DAYENU: THE PATH OF MANY STEPS TOWARD FREEDOM | Passover haggadah by Haggadot

{ "clip_details": { "clip": { "is_admin": 0, "is_owner": 0, "handle": "dayenu-path-many-steps-toward-freedom", "title": "DAYENU: THE PATH OF MANY STEPS TOWARD FREEDOM", "author": "Haggadot", "author_handle": "admin", "author_initials": "HA", "covertext": "(With care, singable to the traditional tune. Do Mic-check style.)Each Passover Seder Teaches:Celebrate each step toward...", "user_image": "https://assets.haggadot.com/users/420356/conversions/1707233007-thumb.jpg", "user_image_original": "https://assets.haggadot.com/users/420356/1707233007.png", "body": "(With care, singable to the traditional tune. Do Mic-check style.)Each Passover Seder Teaches: Celebrate each step toward Freedom, Dayenu! Wonderful! At the Capitol in Madison, Wisconsin 100,000 Resisted Union-bustin’: Dayenu! Wonderful! In New York City Dozens Tented Calling out to “Occupy Wall Street”: Dayenu! Wonderful!Then Hundreds Walked on Brooklyn Bridge: Police attacked and the World took notice. Dayenu! Wonderful! Across the Continent the People Saw, They Occupied space in a myriad cities: Dayenu! Wonderful! In London and Australia, in Africa and Israel, The many many Thousands Gathered: Dayenu! Wonderful! Police Attacked and the People Bent; The people bent but did not Break: Dayenu! Wonderful!In Washington through Bitter ColdThousands Came to Heal the Earth.Dayenu! Wonderful! The Godly and the Secular Stand Arm in Arm to Heal our Planet: Dayenu! Wonderful! The Generations Intertwine And here We Are! – Yes, here we are! Dayenu! Wonderful! You Who Interbreathe all Life Give Us, the 99%, The Strength to Overcome through Love For Justice and Community. Dayenu! Wonderful! Dai, dayenu, dai dayenu, dai dayenu – Dayenu dayenu!(Question:) What are the Ten Healings that can save our planet and our selves, can point us toward making our planet a Beloved Community? (Someone different reads each line, and then each wisdom passage afterward. For each of the Ten Blessings, we drink some ine or grape-juice and then say L’Chaim!)<ul><li>Creating organic farms in countrysides and cities.</li><li>Wind-based energy: Purchasing home & company electric power from wind-based suppliers.</li><li>Hybrid or electric cars. Families buy them; convince cities, government agencies, & businesses to switch their auto fleets.</li><li>Use public transportation.</li><li>Family & congregational education/ action to heal the Earth: At Bat/Bar Mitzvah time and teen-age baptisms/ confirmations, “turning hearts of children and parents to each other, lest the Earth be utterly destroyed” (Quote from last passage of Malachi, last of the classical Hebrew Prophets)</li><li>Divestment by colleges, churches, pension funds, etc from investment in fossil-fuel companies, shifting investment to renewable, sustainable energy.</li><li>Vigils, picketing, civil disobedience at sites of mountain destruction by coal companies.</li><li>Prevent the Tar Sands Pipeline.</li><li>End fracking: Insist on moratoriums or prohibitions.</li><li>Carbon pricing: Lobbying Members of Congress for laws to put prices on carbon-fuel production and pay dividends from the incoming fees to American families.</li></ul> (All join in singing:) When Israel was in Egypt’s land, / Let my people go; /Oppressed so hard they could not stand, /Let my people go! (Chorus:) Go down, Moses, /’Way down in Egypt’s land; /Tell ol’ Pharaoh, /Let my people go! No more shall they in bondage toil, Let my people go; Let them come out with Egypt’s spoil, Let my people go! (Chorus) We need not always weep and mourn, Let my people go; And wear these slav’ry chains forlorn, Let my people go! (Chorus)At each table, someone pours some juice from the Cup of Elijah into each person’s glass.]  All say together:“I take responsibility to become the Prophet Elijah,  ‘turning the hearts of the parents to the children  and the hearts of the children to the parents,  lest the earth be utterly destroyed.’ ” (Last verses of the Prophet Malachi, read specially on the Shabbat just before Passover.) And each drinks from the glass. ALL SING, PASSING THE GLOBE FROM HAND TO HAND AROUND THETABLE: We’ve got the sun and the rain in our hands, We’ve got the wind and the clouds in our hands, We’ve got the whole world in our hands. We’ve got the whole world in our hands. We’ve got the rivers and the mountains in our hands, We’ve got the lakes and the oceans in our handsWe’ve got you and we’ve got me in our hands, We’ve got the whole world in our hands. We’ve got everybody here in our hands, We’ve got everybody there in our hands, We’ve got everybody everywhere in our hands, We’ve got the whole world in our hands.We’ve got trees and tigers in our hands/We’ve got our sisters and our brothers in our hands/We’ve got our children and their children in our hands/WE’VE GOT THE WHOLE WORLD IN OUR HANDS!(Sing this translation of Psalm 149 to the tune of “Michael Row the Boat Ashore.”) Praise Yah in the heavens, halleluyah.  Praise God in the heights, halleluyah.  Praise God, all you angels, halleluyah.  Praise Yah, all you hosts, halleluyah.  Praise God, sun and moon, halleluyah.  Praise Yah, you stars of light, halleluyah.  Praise God, you high heavens, halleluyah.  All that flows in all the world, halleluyah. Let them all praise God’s Name, halleluyah.For God spoke and they appeared, halleluyah.  With God they take their stand, halleluyah.  God’s rhythm none can break, halleluyah.  Praise Yah from the earth, halleluyah.  You sea-monsters and all deeps, halleluyah.  Fire, hail, snow, and steam, halleluyah.  Stormy wind to do God’s word, halleluyah.  Mountains high and small hills, halleluyah.  Trees of fruit and cedars too, halleluyah.  Wild beasts and quiet flocks, halleluyah.  Creeping things and winged birds, halleluyah.  Leaders and officials, halleluyah.  Societies and peoples, halleluyah.  Young men and women, too, halleluyah.Let us praise the holy Name, halleluyah.  For God’s Name includes us all, halleluyah.  God’s radiance shines out, halleluyah.  And God lifts the people’s hearts, halleluyah.  For all who wrestle God, halleluyah.<div>  For all who bring God close, halleluyah.</div><div> </div>", "cliptype": "text", "clipsource": "https://theshalomcenter.org/content/palms-passover-interfaith-healing-seder-earth", "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": null, "audio": null, "video": null }, "thumbnail": null, "clip_section": [ { "haggadah_section": "-- Cup #2 & Dayenu", "slug": "cup-2-amp-dayenu" } ], "likes": 0, "downloads": 185, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "DAYENU: THE PATH OF MANY STEPS TOWARD FREEDOM | Passover haggadah by Haggadot", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/dayenu-path-many-steps-toward-freedom", "og:title": "DAYENU: THE PATH OF MANY STEPS TOWARD FREEDOM | Passover haggadah by Haggadot", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "" } } }, "contributed_by": { "author": "Haggadot", "handle": "admin", "author_initials": "HA", "total_books": 47, "total_clips": 373, "total_followers": 3, "is_following": 0 }, "user_book": null, "clips_by_author": [ { "clip": { "is_admin": 0, "is_owner": 0, "handle": "haggadah-hebrew", "title": "haggadah in hebrew", "author": "Haggadot", "author_handle": "admin", "author_initials": "HA", "covertext": "קַדֵשׁ בְּשַׁבָּת מַתְחִילִין וַיְהִי עֶרֶב וַיְהִי בֹקֶר יוֹם הַשִּׁשִּׁי. וַיְכֻלּוּ הַשָׁמַיִם וְהָאָרֶץ וְכָל צְבָאָ...", "user_image": "https://assets.haggadot.com/users/420356/conversions/1707233007-thumb.jpg", "user_image_original": "https://assets.haggadot.com/users/420356/1707233007.png", "body": "<h2 style=\"text-align:right;\">קַדֵשׁ</h2>\nבְּשַׁבָּת מַתְחִילִין\nוַיְהִי עֶרֶב וַיְהִי בֹקֶר יוֹם הַשִּׁשִּׁי. וַיְכֻלּוּ הַשָׁמַיִם וְהָאָרֶץ וְכָל צְבָאָם. וַיְכַל אֱלֹהִים בַּיוֹם הַשְּׁבִיעִי מְלַאכְתּוֹ אֲשֶׁר עָשָׂה וַיִּשְׁבֹּת בַּיוֹם הַשְּׁבִיעִי מִכָּל מְלַאכְתּוֹ אֲשֶׁר עָשָׂה. וַיְבָרֶךְ אֱלֹהִים אֶת יוֹם הַשְּׁבִיעִי וַיְקַדֵּשׁ אוֹתוֹ כִּי בוֹ שָׁבַת מִכָּל מְלַאכְתּוֹ אֲשֶׁר בָּרָא אֱלֹהִים לַעֲשׂוֹת.\n \nבַּחוֹל מַתְחִילִין:\nסַבְרִי מָרָנָן וְרַבָּנָן וְרַבּוֹתַי\nבָּרוּךְ אַתָּה יְיָ אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם בּוֹרֵא פְּרִי הַגָפֶן.\nבָּרוּךְ אַתָּה יְיָ אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, אֲשֶׁר בָּחַר בָּנוּ מִכָּל עָם וְרוֹמְמָנוּ מִכָּל לָשׁוֹן וְקִדְּשָׁנוּ בְּמִצְוֹתָיו. וַתִּתֶּן לָנוּ יְיָ אֱלֹהֵינוּ בְּאַהֲבָה (בְּשַׁבָּת: שַׁבָּתוֹת לִמְנוּחָה וּ)מוֹעֲדִים לְשִׂמְחָה, חַגִּים וּזְמַנִּים לְשָׂשׂוֹן, אֶת יוֹם (הַשַּׁבָּת הַזֶה וְאֶת יוֹם) חַג הַמַּצּוֹת הַזֶּה, זְמַן חֵרוּתֵנוּ (בְּאַהֲבָה), מִקְרָא קֹדֶשׁ, זֵכֶר לִיצִיאַת מִצְרָיִם. כִּי בָנוּ בָחַרְתָּ וְאוֹתָנוּ קִדַּשְׁתָּ מִכָּל הָעַמִּים, (וְשַׁבָּת) וּמוֹעֲדֵי קָדְשֶךָ (בְּאַהֲבָה וּבְרָצוֹן,) בְּשִׂמְחָה וּבְשָׂשׂוֹן הִנְחַלְתָּנוּ. בָּרוּךְ אַתָּה יְיָ, מְקַדֵּשׁ (הַשַּׁבָּת וְ)יִשְׂרָאֵל וְהַזְּמַנִּים.\n\nבְּמוֹצָאֵי שַׁבָּת מוֹסִיפִין:\nבָּרוּךְ אַתָּה יְיָ אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, בּוֹרֵא מְאוֹרֵי הָאֵשׁ.\nבָּרוּךְ אַתָּה יְיָ אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם הַמַּבְדִּיל בֵּין קֹדֶשׁ לְחֹל, בֵּין אוֹר לְחשֶׁךְ, בֵּין יִשְׂרָאֵל לָעַמִּים, בֵּין יוֹם הַשְּׁבִיעִי לְשֵׁשֶׁת יְמֵי הַמַּעֲשֶׂה. בֵּין קְדֻשַּׁת שַׁבָּת לִקְדֻשַּׁת יוֹם טוֹב הִבְדַּלְתָּ, וְאֶת יוֹם הַשְּׁבִיעִי מִשֵּׁשֶׁת יְמֵי הַמַּעֲשֶׂה קִדַּשְׁתָּ. הִבְדַּלְתָּ וְקִדַּשְׁתָּ אֶת עַמְּךָ יִשְׂרָאֵל בִּקְדֻשָּׁתֶךָ. בָּרוּךְ אַתָּה יְיָ הַמַּבְדִיל בֵּין קֹדֶשׁ לְקֹדֶשׁ.\nבָּרוּךְ אַתָּה יְיָ אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, שֶׁהֶחֱיָנוּ וְקִיְּמָנוּ וְהִגִּיעָנוּ לַזְּמַן הַזֶה.\nשׁוֹתֶה רֹב כּוֹס הַיַיִן בְּהַסָבָּה.\n<h2 style=\"text-align:right;\">וּרְחַץ</h2>\nנוֹטְלִין אֶת הַיַָדַיִם וְאֵין מְבָרְכִין \"עַל נְטִילַת יָדַיִם\".\n<h2 style=\"text-align:right;\">כַּרְפַּס</h2>\nטוֹבְלִין כַּרְפַּס פָּחוֹת מִכְזַיִת בְּמֵי מֶלַח, וּמְבָרְכִין.\nבָּרוּךְ אַתָּה יְיָ אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, בּוֹרֵא פְּרִי הָאֲדָמָה.\n<h2 style=\"text-align:right;\">יַחַץ</h2>\nבַּעַל הַבַּיִת יִבְצַע אֶת הַמַּצָּה הָאֶמְצָעִית לִשְׁתַּיִם וּמַצְפִּין אֶת הַחֲצִי הַגָדוֹל לַאֲפִיקוֹמָן.\n<h2 style=\"text-align:right;\">מַגִּיד</h2>\nמְגַלֶּה אֶת הַמַּצּוֹת מַגְבִּיהַ אֶת הַקְּעָרָה וְאוֹמֵר בְּקוֹל רָם:\nהָא לַחְמָא עַנְיָא דִי אֲכָלוּ אַבְהָתָנָא בְּאַרְעָא דְמִצְרָיִם. כָּל דִכְפִין יֵיתֵי וְיֵיכֹל, כָּל דִצְרִיךְ יֵיתֵי וְיִפְסַח. הָשַׁתָּא הָכָא, לְשָׁנָה הַבָּאָה בְּאַרְעָא דְיִשְׂרָאֵל. הָשַׁתָּא עַבְדֵי, לְשָׁנָה הַבָּאָה בְּנֵי חוֹרִין.\nמֵסִיר הַקְּעָרָה מֵעַל הַשֻּׁלְחָן, מוֹזְגִין כוֹס שֵׁנִי וְכַאן הַבֵּן אוֹ אֶחָד מִן הַמְסֻבִּים שׁוֹאֵל:\nמַה נִּשְּׁתַּנָה הַלַּיְלָה הַזֶּה מִכָּל הַלֵּילוֹת? שֶׁבְּכָל הַלֵּילוֹת אָנוּ אוֹכְלִין חָמֵץ וּמַצָּה, הַלַּיְלָה הַזֶּה - כֻּלּוֹ מַצָּה! שֶׁבְּכָל הַלֵּילוֹת אָנוּ אוֹכְלִין שְׁאָר יְרָקוֹת, - הַלַּיְלָה הַזֶּה מָרוֹר! שֶׁבְּכָל הַלֵּילוֹת אֵין אָנוּ מַטְבִּילִין אֲפִילוּ פַּעַם אֶחָת, - הַלַּיְלָה הַזֶּה שְׁתֵּי פְעָמִים! שֶׁבְּכָל הַלֵּילוֹת אָנוּ אוֹכְלִין בֵּין יוֹשְׁבִין וּבֵין מְסֻבִּין, - הַלַּיְלָה הַזֶּה כֻּלָּנוּ מְסֻבִּין!\nמֵנִיחַ אֶת הַקְּעָרָה עַל הַשֻּׁלְחָן. הַמַצוֹת תִּהְיֶינָה מְגֻלּוֹת בִּשְׁעַת אֲמִירַת הַהַגָּדָה.\nעֲבָדִים הָיִינוּ לְפַרְעֹה בְּמִצְרָיִם, וַיּוֹצִיאֵנוּ יְיָ אֱלֹהֵינוּ מִשָּׁם בְּיָד חֲזָקָה וּבִזְרוֹעַ נְטוּיָה. וְאִלּוּ לֹא הוֹצִיא הַקָּדוֹשׁ בָּרוּךְ הוּא אֶת אֲבוֹתֵינוּ מִמִּצְרָיִם, הֲרֵי אָנוּ וּבָנֵינוּ וּבְנֵי בָנֵינוּ מְשֻׁעְבָּדִים הָיִינוּ לְפַרְעֹה בְּמִצְרָיִם. וַאֲפִילוּ כֻּלָּנוּ חֲכָמִים, כֻּלָּנוּ נְבוֹנִים, כֻּלָנוּ זְקֵנִים, כֻּלָנוּ יוֹדְעִים אֶת הַתּוֹרָה, מִצְוָה עָלֵינוּ לְסַפֵּר בִּיצִיאַת מִצְרַיִם. וְכָל הַמַּרְבֶּה לְסַפֵּר בִּיצִיאַת מִצְרַיִם הֲרֵי זֶה מְשֻׁבָּח.\nמַעֲשֶׂה בְּרַבִּי אֱלִיעֶזֶר וְרַבִּי יְהוֹשֻעַ וְרַבִּי אֶלְעָזָר בֶּן עֲזַרְיָה וְרַבְּי עֲקִיבָא וְרַבִּי טַרְפוֹן שֶהָיוּ מְסֻבִּין בִּבְנֵי בְרַק, וְהָיוּ מְסַפְּרִים בִּיצִיאַת מִצְרַיִם כָּל אוֹתוֹ הַלַּיְלָה עַד שֶׁבָּאוּ תַלְמִידֵיהֶם וְאָמְרוּ לָהֶם: רַבּוֹתֵינוּ, הִגִּיעַ זְמַן קְרִיאַת שְׁמַע שֶׁל שַׁחֲרִית.\nאָמַר רַבִּי אֶלְעָזָר בֶּן עֲזַרְיָה: הֲרֵי אֲנִי כְבֶן שִׁבְעִים שָׁנָה, וְלֹא זָכִיתִי שֶׁתֵּאָמֵר יְצִיאַת מִצְרַיִם בַּלֵּילוֹת עַד שֶׁדְּרָשָׁהּ בֶּן זוֹמָא: שֶׁנֶּאֱמַר, לְמַעַן תִּזְכֹּר אֶת יוֹם צֵאתְךָ מֵאֶרֶץ מִצְרַיִם כֹּל יְמֵי חַיֶּיךָ, יְמֵי חַיֶּיךָ - הַיָמִים, כָּל יְמֵי חַיֶּיךָ - הַלֵּילוֹת. וַחֲכָמִים אוֹמְרִים: יְמֵי חַיֶּיךָ - הָעוֹלָם הַזֶּה, כֹּל יְמֵי חַיֶּיךָ - לְהָבִיא לִימוֹת הַמָשִׁיחַ.\nבָּרוּךְ הַמָּקוֹם, בָּרוּךְ הוּא. בָּרוּךְ שֶׁנָּתַן תּוֹרָה לְעַמּוֹ יִשְׂרָאֵל, בָּרוּךְ הוּא.\nכְּנֶגֶד אַרְבָּעָה בָנִים דִּבְּרָה תּוֹרָה. אֶחָד חָכָם, וְאֶחָד רָשָׁע, וְאֶחָד תָּם, וְאֶחָד שֶׁאֵינוֹ יוֹדֵעַ לִשְׁאוֹל.\nחָכָם מָה הוּא אוֹמֵר? מַה הָעֵדוֹת וְהַחֻקִּים וְהַמִשְׁפָּטִים אֲשֶׁר צִוָּה יְיָ אֱלֹהֵינוּ אֶתְכֶם? וְאַף אַתָּה אֱמָר לוֹ כְּהִלְכוֹת הַפֶּסַח: אֵין מַפְטִירִין אַחַר הַפֶּסַח אֲפִיקוֹמָן.\nרָשָׁע מָה הוּא אוֹמֵר? מָה הָעֲבֹדָה הַזֹּאת לָכֶם? לָכֶם - וְלֹא לוֹ. וּלְפִי שֶׁהוֹצִיא אֶת עַצְמוֹ מִן הַכְּלָל כָּפַר בְּעִקָּר. וְאַף אַתָּה הַקְהֵה אֶת שִנָּיו וֶאֱמֹר לוֹ: בַּעֲבוּר זֶה עָשָׂה יְיָ לִי בְּצֵאתִי מִמִּצְרָיִם. לִי - וְלֹא לוֹ. אִילּוּ הָיָה שָׁם, לֹא הָיָה נִגְאָל.\nתָּם מָה הוּא אוֹמֵר? מַה זֹּאת? וְאָמַרְתָּ אֵלָיו: בְּחֹזֶק יָד הוֹצִיאָנוּ יְיָ מִמִּצְרָיִם, מִבֵּית עֲבָדִים.\nוְשֶׁאֵינוֹ יוֹדֵעַ לִשְׁאוֹל - אַתְּ פְּתַח לוֹ, שֶׁנֶּאֱמַר: וְהִגַּדְתָּ לְבִנְךָ בַּיוֹם הַהוּא לֵאמֹר, בַּעֲבוּר זֶה עָשָׂה יְיָ לִי בְּצֵאתִי מִמִּצְרָיִם.