everyone eat a last piece of matsah.] Now, let us conclude our seder. Everyone: We have recalled struggles against slavery and injustice. We have sung of freedom and peace. We revisited times of persecution and times of fulfillment. Only half a century ago, Nazis committed the...