\nיָכוֹל מֵרֹאשׁ חֹדֶשׁ, תַּלְמוּד לוֹמַר בַּיוֹם הַהוּא, אִי בַּיוֹם הַהוּא יָכוֹל מִבְּעוֹד יוֹם, תַּלְמוּד לוֹמַר בַּעֲבוּר זֶה - בַּעֲבוּר זֶה לֹא אָמַרְתִּי אֶלָא בְּשָׁעָה שֶׁיֵּשׁ מַצָּה וּמָרוֹר מֻנָּחִים לְפָנֶיךָ.\nמִתְּחִלָּה עוֹבְדֵי עֲבוֹדָה זָרָה הָיוּ אֲבוֹתֵינוּ, וְעַכְשָׁיו קֵרְבָנוּ הַמָּקוֹם לַעֲבֹדָתוֹ, שֶׁנֶּאֱמַר: וַיֹאמֶר יְהוֹשֻעַ אֶל כָּל הָעָם, כֹּה אָמַר יְיָ אֱלֹהֵי יִשְׂרָאֵל: בְּעֵבֶר הַנָּהָר יָשְׁבוּ אֲבוֹתֵיכֶם מֵעוֹלָם, תֶּרַח אֲבִי אַבְרָהָם וַאֲבִי נָחוֹר, וַיַּעַבְדוּ אֱלֹהִים אֲחֵרִים. וָאֶקַּח אֶת אֲבִיכֶם אֶת אַבְרָהָם מֵעֵבֶר הַנָּהָר וָאוֹלֵךְ אוֹתוֹ בְּכָל אֶרֶץ כְּנָעַן, וָאַרְבֶּה אֶת זַרְעוֹ וָאֶתֵּן לוֹ אֶת יִצְחָק, וָאֶתֵּן לְיִצְחָק אֶת יַעֲקֹב וְאֶת עֵשָׂו. וָאֶתֵּן לְעֵשָׂו אֶת הַר שֵּׂעִיר לָרֶשֶׁת אֹתוֹ, וְיַעֲקֹב וּבָנָיו יָרְדוּ מִצְרָיִם.\nבָּרוּךְ שׁוֹמֵר הַבְטָחָתוֹ לְיִשְׂרָאֵל, בָּרוּךְ הוּא. שֶׁהַקָּדוֹשׁ בָּרוּךְ הוּא חִשַּׁב אֶת הַקֵּץ, לַעֲשׂוֹת כְּמַה שֶּׁאָמַר לְאַבְרָהָם אָבִינוּ בִּבְרִית בֵּין הַבְּתָרִים, שֶׁנֶּאֱמַר: וַיֹּאמֶר לְאַבְרָם, יָדֹע תֵּדַע כִּי גֵר יִהְיֶה זַרְעֲךָ בְּאֶרֶץ לֹא לָהֶם, וַעֲבָדוּם וְעִנּוּ אֹתָם אַרְבַּע מֵאוֹת שָׁנָה. וְגַם אֶת הַגּוֹי אֲשֶׁר יַעֲבֹדוּ דָּן אָנֹכִי וְאַחֲרֵי כֵן יֵצְאוּ בִּרְכֻשׁ גָּדוֹל.\nמְכַסֶּה אֶת הַמַּצּוֹת וּמַגְבִּיהַ אֶת הַכּוֹס.\nוְהִיא שֶׁעָמְדָה לַאֲבוֹתֵינוּ וְלָנוּ! שֶׁלֹּא אֶחָד בִּלְבָד עָמַד עָלֵינוּ לְכַלּוֹתֵנוּ, אֶלָּא שֶׁבְּכָל דּוֹר וָדוֹר עוֹמְדִים עָלֵינוּ לְכַלּוֹתֵנוּ, וְהַקָּדוֹשׁ בָּרוּךְ הוּא מַצִּילֵנוּ מִיָּדָם.\nיַנִּיחַ הַכּוֹס מִיָדוֹ וִיגַלֶּה אֶת הַמַּצּוֹת.\nצֵא וּלְמַד מַה בִּקֵּש לָבָן הָאֲרַמִי לַעֲשׂוֹת לְיַעֲקֹב אָבִינוּ. שֶׁפַּרְעֹה לֹא גָזַר אֶלָּא עַל הַזְּכָרִים וְלָבָן בִּקֵּשׁ לַעֲקוֹר אֶת הַכֹּל, שֶׁנֶּאֱמַר: אֲרַמִּי אֹבֵד אָבִי, וַיֵּרֶד מִצְרַיְמָה וַיָּגָר שָׁם בִּמְתֵי מְעָט, וַיְהִי שָׁם לְגוֹי גָּדוֹל, עָצוּם וָרָב.\nוַיֵרֶד מִצְרַיְמָה - אָנוּס עַל פִּי הַדִּבּוּר.\nוַיָּגָר שָׁם - מְלַמֵּד שֶׁלֹא יָרַד יַעֲקֹב אָבִינוּ לְהִשְׁתַּקֵּעַ בְּמִצְרַיִם אֶלָּא לָגוּר שָׁם, שֶׁנֶּאֱמַר: וַיֹּאמְרוּ אֶל פַּרְעֹה, לָגוּר בָּאָרֶץ בָּאנוּ, כִּי אֵין מִרְעֶה לַצֹּאן אֲשֶׁר לַעֲבָדֶיךָ, כִּי כָבֵד הָרָעָב בְּאֶרֶץ כְּנָעַן. וְעַתָּה יֵשְׁבוּ נָא עֲבָדֶיךָ בְּאֶרֶץ גֹּשֶן.\nבִּמְתֵי מְעָט - כְּמַה שֶּׁנֶּאֱמַר: בְּשִׁבְעִים נֶפֶשׁ יָרְדוּ אֲבוֹתֶיךָ מִצְרָיְמָה, וְעַתָּה שָׂמְךָ יְיָ אֱלֹהֶיךָ כְּכוֹכְבֵי הַשָּׁמַיִם לָרֹב.\nוַיְהִי שָׁם לְגוֹי - מְלַמֵּד שֶׁהָיוּ יִשְׂרָאֵל מְצֻיָּנִים שָׁם.\nגָּדוֹל, עָצוּם - כְּמה שֶּׁנֶּאֱמַר: וּבְנֵי יִשְׂרָאֵל פָּרוּ וַיִּשְׁרְצוּ וַיִּרְבּוּ וַיַּעַצְמוּ בִּמְאֹד מְאֹד, וַתִּמָּלֵא הָאָרֶץ אֹתָם.\nוָרָב - כְּמַה שֶּׁנֶּאֱמַר: רְבָבָה כְּצֶמַח הַשָּׂדֶה נְתַתִּיךְ, וַתִּרְבִּי וַתִּגְדְּלִי וַתָּבֹאִי בַּעֲדִי עֲדָיִים, שָׁדַיִם נָכֹנוּ וּשְׂעָרֵךְ צִמֵּחַ, וְאַתְּ עֵרֹם וְעֶרְיָה. וָאֶעֱבֹר עָלַיִךְ וָאֶרְאֵךְ מִתְבּוֹסֶסֶת בְּדָמָיִךְ, וָאֹמַר לָךְ בְּדָמַיִךְ חֲיִי, וָאֹמַר לָךְ בְּדָמַיִךְ חֲיִי.\nוַיָּרֵעוּ אֹתָנוּ הַמִּצְרִים וַיְעַנּוּנוּ, וַיִתְּנוּ עָלֵינוּ עֲבֹדָה קָשָׁה.\nוַיָּרֵעוּ אֹתָנוּ הַמִּצְרִים - כְּמָה שֶׁנֶּאֱמַר: הָבָה נִתְחַכְמָה לוֹ פֶּן יִרְבֶּה, וְהָיָה כִּי תִקְרֶאנָה מִלְחָמָה וְנוֹסַף גַם הוּא עַל שׂנְאֵינוּ וְנִלְחַם בָּנוּ, וְעָלָה מִן הָאָרֶץ.\nוַיְעַנּוּנוּ - כְּמָה שֶׁנֶּאֱמַר: וַיָּשִׂימוּ עָלָיו שָׂרֵי מִסִּים לְמַעַן עַנֹּתוֹ בְּסִבְלֹתָם. וַיִּבֶן עָרֵי מִסְכְּנוֹת לְפַרְעֹה. אֶת פִּתֹם וְאֶת רַעַמְסֵס.\nוַיִתְּנוּ עָלֵינוּ עֲבֹדָה קָשָׁה - כְּמָה שֶׁנֶּאֱמַר: וַיַעֲבִדוּ מִצְרַיִם אֶת בְּנֵי יִשְׂרָאֵל בְּפָרֶךְ.\nוַנִּצְעַק אֶל יְיָ אֱלֹהֵי אֲבֹתֵינוּ, וַיִּשְׁמַע יְיָ אֶת קֹלֵנוּ, וַיַּרְא אֶת עָנְיֵנוּ וְאֶת עֲמָלֵנוּ וְאֶת לַחֲצֵנוּ.\nוַנִּצְעַק אֶל יְיָ אֱלֹהֵי אֲבֹתֵינוּ - כְּמָה שֶׁנֶּאֱמַר: וַיְהִי בַיָּמִים הָרַבִּים הָהֵם וַיָּמָת מֶלֶךְ מִצְרַיִם, וַיֵּאָנְחוּ בְנֵי יִשְׂרָאֵל מִן הָעֲבוֹדָה וַיִּזְעָקוּ, וַתַּעַל שַׁוְעָתָם אֶל הָאֱלֹהִים מִן הָעֲבֹדָה.\nוַיִּשְׁמַע יְיָ אֶת קֹלֵנוּ - כְּמָה שֶׁנֶּאֱמַר: וַיִּשְׁמַע אֱלֹהִים אֶת נַאֲקָתָם, וַיִּזְכּוֹר אֱלֹהִים אֶת בְּרִיתוֹ אֶת אַבְרָהָם, אֶת יִצְחָק וְאֶת יַעֲקֹב.\nוַיַּרְא אֶת עָנְיֵנוּ - זוֹ פְּרִישׁוּת דֶּרֶךְ אֶרֶץ, כְּמָה שֶׁנֶּאֱמַר: וַיַּרְא אֱלֹהִים אֶת בְּני יִשְׂרָאֵל וַיֵּדַע אֱלֹהִים.\nוְאֶת עֲמָלֵנוּ - אֵלּוּ הַבָּנִים. כְּמָה שֶׁנֶּאֱמַר: כָּל הַבֵּן הַיִּלּוֹד הַיְאֹרָה תַּשְׁלִיכֻהוּ וְכָל הַבַּת תְּחַיּוּן.\nוְאֶת לַחֲצֵנוּ - זֶה הַדְּחַק, כְּמָה שֶׁנֶּאֱמַר: וְגַם רָאִיתִי אֶת הַלַּחַץ אֲשֶׁר מִצְרַיִם לֹחֲצִים אֹתָם.\nוַיּוֹצִאֵנוּ יְיָ מִמִצְרַיִם בְּיָד חֲזָקָה וּבִזְרֹעַ נְטוּיָה, וּבְמֹרָא גָּדֹל, וּבְאֹתוֹת וּבְמֹפְתִים.\nוַיּוֹצִאֵנוּ יְיָ מִמִצְרַיִם - לֹא עַל יְדֵי מַלְאָךְ, וְלֹא עַל יְדֵי שָׂרָף, וְלֹא עַל יְדֵי שָׁלִיחַ, אֶלָּא הַקָּדוֹשׁ בָּרוּךְ הוּא בִּכְבוֹדוֹ וּבְעַצְמוֹ, שֶׁנֶּאֱמַר: וְעָבַרְתִּי בְאֶרֶץ מִצְרַיִם בַּלַּיְלָה הַזֶּה, וְהִכֵּיתִי כָּל בְּכוֹר בְּאֶרֶץ מִצְרַיִם מֵאָדָם וְעַד בְּהֵמָה, וּבְכָל אֱלֹהֵי מִצְרַיִם אֶעֱשֶׂה שְׁפָטִים. אֲנִי יְיָ.\nוְעָבַרְתִּי בְאֶרֶץ מִצְרַיִם בַּלַּיְלָה הַזֶּה - אֲנִי וְלֹא מַלְאָךְ\nוְהִכֵּיתִי כָּל בְכוֹר בְּאֶרֶץ מִצְרַיִם - אֲנִי וְלֹא שָׂרָף\nוּבְכָל אֱלֹהֵי מִצְרַיִם אֶעֱשֶׂה שְׁפָטִים - אֲנִי ולֹא הַשָּׁלִיחַ.\nאֲנִי יְיָ - אֲנִי הוּא ולֹא אַחֵר.\nבְּיָד חֲזָקָה - זוֹ הַדֶּבֶר, כְּמָה שֶׁנֶּאֱמַר: הִנֵּה יַד יְיָ הוֹיָה בְּמִקְנְךָ אֲשֶׁר בַּשָּׂדֶה, בַּסּוּסִים, בַּחֲמֹרִים, בַּגְּמַלִּים, בַּבָּקָר וּבַצֹּאן, דֶבֶר כָּבֵד מְאֹד.\nוּבִזְרֹעַ נְטוּיָה - זוֹ הַחֶרֶב, כְּמָה שֶׁנֶּאֱמַר: וְחַרְבּוֹ שְׁלוּפָה בְּיָדוֹ, נְטוּיָה עַל יְרוּשָלַיִם.\nוּבְמֹרָא גָּדֹל - זוֹ גִלּוּי שְׁכִינָה, כְּמָה שֶׁנֶּאֱמַר: אוֹ הֲנִסָּה אֱלֹהִים לָבֹא לָקַחַת לוֹ גוֹי מִקֶרֶב גּוֹי בְּמַסֹּת בְּאֹתֹת וּבְמוֹפְתִים, וּבְמִלְחָמָה וּבְיָד חֲזָקָה וּבִזְרוֹעַ נְטוּיָה, וּבְמוֹרָאִים גְּדֹלִים, כְּכֹל אֲשֶׁר עָשָׂה לָכֶם יְיָ אֱלֹהֵיכֶם בְּמִצְרַיִם לְעֵינֶיךָ.\nוּבְאֹתוֹת - זֶה הַמַּטֶּה, כְּמָה שֶׁנֶּאֱמַר: וְאֶת הַמַּטֶּה הַזֶּה תִּקַּח בְּיָדְךָ, אֲשֶׁר תַּעֲשֶׂה בּוֹ אֶת הָאֹתֹת.\nנוֹהֲגִין לְהַטִּיף טִפָּה מִן הַכּוֹס בַּאֲמִירַת דָם וָאֵשׁ..., עֶשֶׂר הַמַכּוֹת דְצַ\"ךְ עַדַ\"שׁ בְּאַחַ\"ב, בְּיַחַד, ט\"ו פַּעַם.\nוּבְמֹפְתִים - זֶה הַדָּם, כְּמָה שֶׁנֶּאֱמַר: וְנָתַתִּי מוֹפְתִים בַּשָּׁמַיִם וּבָאָרֶץ, דָּם וָאֵשׁ וְתִימְרוֹת עָשָׁן.\nדָבָר אַחֵר: בְּיָד חֲזָקָה - שְׁתַּיִם, וּבִזְרֹעַ נְטוּיָה - שְׁתַּיִם, וּבְמֹרָא גָּדֹל - שְׁתַּיִם, וּבְאֹתוֹת - שְׁתַּיִם, וּבְמֹפְתִים - שְׁתַּיִם. אֵלּוּ עֶשֶׂר מַכּוֹת שֶׁהֵבִיא הַקָּדוֹשׁ בָּרוּךְ הוּא עַל הַמִּצְרִים בְּמִצְרַיִם, וְאֵלּוּ הֵן:\nדָּם, צְפַרְדֵּעַ, כִּנִּים, עָרוֹב, דֶּבֶר, שְׁחִין, בָּרָד, אַרְבֶּה, חשֶׁךְ, מַכַּת בְּכוֹרוֹת\nרַבִּי יְהוּדָה הָיָה נוֹתֵן בָּהֶם סִמָּנִים: דְּצַ\"ךְ עַדַ\"שׁ בְּאַחַ\"ב.\nרַבִּי יוֹסֵי הַגְּלִילִי אוֹמֵר: מִנַּיִן אַתָּה אוֹמֵר שֶׁלָּקוּ הַמִּצְרִים בְּמִצְרַיִם עֶשֶׂר מַכּוֹת וְעַל הַיָּם לָקוּ חֲמִשִּׁים מַכּוֹת? בְּמִצְרַיִם מָה הוּא אוֹמֵר? וַיֹּאמְרוּ הַחַרְטֻמִּים אֶל פַּרְעֹה: אֶצְבַּע אֱלֹהִים הִוא, וְעַל הַיָּם מָה הוּא אוֹמֵר? וַיַּרְא יִשְׂרָאֵל אֶת הַיָד הַגְּדֹלָה אֲשֶׁר עָשָׂה יְיָ בְּמִצְרַיִם, וַיִּירְאוּ הָעָם אֶת יְיָ, וַיַּאֲמִינוּ בַּיְיָ וּבְמשֶׁה עַבְדוֹ. כַּמָּה לָקוּ בְאֶצְבַּע? עֶשֶׂר מַכּוֹת. אֱמוֹר מֵעַתָּה: בְּמִצְרַיִם לָקוּ עֶשֶׂר מַכּוֹת וְעַל הַיָּם לָקוּ חֲמִשִּׁים מַכּוֹת.\nרַבִּי אֱלִיעֶזֶר אוֹמֵר: מִנַּיִן שֶׁכָּל מַכָּה וּמַכָּה שֶׁהֵבִיא הַקָּדוֹשׁ בָּרוּךְ הוּא עַל הַמִּצְרִים בְּמִצְרַיִם הָיְתָה שֶׁל אַרְבַּע מַכּוֹת? שֶׁנֶּאֱמַר: יְשַׁלַּח בָּם חֲרוֹן אַפּוֹ, עֶבְרָה וָזַעַם וְצָרָה, מִשְׁלַחַת מַלְאֲכֵי רָעִים. עֶבְרָה - אַחַת, וָזַעַם - שְׁתַּיִם, וְצָרָה - שָׁלשׁ, מִשְׁלַחַת מַלְאֲכֵי רָעִים - אַרְבַּע. אֱמוֹר מֵעַתָּה: בְּמִצְרַיִם לָקוּ אַרְבָּעִים מַכּוֹת וְעַל הַיָּם לָקוּ מָאתַיִם מַכּוֹת.\nרַבִּי עֲקִיבֶא אוֹמֵר: מִנַּיִן שֶׁכָּל מַכָּה וּמַכָּה שֶׁהֵבִיא הַקָּדוֹשׁ בָּרוּךְ הוּא עַל הַמִּצְרִים בְּמִצְרַיִם הָיְתָה שֶׁל חָמֵשׁ מַכּוֹת? שֶׁנֶּאֱמַר: יְשַׁלַּח בָּם חֲרוֹן אַפּוֹ, עֶבְרָה וָזַעַם וְצָרָה, מִשְׁלַחַת מַלְאֲכֵי רָעִים. חֲרוֹן אַפּוֹ- אַחַת, עֶבְרָה - שְׁתַּיִם, וָזַעַם - שָׁלֹשׁ, וְצָרָה - אַרְבַּע, מִשְׁלַחַת מַלְאֲכֵי רָעִים - חָמֵשׁ. אֱמוֹר מֵעַתָּה: בְּמִצְרַיִם לָקוּ חֲמִשִּׁים מַכּוֹת וְעַל הַיָּם לָקוּ חֲמִשִּׁים וּמָאתַיִם מַכּוֹת.\nכַּמָּה מַעֲלוֹת טוֹבוֹת לַמָּקוֹם עָלֵינוּ!\nאִלּוּ הוֹצִיאָנוּ מִמִּצְרַיִם וְלֹא עָשָׂה בָהֶם שְׁפָטִים, דַּיֵּינוּ. אִלּוּ עָשָׂה בָהֶם שְׁפָטִים, וְלֹא עָשָׂה בֵאלֹהֵיהֶם, דַּיֵּינוּ. אִלּוּ עָשָׂה בֵאלֹהֵיהֶם, וְלֹא הָרַג אֶת בְּכוֹרֵיהֶם, דַּיֵּינוּ. אִלּוּ הָרַג אֶת בְּכוֹרֵיהֶם וְלֹא נָתַן לָנוּ אֶת מָמוֹנָם, דַּיֵּינוּ. אִלּוּ נָתַן לָנוּ אֶת מָמוֹנָם וְלֹא קָרַע לָנוּ אֶת הַיָּם, דַּיֵּינוּ. אִלּוּ קָרַע לָנוּ אֶת הַיָּם וְלֹא הֶעֱבִירָנוּ בְתוֹכוֹ בֶּחָרָבָה, דַּיֵּינוּ. אִלּוּ הֶעֱבִירָנוּ בְתוֹכוֹ בֶּחָרָבָה וְלֹא שִׁקַּע צָרֵנוּ בְּתוֹכוֹ, דַּיֵּינוּ. אִלּוּ שִׁקַּע צָרֵנוּ בְּתוֹכוֹ וְלֹא סִפֵּק צָרְכֵּנוּ בַּמִּדְבָּר אַרְבָּעִים שָׁנָה, דַּיֵּינוּ. אִלּוּ סִפֵּק צָרְכֵּנוּ בַּמִּדְבָּר אַרְבָּעִים שָׁנָה ולֹא הֶאֱכִילָנוּ אֶת הַמָּן, דַּיֵּינוּ. אִלּוּ הֶאֱכִילָנוּ אֶת הַמָּן וְלֹא נָתַן לָנוּ אֶת הַשַׁבָּת, דַּיֵּינוּ. אִלּוּ נָתַן לָנוּ אֶת הַשַׁבָּת, וְלֹא קֵרְבָנוּ לִפְנֵי הַר סִינַי, דַּיֵּינוּ. אִלּוּ קֵרְבָנוּ לִפְנֵי הַר סִינַי, וְלֹא נָתַן לָנוּ אֶת הַתּוֹרָה, דַּיֵּינוּ. אִלּוּ נָתַן לָנוּ אֶת הַתּוֹרָה וְלֹא הִכְנִיסָנוּ לְאֶרֶץ יִשְׂרָאֵל, דַּיֵינוּ. אִלּוּ הִכְנִיסָנוּ לְאֶרֶץ יִשְׂרָאֵל וְלֹא בָנָה לָנוּ אֶת בֵּית הַבְּחִירָה, דַּיֵּינוּ.\nעַל אַחַת, כַּמָּה וְכַמָּה, טוֹבָה כְפוּלָה וּמְכֻפֶּלֶת לַמָּקוֹם עָלֵינוּ: שֶׁהוֹצִיאָנוּ מִמִּצְרַיִם, וְעָשָׂה בָהֶם שְׁפָטִים, וְעָשָׂה בֵאלֹהֵיהֶם, וְהָרַג אֶת בְּכוֹרֵיהֶם, וְנָתַן לָנוּ אֶת מָמוֹנָם, וְקָרַע לָנוּ אֶת הַיָּם, וְהֶעֱבִירָנוּ בְתוֹכוֹ בֶּחָרָבָה, וְשִׁקַּע צָרֵנוּ בְּתוֹכוֹ, וְסִפֵּק צָרְכֵּנוּ בַּמִּדְבָּר אַרְבָּעִים שָׁנָה, וְהֶאֱכִילָנוּ אֶת הַמָּן, וְנָתַן לָנוּ אֶת הַשַׁבָּת, וְקֵרְבָנוּ לִפְנֵי הַר סִינַי, וְנָתַן לָנוּ אֶת הַתּוֹרָה, וְהִכְנִיסָנוּ לְאֶרֶץ יִשְׂרָאֵל, וּבָנָה לָנוּ אֶת בֵּית הַבְּחִירָה לְכַפֵּר עַל כָּל עֲוֹנוֹתֵינוּ.\nרַבָּן גַּמְלִיאֵל הָיָה אוֹמֵר: כָּל שֶׁלֹּא אָמַר שְׁלשָׁה דְּבָרִים אֵלּוּ בַּפֶּסַח, לֹא יָצָא יְדֵי חוֹבָתוֹ, וְאֵלּוּ הֵן: פֶּסַח, מַצָה, וּמָרוֹר.\nיִזָּהֵר שֶׁלֹא לְהַגְבִּיהַ אֶת הַזְּרוֹעַ.\nפֶּסַח שֶׁהָיוּ אֲבוֹתֵינוּ אוֹכְלִים בִּזְמַן שֶׁבֵּית הַמִּקְדָּשׁ הָיָה קַיָּם, עַל שׁוּם מָה? עַל שׁוּם שֶׁפָּסַח הַקָּדוֹשׁ בָּרוּךְ הוּא עַל בָּתֵּי אֲבוֹתֵינוּ בְּמִצְרַיִם, שֶׁנֶּאֱמַר: וַאֲמַרְתֶּם זֶבַח פֶּסַח הוּא לַיי, אֲשֶׁר פָּסַח עַל בָּתֵּי בְנֵי יִשְׂרָאֵל בְּמִצְרַיִם בְּנָגְפּוֹ אֶת מִצְרַיִם, וְאֶת בָּתֵּינוּ הִצִּיל, וַיִּקֹּד הָעָם וַיִּשְּׁתַּחֲווּ.\nמַרְאֶה אֶת הַמַּצּוֹת לַמְסֻבִּים וְאוֹמֵר:\nמַצָּה זוֹ שֶׁאָנוּ אוֹכְלִים, עַל שׁוּם מָה? עַל שׁוּם שֶׁלֹא הִסְפִּיק בְּצֵקָם שֶׁל אֲבוֹתֵינוּ לְהַחֲמִיץ עַד שֶׁנִּגְלָה עֲלֵיהֶם מֶלֶךְ מַלְכֵי הַמְּלָכִים, הַקָּדוֹשׁ בָּרוּךְ הוּא, וּגְאָלָם, שֶׁנֶּאֱמַר: וַיֹּאפוּ אֶת הַבָּצֵק אֲשֶׁר הוֹצִיאוּ מִמִּצְרַיִם עֻגֹת מַצּוֹת, כִּי לֹא חָמֵץ, כִּי גֹרְשׁוּ מִמִּצְרַיִם וְלֹא יָכְלוּ לְהִתְמַהְמֵהַּ, וְגַּם צֵדָה לֹא עָשׂו לָהֶם. צְרַיִם\n מַרְאֶה אֶת הַמָּרוֹר לַמְסֻבִּים וְאוֹמֵר:\nמָרוֹר זֶה שֶׁאָנוּ אוֹכְלִים, עַל שׁוּם מָה? עַל שׁוּם שֶׁמֵּרְרוּ הַמִּצְרִים אֶת חַיֵּי אֲבוֹתֵינוּ בְּמִצְרַיִם, שֶׁנֶּאֱמַר: וַיְמָרֲרוּ אֶת חַיֵּיהֶם בַּעֲבֹדָה קָשָה, בְּחֹמֶר וּבִלְבֵנִים וּבְכָל עֲבֹדָה בַּשָּׂדֶה אֶת כָּל עֲבֹדָתָם אֲשֶׁר עָבְדוּ בָהֶם בְּפָרֶךְ.\nבְּכָל דּוֹר וָדוֹר חַיָּב אָדָם לִרְאוֹת אֶת עַצְמוֹ כְּאִלּוּ הוּא יָצָא מִמִּצְרַיִם, שֶׁנֶּאֱמַר: וְהִגַּדְתָּ לְבִנְךָ בַּיוֹם הַהוּא לֵאמֹר, בַּעֲבוּר זֶה עָשָׂה יְיָ לִי בְּצֵאתִי מִמִּצְרָיִם. לֹא אֶת אֲבוֹתֵינוּ בִּלְבָד גָּאַל הַקָּדוֹשׁ בָּרוּךְ הוּא, אֶלָּא אַף אוֹתָנוּ גָּאַל עִמָּהֶם, שֶׁנֶּאֱמַר: וְאוֹתָנוּ הוֹצִיא מִשָׁם, לְמַעַן הָבִיא אֹתָנוּ, לָתֶת לָנוּ אֶת הָאָרֶץ אֲשֶׁר נִשְׁבַּע לַאֲבֹתֵנוּ.\nמַגְבִּיהִים אֶת הַכּוֹס עַד הַלְלוּיָה.\nלְפִיכָךְ אֲנַחְנוּ חַיָּבִים לְהוֹדוֹת, לְהַלֵּל, לְשַׁבֵּחַ, לְפָאֵר, לְרוֹמֵם, לְהַדֵּר, לְבָרֵךְ, לְעַלֵּה וּלְקַלֵּס לְמִי שֶׁעָשָׂה לַאֲבוֹתֵינוּ וְלָנוּ אֶת כָּל הַנִסִּים הָאֵלוּ: הוֹצִיאָנוּ מֵעַבְדוּת לְחֵרוּת מִיָּגוֹן לְשִׂמְחָה, וּמֵאֵבֶל לְיוֹם טוֹב, וּמֵאֲפֵלָה לְאוֹר גָּדוֹל, וּמִשִּׁעְבּוּד לִגְאֻלָּה. וְנֹאמַר לְפָנָיו שִׁירָה חֲדָשָׁה: הַלְלוּיָהּ.\nהַלְלוּ יָהּ הַלְלוּ עַבְדֵי יְהוָה הַלְלוּ אֶת שֵׁם יְהוָה.\nיְהִי שֵׁם יְהוָה מְבֹרָךְ מֵעַתָּה וְעַד עוֹלָם.\nמִמִּזְרַח שֶׁמֶשׁ עַד מְבוֹאוֹ מְהֻלָּל שֵׁם יְהוָה.\nרָם עַל כָּל גּוֹיִם יְהוָה עַל הַשָּׁמַיִם כְּבוֹדוֹ.\nמִי כַּיהוָה אֱלֹהֵינוּ הַמַּגְבִּיהִי לָשָׁבֶת.\nהַמַּשְׁפִּילִי לִרְאוֹת בַּשָּׁמַיִם וּבָאָרֶץ.\nמְקִימִי מֵעָפָר דָּל מֵאַשְׁפֹּת יָרִים אֶבְיוֹן.\nלְהוֹשִׁיבִי עִם נְדִיבִים עִם נְדִיבֵי עַמּוֹ.\nמוֹשִׁיבִי עֲקֶרֶת הַבַּיִת אֵם הַבָּנִים שְׂמֵחָה הַלְלוּ יָהּ. (<a href=\"http://he.wikisource.org/wiki/%D7%AA%D7%94%D7%9C%D7%99%D7%9D_%D7%A7%D7%99%D7%92\">תהלים קיג,</a>)\nבְּצֵאת יִשְׂרָאֵל מִמִּצְרָיִם בֵּית יַעֲקֹב מֵעַם לֹעֵז.\nהָיְתָה יְהוּדָה לְקָדְשׁוֹ יִשְׂרָאֵל מַמְשְׁלוֹתָיו.\nהַיָּם רָאָה וַיָּנֹס הַיַּרְדֵּן יִסֹּב לְאָחוֹר.\nהֶהָרִים רָקְדוּ כְאֵילִים גְּבָעוֹת כִּבְנֵי צֹאן.\nמַה לְּךָ הַיָּם כִּי תָנוּס הַיַּרְדֵּן תִּסֹּב לְאָחוֹר.\nהֶהָרִים תִּרְקְדוּ כְאֵילִים גְּבָעוֹת כִּבְנֵי צֹאן.\nמִלִּפְנֵי אָדוֹן חוּלִי אָרֶץ מִלִּפְנֵי אֱלוֹהַּ יַעֲקֹב.\nהַהֹפְכִי הַצּוּר אֲגַם מָיִם חַלָּמִישׁ לְמַעְיְנוֹ מָיִם. (<a href=\"http://he.wikisource.org/wiki/%D7%AA%D7%94%D7%9C%D7%99%D7%9D_%D7%A7%D7%99%D7%93\">תהלים קיד,</a>)\nמַגְבִּיהִים אֶת הַכּוֹס עַד גָּאַל יִשְׂרָאֵל.\nבָּרוּךְ אַתָּה יְיָ אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, אֲשֶׁר גְּאָלָנוּ וְגָאַל אֶת אֲבוֹתֵינוּ מִמִּצְרַיִם, וְהִגִּיעָנוּ לַלַּיְלָה הַזֶּה לֶאֱכָל בּוֹ מַצָּה וּמָרוֹר. כֵּן יְיָ אֱלֹהֵינוּ וֵאלֹהֵי אֲבוֹתֵינוּ יַגִּיעֵנוּ לְמוֹעֲדִים וְלִרְגָלִים אֲחֵרִים הַבָּאִים לִקְרָאתֵנוּ לְשָׁלוֹם, שְׂמֵחִים בְּבִנְיַן עִירֶךָ וְשָׂשִׂים בַּעֲבוֹדָתֶךָ. וְנֹאכַל שָׁם מִן הַזְּבָחִים וּמִן הַפְּסָחִים אֲשֶׁר יַגִּיעַ דָּמָם עַל קִיר מִזְבַּחֲךָ לְרָצוֹן, וְנוֹדֶה לְךָ שִׁיר חָדָש עַל גְּאֻלָּתֵנוּ וְעַל פְּדוּת נַפְשֵׁנוּ. בָּרוּךְ אַתָּה יְיָ גָּאַל יִשְׂרָאֵל.\nבָּרוּךְ אַתָּה יְיָ אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם בּוֹרֵא פְּרִי הַגָּפֶן.\nשׁוֹתִין אֶת הַכּוֹס בְּהַסָבַּת שְׂמֹאל.\n<h2 style=\"text-align:right;\">רָחְצָה / רַחַץ</h2>\nנוֹטְלִים אֶת הַיָדַיִם וּמְבָרְכִים\nבָּרוּךְ אַתָּה יְיָ אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, אֲשֶׁר קִדְּשָׁנוּ בְּמִצְוֹתָיו וְצִוָּנוּ עַל נְטִילַת יָדָיִם.\n<h2 style=\"text-align:right;\">מוֹצִיא, מַצָּה</h2>\nיִקַּח הַמַּצּוֹת בְּסֵדֶר שֶׁהִנִּיחָן, הַפְּרוּסָה בֵּין שְׁתֵּי הַשְּׁלֵמוֹת, וְיֹאחַז שְׁלָשְׁתָּן בְּיָדוֹ וִיבָרֵךְ \"הַמּוֹצִיא\" בְּכַוָּנָה עַל הָעֶלְיוֹנָה ו\"עַל אֲכִילַת מַצָּה\" בְּכַוָּנָה עַל הַפְּרוּסָה. אַחַר כָּךְ יִבְצַע כְּזַיִת מִן הָעֶלְיוֹנָה הַשְּׁלֵמָה וְכַזַּיִת שֵׁנִי מִן הַפְּרוּסָה וְיִטְבְּלֵם בְּמֶלַח, וְיֹאכַל בְּהַסָבָּה שְׁנֵי הַזֵּיתִים\nבָּרוּךְ אַתָּה יְיָ אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם הַמּוֹצִיא לֶחֶם מִן הָאָרֶץ.\nבָּרוּךְ אַתָּה יְיָ אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, אֲשֶׁר קִדְּשָנוּ בְּמִצְוֹתָיו וְצִוָּנוּ עַל אֲכִילַת מַצָּה.\n<h2 style=\"text-align:right;\">מָרוֹר</h2>\nכָּל אֶחָד מֵהַמְסֻבִּים לוֹקֵחַ כְּזַיִת מָרוֹר וּמַטְבִּלוֹ בַּחֲרוֹסֶת, חוֹזֵר וּמְנַעֵר הַחֲרוֹסֶת, מְבָרֵךְ וְאוֹכֵל בְּלִי הַסָבָּה.\nבָּרוּךְ אַתָּה יְיָ אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, אֲשֶׁר קִדְּשָנוּ בְּמִצְוֹתָיו וְצִוָּנוּ עַל אֲכִילַת מָרוֹר.\n<h2 style=\"text-align:right;\">כּוֹרֵךְ</h2>\nכָּל אֶחָד מֵהַמְסֻבִּים לוֹקֵחַ כְּזַיִת מִן הַמַצָּה הַשְּׁלִישִׁית עִם כְּזַיִת מָרוֹר וְכוֹרְכִים יַחַד, אוֹכְלִים בְּהַסָבָּה וּבְּלִי בְּרָכָה. לִפְנֵי אָכְלוֹ אוֹמֵר. זֵכֶר לְמִקְדָּשׁ כְּהִלֵּל. כֵּן עָשָׂה הִלֵּל בִּזְמַן שֶׁבֵּית הַמִּקְדָּשׁ הָיָה קַיָּם: הָיָה כּוֹרֵךְ מַצָּה וּמָרוֹר וְאוֹכֵל בְּיַחַד, לְקַיֵּם מַה שֶׁנֶּאֱמַר: עַל מַצּוֹת וּמְרֹרִים יֹאכְלֻהוּ.\n<h2 style=\"text-align:right;\">שֻׁלְחָן עוֹרֵךְ</h2>\nאוֹכְלִים וְשׁוֹתִים הַסְּעוּדָה הָעֲרוּכָה וְנוֹהֲגִים לֶאֱכוֹל תְּחִלָּה בֵּיצִים מְבֻשָּׁלוֹת. ולֹא יֹאכַל יוֹתֵר מִדֵּי, שלֹא תִהְיֶה עָלָיו אֲכִילַת אֲפִיקוֹמָן אֲכִילָה גַּסָּה.\n<h2 style=\"text-align:right;\">צָפוּן</h2>\nאַחַר גְּמַר הַסְּעֻדָּה לוֹקֵחַ כָּל אֶחָד מֵהַמְּסֻבִּים כְּזַיִת מֵהַמַּצָּה שֶׁהָיְתָה צְפוּנָה לַאֲפִיקוֹמָן וְאוֹכֵל מִמֶּנָּה כַזַּיִת בְּהַסִּבָּה. וְצָרִיךְ לְאָכְלָהּ קֹדֶם חֲצוֹת הַלַּיְלָה.\n<h2 style=\"text-align:right;\">בָּרֵךְ</h2>\nמוֹזְגִין כּוֹס שלִישִׁי וּמְבָרְכִין בִּרְכַּת הַמָזוֹן.\n \nנוסח עדות המזרח: לְשֵׁם יִחוּד קֻדְשָׁא בְרִיךְ הוּא וּשְׁכִינְתֵּהּ, בִּדְחִילוּ וּרְחִימוּ וּרְחִימוּ וּדְחִילוּ, לְיַחֲדָא שֵׁם יוֹ\"ד אוֹת הֵ\"א בְּאוֹת וָא\"ו אוֹת הֵ\"א בְּיִחוּדָא שְׁלִים בְּשֵׁם כָּל-יִשְׂרָאֵל, הֲרֵי אֲנַחְנוּ בָּאִים לְקַיֵּם מִצְוַת עֲשֵׂה דְאוֹרַיְתָא לְבָרֵךְ בִּרְכַּת הַמָּזוֹן, כַּכָּתוּב בַּתּוֹרָה: וְאָכַלְתָּ וְשָׂבָעְתָּ וּבֵרַכְתָּ אֶת יְהֹוָה אֱלֹהֶיךָ, לְתַקֵּן שֹׁרֶשׁ מִצְוָה זוֹ בְּמָקוֹם עֶלְיוֹן. וִיהִי רָצוֹן מִלְּפָנֶיךָ, יְהֹוָה אֱלֹהֵינוּ וֵאלֹהֵי אֲבוֹתֵינוּ, שֶׁתִּהְיֶה חֲשׁוּבָה וּמְקֻבֶּלֶת וּרְצוּיָה לְפָנֶיךָ בְּרָכָה רִאשׁוֹנָה וּבְרָכָה שְׁנִיָּה וּבְרָכָה שְׁלִישִׁית אֲשֶׁר נְבָרֵךְ עַתָּה עַל הַמָּזוֹן. וְתִתֵּן לָנוּ כֹּחַ וִיכֹלֶת וְעֵזֶר וְסִיּוּעַ לְהַעֲלוֹת מַיִּין נֻקְבִּין וּלְהַמְשִׁיךְ אַרְבַּעַת הַמּוֹחִין לְיִשְׂרָאֵל וְרָחֵל [הַגְּדוֹלָה]. וְגַם תִּהְיֶה חֲשׁוּבָה וּמְקֻבֶּלֶת וּרְצוּיָה לְפָנֶיךָ, בְּרָכָה רְבִיעִית אֲשֶׁר נְבָרֵךְ עַתָּה. וְתִתֵּן לָנוּ כֹּחַ וִיכֹלֶת וְעֵזֶר וְסִיּוּעַ לְהַעֲלוֹת מַיִּין נֻקְבִּין, וּלְהַמְשִׁיךְ אַרְבַּעַת הַמּוֹחִין לְיַעֲקֹב וְרָחֵל. וְיַעֲלֶה לְפָנֶיךָ כְּאִלּוּ כִוַּנּוּ בְּכָל-הַכַּוָּנוֹת הָרְאוּיוֹת לְכַוֵּן בְּאַרְבַּע בְּרָכוֹת אֵלּוּ שֶׁל הַמָּזוֹן. וִיהִי נֹעַם אֲדֹנָי אֱלֹהֵינוּ עָלֵינוּ. וּמַעֲשֵׂה יָדֵינוּ כּוֹנְנָה עָלֵינוּ, וּמַעֲשֵׂה יָדֵינוּ כּוֹנְנֵהוּ.\nלַמְנַצֵּח בִּנְגִינֹת מִזְמוֹר שִׁיר. אֱלֹהִים יְחָנֵּנוּ וִיבָרְכֵנוּ יָאֵר פָּנָיו אִתָּנוּ סֶלָה. לָדַעַת בָּאָרֶץ דַּרְכֶּךָ בְּכָל גּוֹיִם יְשׁוּעָתֶךָ. יוֹדוּךָ עַמִּים אֱלֹהִים יוֹדוּךָ עַמִּים כֻּלָּם. יִשְׂמְחוּ וִירַנְּנוּ לְאֻמִּים כִּי תִשְׁפֹּט עַמִּים מִישׁוֹר וּלְאֻמִּים בָּאָרֶץ תַּנְחֵם סֶלָה. יוֹדוּךָ עַמִּים אֱלֹהִים יוֹדוּךָ עַמִּים כֻּלָּם. אֶרֶץ נָתְנָה יְבוּלָהּ יְבָרְכֵנוּ אֱלֹהִים אֱלֹהֵינוּ. יְבָרְכֵנוּ אֱלֹהִים וְיִירְאוּ אֹתוֹ כָּל אַפְסֵי אָרֶץ. (<a href=\"http://he.wikisource.org/wiki/%D7%AA%D7%94%D7%9C%D7%99%D7%9D_%D7%A1%D7%96\">תהלים סז</a>)\nאֲבָרְכָה אֶת יְהֹוָה בְּכָל עֵת תָּמִיד תְּהִלָּתוֹ בְּפִי סוֹף דָּבָר הַכֹּל נִשְׁמָע אֶת הָאֱלֹהִים יְרָא וְאֶת מִצְוֹתָיו שְׁמוֹר כִּי זֶה כָּל הָאָדָם תְּהִלַּת יְהֹוָה יְדַבֶּר פִּי וִיבָרֵךְ כָּל בָּשָׂר שֵׁם קָדְשׁוֹ לְעוֹלָם וָעֶד וַאֲנַחְנוּ נְבָרֵךְ יָהּ מֵעַתָּה וְעַד-עוֹלָם הַלְלוּ-יָהּ וַיְדַבֵּר אֵלַי זֶה הַשֻּׁלְחָן אֲשֶׁר לִפְנֵי יְהֹוָה\n המזמן: בִּרְשׁוּתְכֶם! (הַב לָן וְנִבְרִיךְ לְמַלְכָּא עִלָּאָה קַדִּישָׁא) עונים: שָׁמַיִם! המזמן: (בִּרְשׁוּת מַלְכָּא עִלָּאָה קַדִּישָׁא (בשבת: וּבִרְשׁוּת שַׁבָּת מַלְכְּתָא) (ביום טוב: וּבִרְשׁוּת יוֹמָא טָבָא קַדִּישָׁא) (בסוכות: וּבִרְשׁוּת שִׁבְעָה אֻשְׁפִּיזִין עִלָּאִין קַדִּישִׁין) (וּבִרְשׁוּת מוֹרַי וְרַבּוֹתַי) וּבִרְשׁוּתְכֶם) נְבָרֵךְ (אֱלֹהֵינוּ) שֶׁאָכַלְנוּ מִשֶּׁלּוֹ עונים: בָּרוּךְ (אֱלֹהֵינוּ) שֶׁאָכַלְנוּ מִשֶּׁלּוֹ וּבְטוּבוֹ הַגָּדוֹל תָּמִיד חָיִינוּ המזמן: בָּרוּךְ (אֱלֹהֵינוּ) שֶׁאָכַלְנוּ מִשֶּׁלּוֹ וּבְטוּבוֹ הַגָּדוֹל תָּמִיד חָיִינוּ\n(בסעודת חתן: המזמן: נְבָרֵךְ (אֱלֹהֵינוּ) שֶׁהַשִּׂמְחָה בִמְעוֹנוֹ שֶׁאָכַלְנוּ מִשֶּׁלּוֹ עונים: בָּרוּךְ (אֱלֹהֵינוּ) שֶׁהַשִּׂמְחָה בִמְעוֹנוֹ שֶׁאָכַלְנוּ מִשֶּׁלּוֹ, וּבְטוּבוֹ הַגָּדוֹל תָּמִיד חָיִינוּ המזמן: בָּרוּךְ (אֱלֹהֵינוּ) שֶׁהַשִּׂמְחָה בִמְעוֹנוֹ שֶׁאָכַלְנוּ מִשֶּׁלּוֹ, וּבְטוּבוֹ הַגָּדוֹל תָּמִיד חָיִינוּ) כל השאר: ביום שאומרים בו תחנון: עַל נַהֲרוֹת בָּבֶל שָׁם יָשַׁבְנוּ גַּם בָּכִינוּ בְּזָכְרֵנוּ אֶת צִיּוֹן. עַל עֲרָבִים בְּתוֹכָהּ תָּלִינוּ כִּנֹּרוֹתֵינוּ. כִּי שָׁם שְׁאֵלוּנוּ שׁוֹבֵינוּ דִּבְרֵי שִׁיר וְתוֹלָלֵינוּ שִׂמְחָה שִׁירוּ לָנוּ מִשִּׁיר צִיּוֹן. אֵיךְ נָשִׁיר אֶת שִׁיר יְהוָה עַל אַדְמַת נֵכָר. אִם אֶשְׁכָּחֵךְ יְרוּשָׁלָ‍ִם תִּשְׁכַּח יְמִינִי. תִּדְבַּק לְשׁוֹנִי לְחִכִּי אִם לֹא אֶזְכְּרֵכִי אִם לֹא אַעֲלֶה אֶת יְרוּשָׁלַ‍ִם עַל רֹאשׁ שִׂמְחָתִי. זְכֹר יְהוָה לִבְנֵי אֱדוֹם אֵת יוֹם יְרוּשָׁלָ‍ִם הָאֹמְרִים עָרוּ עָרוּ עַד הַיְסוֹד בָּהּ. בַּת בָּבֶל הַשְּׁדוּדָה אַשְׁרֵי שֶׁיְשַׁלֶּם לָךְ אֶת גְּמוּלֵךְ שֶׁגָּמַלְתְּ לָנוּ. אַשְׁרֵי שֶׁיֹּאחֵז וְנִפֵּץ אֶת עֹלָלַיִךְ אֶל הַסָּלַע. (<a href=\"http://he.wikisource.org/wiki/%D7%AA%D7%94%D7%9C%D7%99%D7%9D_%D7%A7%D7%9C%D7%96\">תהלים קלז</a>)\nביום שאין אומרים בו תחנון: שִׁיר הַמַּעֲלוֹת בְּשׁוּב יְהוָה אֶת שִׁיבַת צִיּוֹן הָיִינוּ כְּחֹלְמִים. אָז יִמָּלֵא שְׂחוֹק פִּינוּ וּלְשׁוֹנֵנוּ רִנָּה אָז יֹאמְרוּ בַגּוֹיִם הִגְדִּיל יְהוָה לַעֲשׂוֹת עִם אֵלֶּה. הִגְדִּיל יְהוָה לַעֲשׂוֹת עִמָּנוּ הָיִינוּ שְׂמֵחִים. שׁוּבָה יְהוָה אֶת שבותנו [שְׁבִיתֵנוּ] כַּאֲפִיקִים בַּנֶּגֶב. הַזֹּרְעִים בְּדִמְעָה בְּרִנָּה יִקְצֹרוּ. הָלוֹךְ יֵלֵךְ וּבָכֹה נֹשֵׂא מֶשֶׁךְ הַזָּרַע בֹּא יָבוֹא בְרִנָּה נֹשֵׂא אֲלֻמֹּתָיו. (<a href=\"http://he.wikisource.org/wiki/%D7%AA%D7%94%D7%9C%D7%99%D7%9D_%D7%A7%D7%9B%D7%95\">תהלים קכו</a>)\nשְׁלשָׁה שֶׁאָכְלוּ כְּאֶחָד חֲיָבִין לְזֵמֵן וְהַמְזַמֵן פּוֹתֵחַ:\nרַבּוֹתַי, נְבָרֵךְ!\nהַמְסֻבִּים עוֹנִים: יְהִי שֵׁם יְיָ מְבֹרָךְ מֵעַתָּה וְעַד עוֹלָם.\nהַמְזַמֵן אוֹמֵר: בִּרְשׁוּת מְרָנָן וְרַבָּנָן וְרַבּוֹתַי, נְבָרֵךְ (בעשרה אֱלֹהֵינוּ) שֶׁאָכַלְנוּ מִשֶּׁלוֹ.\nהַמְסֻבִּים עוֹנִים:בָּרוּךְ (אֱלֹהֵינו) שֶׁאָכַלְנוּ מִשֶּׁלוֹ וּבְטוּבוֹ חָיִינוּ.\nהַמְזַמֵן חוֹזֵר וְאוֹמֵר: בָּרוּךְ (אֱלֹהֵינוּ) שֶׁאָכַלְנוּ מִשֶּׁלוֹ וּבְטוּבוֹ חָיִינוּ.\nבָּרוּךְ אַתָּה יְהֹוָה אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם נוסח עדות המזרח: הָאֵל הַזָּן אוֹתָנוּ וְ כל השאר: הַזָּן אֶת הָעוֹלָם כֻּלּוֹ בְּטוּבוֹ בְּחֵן בְּחֶסֶד נוסח עדות המזרח: בְּרֶוַח וּבְרַחֲמִים נוסח עדות המזרח: רַבִּים כל השאר: , הוּא נֹתֵן לֶחֶם לְכָל-בָּשָׂר כִּי לְעוֹלָם חַסְדּוֹ וּבְטוּבוֹ הַגָּדוֹל תָּמִיד לֹא חָסַר לָנוּ וְאַל יֶחְסַר לָנוּ מָזוֹן תָּמִיד לְעוֹלָם וָעֶד כל השאר: בַּעֲבוּר שְׁמוֹ הַגָּדוֹל כִּי הוּא אֵל זָן וּמְפַרְנֵס לַכֹּל נוסח עדות המזרח: וְשֻׁלְחָנוֹ עָרוּךְ לַכֹּל וְהִתְקִין מִחְיָה וּ כל השאר: וּמֵטִיב לַכֹּל וּמֵכִין מָזוֹן לְכָל-בְּרִיּוֹתָיו אֲשֶׁר בָּרָא נוסח עדות המזרח: בְרַחֲמָיו וּבְרֹב חֲסָדָיו כל השאר: כָּאָמוּר פּוֹתֵחַ אֶת יָדֶךָ וּמַשְׂבִּיעַ לְכָל-חַי רָצוֹן בָּרוּךְ אַתָּה יְיָ הַזָּן אֶת הַכֹּל.\nנוֹדֶה לְּךָ יְהֹוָה אֱלֹהֵינוּ עַל שֶׁהִנְחַלְתָּ לַאֲבוֹתֵינוּ אֶרֶץ חֶמְדָּה טוֹבָה וּרְחָבָה נוסח עדות המזרח: בְּרִית וְתוֹרָה חַיִּים וּמָזוֹן כל השאר: וְ עַל שֶׁהוֹצֵאתָנוּ כל השאר: יְיָ אֱלֹהֵינוּ מֵאֶרֶץ מִצְרַיִם וּפְדִיתָנוּ מִבֵּית עֲבָדִים וְעַל בְּרִיתְךָ שֶׁחָתַמְתָּ בִּבְשָׂרֵנוּ וְעַל תּוֹרָתְךָ שֶׁלִּמַּדְתָּנוּ וְעַל נוסח עדות המזרח: חֻקֵּי רְצוֹנָךְ כל השאר: חֻקֶּיךָ שֶׁהוֹדַעְתָּנוּ וְעַל חַיִּים נוסח עדות המזרח: וּמָזוֹן כל השאר: חֵן וָחֶסֶד שֶׁחוֹנַנְתָּנוּ, וְעַל אֲכִילַת מָזוֹן שֶׁחוֹנַנְתָּנוּ שָׁאַתָּה זָן וּמְפַרְנֵס אוֹתָנוּ כל השאר: תָּמִיד, בְּכָל יוֹם וּבְכָל עֵת וּבְכָל שָׁעָה.\n<div>\n<div style=\"text-align:center;\">בחנוכה ובפורים אומרים כאן על הניסים<a>[הראה]</a></div>\n<div style=\"text-align:right;\">\n<h2>על הניסים</h2>\nעַל (י\"ג וְעַל) הַנִּסִּים וְעַל הַפֻּרְקָן וְעַל הַגְּבוּרוֹת וְעַל הַתְּשׁוּעוֹת וְעַל הַנִּפְלָאוֹת וְעַל הַנֶּחָמוֹת שֶׁעָשִׂיתָ לַאֲבוֹתֵינוּ בַּיָּמִים הָהֵם בַּזְּמַן הַזֶּה.\n<h3>לחנוכה</h3>\nבִּימֵי מַתִּתְיָהו בֶן יוֹחָנָן כֹּהֵן גָּדוֹל חַשְׁמוֹנָאִי (י\"ג חַשְׁמוֹנַאי) וּבָנָיו כְּשֶׁעָמְדָה מַלְכוּת יָוָן הָרְשָׁעָה עַל עַמְּךָ יִשְׂרָאֵל לְהשַׁכִּיחָם תּוֹרָתָךְ (נ\"א: מִתּוֹרָתָךְ) וּלְהַעֲבִירָם מֵחֻקֵּי רְצוֹנָךְ וְאַתָּה בְּרַחֲמֶיךָ הָרַבִּים עָמַדְתָּ לָהֶם בְּעֵת צָרָתָם רַבְתָּ אֶת רִיבָם דַּנְתָּ אֶת דִּינָם נָקַמְתָּ אֶת נִקְמָתָם מָסַרְתָּ גִבּוֹרִים בְּיַד חַלָּשִׁים וְרַבִּים בְּיַד מְעַטִּים וּטְמֵאִים בְּיַד טְהוֹרִים וּרְשָׁעִים בְּיַד צַדִּיקִים וְזֵדִים בְּיַד עוֹסְקֵי תוֹרָתֶךָ לְךָ עָשִׂיתָ שֵׁם גָּדוֹל וְקָדוֹשׁ בְּעוֹלָמָךְ וּלְעַמְּךָ יִשְׂרָאֵל עָשִׂיתָ תְּשׁוּעָה גְדוֹלָה וּפֻרְקָן כְּהַיּוֹם הַזֶּה וְאַחַר כֵּן (י\"ג כָּךְ) בָּאוּ בָנֶיךָ לִדְבִיר בֵּיתֶךָ וּפִנּוּ אֶת הֵיכָלֶךָ וְטִהֲרוּ אֶת-מִקְדָּשֶׁךָ וְהִדְלִיקוּ נֵרוֹת בְּחַצְרוֹת קָדְשֶׁךָ וְקָבְעוּ שְׁמוֹנַת יְמֵי חֲנֻכָּה (נ\"א: שמונה ימים אלו) אֵלּוּ לְהוֹדוֹת וּלְהַלֵּל לְשִׁמְךָ הַגָּדוֹל.\n<h3>לפורים</h3>\nבִּימֵי מָרְדְּכַי וְאֶסְתֵּר בְּשׁוּשַׁן הַבִּירָה כְּשֶׁעָמַד עֲלֵיהֶם הָמָן הָרָשָׁע בִּקֵּשׁ לְהַשְׁמִיד לַהֲרוֹג וּלְאַבֵּד אֶת-כָּל-הַיְּהוּדִים מִנַּעַר וְעַד זָקֵן טַף וְנָשִׁים בְּיוֹם אֶחָד בִּשְׁלֹשָׁה עָשָׂר לְחֹדֶשׁ שְׁנֵים עָשָׂר הוּא חֹדֶשׁ אֲדָרלספירה מיציאת מצרים, החודש האחרון הוא אדר, כיון שבנ\"י יצאו ממצרים בניסן ←לספירה מיציאת מצרים, החודש האחרון הוא אדר, כיון שבנ\"י יצאו ממצרים בניסן וּשְׁלָלָם לָבוֹז וְאַתָּה בְּרַחֲמֶיךָ הָרַבִּים הֵפַרְתָּ אֶת עֲצָתוֹ וְקִלְקַלְתָּ אֶת מַחֲשַׁבְתּוֹ וַהֲשֵׁבוֹתָ-לוֹ גְמוּלוֹ בְרֹאשׁוֹ וְתָלוּ אוֹתוֹ וְאֶת בָּנָיו עַל הָעֵץ וְעָשִׂיתָ עִמָּהֶם נִסִּים וְנִפְלָאוֹת וְנוֹדֶה לְשִׁמְךָ הַגָּדוֹל סֶלָה\n \n</div>\n</div>\n \n נוסח עדות המזרח: עַל הַכֹּל יְהֹוָה אֱלֹהֵינוּ אֲנַחְנוּ מוֹדִים לָךְ וּמְבָרְכִים אֶת שְׁמָךְ כָּאָמוּר וְאָכַלְתָּ וְשָׂבָעְתָּ וּבֵרַכְתָּ אֶת יְהֹוָה אֱלֹהֶיךָ עַל-הָאָרֶץ הַטֹּבָה אֲשֶׁר נָתַן-לָךְ בָּרוּךְ אַתָּה יְהֹוָה עַל הָאָרֶץ וְעַל הַמָּזוֹן\nרַחֵם יְהֹוָה אֱלֹהֵינוּ עָלֵינוּ וְעַל יִשְׂרָאֵל עַמָּךְ וְעַל יְרוּשָׁלַיִם עִירָךְ וְעַל הַר צִיּוֹן מִשְׁכַּן כְּבוֹדָךְ וְעַל הֵיכָלָךְ וְעַל מְעוֹנָךְ וְעַל דְּבִירָךְ וְעַל הַבַּיִת הַגָּדוֹל וְהַקָּדוֹשׁ שֶׁנִּקְרָא שִׁמְךָ עָלָיו אָבִינוּ! רְעֵנוּ זוּנֵנוּ פַּרְנְסֵנוּ כַּלְכְּלֵנוּ הַרְוִיחֵנוּ הַרְוַח לָנוּ מְהֵרָה מִכָּל-צָרוֹתֵינוּ וְאַל תַּצְרִיכֵנוּ יְהֹוָה אֱלֹהֵינוּ לִידֵי מַתְּנוֹת בָּשָׂר וָדָם וְלֹא לִידֵי הַלְוָאָתָם אֶלָּא לְיָדְךָ הַמְּלֵאָה וְהָרְחָבָה הָעֲשִׁירָה וְהַפְּתוּחָה יְהִי רָצוֹן שֶׁלֹּא נֵבוֹשׁ בָּעוֹלָם הַזֶּה וְלֹא נִכָּלֵם לְעוֹלָם הַבָּא וּמַלְכוּת בֵּית דָּוִד מְשִׁיחָךְ תַּחֲזִירֶנָּה לִמְקוֹמָהּ בִּמְהֵרָה בְיָמֵינוּ\nבשבת מוסיפים רְצֵה וְהַחֲלִיצֵנוּ יְהֹוָה אֱלֹהֵינוּ בְּמִצְוֹתֶיךָ וּבְמִצְוַת יוֹם הַשְּׁבִיעִי הַשַׁבָּת הַגָּדוֹל וְהַקָדוֹשׂ הַזֶּה. כִּי יוֹם גָּדוֹל וְקָדוֹשׁ הוּא מִלְּפָנֶיךָ נִשְׁבּוֹת בּוֹ וְנָנוּחַ בּוֹ וְנִתְעַנֵּג בּוֹ כְּמִצְוַת חֻקֵּי רְצוֹנָךְ וְאַל תְּהִי צָרָה וְיָגוֹן בְּיוֹם מְנוּחָתֵנוּ וְהַרְאֵנוּ בְנֶחָמַת צִיּוֹן בִּמְהֵרָה בְיָמֵינוּ כִּי אַתָּה הוּא בַּעַל הַנֶּחָמוֹת וְגַם שֶׁאָכַלְנוּ וְשָׁתִינוּ חָרְבַּן בֵּיתְךָ הַגָּדוֹל וְהַקָּדוֹשׁ לֹא שָׁכַחְנוּ אַל תִּשְׁכָּחֵנוּ לָנֶצַח וְאַל תִּזְנָחֵנוּ לָעַד כִּי אֵל מֶלֶךְ גָּדוֹל וְקָדוֹשׁ אָתָּה כל השאר: וְעַל הַכֹּל יְיָ אֱלֹהֵינוּ אֲנַחְנוּ מוֹדִים לָךְ וּמְבָרְכִים אוֹתָךְ, יִתְבָּרַךְ שִׁמְךָ בְּפִי כָּל חַי תָּמִיד לְעוֹלָם וָעֶד, כַּכָּתוּב: \"וְאָכַלְתָּ וְשָׂבַעְתָּ, וּבֵרַכְתָּ אֶת יְיָ אֱלֹהֶיךָ עַל הָאָרֶץ הַטּוֹבָה אֲשֶּׁר נָתַן לָךְ\". בָּרוּךְ אַתָּה יְיָ, עַל הָאָרֶץ וְעַל הַמָזוֹן.\nרַחֶם נָא יְיָ אֱלֹהֵינוּ עַל יִשְׂרָאֵל עַמֶּךָ, וְעַל יְרוּשָׁלַיִם עִירֶךָ, וְעַל צִיּוֹן מִשְׁכַּן כְּבוֹדֶךָ, וְעַל מַלְכוּת בֵּית דָּוִד מְשִׁיחֶךָ, וְעַל הַבַּיִת הַגָדוֹל וְהַקָדוֹשׁ שֶׁנִּקְרָא שִׁמְךָ עָלָיו. אֱלֹהֵינוּ, אָבִינוּ, רְעֵנוּ, זוּנֵנוּ, פַרְנְסֵנוּ וְכַלְכְּלֵנוּ וְהַרְוִיחֵנוּ, וְהַרְוַח לָנוּ יְיָ אֱלֹהֵינוּ מְהֵרָה מִכָּל צָרוֹתֵינוּ. וְנָא אַל תַּצְרִיכֵנוּ יְיָ אֱלֹהֵינוּ, לֹא לִידֵי מַתְּנַת בָּשָׂר וָדָם וְלֹא לִידֵי הַלְוָאָתָם, כִּי אִם לְיָדְךָ הַמְּלֵאָה הַפְּתוּחָה הַקְּדוֹשָׁה וְהָרְחָבָה, שֶׁלֹא נֵבוֹשׁ וְלֹא נִכָּלֵם לְעוֹלָם וָעֶד.\n<dl><dd>בְּשַׁבָּת מוֹסִיפִין: רְצֵה וְהַחֲלִיצֵנוּ יְיָ אֱלֹהֵינוּ בְּמִצְוֹתֶיךָ וּבְמִצְוַת יוֹם הַשְׁבִיעִי הַשַׁבָּת הַגָּדוֹל וְהַקָדוֹשׂ הַזֶּה. כִּי יוֹם זֶה גָּדוֹל וְקָדוֹשׁ הוּא לְפָנֶיךָ לִשְׁבָּת בּוֹ וְלָנוּחַ בּוֹ בְּאַהֲבָה כְּמִצְוַת רְצוֹנֶךָ. וּבִרְצוֹנְךָ הָנִיחַ לָנוּ יְיָ אֱלֹהֵינוּ שֶׁלֹּא תְהֵא צָרָה וְיָגוֹן וַאֲנָחָה בְּיוֹם מְנוּחָתֵנוּ. וְהַרְאֵנוּ יְיָ אֱלֹהֵינוּ בְּנֶחָמַת צִיוֹן עִירֶךָ וּבְבִנְיַן יְרוּשָׁלַיִם עִיר קָדְשֶׁךָ כִּי אַתָּה הוּא בַּעַל הַיְשׁוּעוֹת וּבַעַל הַנֶּחָמוֹת.</dd></dl><dl><dd>בראש חודש ובמועדים מוסיפים:</dd></dl>\nאֱלֹהֵינוּ וֵאלֹהֵי אֲבוֹתֵינוּ, יַעֲלֶה וְיָבֹא יַגִּיעַ יֵרָאֶה וְיֵרָצֶה יִשָּׁמַע יִפָּקֵד וְיִזָּכֵר נוסח אשכנז: זִכְרוֹנֵנוּ וּפִקְדוֹנֵנוּ וְזִכְרוֹן אֲבוֹתֵינוּ, וְזִכְרוֹן מָשִׁיחַ בֶּן דָּוִד עַבְדֶּךָ וְזִכְרוֹן יְרוּשָׁלַיִם עִיר קָדְשְׁךָ וְזִכְרוֹן כָּל עַמְּךָ בֵּית יִשְׂרָאֵל לְפָנֶיךָ כל השאר: זִכְרוֹנֵנוּ וְזִכְרוֹן אֲבוֹתֵינוּ, זִכְרוֹן יְרוּשָׁלַיִם עִירָךְ, וְזִכְרוֹן מָשִׁיחַ בֶּן דָּוִד עַבְדָּךְ, וְזִכְרוֹן כָּל-עַמְּךָ בֵּית יִשְׂרָאֵל לְפָנֶיךָ,\nלִפְלֵטָה לְטוֹבָה לְחֵן לְחֶסֶד וּלְרַחֲמִים לְחַיִּים נוסח עדות המזרח: טוֹבִים וּלְשָׁלוֹם בְּיוֹם\n<ul>\n<li>בראש חדש: רֹאשׁ חֹדֶשׁ הַזֶּה,</li>\n<li>בפסח: חַג הַמַּצּוֹת הַזֶּה,</li>\n</ul>\nנוסח עדות המזרח: בְּיוֹם מִקְרָא קֹדֶשׁ הַזֶּה,\n<ul>\n<li>בסוכות: חַג הַסֻּכּוֹת הַזֶּה,</li>\n</ul>\nנוסח עדות המזרח: בְּיוֹם מִקְרָא קֹדֶשׁ הַזֶּה,\n<ul>\n<li>בשמיני עצרת: הַשְּׁמִינִי חַג הָעֲצֶרֶת הַזֶּה,</li>\n</ul>\nנוסח עדות המזרח: בְּיוֹם מִקְרָא קֹדֶשׁ הַזֶּה,\n<ul>\n<li>בשבועות: הַשָּׁבוּעוֹת הַזֶּה,</li>\n</ul>\nנוסח עדות המזרח: בְּיוֹם מִקְרָא קֹדֶשׁ הַזֶּה,\nנוסח עדות המזרח: לְרַחֵם בּוֹ עָלֵינוּ וּלְהוֹשִׁיעֵנוּ.\n<ul>\n<li>בראש השנה: הַזִּכָּרוֹן הַזֶּה,</li>\n</ul>\nנוסח עדות המזרח: בְּיוֹם מִקְרָא קֹדֶשׁ הַזֶּה,\n זָכְרֵנוּ יְהֹוָה אֱלֹהֵינוּ בּוֹ לְטוֹבָה, וּפָּקְדֵנוּ בוֹ לִבְרָכָה, וְהוֹשִׁיעֵנוּ בוֹ לְחַיִּים נוסח עדות המזרח: טוֹבִים , בִּדְבַר יְשׁוּעָה וְרַחֲמִים; חוּס וְחָנֵּנוּ, נוסח עדות המזרח: וַחֲמֹל וְרַחֵם עָלֵינוּ, וְהוֹשִׁיעֵנוּ כִּי אֵלֶיךָ עֵינֵינוּ,\nכִּי אֵל מֶלֶךְ חַנּוּן וְרַחוּם אָתָּה.\n \nנוסח עדות המזרח: ביום שאומרים בו יעלה ויבא מוסיפים אֱלֹהֵינוּ וֵאלֹהֵי אֲבוֹתֵינוּ, יַעֲלֶה וְיָבוֹא יַגִּיעַ יֵרָאֶה וְיֵרָצֶה יִשָּׁמַע יִפָּקֵד וְיִזָּכֵר זִכְרוֹנֵנוּ וְזִכְרוֹן אֲבוֹתֵינוּ, זִכְרוֹן יְרוּשָׁלַיִם עִירָךְ, וְזִכְרוֹן מָשִׁיחַ בֶּן דָּוִד עַבְדָּךְ, וְזִכְרוֹן כָּל-עַמְּךָ בֵּית יִשְׂרָאֵל לְפָנֶיךָ, לִפְלֵטָה לְטוֹבָה לְחֵן לְחֶסֶד וּלְרַחֲמִים לְחַיִּים טוֹבִים וּלְשָׁלוֹם בְּיוֹם בראש חדש: רֹאשׁ חֹדֶשׁ הַזֶּה בפסח: חַג הַמַּצּוֹת הַזֶּה בְּיוֹם (טוֹב) מִקְרָא קֹדֶשׁ הַזֶּה בשבועות: חַג הַשָּׁבוּעוֹת הַזֶּה בְּיוֹם טוֹב מִקְרָא קֹדֶשׁ הַזֶּה בראש השנה: הַזִּכָּרוֹן הַזֶּה בְּיוֹם טוֹב מִקְרָא קֹדֶשׁ הַזֶּה בסוכות: חַג הַסֻּכּוֹת הַזֶּה בְּיוֹם (טוֹב) מִקְרָא קֹדֶשׁ הַזֶּה בשמיני עצרת: שְׁמִינִי חַג עֲצֶרֶת הַזֶּה בְּיוֹם (טוֹב) מִקְרָא קֹדֶשׁ הַזֶּה לְרַחֵם בּוֹ עָלֵינוּ וּלְהוֹשִׁיעֵנוּ. זָכְרֵנוּ יְהֹוָה אֱלֹהֵינוּ בּוֹ לְטוֹבָה, וּפָּקְדֵנוּ בוֹ לִבְרָכָה, וְהוֹשִׁיעֵנוּ בוֹ לְחַיִּים טוֹבִים בִּדְבַר יְשׁוּעָה וְרַחֲמִים; חוּס וְחָנֵּנוּ, וַחֲמֹל וְרַחֵם עָלֵינוּ, וְהוֹשִׁיעֵנוּ כִּי אֵלֶיךָ עֵינֵינוּ כִּי אֵל מֶלֶךְ חַנּוּן וְרַחוּם אָתָּה\nוְתִבְנֶה יְרוּשָׁלַיִם עִירָךְ בִּמְהֵרָה בְיָמֵינוּ בָּרוּךְ אַתָּה יְהֹוָה בּוֹנֵה יְרוּשָׁלָיִם (בלחש אָמֵן)\n (בָּרוּךְ אַתָּה יְהֹוָה, אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, שֶׁנָּתַן שַׁבָּתוֹת לִמְנוּחָה לְעַמּוֹ יִשְׂרָאֵל בְּאַהֲבָה לְאוֹת וְלִבְרִית. בָּרוּךְ אַתָּה יְהֹוָה, מְקַדֵּשׁ הַשַּׁבָּת) (בָּרוּךְ שֶׁנָּתַן רָאשֵׁי חֳדָשִׁים לְעַמּוֹ יִשְׂרָאֵל לְזִכָּרוֹן) (בָּרוּךְ אַתָּה יְהֹוָה, אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, שֶׁנָּתַן יָמִים טוֹבִים לְעַמּוֹ יִשְׂרָאֵל לְשָׂשׂוֹן וּלְשִׂמְחָה, אֶת יוֹם (הַשַּׁבָּת הַזֶּה וְאֶת יוֹם) חַג (הַמַּצּוֹת) (הַסֻּכּוֹת) הַזֶּה, אֶת יוֹם טוֹב מִקְרָא קֹדֶשׁ הַזֶּה. בָּרוּךְ אַתָּה יְהֹוָה, מְקַדֵּשׁ יִשְׂרָאֵל וְהַזְּמַנִּים)\nבָּרוּךְ אַתָּה יְהֹוָה אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם לָעַד הָאֵל אָבִינוּ מַלְכֵּנוּ אַדִּירֵנוּ בּוֹרְאֵנוּ גּוֹאֲלֵנוּ קְדוֹשֵׁנוּ קְדוֹשׁ יַעֲקֹב רוֹעֵנוּ רוֹעֵה יִשְׂרָאֵל הַמֶּלֶךְ הַטּוֹב וְהַמֵּטִיב לַכּל שֶׁבְּכָל-יוֹם וָיוֹם הוּא הֵטִיב לָנוּ הוּא מֵטִיב לָנוּ הוּא יֵיטִיב לָנוּ הוּא גְמָלָנוּ הוּא גוֹמְלֵנוּ הוּא יִגְמְלֵנוּ לָעַד חֵן וָחֶסֶד וְרַחֲמִים וְרֶוַח וְהַצָּלָה וְכָל-טוֹב\nהָרַחֲמָן הוּא יִשְׁתַּבַּח עַל כִּסֵּא כְבוֹדוֹ הָרַחֲמָן הוּא יִשְׁתַּבַּח בַּשָּׁמַיִם וּבָאָרֶץ הָרַחֲמָן הוּא יִשְׁתַּבַּח בָּנוּ לְדוֹר דּוֹרִים הָרַחֲמָן הוּא קֶרֶן לְעַמּוֹ יָרִים הָרַחֲמָן הוּא יִתְפָּאַר בָּנוּ לְנֵצַח נְצָחִים הָרַחֲמָן הוּא יְפַרְנְסֵנוּ בְּכָבוֹד וְלֹא בְבִזּוּי בְּהֶתֵּר וְלֹא בְאִסּוּר בְּנַחַת וְלֹא בְצָעַר הָרַחֲמָן הוּא יִתֵּן שָׁלוֹם בֵּינֵינוּ הָרַחֲמָן הוּא יִשְׁלַח בְּרָכָה רְוָחָה וְהַצְלָחָה בְּכָל-מַעֲשֵׂה יָדֵינוּ הָרַחֲמָן הוּא יַצְלִיחַ אֶת-דְּרָכֵינוּ הָרַחֲמָן הוּא יִשְׁבֹּר עֹל גָּלוּת מְהֵרָה מֵעַל צַוָּארֵנוּ הָרַחֲמָן הוּא יוֹלִיכֵנוּ מְהֵרָה קוֹמְמִיּוּת בְּאַרְצֵנוּ הָרַחֲמָן הוּא יִרְפָּאֵנוּ רְפוּאָה שְׁלֵמָה הָרַחֲמָן הוּא יִפְתַּח לָנוּ אֶת-יָדוֹ הָרְחָבָה הָרַחֲמָן הוּא יְבָרֵךְ כָּל-אֶחָד וְאֶחָד מִמֶּנּוּ בִּשְׁמוֹ הַגָּדוֹל כְּמוֹ שֶׁנִּתְבָּרְכוּ אֲבוֹתֵינוּ אַבְרָהָם יִצְחָק וְיַעֲקֹב בַּכֹּל מִכֹּל כֹּל כֵּן יְבָרֵךְ אוֹתָנוּ יַחַד בְּרָכָה שְׁלֵמָה וְכֵן יְהִי רָצוֹן וְנֹאמַר אָמֵן הָרַחֲמָן הוּא יִפְרֹשׂ עָלֵינוּ סֻכַּת שְׁלוֹמוֹ\nבשבת: הַרָחֲמָן הוּא יַנְחִילֵנוּ עוֹלָם שֶׁכֻּלוֹ שַׁבָּת וּמְנוּחָה לְחַיֵּי הָעוֹלָמִים בראש חודש: הַרָחֲמָן הוּא יְחַדֵּשׁ עָלֵינוּ אֶת הָחֹדֶשׁ הַזֶּה לְטוֹבָה וְלִבְרָכָה בראש השנה: הַרָחֲמָן הוּא יְחַדֵּשׁ עָלֵינוּ שָׁנָה טוֹבָה וּמְבֹרֶכֶת בסוכות: הַרָחֲמָן הוּא יְזַכֵּנוּ לֵישֵׁב בְּסֻכַּת עוֹרוֹ שֶׁל לִוְיָתָן הַרָחֲמָן הוּא יַשְׁפִּיעַ עָלֵינוּ שֶׁפַע קְדֻשָּׁה וְטָהֳרָה מִשִּׁבְעָה אֻשְׁפִּיזִין עִלָּאִין קַדִּישִׁין זְכוּתָם תְּהֵא מָגֵן וְצִנָּה בַּעֲדֵנוּ הַרָחֲמָן הוּא יָקִים לָנוּ אֶת-סֻכַּת דָּוִיד הַנּוֹפֶלֶת בחול המועד: הַרָחֲמָן הוּא יַגִּיעֵנוּ לְמוֹעֲדִים וְלִרְגָלִים אֲחֵרִים הַבָּאִים לִקְרָאתֵנוּ לְשָׁלוֹם ביום טוב: הַרָחֲמָן הוּא יַנְחִילֵנוּ לְיוֹם שֶׁכֻּלוֹ טוֹב\nהָרַחֲמָן הוּא יִטַּע תּוֹרָתוֹ וְאַהֲבָתוֹ בְּלִבֵּנוּ וְתִהְיֶה יִרְאָתוֹ עַל פָּנֵינוּ לְבִלְתִּי נֶחֱטָא וְיִהְיוּ כָל-מַעֲשֵׂינוּ לְשֵׁם שָׁמָיִם\n ברכת האורח הָרַחֲמָן הוּא יְבָרֵךְ אֶת הַשֻּׁלְחָן הַזֶּה שֶׁאָכַלְנוּ עָלָיו וִיסַדֵּר בּוֹ כָּל-מַעֲדַנֵּי עוֹלָם וְיִהְיֶה כְשֻׁלְחָנוֹ שֶׁל אַבְרָהָם אָבִינוּ עָלָיו הַשָּׁלוֹם כָּל-רָעֵב מִמֶּנּוּ יֹאכַל וְכָל-צָמֵא מִמֶּנּוּ יִשְׁתֶּה וְאַל-יֶחְסַר מִמֶּנּוּ כָּל-טוֹב לָעַד וּלְעוֹלְמֵי עוֹלָמִים אָמֵן הָרַחֲמָן הוּא יְבָרֵךְ אֶת בַּעַל הַבַּיִת הַזֶּה וּבַעַל הַסְּעֻדָּה הַזֹּאת הוּא וּבָנָיו וְאִשְׁתּוֹ וְכָל-אֲשֶׁר-לוֹ בְּבָנִים שֶׁיִּחְיוּ וּבִנְכָסִים שֶׁיִּרְבּוּ בָּרֵךְ יְהֹוָה חֵילוֹ וּפֹעַל יָדָיו תִּרְצֶה וְיִהְיוּ נְכָסָיו וּנְכָסֵינוּ מֻצְלָחִים וּקְרוֹבִים לָעִיר וְאַל-יִזְדַּקֵּק לְפָנָיו וְלֹא לְפָנֵינוּ שׁוּם דְּבַר חֵטְא וְהִרְהוּר עָוֹן שָׂשׂ וְשָׂמֵחַ כָּל-הַיָּמִים בְּעֹשֶׁר וְכָבוֹד מֵעַתָּה וְעַד עוֹלָם לֹא יֵבוֹשׁ בָּעוֹלָם הַזֶּה וְלֹא יִכָּלֵם לָעוֹלָם הַבָּא אָמֵן כֵּן יְהִי רָצוֹן\nבסעודת חתן הָרַחֲמָן הוּא יְבָרֵךְ אֶת הֶחָתָן וְהַכַּלָּה, בְּבָנִים זְכָרִים שֶׁל קַיָּמָא, לַעֲבוֹדָתוֹ יִתְבָּרַךְ. הָרַחֲמָן הוּא יְבָרֵךְ אֶת-כָּל-הַמְּסֻבִּין בַּשֻּׁלְחָן הַזֶּה, וְיִתֵּן לָנוּ הַקָּדוֹשׁ בָּרוּךְ הוּא, כָּל-מִשְׁאֲלוֹת לִבֵּנוּ לְטוֹבָה.\nבסעודת מילה הָרַחֲמָן הוּא יְבָרֵךְ אֶת בַּעַל הַבַּיִת הַזֶּה אֲבִי הַבֵּן, הוּא וְאִשְׁתּוֹ הַיּוֹלֶדֶת, מֵעַתָּה וְעַד עוֹלָם. הָרַחֲמָן הוּא יְבָרֵךְ אֶת הַיֶּלֶד הַנּוֹלָד, וּכְשֵׁם שֶׁזִּכָּהוּ הַקָּדוֹשׁ בָּרוּךְ הוּא לְמִילָה, כָּךְ יְזַכֵּהוּ לְהִכָּנֵס לַתּוֹרָה וּלְחֻפָּה, וּלְמִצְוֹת וּלְמַעֲשִׂים טוֹבִים, וְכֵן יְהִי רָצוֹן וְנֹאמַר אָמֵן. הָרַחֲמָן הוּא יְבָרֵךְ אֶת מַעֲלַת הַסַּנְדָּק וְהַמּוֹהֵל וּשְׁאָר הַמִּשְׁתַּדְּלִים בַּמִּצְוָה, הֵם וְכָל-אֲשֶׁר-לָהֶם.\n הָרַחֲמָן הוּא יְחַיֵּינוּ וִיזַכֵּנוּ וִיקָרְבֵנוּ לִימוֹת הַמָּשִׁיחַ וּלְבִנְיַן בֵּית הַמִּקְדָּשׁ וּלְחַיֵּי הָעוֹלָם הַבָּא מַגְדִּיל (מִגְדּוֹל) יְשׁוּעוֹת מַלְכּוֹ וְעֹשֶׂה חֶסֶד לִמְשִׁיחוֹ לְדָוִד וּלְזַרְעוֹ עַד-עוֹלָם כְּפִירִים רָשׁוּ וְרָעֵבוּ וְדֹרְשֵׁי יְהֹוָה לֹא-יַחְסְרוּ כָל-טוֹב נַעַר הָיִיתִי גַּם-זָקַנְתִּי וְלֹא-רָאִיתִי צַדִּיק נֶעֱזָב וְזַרְעוֹ מְבַקֶּשׁ-לָחֶם כָּל-הַיּוֹם חוֹנֵן וּמַלְוֶה וְזַרְעוֹ לִבְרָכָה מַה-שֶּׁאָכַלְנוּ יִהְיֶה לְשָׂבְעָה וּמַה-שֶּׁשָּׁתִינוּ יִהְיֶה לִרְפוּאָה וּמַה-שֶּׁהוֹתַרְנוּ יִהְיֶה לִבְרָכָה כְּדִכְתִיב וַיִּתֵּן לִפְנֵיהֶם וַיֹּאכְלוּ וַיּוֹתִרוּ כִּדְבַר יְהֹוָה בְּרוּכִים אַתֶּם לַיהוָה עֹשֵׂה שָׁמַיִם וָאָרֶץ בָּרוּךְ הַגֶּבֶר אֲשֶׁר יִבְטַח בַּיהוָה וְהָיָה יְהֹוָה מִבְטַחוֹ יְהֹוָה עֹז לְעַמּוֹ יִתֵּן יְהֹוָה יְבָרֵךְ אֶת-עַמּוֹ בַשָּׁלוֹם עוֹשֶׂה שָׁלוֹם בִּמְרוֹמָיו הוּא בְרַחֲמָיו יַעֲשֶׂה שָׁלוֹם עָלֵינוּ וְעַל כָּל-עַמּוֹ יִשְׂרָאֵל וְאִמְרוּ אָמֵן כל השאר: וּבְנֵה יְרוּשָׁלַיִם עִיר הַקֹדֶשׁ בִּמְהֵרָה בְיָמֵינוּ. בָּרוּךְ אַתָּה יְיָ, בּוֹנֵה בְרַחֲמָיו יְרוּשָׁלַיִם. אָמֵן.\nבָּרוּךְ אַתָּה יְיָ, אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, הָאֵל אָבִינוּ, מַלְכֵּנוּ, אַדִירֵנוּ, בּוֹרְאֵנוּ, גֹּאֲלֵנוּ, יוֹצְרֵנוּ, קְדוֹשֵׁנוּ קְדוֹשׁ יַעֲקֹב, רוֹעֵנוּ רוֹעֵה יִשְׂרָאַל, הַמֶּלֶךְ הַטּוֹב וְהַמֵּטִיב לַכֹּל, שֶׁבְּכָל יוֹם וָיוֹם הוּא הֵטִיב, הוּא מֵטִיב, הוּא יֵיטִיב לָנוּ. הוּא גְמָלָנוּ הוּא גוֹמְלֵנוּ הוּא יִגְמְלֵנוּ לָעַד, לְחֵן וּלְחֶסֶד וּלְרַחֲמִים וּלְרֶוַח הַצָּלָה וְהַצְלָחָה, בְּרָכָה וִישׁוּעָה נֶחָמָה פַּרְנָסָה וְכַלְכָּלָה, וְרַחֲמִים וְחַיִּים וְשָׁלוֹם וְכָל טוֹב; וּמִכָּל טוּב לְעוֹלָם עַל יְחַסְּרֵנוּ.\nהָרַחֲמָן הוּא יִמְלוֹךְ עָלֵינוּ לְעוֹלָם וָעֶד.\nהָרַחֲמָן הוּא יִתְבָּרַךְ בַּשָּׁמַיִם וּבָאָרֶץ.\nהָרַחֲמָן הוּא יִשְׁתַּבַּח לְדוֹר דּוֹרִים, וְיִתְפָּאַר בָּנוּ לָעַד וּלְנֵצַח נְצָחִים, וְיִתְהַדַּר בָּנוּ לָעַד וּלְעוֹלְמֵי עוֹלָמִים.\nהָרַחֲמָן הוּא יְפַרְנְסֵנוּ בְּכָבוֹד.\nהָרַחֲמָן הוּא יִשְׁבּוֹר עֻלֵּנוּ מֵעַל צַּוָּארֵנוּ, וְהוּא יוֹלִיכֵנוּ קוֹמְמִיוּת לְאַרְצֵנוּ.\nהָרַחֲמָן הוּא יִשְׁלַח לָנוּ בְּרָכָה מְרֻבָּה בַּבַּיִת הַזֶּה, וְעַל שֻׁלְחָן זֶה שֶׁאָכַלְנוּ עָלָיו.\nהָרַחֲמָן הוּא יִשְׁלַח לָנוּ אֶת אֵלִיָּהוּ הַנָּבִיא זָכוּר לַטּוֹב, וִיבַשֵּׂר לָנוּ בְּשׂוֹרוֹת טוֹבוֹת יְשׁוּעוֹת וְנֶחָמוֹת.\nבבית אביו אומר: הָרַחֲמָן הוּא יְבָרֵךְ אֶת אָבִי מוֹרִי בַּעַל הַבַּיִת הַזֶּה, וְאֶת אִמִּי מוֹרָתִי בַּעֲלַת הַבַּיִת הַזֶּה.\nנשוי אומר: הָרַחֲמָן הוּא יְבָרֵךְ אוֹתִי, (אם אביו ואמו בחיים: וְאֶת אָבִי מוֹרִי, וְאֶת אִמִּי מוֹרָתִי,) וְאֶת אִשְׁתִּי, וְאֶת זַרְעִי, וְאֶת כָּל אֲשֶׁר לִי.\nאשה נשואה אומרת: הָרַחֲמָן הוּא יְבָרֵךְ אוֹתִי, (אם אביה ואמה בחיים: וְאֶת אָבִי מוֹרִי, וְאֶת אִמִּי מוֹרָתִי,) וְאֶת בַּעֲלִי, וְאֶת זַרְעִי, וְאֶת כָּל אֲשֶׁר לִי.\nאורח אומר: הָרַחֲמָן הוּא יְבָרֵךְ אֶת בַּעַל הַבַּיִת הַזֶּה וְאֶת בַּעֲלַת הַבַּיִת הַזֶּה, אוֹתָם וְאֶת בֵּיתָם וְאֶת זַרְעָם וְאֶת כָּל אֲשֶׁר לָהֶם. יְהִי רָצוֹן, שֶׁלֹּא יֵבוֹשׁ בַּעַל הַבַּיִת בָּעוֹלָם הַזֶּה, וְלֹא יִכָּלֵם לָעוֹלָם הַבָּא, וְיִצְלַח מְאֹד בְּכָל נְכָסָיו, וְיִהְיוּ נְכָסָיו וּנְכָסֵינוּ מֻצְלָחִים וּקְרוֹבִים לָעִיר, וְאַל יִשְׁלֹט שָׂטָן לֹא בְּמַעֲשֵׂי יָדָיו וְלֹא בְּמַעֲשֵׂי יָדֵינוּ, וְאַל יִזְדַקֵק ( נוסח הגמרא: יִזְדַקֵּר) לֹא לְפָנָיו וְלֹא לְפָנֵינוּ שׁוּם דְבַר הַרְהוֹר חֵטְא וַעֲבֵרָה וְעָוֹן מֵעַתָּה וְעַד עוֹלָם.\nבסעודה משותפת אומר: הָרַחֲמָן הוּא יְבָרֵךְ אֶת כָּל הַמְּסֻבִּין כַּאן.\nאוֹתָם וְאֶת בֵּיתָם וְאֶת זַרְעָם וְאֶת כָּל אֲשֶׁר לָהֶם, אוֹתָנוּ וְאֶת כָּל אֲשֶׁר לָנוּ, כְּמוֹ שֶׁנִּתְבָּרְכוּ אֲבוֹתֵינוּ אַבְרָהָם יִצְחָק וְיַעֲקֹב \"בַּכֹּל\"-\"מִכֹּל\"-\"כֹּל\" – כֵּן יְבָרֵךְ אוֹתָנוּ כֻּלָּנוּ יַחַד בִּבְרָכָה שְׁלֵמָה. וְנֹאמַר: \"אָמֵן\".\nבַּמָרוֹם יְלַמְּדוּ עֲלֵיהֶם וְעָלֵינוּ זְכוּת שֶׁתְּהֵא לְמִשְׁמֶרֶת שָׁלוֹם. וְנִשָׂא בְרָכָה מֵאֵת יְיָ, וּצְדָקָה מֵאלֹהֵי יִשְׁעֵנוּ, וְנִמְצָא חֵן וְשֵׂכֶל טוֹב בְּעֵינֵי אֱלֹהִים וְאָדָם.\nבשבת: הַרָחֲמָן הוּא יַנְחִילֵנוּ יוֹם שֶׁכֻּלוֹ שַׁבָּת וּמְנוּחָה לְחַיֵּי הָעוֹלָמִים.\nביום טוב: הַרָחֲמָן הוּא יַנְחִילֵנוּ יוֹם שֶׁכֻּלוֹ טוֹב.\nבראש חודש: הַרָחֲמָן הוּא יְחַדֵּשׁ עָלֵינוּ אֶת הָחֹדֶשׁ הַזֶּה לְטוֹבָה וְלִבְרָכָה.\nבראש השנה: הַרָחֲמָן הוּא יְחַדֵּשׁ עָלֵינוּ אֶת הַשָּׁנָה הַזֹּאת לְטוֹבָה וְלִבְרָכָה.\nבסוכות: הַרָחֲמָן הוּא יָקִים לָנוּ אֶת סֻכַּת דָּוִד הַנּוֹפֶלֶת.\nהָרַחֲמָן הוּא יְזַכֵּנוּ לִימוֹת הַמָּשִׁיחַ וּלְחַיֵּי הָעוֹלָם הַבָּא.\nמַגְדִּיל (ביום שמתפללים בו מוסף ובסעודת מלווה מלכה: מִגְדּוֹל) יְשׁוּעוֹת מַלְכּוֹ, וְעֹשֶׂה חֶסֶד לִמְשִׁיחוֹ, לְדָוִד וּלְזַרְעוֹ עַד עוֹלָם. עֹשֶׂה שָׁלוֹם בִּמְרוֹמָיו, הוּא יַעֲשֶׂה שָׁלוֹם עָלֵינוּ וְעַל כָּל יִשְׂרָאַל. וְאִמְרוּ: \"אָמֵן\".\nיְראוּ אֶת יְיָ קְדֹשָׁיו, כִּי אֵין מַחְסוֹר לִירֵאָיו. כְּפִירִים רָשׁוּ וְרָעֵבוּ, וְדֹרְשֵׁי יְיָ לֹא יַחְסְרוּ כָל טוֹב. הוֹדוּ לַיְיָ כִּי טוֹב, כִּי לְעוֹלָם חַסְדּוֹ. פּוֹתֵחַ אֶת יָדֶךָ, וּמַשְׂבִּיעַ לְכָל חַי רָצוֹן. בָּרוּךְ הַגֶּבֶר אֲשֶׁר יִבְטַח בַּיְיָ, וְהָיָה יְיָ מִבְטַחוֹ. נַעַר הָיִיתִי גַם זָקַנְתִּי, וְלֹא רָאִיתִי צַדִיק נֶעֱזָב, וְזַרְעוֹ מְבַקֶּשׁ לָחֶם. יְיָ עֹז לְעַמוֹ יִתֵּן, יְיָ יְבָרֵךְ אֶת עַמוֹ בַשָׁלוֹם.\n הִנְנִי מוּכָן וּמְזֻמָּן לְקַיֵם מִצְוַת כּוֹס שְלִישִי שֶהוּא כְּנֶגֶד בְּשׂורַת הַיְשׁוּעָה, שֶׁאָמַר הַקָּדוֹשׁ בָּרוּךְ הוּא לְיִשְׂרָאֵל וְגָאַלְתִּי אֶתְכֶם בִּזְרוֹעַ נְטוּיָה וּבִשְׁפָטִים גְדוֹלִים.\nבָּרוּךְ אַתָּה יְיָ אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם בּוֹרֵא פְּרִי הַגָפֶן.\nשׁוֹתִין בְּהַסָבַּת שְׂמֹאל.\nשְׁפֹךְ חֲמָתְךָ אֶל הַגּוֹיִם אֲשֶׁר לֹא יְדָעוּךָ וְעַל מַמְלָכוֹת אֲשֶׁר בְּשִׁמְךָ לֹא קָרָאוּ. כִּי אָכַל אֶת יַעֲקֹב וְאֶת נָוֵהוּ הֵשַׁמּוּ. שְׁפֹךְ עֲלֵיהֶם זַעְמֶךָ וַחֲרוֹן אַפְּךָ יַשִׂיגֵם. תִּרְדֹּף בְּאַף וְתַשְׁמִידֵם מִתַּחַת שְׁמֵי יְיָ.\n<h2 style=\"text-align:right;\">הַלֵּל</h2>\nלֹא לָנוּ יְיָ לֹא לָנוּ, כִּי לְשִׁמְךָ תֵּן כָּבוֹד, עַל חַסְדְּךָ, עַל אֲמִתֶּךָ. לָמָּה יֹאמְרוּ הַגּוֹיִם אַיֵּה נָא אֱלֹהֵיהֶם, וֵאלֹהֵינוּ בַשָּׁמָיִם, כֹּל אֲשֶׁר חָפֵץ עָשָׂה. עֲצַבֵּיהֶם כֶּסֶף וְזָהָב מַעֲשֵׂה יְדֵי אָדָם. פֶּה לָהֶם וְלֹא יְדַבֵּרוּ, עֵינַיִם לָהֶם וְלֹא יִרְאוּ. אָזְנַיִם לָהֶם וְלֹא יִשְׁמָעוּ, אַף לָהֶם וְלֹא יְרִיחוּן. יְדֵיהֶם וְלֹא יְמִישׁוּן, רַגְלֵיהֶם וְלֹא יְהַלֵּכוּ, לֹא יֶהְגּוּ בִּגְרוֹנָם. כְּמוֹהֶם יִהְיוּ עֹשֵׂיהֶם, כֹּל אֲשֶׁר בֹּטֵחַ בָּהֶם. יִשְׂרָאֵל בְּטַח בַּיְיָ, עֶזְרָם וּמָגִנָּם הוּא. בֵּית אַהֲרֹן בִּטְחוּ בַּיְיָ, עֶזְרָם וּמָגִנָּם הוּא. יִרְאֵי יְיָ בִּטְחוּ בַּיְיָ, עֶזְרָם וּמָגִנָּם הוּא. יְיָ זְכָרָנוּ יְבָרֵךְ, יְבָרֵךְ אֶת בֵּית יִשְׂרָאֵל, יְבָרֵךְ אֶת בֵּית אַהֲרֹן. יְבָרֵךְ יִרְאֵי יְיָ, הַקְּטַנִים עִם הַגְּדֹלִים. יֹסֵף יְיָ עֲלֵיכֶם, עֲלֵיכֶם וְעַל בְּנֵיכֶם. בְּרוּכִים אַתֶּם לַיְיָ, עֹשֵׂה שָׁמַיִם וָאָרֶץ. הַשָּׁמַיִם שָׁמַיִם לַיְיָ וְהָאָרֶץ נָתַן לִבְנֵי אָדָם. לֹא הַמֵּתִים יְהַלְלוּ יָהּ וְלֹא כָּל יֹרְדֵי דוּמָה. וַאֲנַחְנוּ נְבָרֵךְ יָהּ מֵעַתָּה וְעַד עוֹלָם. הַלְלוּיָהּ:\nאָהַבְתִּי כִּי יִשְׁמַע יְיָ אֶת קוֹלִי, תַּחֲנוּנָי. כִּי הִטָּה אָזְנוֹ לִי וּבְיָמַי אֶקְרָא. אֲפָפוּנִי חֶבְלֵי מָוֶת וּמְצָרֵי שְׁאוֹל מְצָאוּנִי, צָרָה וְיָגוֹן אֶמְצָא. וּבְשֵׁם יְיָ אֶקְרָא, אָנָּא יְיָ מַלְּטָה נַפְשִׁי. חַנוּן יְיָ וְצַדִיק, וֵאלֹהֵינוּ מְרַחֵם. שֹׁמֵר פְּתָאיִם יְיָ, דַלּוֹתִי וְלִי יְהוֹשִׁיעַ. שׁוּבִי נַפְשִׁי לִמְנוּחָיְכִי, כִּי יְיָ גָּמַל עָלָיְכִי. כִּי חִלַּצְתָּ נַפְשִׁי מִמָּוֶת, אֶת עֵינִי מִן דִּמְעָה, אֶת רַגְלִי מִדֶּחִי. אֶתְהַלֵּךְ לִפְנֵי יְיָ בְּאַרְצוֹת הַחַיִּים. הֶאֱמַנְתִּי כִּי אֲדַבֵּר, אֲנִי עָנִיתִי מְאֹד. אֲנִי אָמַרְתִּי בְחָפְזִי, כָּל הָאָדָם כֹּזֵב. מָה אָשִׁיב לַיְיָ כָּל תַּגְמוּלוֹהִי עָלָי. כּוֹס יְשׁוּעוֹת אֶשָּׂא וּבְשֵׁם יְיָ אֶקְרָא. נְדָרַי לַיְיָ אֲשַׁלֵּם נֶגְדָה נָּא לְכָל עַמּוֹ. יָקָר בְּעֵינֵי יְיָ הַמָּוְתָה לַחֲסִידָיו. אָנָּא יְיָ כִּי אֲנִי עַבְדֶּךָ, אֲנִי עַבְדְּךָ בֶּן אֲמָתֶךָ, פִּתַּחְתָּ לְמוֹסֵרָי. לְךָ אֶזְבַּח זֶבַח תּוֹדָה וּבְשֵׁם יְיָ אֶקְרָא. נְדָרַי לַיְיָ אֲשַׁלֵם נֶגְדָה נָא לְכָל עַמוֹ. בְּחַצְרוֹת בֵּית יְיָ, בְּתוֹכֵכִי יְרוּשָׁלָיִם, הַלְלוּיָהּ:\nהַלְלוּ אֶת יְיָ כָּל גּוֹיִם, שַׁבְּחוּהוּ כָּל הָאֻמִּים. כִּי גָבַר עָלֵינוּ חַסְדּוֹ, וֶאֱמֶת יְיָ לְעוֹלָם, הַלְלוּיָהּ:\nאִם יֵשׁ שְׁלֹשָׁה אֲנָשִׁים, אוֹמְרִים פָּסוּק בְּפָסוּק\n<dl><dd>הוֹדוּ לַיְיָ כִּי טוֹב כִּי לְעוֹלָם חַסְדּוֹ.</dd><dd>יֹאמַר נָא יִשְׂרָאֵל כִּי לְעוֹלָם חַסְדּוֹ.</dd><dd>יֹאמְרוּ נָא בֵית אַהֲרֹן כִּי לְעוֹלָם חַסְדּוֹ.</dd><dd>יֹאמְרוּ נָא יִרְאֵי יְיָ כִּי לְעוֹלָם חַסְדּוֹ.</dd></dl>\nמִן הַמֵּצַר קָרָאתִי יָהּ, עָנָנִי בַּמֶּרְחָב יָהּ. יְיָ לִי לֹא אִירָא, מַה יַּעֲשֶׂה לִי אָדָם. יְיָ לִי בְּעֹזְרָי וַאֲנִי אֶרְאֶה בְּשׂנְאָי. טוֹב לַחֲסוֹת בַּיְיָ מִבְּטֹחַ בָּאָדָם. טוֹב לַחֲסוֹת בַּיְיָ מִבְּטֹחַ בִּנְדִיבִים. כָּל גּוֹיִם סְבָבוּנִי, בְּשֵׁם יְיָ כִּי אֲמִילַם. סַבּוּנִי גַם סְבָבוּנִי, בְּשֵׁם יְיָ כִּי אֲמִילַם. סַבּוּנִי כִדְּבֹרִים, דֹּעֲכוּ כְּאֵשׁ קוֹצִים, בְּשֵׁם יְיָ כִּי אֲמִילַם. דָּחֹה דְּחִיתַנִי לִנְפֹּל, וַיְיָ עֲזָרָנִי. עָזִּי וְזִמְרָת יָהּ וַיְהִי לִי לִישׁוּעָה. קוֹל רִנָּה וִישׁוּעָה בְּאָהֳלֵי צַדִּיקִים, יְמִין יְיָ עֹשֵָׂה חָיִל. יְמִין יְיָ רוֹמֵמָה, יְמִין יְיָ עֹשֵָׂה חָיִל. לֹא אָמוּת כִּי אֶחְיֶה, וַאֲסַפֵּר מַעֲשֵׂי יָהּ. יַסֹּר יִסְּרַנִי יָּהּ, וְלַמָּוֶת לֹא נְתָנָנִי. פִּתְחוּ לִי שַׁעֲרֵי צֶדֶק, אָבֹא בָם, אוֹדֶה יָהּ. זֶה הַשַּׁעַר לַיְיָ, צַדִּיקִים יָבֹאוּ בוֹ. אוֹדְךָ כִּי עֲנִיתָנִי וַתְּהִי לִי לִישׁוּעָה. אוֹדְךָ כִּי עֲנִיתָנִי וַתְּהִי לִי לִישׁוּעָה. אֶבֶן מָאֲסוּ הַבּוֹנִים הָיְתָה לְרֹאשׁ פִּנָּה. אֶבֶן מָאֲסוּ הַבּוֹנִים הָיְתָה לְרֹאשׁ פִּנָּה. מֵאֵת יְיָ הָיְתָה זֹּאת הִיא נִפְלָאת בְּעֵינֵינוּ. מֵאֵת יְיָ הָיְתָה זֹּאת הִיא נִפְלָאת בְּעֵינֵינוּ. זֶה הַיּוֹם עָשָׂה יְיָ נָגִילָה וְנִשְׂמְחָה בוֹ. זֶה הַיּוֹם עָשָׂה יְיָ נָגִילָה וְנִשְׂמְחָה בוֹ.\nאִם יֵשׁ שְׁלֹשָׁה אֲנָשִׁים, אוֹמְרִים פָּסוּק בְּפָסוּק\n<dl><dd>אָנָּא יְיָ, הוֹשִיעָה נָּא. אָנָּא יְיָ, הוֹשִיעָה נָּא.</dd><dd>אָנָּא יְיָ, הַצְלִיחָה נָא. אָנָּא יְיָ, הַצְלִיחָה נָא.</dd></dl>\nבָּרוּךְ הַבָּא בְּשֵׁם יְיָ, בֵּרַכְנוּכֶם מִבֵּית יְיָ. בָּרוּךְ הַבָּא בְּשֵׁם יְיָ, בֵּרַכְנוּכֶם מִבֵּית יְיָ. אֵל יְיָ וַיָּאֶר לָנוּ. אִסְרוּ חַג בַּעֲבֹתִים עַד קַרְנוֹת הַמִּזְבֵּחַ. אֵל יְיָ וַיָּאֶר לָנוּ. אִסְרוּ חַג בַּעֲבֹתִים עַד קַרְנוֹת הַמִּזְבֵּחַ. אֵלִי אַתָּה וְאוֹדֶךָּ, אֱלֹהַי אֲרוֹמְמֶךָּ. אֵלִי אַתָּה וְאוֹדֶךָּ, אֱלֹהַי אֲרוֹמְמֶךָּ. הוֹדוּ לַיְיָ כִּי טוֹב, כִּי לְעוֹלָם חַסְדּוֹ. הוֹדוּ לַיְיָ כִּי טוֹב, כִּי לְעוֹלָם חַסְדּוֹ.\n נוסח אשכנז: יְהַלְלוּךָ יי אֱלֹהֵינוּ כָּל מַעֲשֶׂיךָ, וַחֲסִידֶיךָ צַדִּיקִים עוֹשֵׂי רְצוֹנֶךָ, וְכָל עַמְךָ בֵּית יִשְׂרָאֵל בְּרִנָה יוֹדוּ וִיבָרְכוּ, וִישַׁבְּחוּ וִיפָאֲרוּ, וִירוֹמְמוּ וְיַעֲרִיצוּ, וְיַקְדִּישׁוּ וְיַמְלִיכוּ אֶת שִׁמְךָ, מַלְכֵּנוּ. כִּי לְךָ טוֹב לְהוֹדוֹת וּלְשִׁמְךָ נָאֱה לְזַמֵר, כִּי מֵעוֹלָם וְעַד עוֹלָם אַתָּה אֵל.\nהוֹדוּ לַאֲדֹנֵי הָאֲדֹנִים - כִּי לְעוֹלָם חַסְדּוֹ\n<dl><dd>לְעֹשֵׂה נִפְלָאוֹת גְדֹלוֹת לְבַדּוֹ - כִּי לְעוֹלָם חַסְדּוֹ</dd><dd>לְעֹשֵׂה הַשָּׁמַיִם בִּתְבוּנָה - כִּי לְעוֹלָם חַסְדּוֹ</dd><dd>לְרוֹקַע הָאָרֶץ עַל הַמָּיְם - כִּי לְעוֹלָם חַסְדּוֹ</dd><dd>לְעֹשֵׂה אוֹרִים גְּדֹלִים - כִּי לְעוֹלָם חַסְדּוֹ</dd><dd>אֶת הַשֶּׁמֶשׁ לְמֶמְשֶׁלֶת בַּיוֹם - כִּי לְעוֹלָם חַסְדּוֹ</dd><dd>אֶת הַיָּרֵחַ וְכוֹכָבִים לְמֶמְשְׁלוֹת בַּלַּיְלָה - כִּי לְעוֹלָם חַסְדּוֹ</dd><dd>לְמַכֵּה מִצְרַיִם בִּבְכוֹרֵיהֶם - כִּי לְעוֹלָם חַסְדּוֹ</dd><dd>וַיוֹצֵא יִשְׂרָאֵל מִתּוֹכָם - כִּי לְעוֹלָם חַסְדּוֹ</dd><dd>בְּיָד חֲזָקָה וּבִזְרוֹעַ נְטוּיָה - כִּי לְעוֹלָם חַסְדּוֹ</dd><dd>לְגֹזֵר יַם סוּף לִגְזָרִים - כִּי לְעוֹלָם חַסְדּוֹ</dd><dd>וְהֶעֱבִיר יִשְׂרָאֵל בְּתוֹכוֹ - כִּי לְעוֹלָם חַסְדּוֹ</dd><dd>וְנִעֵר פַּרְעֹה וְחֵילוֹ בְיַם סוּף - כִּי לְעוֹלָם חַסְדּוֹ</dd><dd>לְמוֹלִיךְ עַמּוֹ בַּמִּדְבָּר - כִּי לְעוֹלָם חַסְדּוֹ</dd><dd>לְמַכֵּה מְלָכִים גְּדֹלִים - כִּי לְעוֹלָם חַסְדּוֹ</dd><dd>וַיַּהֲרֹג מְלָכִים אַדִירִים - כִּי לְעוֹלָם חַסְדּוֹ</dd><dd>לְסִיחוֹן מֶלֶךְ הָאֱמֹרִי - כִּי לְעוֹלָם חַסְדּוֹ</dd><dd>וּלְעוֹג מֶלֶךְ הַבָּשָׁן - כִּי לְעוֹלָם חַסְדּוֹ</dd><dd>וְנָתַן אַרְצָם לְנַחֲלָה - כִּי לְעוֹלָם חַסְדּוֹ</dd><dd>נַחֲלָה לְיִשְׂרָאֵל עַבְדּוֹ - כִּי לְעוֹלָם חַסְדּוֹ</dd><dd>שֶׁבְּשִׁפְלֵנוּ זָכַר לָנוּ - כִּי לְעוֹלָם חַסְדּוֹ</dd><dd>וַיִפְרְקֵנוּ מִצָּרֵינוּ - כִּי לְעוֹלָם חַסְדּוֹ</dd><dd>נֹתֵן לֶחֶם לְכָל בָּשָׂר - כִּי לְעוֹלָם חַסְדּוֹ</dd><dd>הוֹדוּ לְאֵל הַשָּׁמָיִם - כִּי לְעוֹלָם חַסְדּוֹ:</dd></dl>\nנִשְׁמַת כָּל חַי תְּבָרֵךְ אֶת שִׁמְךָ, יְיָ אֱלֹהֵינוּ, וְרוּחַ כָּל בָּשָׂר תְּפָאֵר וּתְרוֹמֵם זִכְרְךָ, מַלְכֵּנוּ, תָּמִיד. מִן הָעוֹלָם וְעַד הָעוֹלָם אַתָּה אֵל, וּמִבַּלְעָדֶיךָ אֵין לָנוּ מֶלֶךְ גּוֹאֵל וּמוֹשִיעַ, פּוֹדֶה וּמַצִּיל וּמְפַרְנֵס וְעוֹנֶה וּמְרַחֵם בְּכָל עֵת צָרָה וְצוּקָה. אֵין לָנוּ מֶלֶךְ עוֹזֵר וְסוֹמֵךְ אֶלָּא אָתָּה. אֱלֹהֵי הָרִאשׁוֹנִים וְהָאַחֲרוֹנִים, אֱלֹהַּ כָּל בְּרִיוֹת, אֲדוֹן כָּל תּוֹלָדוֹת, הַמְּהֻלָל בְּרֹב הַתִּשְׁבָּחוֹת, הַמְנַהֵג עוֹלָמוֹ בְּחֶסֶד וּבְרִיּוֹתָיו בְּרַחֲמִים. וַיְיָ עֵר הִנֵּה לֹא יָנוּם וְלֹא יִישָׁן הַמְּעוֹרֵר יְשֵׁנִים וְהַמֵּקִיץ נִרְדָּמִים, וְהַמֵּשִׂיחַ אִלְּמִים וְהַמַּתִּיר אֲסוּרִים וְהַסּוֹמֵךְ נוֹפְלִים וְהַזּוֹקֵף כְּפוּפִים וְהַמְּפַעֲנֵחַ נֶעֱלָמִים. וּלְךָ לְבַדְּךָ אֲנַחְנוּ מוֹדִים. וְאִלּוּ פִינוּ מָלֵא שִׁירָה כַּיָּם, וּלְשׁוֹנֵנוּ רִנָּה כַּהֲמוֹן גַּלָּיו, וְשִׂפְתוֹתֵינוּ שֶׁבַח כְּמֶרְחֲבֵי רָקִיעַ, וְעֵינֵינוּ מְאִירוֹת כַּשֶׁמֶשׁ וְכַיָּרֵחַ, וְיָדֵינוּ פְרוּשׂוֹת כְּנִשְׂרֵי שָׁמַיִם, וְרַגְלֵינוּ קַלּוֹת כָּאַיָּלוֹת אֵין אֲנַחְנוּ מַסְפִּיקִים לְהוֹדוֹת לְךָ, יְיָ אֱלֹהֵינוּ וֵאלֹהֵי אֲבוֹתֵינוּ, וּלְבָרֵךְ, אֶת שִׁמְךָ מַלְכֵּנוּ עַל אַחַת, מֵאָלֶף, אַלְפֵי אֲלָפִים וְרִבֵּי רְבָבוֹת פְּעָמִים, הַטּוֹבוֹת נוסח ספרד: נִסִּים וְנִפְלָאוֹת שֶׁעָשִׂיתָ עִם אֲבוֹתֵינוּ וְעִמָּנוּ. נוסח ספרד: מִלְּפָנִים מִמִּצְרַיִם גְּאַלְתָּנוּ, יְיָ אֱלֹהֵינוּ, וּמִבֵּית עֲבָדִים פְּדִיתָנוּ, בְּרָעָב זַנְתָּנוּ וּבְשָׂבָע כִּלְכַּלְתָּנוּ, מֵחֶרֶב הִצַּלְתָּנוּ וּמִדֶּבֶר מִלַּטְתָּנוּ, וּמֵחָלָיִם רָעִים וְרַבִּים וְנֶאֱמָנִים דִּלִּיתָנוּ. עַד הֵנָּה עֲזָרוּנוּ רַחֲמֶיךָ וְלֹא עֲזָבוּנוּ חֲסָדֶיךָ, נוסח ספרד: יְיָ אֱלֹהֵינוּ וְאַל תִּטְּשֵׁנוּ, יְיָ אֱלֹהֵינוּ, לָנֶצַח. עַל כֵּן אֵבָרִים שֶׁפִּלַּגְתָּ בָּנוּ וְרוּחַ וּנְשָׁמָה שֶׁנָּפַחְתָּ בְּאַפֵּינוּ וְלָשׁוֹן אֲשֶׁר שַׂמְתָּ בְּפִינוּ הֵן הֵם יוֹדוּ וִיבָרְכוּ וִישַׁבְּחוּ וִיפָאֲרוּ וִישׁוֹרְרוּ וִירוֹמְמוּ וְיַעֲרִיצוּ וְיַקְדִּישׁוּ וְיַמְלִיכוּ אֶת שִׁמְךָ מַלְכֵּנוּ תָּמִיד. כִּי כָל פֶּה לְךָ יוֹדֶה, וְכָל לָשׁוֹן לְךָ תִשָּׁבַע, נוסח ספרד: וְכָל עַיִן לְךָ תְּצַפֶּה וְכָל בֶּרֶךְ לְךָ תִכְרַע, וְכָל קוֹמָה לְפָנֶיךָ תִשְׁתַּחֲוֶה, וְכָל נוסח אשכנז: לְבָבוֹת נוסח ספרד: הַלְּבָבוֹת יִירָאוּךָ, וְכָל קֶרֶב וּכְלָיוֹת יְזַמְּרוּ לִשְׁמֶךָ, כַּדָבָר שֶׁכָּתוּב, כָּל עַצְמֹתַי תֹּאמַרְנָה: יְיָ, מִי כָמוֹךָ מַצִּיל עָנִי מֵחָזָק מִמֶּנוּ וְעָנִי וְאֶבְיוֹן מִגֹּזְלוֹ. נוסח ספרד: שַׁוְעַת עֲנִיִּים אַתָּה תִשְׁמַע, צַעֲקַת הַדַּל תַּקְשִׁיב וְתוֹשִׁיעַ מִי יִדְמֶה לָּךְ וּמִי יִשְׁוֶה לָּךְ וּמִי יַעֲרָךְ לָךְ הָאֵל הַגָּדוֹל, הַגִּבּוֹר וְהַנּוֹרָא, אֵל עֶלְיוֹן, קֹנֵה שָׁמַיִם וָאָרֶץ. נְהַלֶּלְךָ וּנְשַׁבֵּחֲךָ וּנְפָאֶרְךָ וּנְבָרֵךְ אֶת שֵׁם קָדְשֶׁךָ, כָּאָמוּר: לְדָוִד, בָּרְכִי נַפְשִׁי אֶת יְיָ וְכָל קְרָבַי אֶת שֵׁם קָדְשׁוֹ.\nביו\"ט מתחיל החזן כאן: הָאֵל בְּתַעֲצֻמוֹת עֻזֶּךָ, הַגָּדוֹל בִּכְבוֹד שְׁמֶךָ, הַגִּבּוֹר לָנֶצַח וְהַנּוֹרָא בְּנוֹרְאוֹתֶיךָ, הַמֶּלֶךְ הַיּושֵׁב עַל כִּסֵּא רָם וְנִשָּׂא.\nבשבת מתחיל החזן כאן: שׁוֹכֵן עַד מָּרוֹם וְקָּדוֹשׁ שְׁמוֹ. וְכָתוּב: רַנְּנוּ צַדִּיקִים בַּיהוה, לַיְשָׁרִים נָאוָה תְהִלָּה.\n<dl><dd>בְּפִי יְשָׁרִים</dd></dl>\nנוסח אשכנז: תִּתְהַלָּל כל השאר: תִּתְרוֹמָם\nנוסח אשכנז: וּבְדִבְרֵי כל השאר: וּבְשִׂפְתֵי צַדִּיקִים תִּתְבָּרַךְ\n<dl><dd>וּבִלְשׁוֹן חֲסִידִים</dd></dl>\nנוסח אשכנז: תִּתְרוֹמָם כל השאר: תִּתְקַדָּשׁ\n<dl><dd>וּבְקֶרֶב קְדוֹשִׁים תִּתְהַלָּל</dd></dl>\nוּבְמַקְהֲלוֹת רִבְבוֹת עַמְּךָ בֵּית יִשְׂרָאֵל בְּרִנָּה יִתְפָּאֵר שִׁמְךָ, מַלְכֵּנוּ, בְּכָל דּוֹר וָדוֹר, שֶׁכֵּן חוֹבַת כָּל הַיְצוּרִים לְפָנֶיךָ, יְיָ אֱלֹהֵינוּ וֵאלֹהֵי אֲבוֹתֵינוּ, לְהוֹדוֹת לְהַלֵּל לְשַׁבֵּחַ, לְפָאֵר לְרוֹמֵם לְהַדֵּר נוסח ספרד: וּלְנַצֵּחַ לְבָרֵךְ, לְעַלֵּה וּלְקַלֵּס עַל כָּל דִּבְרֵי שִׁירוֹת וְתִשְׁבְּחוֹת דָּוִד בֶּן יִשַׁי עַבְדְּךָ, מְשִׁיחֶךָ.\n נוסח ספרד: וּבְכֵן\n \nיִשְׁתַּבַּח שִׁמְךָ לָעַד מַלְכֵּנוּ, הָאֵל הַמֶלֶךְ הַגָּדוֹל וְהַקָּדוֹשׁ בַּשָּׁמַיִם וּבָאָרֶץ, כִּי לְךָ נָאֶה, יְיָ אֱלֹהֵינוּ וֵאלֹהֵי אֲבוֹתֵינוּ, שִׁיר וּשְׁבָחָה, הַלֵּל וְזִמְרָה, עֹז וּמֶמְשָׁלָה, נֶצַח, גְּדֻלָּה וּגְבוּרָה, תְּהִלָה וְתִפְאֶרֶת, קְדֻשָּׁה וּמַלְכוּת, בְּרָכוֹת וְהוֹדָאוֹת נוסח אשכנז: מֵעַתָּה וְעַד עוֹלָם. נוסח ספרד: לְשִׁמְךָ הַגָּדוֹל וְהַקָּדוֹשׁ וּמֵעוֹלָם וְעַד עוֹלָם אַתָּה אֵל . נוסח אשכנז: בָּרוּךְ אַתָּה יְיָ, אֵל מֶלֶךְ גָּדוֹל בַּתִּשְׁבָּחוֹת, אֵל הַהוֹדָאוֹת, אֲדוֹן הַנִפְלָאוֹת, הַבּוֹחֵר בְּשִׁירֵי זִמְרָה, מֶלֶךְ אֵל חֵי הָעוֹלָמִים. נוסח ספרד: יְהַלְלוּךָ יְיָ אֱלֹהֵינוּ עַל כָּל מַעֲשֶׂיךָ, וַחֲסִידֶיךָ צַדִּיקִים עוֹשֵׂי רְצוֹנֶךָ, וְכָל עַמְךָ בֵּית יִשְׂרָאֵל כֻּלָּם בְּרִנָה יוֹדוּ וִיבָרְכוּ, וִישַׁבְּחוּ וִיפָאֲרוּ, וִישׁוֹרְרוּ וִירוֹמְמוּ וְיַעֲרִיצוּ, וְיַקְדִּישׁוּ וְיַמְלִיכוּ אֶת שִׁמְךָ מַלְכֵּנוּ תָּמִיד. כִּי לְךָ טוֹב לְהוֹדוֹת וּלְשִׁמְךָ נָאֶה לְזַמֵּר, כִּי מֵעוֹלָם וְעַד עוֹלָם אַתָּה אֵל. בָּרוּךְ אַתָּה יְיָ מֶלֶךְ מְהֻלָּל בַּתִּשְׁבָּחוֹת.\nהִנְנִי מוּכָן וּמְזֻמָן לְקַיֵם מִצְוַת כּוֹס רְבִיעִי שֶׁהוּא כְּנֶגֶד בְּשׂוֹרַת הַיְשׁוּעָה, שֶׁאָמַר הַקָּדוֹשׁ בָּרוּךְ הוּא לְיִשְׂרָאֵל \"וְלָקַחְתִּי אֶתְכֶם לִי לְעָם וְהָיִיתִי לָכֶם לֵאֱלֹהִים\".\nבָּרוּךְ אַתָּה יְיָ אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם בּוֹרֵא פְּרִי הַגָּפֶן.\nוְשׁוֹתֶה בַּהֲסָבַת שְׂמֹאל\nבָּרוּךְ אַתָּה יְיָ אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, עַל הַגֶּפֶן וְעַל פְּרִי הַגֶּפֶן, עַל תְּנוּבַת הַשָּׂדֶה וְעַל אֶרֶץ חֶמְדָּה טוֹבָה וּרְחָבָה שֶׁרָצִיתָ וְהִנְחַלְתָּ לַאֲבוֹתֵינוּ לֶאֱכֹל מִפִּרְיָהּ וְלִשְׂבֹּעַ מִטּוּבָהּ רַחֶם נָא ד' אֱלֹקֵינוּ עַל יִשְׂרָאֵל עַמֶּךָ וְעַל יְרוּשָׁלַיִם עִירֶךָ וְעַל צִיּוֹן מִשְׁכַּן כְּבוֹדֶךָ וְעַל מִזְבְּחֶךָ וְעַל הֵיכָלֶךָ וּבְנֵה יְרוּשָׁלַיִם עִיר הַקֹדֶשׁ בִּמְהֵרָה בְיָמֵינוּ וְהַעֲלֵנוּ לְתוֹכָהּ וְשַׂמְחֵנוּ בְּבִנְיָנָהּ וְנֹאכַל מִפִּרְיָהּ וְנִשְׂבַּע מִטּוּבָהּ וּנְבָרֶכְךָ עָלֶיהָ בִּקְדֻשָׁה וּבְטָהֳרָה (בְּשַׁבָּת: וּרְצֵה וְהַחֲלִיצֵנוּ בְּיוֹם הַשַׁבָּת הַזֶּה) וְשַׂמְחֵנוּ בְּיוֹם חַג הַמַּצּוֹת הַזֶּה, כִּי אַתָּה ד' טוֹב וּמֵטִיב לַכֹּל וְנוֹדֶה לְּךָ עַל הָאָרֶץ וְעַל פְּרִי הַגָּפֶן. בָּרוּךְ אַתָּה ד' עַל הָאָרֶץ וְעַל פְּרִי הַגָּפֶן. (עַל יַיִן וּמִיץ עֲנָבִים מִתּוֹצֶרֶת הָאָרֶץ מְסַיֵּם: כִּי אַתָּה ד' טוֹב וּמֵטִיב לַכֹּל וְנוֹדֶה לְּךָ עַל הָאָרֶץ וְעַל פְּרִי גַּפְנָהּ. בָּרוּךְ אַתָּה ד' עַל הָאָרֶץ וְעַל פְּרִי גַּפְנָה).\n<h2 style=\"text-align:right;\">נִרְצָה</h2>\nחֲסַל סִדּוּר פֶּסַח כְּהִלְכָתוֹ, כְּכָל מִשְׁפָּטוֹ וְחֻקָתוֹ. כַּאֲשֶׁר זָכִינוּ לְסַדֵּר אוֹתוֹ כֵּן נִזְכֶּה לַעֲשׂוֹתוֹ. זָךְ שׁוֹכֵן מְעוֹנָה, קוֹמֵם קְהַל עֲדַת מִי מָנָה. בְּקָרוֹב נַהֵל נִטְעֵי כַנָּה פְּדוּיִם לְצִיוֹן בְּרִנָּה.\nלְשָׁנָה הַבָּאָה בִּירוּשָׁלָיִם.\nבְּאֶרֶץ יִשְׂרָאֵל אוֹמְרִים:\nלְשָׁנָה הַבָּאָה בִּירוּשָׁלָיִם הַבְּנוּיָה.\nיֵשׁ נוֹהֲגִין בְּחוּץ לָאָרֶץ בְּלֵיל שֵׁנִי שֶּׁל פֶּסַח לִסְפֹּר כַּאן סְפִירַת הָעֹמֶר:\nבָּרוּךְ אַתָּה יְיָ אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, אֲשֶׁר קִדְּשָׁנוּ בְּמִצְווֹתָיו וְצִוָנוּ עַל סְפִירַת הָעֹמֶר.\nהַיּוֹם יוֹם אֶחָד בָּעֹמֶר.\nבְּלֵיל רִאשוֹן אוֹמְרִים:\nוּבְכֵן וַיְהִי בַּחֲצִי הַלַּיְלָה אָז רוֹב נִסִּים הִפְלֵאתָ בַּלַּיְלָה, בְּרֹאשׁ אַשְׁמוֹרֶת זֶה הַלַּיְלָה, גֵר צֶדֶק נִצַּחְתּוֹ כְּנֶחֱלַק לוֹ לַיְלָה, וַיְהִי בַּחֲצִי הַלַּיְלָה. דַּנְתָּ מֶלֶךְ גְּרָר בַּחֲלוֹם הַלַּיְלָה, הִפְחַדְתָּ אֲרַמִי בְּאֶמֶשׁ לַיְלָה, וַיָּשַׂר יִשְׂרָאֵל לְמַלְאָךְ וַיוּכַל לוֹ לַיְלָה, וַיְהִי בַּחֲצִי הַלַּיְלָה. זֶרַע בְּכוֹרֵי פַתְרוֹס מָחַצְתָּ בַּחֲצִי הַלַּיְלָה, חֵילָם לֹא מָצְאוּ בְּקוּמָם בַּלַּיְלָה, טִיסַת נְגִיד חֲרשֶׁת סִלִיתָ בְּכוֹכְבֵי לַיְלָה, וַיְהִי בַּחֲצִי הַלַּיְלָה. יָעַץ מְחָרֵף לְנוֹפֵף אִוּוּי הוֹבַשְׁתָּ פְגָרָיו בַּלַּיְלָה, כָּרַע בֵּל וּמַצָבוֹ בְּאִישׁוֹן לַיְלָה, לְאִישׁ חֲמוּדוֹת נִגְלָה רָז חֲזוֹת לַיְלָה, וַיְהִי בַּחֲצִי הַלַּיְלָה. מִשְׁתַּכֵּר בִּכְלֵי קֹדֶשׁ נֶהֱרַג בּוֹ בַּלַּיְלָה, נוֹשַׁע מִבּוֹר אֲרָיוֹת פּוֹתֵר בִּעֲתוּתֵי לַיְלָה, שִׂנְאָה נָטַר אֲגָגִי וְכָתַב סְפָרִים בַּלַּיְלָה, וַיְהִי בַּחֲצִי הַלַּיְלָה. עוֹרַרְתָּ נִצְחֲךָ עָלָיו בְּנֶדֶד שְׁנַת לַיְלָה, פּוּרָה תִדְרוֹךְ לְשׁוֹמֵר מַה מִּלַיְלָה, צָרַח כַּשׁוֹמֵר וְשָׂח אָתָא בֹּקֶר וְגַם לַיְלָה, וַיְהִי בַּחֲצִי הַלַּיְלָה. קָרֵב יוֹם אֲשֶׁר הוּא לֹא יוֹם וְלֹא לַיְלָה, רָם הוֹדַע כִּי לְךָ הַיוֹם אַף לְךָ הַלַּיְלָה, שׁוֹמְרִים הַפְקֵד לְעִירְךָ כָּל הַיוֹם וְכָל הַלַּיְלָה, תָּאִיר כְּאוֹר יוֹם חֶשְׁכַּת לַיְלָה, וַיְהִי בַּחֲצִי הַלַּיְלָה.\nבְּלֵיל שֵנִי אוֹמְרִים:\nוּבְכֵן וַאֲמֶַרְתֶּם זֶבַח פֶּסַח\nאֹמֶץ גְּבוּרוֹתֶיךָ הִפְלֵאתָ בַּפֶּסַח, בְּרֹאשׁ כָּל מוֹעֲדוֹת נִשֵּׂאתָ פֶּסַח, גִּלִיתָ לְאֶזְרָחִי חֲצוֹת לֵיל פֶּסַח, וַאֲמַרְתֶּם זֶבַח פֶּסַח.\nדְּלָתָיו דָּפַקְתָּ כְּחֹם הַיוֹם בַּפֶּסַח, הִסְעִיד נוֹצְצִים עֻגוֹת מַצּוֹת בַּפֶּסַח, וְאֵל הַבָּקָר רָץ זֵכֶר לְשׁוֹר עֵרֶךְ פֶּסַח, וַאֲמַרְתֶּם זֶבַח פֶּסַח.\nזוֹעֲמוּ סְדוֹמִים וְלוֹהֲטוּ בָּאֵשׁ בַּפֶּסַח, חֻלַּץ לוֹט מֵהֶם וּמַצּוֹת אָפָה בְּקֵץ פֶּסַח, טִאטֵאתֶ אַדְמַת מֹף וְנֹף בְּעָבְרְךָ בַּפֶּסַח, וַאֲמַרְתֶּם זֶבַח פֶּסַח.\nיָהּ רֹאשׁ כָּל אוֹן מָחַצְתָּ בְּלֵיל שִׁמּוּר פֶּסַח, כַּבִּיר, עַל בֵּן בְּכוֹר פָּסַחְתָּ בְּדַם פֶּסַח, לְבִלְתִּי תֵּת מַשְׁחִית לָבֹא בִּפְתָחַי בַּפֶּסַח, וַאֲמַרְתֶּם זֶבַח פֶּסַח.\nמְסֻגֶּרֶת סֻגָּרָה בְּעִתּוֹתֵי פֶּסַח, נִשְׁמְדָה מִדְיָן בִּצְלִיל שְׂעוֹרֵי עֹמֶר פֶּסַח, שׂוֹרפוּ מִשְׁמַנֵי פּוּל וְלוּד בִּיקַד יְקוֹד פֶּסַח, וַאֲמַרְתֶּם זֶבַח פֶּסַח.\nעוֹד הַיוֹם בְּנֹב לַעֲמוֹד עַד גָּעָה עוֹנַת פֶּסַח, פַּס יַד כָּתְבָה לְקַעֲקֵעַ צוּל בַּפֶּסַח, צָפֹה הַצָּפִית עִָרוֹךְ הַשֻּׁלְחָן בַּפֶּסַח, וַאֲמַרְתֶּם זֶבַח פֶּסַח.\nקָהָל כִּנְּסָה הֲדַסָּה לְשַׁלֵּשׁ צוֹם בַּפֶּסַח, רֹאשׁ מִבֵּית רָשָׁע מָחַצְתָּ בְּעֵץ חֲמִשִּׁים בַּפֶּסַח, שְׁתֵּי אֵלֶּה רֶגַע תָּבִיא לְעוּצִּית בַּפֶּסַח, תָּעֹז יָדְךָ וְתָרוּם יְמִינְךָ כְּלֵיל הִתְקַדֵּשׁ חַג פֶּסַח, וַאֲמַרְתֶּם זֶבַח פֶּסַח.\n כִּי לוֹ נָאֶה, כִּי לוֹ יָאֶה [כֶּתֶר מְלוּכָה]. אַדִיר בִּמְלוּכָה, בָּחוּר כַּהֲלָכָה, גְּדוּדָיו יֹאמְרוּ לוֹ: לְךָ וּלְךָ, לְךָ כִּי לְךָ, לְךָ אַף לְךָ, לְךָ יְיָ הַמַּמְלָכָה, כִּי לוֹ נָאֶה, כִּי לוֹ יָאֶה [כֶּתֶר מְלוּכָה]. דָּגוּל בִּמְלוּכָה, הָדוּר כַּהֲלָכָה, וָתִיקָיו יֹאמְרוּ לוֹ: לְךָ וּלְךָ, לְךָ כִּי לְךָ, לְךָ אַף לְךָ, לְךָ יְיָ הַמַּמְלָכָה, כִּי לוֹ נָאֶה, כִּי לוֹ יָאֶה [כֶּתֶר מְלוּכָה]. זַכַּאי בִּמְלוּכָה, חָסִין כַּהֲלָכָה טַפְסְרָיו יֹאמְרוּ לוֹ: לְךָ וּלְךָ, לְךָ כִּי לְךָ, לְךָ אַף לְךָ, לְךָ יְיָ הַמַּמְלָכָה, כִּי לוֹ נָאֶה, כִּי לוֹ יָאֶה [כֶּתֶר מְלוּכָה]. יָחִיד בִּמְלוּכָה, כַּבִּיר כַּהֲלָכָה לִמוּדָיו יֹאמְרוּ לוֹ: לְךָ וּלְךָ, לְךָ כִּי לְךָ, לְךָ אַף לְךָ, לְךָ יְיָ הַמַּמְלָכָה, כִּי לוֹ נָאֶה, כִּי לוֹ יָאֶה [כֶּתֶר מְלוּכָה]. מוֹשֵׁל בִּמְלוּכָה, נוֹרָא כַּהֲלָכָה סְבִיבָיו יֹאמְרוּ לוֹ: לְךָ וּלְךָ, לְךָ כִּי לְךָ, לְךָ אַף לְךָ, לְךָ יְיָ הַמַּמְלָכָה, כִּי לוֹ נָאֶה, כִּי לוֹ יָאֶה [כֶּתֶר מְלוּכָה]. עָנָיו בִּמְלוּכָה, פּוֹדֶה כַּהֲלָכָה, צַדִּיקָיו יֹאמְרוּ לוֹ: לְךָ וּלְךָ, לְךָ כִּי לְךָ, לְךָ אַף לְךָ, לְךָ יְיָ הַמַּמְלָכָה, כִּי לוֹ נָאֶה, כִּי לוֹ יָאֶה [כֶּתֶר מְלוּכָה]. קָּדוֹשׁ בִּמְלוּכָה, רַחוּם כַּהֲלָכָה שִׁנְאַנָיו יֹאמְרוּ לוֹ: לְךָ וּלְךָ, לְךָ כִּי לְךָ, לְךָ אַף לְךָ, לְךָ יְיָ הַמַּמְלָכָה, כִּי לוֹ נָאֶה, כִּי לוֹ יָאֶה [כֶּתֶר מְלוּכָה]. תַּקִיף בִּמְלוּכָה, תּוֹמֵךְ כַּהֲלָכָה תְּמִימָיו יֹאמְרוּ לוֹ: לְךָ וּלְךָ, לְךָ כִּי לְךָ, לְךָ אַף לְךָ, לְךָ יְיָ הַמַּמְלָכָה, כִּי לוֹ נָאֶה, כִּי לוֹ יָאֶה [כֶּתֶר מְלוּכָה].\nאַדִּיר הוּא יִבְנֶה בֵּיתוֹ בְּקָרוֹב. בִּמְהֵרָה, בִּמְהֵרָה, בְּיָמֵינוּ בְּקָרוֹב. אֵל בְּנֵה, אֵל בְּנֵה, בְּנֵה בֵּיתְךָ בְּקָרוֹב. בָּחוּר הוּא, גָּדוֹל הוּא, דָּגוּל הוּא יִבְנֶה בֵּיתוֹ בְּקָרוֹב. בִּמְהֵרָה, בִּמְהֵרָה, בְּיָמֵינוּ בְּקָרוֹב. אֵל בְּנֵה, אֵל בְּנֵה, בְּנֵה בֵּיתְךָ בְּקָרוֹב. הָדוּר הוּא, וָתִיק הוּא, זַכַּאי הוּא, חָסִיד הוּא יִבְנֶה בֵּיתוֹ בְּקָרוֹב. בִּמְהֵרָה, בִּמְהֵרָה, בְּיָמֵינוּ בְּקָרוֹב. אֵל בְּנֵה, אֵל בְּנֵה, בְּנֵה בֵּיתְךָ בְּקָרוֹב. טָהוֹר הוּא, יָחִיד הוּא, כַּבִּיר הוּא, לָמוּד הוּא, מֶלֶךְ הוּא יִבְנֶה בֵּיתוֹ בְּקָרוֹב. בִּמְהֵרָה, בִּמְהֵרָה, בְּיָמֵינוּ בְּקָרוֹב. אֵל בְּנֵה, אֵל בְּנֵה, בְּנֵה בֵּיתְךָ בְּקָרוֹב. נוֹרָא הוּא, סַגִּיב הוּא, עִזּוּז הוּא, פּוֹדֶה הוּא, צַדִיק הוּא יִבְנֶה בֵּיתוֹ בְּקָרוֹב. בִּמְהֵרָה, בִּמְהֵרָה, בְּיָמֵינוּ בְּקָרוֹב. אֵל בְּנֵה, אֵל בְּנֵה, בְּנֵה בֵּיתְךָ בְּקָרוֹב. קָּדוֹשׁ הוּא, רַחוּם הוּא, שַׁדַּי הוּא, תַּקִּיף הוּא יִבְנֶה בֵּיתוֹ בְּקָרוֹב. בִּמְהֵרָה, בִּמְהֵרָה, בְּיָמֵינוּ בְּקָרוֹב. אֵל בְּנֵה, אֵל בְּנֵה, בְּנֵה בֵּיתְךָ בְּקָרוֹב.\nאֶחָד מִי יוֹדֵעַ, אֶחָד אֲנִי יוֹדֵעַ.. אֶחָד אֱלֹהֵינוּ שֶׁבַּשָּׁמַיִם וּבָאָרֶץ: שְׁנַיִם מִי יוֹדֵעַ, שְׁנַיִם אֲנִי יוֹדֵעַ. שְׁנֵי לֻחוֹת הַבְּרִית. אֶחָד אֱלֹהֵינוּ שֶׁבַּשָּׁמַיִם וּבָאָרֶץ: שְׁלשָׁה מִי יוֹדֵעַ, שְׁלשָׁה אֲנִי יוֹדֵעַ. שְׁלשָׁה אָבוֹת, שְׁנֵי לֻחוֹת הַבְּרִית, אֶחָד אֱלֹהֵינוּ שֶׁבַּשָּׁמַיִם וּבָאָרֶץ: אַרְבַּע מִי יוֹדֵעַ, אַרְבַּע אֲנִי יוֹדֵעַ. אַרְבַּע אִמָהוֹת, שְׁלשָׁה אָבוֹת, שְׁנֵי לֻחוֹת הַבְּרִית, אֶחָד אֱלֹהֵינוּ שֶׁבַּשָּׁמַיִם וּבָאָרֶץ: חֲמִשָּׁה מִי יוֹדֵעַ, חֲמִשָּׁה אֲנִי יוֹדֵעַ. חֲמִשָּׁה חוּמְשֵׁי תוֹרָה, אַרְבַּע אִמָהוֹת, שְׁלשָׁה אָבוֹת, שְׁנֵי לֻחוֹת הַבְּרִית, אֶחָד אֱלֹהֵינוּ שֶׁבַּשָּׁמַיִם וּבָאָרֶץ: שִׁשִָּׂה מִי יוֹדֵעַ, שִׁשִָּׂה אֲנִי יוֹדֵעַ. שִׁשָּׁה סִדְרֵי מִשְׁנָה, חֲמִשָׁה חוּמְשֵׁי תוֹרָה, אַרְבַּע אִמָהוֹת, שְׁלשָׁה אָבוֹת, שְׁנֵי לֻחוֹת הַבְּרִית, אֶחָד אֱלֹהֵינוּ שֶׁבַּשָּׁמַיִם וּבָאָרֶץ: שִׁבְעָה מִי יוֹדֵעַ, שִׁבְעָה אֲנִי יוֹדֵעַ. שִׁבְעָה יְמֵי שַׁבַּתָּא, שִׁשָּׁה סִדְרֵי מִשְׁנָה, חֲמִשָׁה חוּמְשֵׁי תוֹרָה, אַרְבַּע אִמָהוֹת, שְׁלשָׁה אָבוֹת, שְׁנֵי לֻחוֹת הַבְּרִית, אֶחָד אֱלֹהֵינוּ שֶׁבַּשָּׁמַיִם וּבָאָרֶץ: שְׁמוֹנָה מִי יוֹדֵעַ, שְׁמוֹנָה אֲנִי יוֹדֵעַ. שְׁמוֹנָה יְמֵי מִילָה, שִׁבְעָה יְמֵי שַׁבַּתָּא, שִׁשָּׁה סִדְרֵי מִשְׁנָה, חֲמִשָׁה חוּמְשֵׁי תוֹרָה, אַרְבַּע אִמָהוֹת, שְׁלשָׁה אָבוֹת, שְׁנֵי לֻחוֹת הַבְּרִית, אֶחָד אֱלֹהֵינוּ שֶׁבַּשָּׁמַיִם וּבָאָרֶץ: תִּשְׁעָה מִי יוֹדֵעַ, תִּשְׁעָה אֲנִי יוֹדֵעַ. תִּשְׁעָה יַרְחֵי לֵדָה, שְׁמוֹנָה יְמֵי מִילָה, שִׁבְעָה יְמֵי שַׁבַּתָּא, שִׁשָּׁה סִדְרֵי מִשְׁנָה, חֲמִשָׁה חוּמְשֵׁי תוֹרָה, אַרְבַּע אִמָהוֹת, שְׁלשָׁה אָבוֹת, שְׁנֵי לֻחוֹת הַבְּרִית, אֶחָד אֱלֹהֵינוּ שֶׁבַּשָּׁמַיִם וּבָאָרֶץ: עֲשָׂרָה מִי יוֹדֵעַ, עֲשָׂרָה אֲנִי יוֹדֵעַ. עֲשָׂרָה דִבְּרַיָא, תִּשְׁעָה יַרְחֵי לֵדָה, שְׁמוֹנָה יְמֵי מִילָה, שִׁבְעָה יְמֵי שַׁבַּתָּא, שִׁשָּׁה סִדְרֵי מִשְׁנָה, חֲמִשָׁה חוּמְשֵׁי תוֹרָה, אַרְבַּע אִמָהוֹת, שְׁלשָׁה אָבוֹת, שְׁנֵי לֻחוֹת הַבְּרִית, אֶחָד אֱלֹהֵינוּ שֶׁבַּשָּׁמַיִם וּבָאָרֶץ: אַחַד עָשָׂר מִי יוֹדֵעַ, אַחַד עָשָׂר אֲנִי יוֹדֵעַ. אַחַד עָשָׂר כּוֹכְבַיָּא, עֲשָׂרָה דִבְּרַיָא, תִּשְׁעָה יַרְחֵי לֵדָה, שְׁמוֹנָה יְמֵי מִילָה, שִׁבְעָה יְמֵי שַׁבַּתָּא, שִׁשָּׁה סִדְרֵי מִשְׁנָה, חֲמִשָׁה חוּמְשֵׁי תוֹרָה, אַרְבַּע אִמָהוֹת, שְׁלשָׁה אָבוֹת, שְׁנֵי לֻחוֹת הַבְּרִית, אֶחָד אֱלֹהֵינוּ שֶׁבַּשָּׁמַיִם וּבָאָרֶץ: שְׁנֵים עָשָׂר מִי יוֹדֵעַ, שְׁנֵים עָשָׂר אֲנִי יוֹדֵעַ. שְׁנֵים עָשָׂר שִׁבְטַיָא, אַחַד עָשָׂר כּוֹכְבַיָּא, עֲשָׂרָה דִבְּרַיָא, תִּשְׁעָה יַרְחֵי לֵדָה, שְׁמוֹנָה יְמֵי מִילָה, שִׁבְעָה יְמֵי שַׁבַּתָּא, שִׁשָּׁה סִדְרֵי מִשְׁנָה, חֲמִשָׁה חוּמְשֵׁי תוֹרָה, אַרְבַּע אִמָהוֹת, שְׁלשָׁה אָבוֹת, שְׁנֵי לֻחוֹת הַבְּרִית, אֶחָד אֱלֹהֵינוּ שֶׁבַּשָּׁמַיִם וּבָאָרֶץ: שְׁלשָׁה עָשָׂר מִי יוֹדֵעַ, שְׁלשָׁה עָשָׂר אֲנִי יוֹדֵעַ. שְׁלשָׁה עָשָׂר מִדַּיָא. שְׁנֵים עָשָׂר שִׁבְטַיָא, אַחַד עָשָׂר כּוֹכְבַיָּא, עֲשָׂרָה דִבְּרַיָא, תִּשְׁעָה יַרְחֵי לֵדָה, שְׁמוֹנָה יְמֵי מִילָה, שִׁבְעָה יְמֵי שַׁבַּתָּא, שִׁשָּׁה סִדְרֵי מִשְׁנָה, חֲמִשָׁה חוּמְשֵׁי תוֹרָה, אַרְבַּע אִמָהוֹת, שְׁלשָׁה אָבוֹת, שְׁנֵי לֻחוֹת הַבְּרִית, אֶחָד אֱלֹהֵינוּ שֶׁבַּשָּׁמַיִם וּבָאָרֶץ:\nחַד גַּדְיָא, חַד גַּדְיָא דְּזַבִּין אַבָּא בִּתְרֵי זוּזֵי, חַד גַּדְיָא, חַד גַּדְיָא. וְאָתָא שׁוּנְרָא וְאָכְלָה לְגַדְיָא, דְּזַבִּין אַבָּא בִּתְרֵי זוּזֵי, חַד גַּדְיָא, חַד גַּדְיָא. וְאָתָא כַלְבָּא וְנָשַׁךְ לְשׁוּנְרָא, דְּאָכְלָה לְגַדְיָא, דְּזַבִּין אַבָּא בִּתְרֵי זוּזֵי, חַד גַּדְיָא, חַד גַּדְיָא. וְאָתָא חוּטְרָא וְהִכָּה לְכַלְבָּא, דְּנָשַׁךְ לְשׁוּנְרָא, דְּאָכְלָה לְגַדְיָא, דְּזַבִּין אַבָּא בִּתְרֵי זוּזֵי, חַד גַּדְיָא, חַד גַּדְיָא.. וְאָתָא נוּרָא וְשָׂרַף לְחוּטְרָא, דְּהִכָּה לְכַלְבָּא, דְּנָשַׁךְ לְשׁוּנְרָא, דְּאָכְלָה לְגַדְיָא, דְּזַבִּין אַבָּא בִּתְרֵי זוּזֵי, חַד גַּדְיָא, חַד גַּדְיָא. וְאָתָא מַיָא וְכָבָה לְנוּרָא, דְּשָׂרַף לְחוּטְרָא, דְּהִכָּה לְכַלְבָּא, דְּנָשַׁךְ לְשׁוּנְרָא, דְּאָכְלָה לְגַדְיָא, דְּזַבִּין אַבָּא בִּתְרֵי זוּזֵי, חַד גַּדְיָא, חַד גַּדְיָא. וְאָתָא תוֹרָא וְשָׁתָה לְמַיָא, דְּכָבָה לְנוּרָא, דְּשָׂרַף לְחוּטְרָא, דְּהִכָּה לְכַלְבָּא, דְּנָשַׁךְ לְשׁוּנְרָא, דְּאָכְלָה לְגַדְיָא, דְּזַבִּין אַבָּא בִּתְרֵי זוּזֵי, חַד גַּדְיָא, חַד גַּדְיָא. וְאָתָא הַשׁוֹחֵט וְשָׁחַט לְתוֹרָא, דְּשָּׁתָה לְמַיָא, דְּכָבָה לְנוּרָא, דְּשָׂרַף לְחוּטְרָא, דְּהִכָּה לְכַלְבָּא, דְּנָשַׁךְ לְשׁוּנְרָא, דְּאָכְלָה לְגַדְיָא, דְּזַבִּין אַבָּא בִּתְרֵי זוּזֵי, חַד גַּדְיָא, חַד גַּדְיָא. וְאָתָא מַלְאָךְ הַמָּוֶת וְשָׁחַט לְשׁוֹחֵט, דְּשָׁחַט לְתוֹרָא, דְּשָּׁתָה לְמַיָא, דְּכָבָה לְנוּרָא, דְּשָׂרַף לְחוּטְרָא, דְּהִכָּה לְכַלְבָּא, דְּנָשַׁךְ לְשׁוּנְרָא, דְּאָכְלָה לְגַדְיָא, דְּזַבִּין אַבָּא בִּתְרֵי זוּזֵי, חַד גַּדְיָא, חַד גַּדְיָא. וְאָתָא הַקָּדוֹשׁ בָּרוּךְ הוּא וְשָׁחַט לְמַלְאַךְ הַמָּוֶת, דְּשָׁחַט לְשׁוֹחֵט, דְּשָׁחַט לְתוֹרָא, דְּשָּׁתָה לְמַיָא, דְּכָבָה לְנוּרָא, דְּשָׂרַף לְחוּטְרָא, דְּהִכָּה לְכַלְבָּא, דְּנָשַׁךְ לְשׁוּנְרָא, דְּאָכְלָה לְגַדְיָא, דְּזַבִּין אַבָּא בִּתְרֵי זוּזֵי, חַד גַּדְיָא, חַד גַּדְיָא.\nבקריאת שמע שעל המיטה קורין רק פרשה ראשונה בקריאת שמע כיון שהוא ליל שמורים\n<h2 style=\"text-align:right;\">ראו גם</h2>", "cliptype": "text", "clipsource": "Wikisource", "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": null, "audio": null, "video": null }, "thumbnail": null, "clip_section": [ { "haggadah_section": "Commentary / Readings", "slug": "commentary-readings" } ], "likes": 0, "downloads": 185, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "haggadah in hebrew | Passover haggadah by Haggadot", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/haggadah-hebrew", "og:title": "haggadah in hebrew | Passover haggadah by Haggadot", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "seder-plate", "title": "The Seder Plate ", "author": "Haggadot", "author_handle": "admin", "author_initials": "HA", "covertext": "THE SEDER PLATE The entire story of the Haggadah is contained in the Seder plate; everything on it symbolizes an aspect...", "user_image": "https://assets.haggadot.com/users/420356/conversions/1707233007-thumb.jpg", "user_image_original": "https://assets.haggadot.com/users/420356/1707233007.png", "body": "THE SEDER PLATE \nThe entire story of the Haggadah is contained in the Seder plate; everything on it symbolizes an aspect of Exodus: \nZeroa, a roasted bone, beet or “Pashcal yam”. Evokes the offering made at the Temple in ancient times. \nBeitza, a boiled egg, symbolizes the circle of life and death. Maror, a bitter herb, reminds us of the bitterness of enslavement. \nCharoset, a mixture of fruit, nuts, wine and spices, represents the mortar our ancestors used to build the structures of Mitzrayim \nKarpas, a green vegetable, symbolizes hope and renewal. \nChazeret, the bitter herb for the “sandwich” we eat later, following the custom established by Hillel the Elder, as a reminder that our ancestors “ate matzah and bitter herbs together” (20) \n(All the items on the Seder plate also correspond to different kabbalistic sephirot)", "cliptype": "text", "clipsource": "Love and Justice Haggadah", "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": null, "audio": null, "video": null }, "thumbnail": null, "clip_section": [ { "haggadah_section": "Commentary / Readings", "slug": "commentary-readings" } ], "likes": 0, "downloads": 143, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "The Seder Plate | Passover haggadah by Haggadot", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/seder-plate", "og:title": "The Seder Plate | Passover haggadah by Haggadot", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "kiddush-yall", "title": "Kiddush Y'all", "author": "Haggadot", "author_handle": "admin", "author_initials": "HA", "covertext": "LET US praise God and thank Him for all the blessings of the week that is gone; for life, health and strength; for home,...", "user_image": "https://assets.haggadot.com/users/420356/conversions/1707233007-thumb.jpg", "user_image_original": "https://assets.haggadot.com/users/420356/1707233007.png", "body": "LET US praise God and thank Him for all the blessings of the week that is gone; for life, health and strength; for home, love and friendship; for the discipline of our trials and temptations; for the happiness of our success and prosperity. Thou hast ennobled us, O God, by the blessings of work, and in love and grace sanctified us by the blessings of rest, through the commandment, \"Six days shalt thou labor and do all thy work, but the seventh day is a Sabbath unto the Lord thy God\".\n", "cliptype": "text", "clipsource": "Union Hagadah", "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": null, "audio": null, "video": null }, "thumbnail": null, "clip_section": [ { "haggadah_section": "Commentary / Readings", "slug": "commentary-readings" } ], "likes": 0, "downloads": 160, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Kiddush Y'all | Passover haggadah by Haggadot", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/kiddush-yall", "og:title": "Kiddush Y'all | Passover haggadah by Haggadot", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "karpas", "title": "Karpas", "author": "Haggadot", "author_handle": "admin", "author_initials": "HA", "covertext": "KARPAS ~Dipping of the Greens Reader 1: Long before the struggle upward begins, there is tremor in the seed. Self-protec...", "user_image": "https://assets.haggadot.com/users/420356/conversions/1707233007-thumb.jpg", "user_image_original": "https://assets.haggadot.com/users/420356/1707233007.png", "body": "KARPAS ~Dipping of the Greens\nReader 1: Long before the struggle upward begins, there is tremor in the seed. Self-protection cracks, roots reach down and grab hold. The seed swells, and tender shoots push up toward light. This is karpas: spring awakening growth. A force so tough it can break stone.\nReader 2: Why do we dip karpas into salt water?\nReader 1: At the beginning of this season of rebirth and growth, we recall the tears of our ancestors in bondage.\nReader 2: And why should salt water be touched by karpas?\nReader 1: To remind us that tears stop. Even after pain. Spring comes. Take some greens and dip them in the salt water, lemon juice or vinegar and say:", "cliptype": "text", "clipsource": "haggadah", "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": null, "audio": null, "video": null }, "thumbnail": null, "clip_section": [ { "haggadah_section": "Karpas", "slug": "karpas" } ], "likes": 0, "downloads": 116, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Karpas | Passover haggadah by Haggadot", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/karpas", "og:title": "Karpas | Passover haggadah by Haggadot", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "karpas-0", "title": "Karpas", "author": "Haggadot", "author_handle": "admin", "author_initials": "HA", "covertext": "KARPAS ~ Dipping of the Greens Reader 1: Long before the struggle upward begins, there is tremor in the seed. Self-prote...", "user_image": "https://assets.haggadot.com/users/420356/conversions/1707233007-thumb.jpg", "user_image_original": "https://assets.haggadot.com/users/420356/1707233007.png", "body": "KARPAS ~ Dipping of the Greens\nReader 1: Long before the struggle upward begins, there is tremor in the seed. Self-protection cracks, roots reach down and grab hold. The seed swells, and tender shoots push up toward light. This is karpas: spring awakening growth. A force so tough it can break stone.\nReader 2: Why do we dip karpas into salt water?\nReader 1: At the beginning of this season of rebirth and growth, we recall the tears of our ancestors in bondage.\nReader 2: And why should salt water be touched by karpas?\nReader 1: To remind us that tears stop. Even after pain. Spring comes. Take some greens and dip them in the salt water, lemon juice or vinegar and say:", "cliptype": "text", "clipsource": "haggadah", "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": null, "audio": null, "video": null }, "thumbnail": null, "clip_section": [ { "haggadah_section": "Karpas", "slug": "karpas" } ], "likes": 0, "downloads": 169, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Karpas | Passover haggadah by Haggadot", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/karpas-0", "og:title": "Karpas | Passover haggadah by Haggadot", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "karpas-1", "title": "Karpas", "author": "Haggadot", "author_handle": "admin", "author_initials": "HA", "covertext": "KARPAS ~ Dipping of the Greens Reader 1: Long before the struggle upward begins, there is tremor in the seed. Self-prote...", "user_image": "https://assets.haggadot.com/users/420356/conversions/1707233007-thumb.jpg", "user_image_original": "https://assets.haggadot.com/users/420356/1707233007.png", "body": "KARPAS ~ Dipping of the Greens\nReader 1: Long before the struggle upward begins, there is tremor in the seed. Self-protection cracks, roots reach down and grab hold. The seed swells, and tender shoots push up toward light. This is karpas: spring awakening growth. A force so tough it can break stone.\nReader 2: Why do we dip karpas into salt water?\nReader 1:At the beginning of this season of rebirth and growth, we recall the tears of our ancestors in bondage.\nReader 2: And why should salt water be touched by karpas?\nReader 1: To remind us that tears stop. Even after pain. Spring comes. Take some greens and dip them in the salt water, lemon juice or vinegar and say:", "cliptype": "text", "clipsource": "haggadah", "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": null, "audio": null, "video": null }, "thumbnail": null, "clip_section": [ { "haggadah_section": "Karpas", "slug": "karpas" } ], "likes": 0, "downloads": 105, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Karpas | Passover haggadah by Haggadot", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/karpas-1", "og:title": "Karpas | Passover haggadah by Haggadot", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "if-they-take-you-morning", "title": "If They Take You In the Morning...", "author": "Haggadot", "author_handle": "admin", "author_initials": "HA", "covertext": "Illustration by Kristen Zimmerman", "user_image": "https://assets.haggadot.com/users/420356/conversions/1707233007-thumb.jpg", "user_image_original": "https://assets.haggadot.com/users/420356/1707233007.png", "body": "Illustration by Kristen Zimmerman\n", "cliptype": "image", "clipsource": "Love and Justice Haggadah", "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": "https://assets.haggadot.com/clips/163842/Picture-73_2.png", "audio": null, "video": null }, "thumbnail": "https://assets.haggadot.com/clips/163842/conversions/Picture-73_2-cover.jpg", "clip_section": [ { "haggadah_section": "Commentary / Readings", "slug": "commentary-readings" } ], "likes": 0, "downloads": 453, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "If They Take You In the Morning... | Passover haggadah by Haggadot", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/if-they-take-you-morning", "og:title": "If They Take You In the Morning... | Passover haggadah by Haggadot", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "https://assets.haggadot.com/clips/163842/conversions/Picture-73_2-cover.jpg" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "four-questions-german", "title": "Four Questions in German", "author": "Haggadot", "author_handle": "admin", "author_initials": "HA", "covertext": "Was unterscheidet diese Nacht von allen anderen Nächten? In allen anderen Nächten brauchen wir nicht ein einziges Mal ei...", "user_image": "https://assets.haggadot.com/users/420356/conversions/1707233007-thumb.jpg", "user_image_original": "https://assets.haggadot.com/users/420356/1707233007.png", "body": "Was unterscheidet diese Nacht von allen anderen Nächten?\nIn allen anderen Nächten brauchen wir nicht ein einziges Mal einzutunken, in dieser Nacht zweimal.\nIn allen anderen Nächten können wir Gesäuertes und Ungesäuertes essen, in dieser Nacht nur Ungesäuertes.\nIn allen anderen Nächten können wir verschiedene Kräuter essen, in dieser Nacht nur bittere Kräuter.\nIn allen anderen Nächten können wir freisitzend oder angelehnt essen, in dieser Nacht sitzen wir alle angeleh", "cliptype": "text", "clipsource": "chabad.org", "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": null, "audio": null, "video": null }, "thumbnail": null, "clip_section": [ { "haggadah_section": "-- Four Questions", "slug": "four-questions" } ], "likes": 0, "downloads": 622, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Four Questions in German | Passover haggadah by Haggadot", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/four-questions-german", "og:title": "Four Questions in German | Passover haggadah by Haggadot", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "traditional-yachatz-0", "title": "Traditional - Yachatz", "author": "Haggadot", "author_handle": "admin", "author_initials": "HA", "covertext": "Yachatz Take the middle matzah and break it into two, one piece larger than the other. The larger piece is set asid...", "user_image": "https://assets.haggadot.com/users/420356/conversions/1707233007-thumb.jpg", "user_image_original": "https://assets.haggadot.com/users/420356/1707233007.png", "body": "Yachatz\n Take the middle matzah and break it into two, one piece larger than the other. \n The larger piece is set aside to serve as Afikoman. This is traditionally hidden, by the leader of the Seder for the children to “steal” or “find” and then ransom for a something at the end of the Seder. \n The smaller piece is put back, between the two matzot. This smaller piece, along with the top matzah is what will be used for the “Motzi-Matzah” and “Korech” \n", "cliptype": "text", "clipsource": "Original", "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": null, "audio": null, "video": null }, "thumbnail": null, "clip_section": [ { "haggadah_section": "Yachatz", "slug": "yachatz" } ], "likes": 0, "downloads": 599, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Traditional - Yachatz | Passover haggadah by Haggadot", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/traditional-yachatz-0", "og:title": "Traditional - Yachatz | Passover haggadah by Haggadot", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "traditional-yachatz", "title": "Traditional - Yachatz", "author": "Haggadot", "author_handle": "admin", "author_initials": "HA", "covertext": "Take the middle matzah and break it into two, one piece larger than the other. The larger piece is set aside to serve...", "user_image": "https://assets.haggadot.com/users/420356/conversions/1707233007-thumb.jpg", "user_image_original": "https://assets.haggadot.com/users/420356/1707233007.png", "body": " Take the middle matzah and break it into two, one piece larger than the other. \n\n The larger piece is set aside to serve as Afikoman. This is traditionally hidden, by the leader of the Seder for the children to “steal” or “find” and then ransom for a something at the end of the Seder. \n\n The smaller piece is put back, between the two matzot. This smaller piece, along with the top matzah is what will be used for the “Motzi-Matzah” and “Korech” \n\n\n", "cliptype": "text", "clipsource": "Traditional", "featured": 1, "featuredIn": { "title": "Traditional Haggadah", "slug": "traditional-haggadah-5812", "author": "Haggadot" }, "is_public": 1, "is_published": 1, "media": { "image": null, "audio": null, "video": null }, "thumbnail": null, "clip_section": [ { "haggadah_section": "Yachatz", "slug": "yachatz" } ], "likes": 0, "downloads": 399, "tags": [ { "tag": "Traditional", "slug": "traditional" } ], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Traditional - Yachatz | Passover haggadah by Haggadot", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/traditional-yachatz", "og:title": "Traditional - Yachatz | Passover haggadah by Haggadot", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "traditional-karpas", "title": "Traditional - Karpas", "author": "Haggadot", "author_handle": "admin", "author_initials": "HA", "covertext": "Take less than a kezayit (the volume of one olive) of the karpas, dip it into salt-water, and recite the following bless...", "user_image": "https://assets.haggadot.com/users/420356/conversions/1707233007-thumb.jpg", "user_image_original": "https://assets.haggadot.com/users/420356/1707233007.png", "body": " Take less than a kezayit (the volume of one olive) of the karpas, dip it into salt-water, and recite the following blessing: \n\nבָּרוּךְ אַתָּה יי אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, בּוֹרֵא פְּרִי הָאֲדָמָה\n\nBaruch Atah Adonai, Eloheinu melech ha’olam, borei p’ri ha’adamah.\n\nBlessed are You, Lord, our God, Ruler of the universe, who creates the fruit of the earth.", "cliptype": "text", "clipsource": "Traditional", "featured": 1, "featuredIn": { "title": "Traditional Haggadah", "slug": "traditional-haggadah-5812", "author": "Haggadot" }, "is_public": 1, "is_published": 1, "media": { "image": null, "audio": null, "video": null }, "thumbnail": null, "clip_section": [ { "haggadah_section": "Karpas", "slug": "karpas" } ], "likes": 0, "downloads": 385, "tags": [ { "tag": "Traditional", "slug": "traditional" } ], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Traditional - Karpas | Passover haggadah by Haggadot", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/traditional-karpas", "og:title": "Traditional - Karpas | Passover haggadah by Haggadot", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "traditional-urchatz", "title": "Traditional - Urchatz", "author": "Haggadot", "author_handle": "admin", "author_initials": "HA", "covertext": "Ritually wash hands without reciting the blessing. The need for hand washing before eating vegetables is no longer a rit...", "user_image": "https://assets.haggadot.com/users/420356/conversions/1707233007-thumb.jpg", "user_image_original": "https://assets.haggadot.com/users/420356/1707233007.png", "body": "\n\n Ritually wash hands without reciting the blessing. The need for hand washing before eating vegetables is no longer a ritual requirement, however, it is included here in the traditional Seder. \n\n\n", "cliptype": "text", "clipsource": "Traditional", "featured": 1, "featuredIn": { "title": "Traditional Haggadah", "slug": "traditional-haggadah-5812", "author": "Haggadot" }, "is_public": 1, "is_published": 1, "media": { "image": null, "audio": null, "video": null }, "thumbnail": null, "clip_section": [ { "haggadah_section": "Urchatz", "slug": "urchatz" } ], "likes": 0, "downloads": 440, "tags": [ { "tag": "Traditional", "slug": "traditional" } ], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Traditional - Urchatz | Passover haggadah by Haggadot", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/traditional-urchatz", "og:title": "Traditional - Urchatz | Passover haggadah by Haggadot", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "traditional-motzi-matzah", "title": "Traditional - Motzi-Matzah", "author": "Haggadot", "author_handle": "admin", "author_initials": "HA", "covertext": "Motzi-Matzah מוֹצִיא Take the three matzot - the broken piece between the two whole ones – and hold them in your hand a...", "user_image": "https://assets.haggadot.com/users/420356/conversions/1707233007-thumb.jpg", "user_image_original": "https://assets.haggadot.com/users/420356/1707233007.png", "body": "Motzi-Matzah מוֹצִיא\n\n Take the three matzot - the broken piece between the two whole ones – and hold them in your hand and recite the following blessing: \n\nבָּרוּךְ אַתָּה יי אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם הַמּוֹצִיא לֶחֶם מִן הָאָרֶץ\n\n Baruch atah Adonai, Eloheinu melech ha-olam, hamotzi lechem min ha-aretz. \n\nPraised are you, Adonai, Lord our God, Ruler of the universe, who provides sustenance from the earth.\n\n Before eating the matzah, put the bottom matzah back in its place and continue, reciting the following blessing while holding only the top and middle piece of matzah. \n\nבָּרוּךְ אַתָּה יי אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, אֲשֶׁר קִדְּשָנוּ בְּמִצְוֹתָיו וְצִוָּנוּ עַל אֲכִילַת מַצָּה\n\n Baruch atah Adonai, Eloheinu melech ha-olam, asher kid'shanu b'mitzvotav v'tzivanu al achilat matzah. \n\nPraised are you, Adonai, Lord our God, Ruler of the universe, who has taught us the way of holiness through commandments, commanding us to eat matzah.\n\n Break the top and middle matzot into pieces and distribute them everyone at the table to eat a while reclining to the left. ", "cliptype": "text", "clipsource": "Traditional", "featured": 1, "featuredIn": { "title": "Traditional Haggadah", "slug": "traditional-haggadah-5812", "author": "Haggadot" }, "is_public": 1, "is_published": 1, "media": { "image": null, "audio": null, "video": null }, "thumbnail": null, "clip_section": [ { "haggadah_section": "Motzi-Matzah", "slug": "motzi-matzah" } ], "likes": 0, "downloads": 584, "tags": [ { "tag": "Traditional", "slug": "traditional" } ], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Traditional - Motzi-Matzah | Passover haggadah by Haggadot", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/traditional-motzi-matzah", "og:title": "Traditional - Motzi-Matzah | Passover haggadah by Haggadot", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "traditional-maror", "title": "Traditional - Maror", "author": "Haggadot", "author_handle": "admin", "author_initials": "HA", "covertext": "Maror מָרוֹר Now take a kezayit (the volume of one olive) of the maror. Dip it into the Charoset, but not so much that...", "user_image": "https://assets.haggadot.com/users/420356/conversions/1707233007-thumb.jpg", "user_image_original": "https://assets.haggadot.com/users/420356/1707233007.png", "body": "Maror מָרוֹר\n\n Now take a kezayit (the volume of one olive) of the maror. Dip it into the Charoset, but not so much that the bitter taste is neutralized. Recite the following blessing and then eat the maror (without reclining): \n\nבָּרוּךְ אַתָּה יי אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, אֲשֶׁר קִדְּשָנוּ בְּמִצְוֹתָיו וְצִוָּנוּ עַל אֲכִילַת מָרוֹר.\n\n Baruch atah Adonai Eloheinu melech ha-olam, asher kid'shanu b'mitzvotav v'tzivanu al achilat maror. \n\nPraised are you, Adonai, Lord our God, Ruler of the universe, who has taught us the way of holiness through commandments, commanding us to eat the bitter herb.", "cliptype": "text", "clipsource": "Traditional", "featured": 1, "featuredIn": { "title": "Traditional Haggadah", "slug": "traditional-haggadah-5812", "author": "Haggadot" }, "is_public": 1, "is_published": 1, "media": { "image": null, "audio": null, "video": null }, "thumbnail": null, "clip_section": [ { "haggadah_section": "Maror", "slug": "maror" } ], "likes": 0, "downloads": 384, "tags": [ { "tag": "Traditional", "slug": "traditional" } ], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Traditional - Maror | Passover haggadah by Haggadot", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/traditional-maror", "og:title": "Traditional - Maror | Passover haggadah by Haggadot", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "traditional-korech", "title": "Traditional - Korech", "author": "Haggadot", "author_handle": "admin", "author_initials": "HA", "covertext": "Korech כּוֹרֵךְ זֵכֶר לְמִקְדָּשׁ כְּהִלֵּל. כֵּן עָשָׂה הִלֵּל בִּזְמַן שבֵּית הַמִּקְדָּשׁ הָיָה קַיָים: הָיָה כּוֹרֵך...", "user_image": "https://assets.haggadot.com/users/420356/conversions/1707233007-thumb.jpg", "user_image_original": "https://assets.haggadot.com/users/420356/1707233007.png", "body": "Korech כּוֹרֵךְ\n\nזֵכֶר לְמִקְדָּשׁ כְּהִלֵּל. כֵּן עָשָׂה הִלֵּל בִּזְמַן שבֵּית הַמִּקְדָּשׁ הָיָה קַיָים: הָיָה כּוֹרֵךְ מַצָּה וּמָרוֹר וְאוֹכֵל בְּיַחַד, לְקַיֵים מַה שֶׁנֶּאֱמַר: עַל מַצּוֹת וּמְרֹרִים יֹאכְלֻהוּ.\n\n Zeicher l'mikdash k'hileil. Kein asah hileil bizman shebeit hamikdash hayah kayam. Hayah koreich pesach, matzah, u-maror v'ocheil b'yachad. L'kayeim mah shene-emar. “Al matzot um'rorim yochlu-hu.” \n\nEating matzah, maror and haroset this way reminds us of how, in the days of the Temple, Hillel would do so, making a sandwich of the Pashal lamb, matzah and maror, in order to observe the law “You shall eat it (the Pesach sacrifice) on matzah and maror.”", "cliptype": "text", "clipsource": "Traditional", "featured": 1, "featuredIn": { "title": "Traditional Haggadah", "slug": "traditional-haggadah-5812", "author": "Haggadot" }, "is_public": 1, "is_published": 1, "media": { "image": null, "audio": null, "video": null }, "thumbnail": null, "clip_section": [ { "haggadah_section": "Koreich", "slug": "koreich" } ], "likes": 0, "downloads": 485, "tags": [ { "tag": "Traditional", "slug": "traditional" } ], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Traditional - Korech | Passover haggadah by Haggadot", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/traditional-korech", "og:title": "Traditional - Korech | Passover haggadah by Haggadot", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "traditional-nirtzah", "title": "Traditional - Nirtzah", "author": "Haggadot", "author_handle": "admin", "author_initials": "HA", "covertext": "Nirtzah נרצה After all the singing is concluded we rise and recite together the traditional formula, the Seder is concl...", "user_image": "https://assets.haggadot.com/users/420356/conversions/1707233007-thumb.jpg", "user_image_original": "https://assets.haggadot.com/users/420356/1707233007.png", "body": "Nirtzah נרצה\n\n After all the singing is concluded we rise and recite together the traditional formula, the Seder is concluded . \n\nחֲסַל סִדּוּר פֶּסַח כְּהִלְכָתוֹ, כְּכָל מִשְׁפָּטוֹ וְחֻקָתוֹ. כַּאֲשֶׁר זָכִינוּ לְסַדֵּר אוֹתוֹ. כֵּן נִזְכֶּה לַעֲשׂוֹתוֹ. זָךְ שׁוֹכֵן מְעוֹנָה, קוֹמֵם קְהַל עֲדַת מִי מָנָה. בְּקָרוֹב נַהֵל נִטְעֵי כַנָּה. פְּדוּיִם לְצִיוֹן בְּרִנָּה.\n\n Chasal sidur pesach k'hilchato, k'chol mishpato v'chukato. Ka-asher zachinu l'sadeir oto, kein nizkeh la-asoto. Zach shochein m'onah, komeim k'hal adat mi manah. B'karov naheil nitei chanah, p'duyim l'tzion b'rinah. \n\nThe Passover Seder is concluded, according to each traditional detail with all its laws and customs. As we have been privileged to celebrate this Seder, so may we one day celebrate it in Jerusalem. Pure One who dwells in the high places, support your People countless in number. May you soon redeem all your People joyfully in Zion.\n\n At the conclusion of the Seder, everyone joins in singing: \n\nלְשָׁנָה הַבָּאָה בִּירוּשַָׁלָיִם\n\n L'shana Haba'ah b'Y’rushalayim \n\nNext Year in Jerusalem!", "cliptype": "text", "clipsource": "Traditional", "featured": 0, "featuredIn": { "title": "Traditional Haggadah", "slug": "traditional-haggadah-5812", "author": "Haggadot" }, "is_public": 1, "is_published": 1, "media": { "image": null, "audio": null, "video": null }, "thumbnail": null, "clip_section": [ { "haggadah_section": "Nirtzah", "slug": "nirtzah" } ], "likes": 0, "downloads": 600, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Traditional - Nirtzah | Passover haggadah by Haggadot", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/traditional-nirtzah", "og:title": "Traditional - Nirtzah | Passover haggadah by Haggadot", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "traditional-shulchan-orech", "title": "Traditional - Shulchan Orech", "author": "Haggadot", "author_handle": "admin", "author_initials": "HA", "covertext": "Shulchan Orech שֻׁלְחָן עוֹרֵךְ Now is time to enjoy the festival meal and participate in lively discussion. It is per...", "user_image": "https://assets.haggadot.com/users/420356/conversions/1707233007-thumb.jpg", "user_image_original": "https://assets.haggadot.com/users/420356/1707233007.png", "body": "Shulchan Orech שֻׁלְחָן עוֹרֵךְ\n\n Now is time to enjoy the festival meal and participate in lively discussion. It is permitted to drink wine between the second and third cups. ", "cliptype": "text", "clipsource": "Traditional", "featured": 0, "featuredIn": { "title": "Traditional Haggadah", "slug": "traditional-haggadah-5812", "author": "Haggadot" }, "is_public": 1, "is_published": 1, "media": { "image": null, "audio": null, "video": null }, "thumbnail": null, "clip_section": [ { "haggadah_section": "Shulchan Oreich", "slug": "shulchan-oreich" } ], "likes": 0, "downloads": 471, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Traditional - Shulchan Orech | Passover haggadah by Haggadot", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/traditional-shulchan-orech", "og:title": "Traditional - Shulchan Orech | Passover haggadah by Haggadot", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "traditional-maggid", "title": "Traditional - Maggid", "author": "Haggadot", "author_handle": "admin", "author_initials": "HA", "covertext": "Maggid – Beginning מגיד Raise the tray with the matzot and say: הָא לַחְמָא עַנְיָא דִי אֲכָלוּ אַבְהָתָנָא בְּאַרְעָא...", "user_image": "https://assets.haggadot.com/users/420356/conversions/1707233007-thumb.jpg", "user_image_original": "https://assets.haggadot.com/users/420356/1707233007.png", "body": "Maggid – Beginning\nמגיד\n\n\n Raise the tray with the matzot and say: \n\nהָא לַחְמָא עַנְיָא דִי אֲכָלוּ אַבְהָתָנָא בְּאַרְעָא דְמִצְרָיִם. כָּל דִכְפִין יֵיתֵי וְיֵיכֹל, כָּל דִצְרִיךְ יֵיתֵי וְיִפְסַח. הָשַׁתָּא הָכָא, לְשָׁנָה הַבָּאָה בְּאַרְעָא דְיִשְׂרָאֵל. הָשַׁתָּא עַבְדֵי, לְשָׁנָה הַבָּאָה בְּנֵי חוֹרִין.\n\n Ha lachma anya dee achalu avhatana b'ara d'meetzrayeem. Kol deechfeen yeitei v'yeichol, kol deetzreech yeitei v'yeefsach. Hashata hacha, l'shanah haba-ah b'ara d'yisra-el. Hashata avdei, l'shanah haba-ah b'nei choreen. \nThis is the bread of affliction, which our ancestors ate in the land of Egypt. Let all who are hungry come and eat. Let all who are in need, come and share the Pesach meal. This year, we are here. Next year, in the land of Israel. This year, we are slaves. Next year, we will be free.\n\n Refill the wine cups, but don’t drink yet. \n", "cliptype": "text", "clipsource": "Traditional", "featured": 1, "featuredIn": { "title": "Traditional Haggadah", "slug": "traditional-haggadah-5812", "author": "Haggadot" }, "is_public": 1, "is_published": 1, "media": { "image": null, "audio": null, "video": null }, "thumbnail": null, "clip_section": [ { "haggadah_section": "Maggid - Beginning", "slug": "maggid-beginning" } ], "likes": 0, "downloads": 460, "tags": [ { "tag": "Traditional", "slug": "traditional" } ], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Traditional - Maggid | Passover haggadah by Haggadot", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/traditional-maggid", "og:title": "Traditional - Maggid | Passover haggadah by Haggadot", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "traditional-four-questions", "title": "Traditional - Four Questions", "author": "Haggadot", "author_handle": "admin", "author_initials": "HA", "covertext": " Maggid – Four Questions מַהנִּשְּׁתַּנָה ?מַה נִּשְּׁתַּנָה הַלַּיְלָה הַזֶּה מִכָּל הַלֵּילוֹת Mah ni...", "user_image": "https://assets.haggadot.com/users/420356/conversions/1707233007-thumb.jpg", "user_image_original": "https://assets.haggadot.com/users/420356/1707233007.png", "body": "\n\n Maggid – Four Questions\n\nמַהנִּשְּׁתַּנָה\n\n?מַה נִּשְּׁתַּנָה הַלַּיְלָה הַזֶּה מִכָּל הַלֵּילוֹת\n\n Mah nish-ta-na ha-lai-lah ha-zeh mikol ha-lei-lot? \n\nWhy is this night of Passover different from all other nights of the year?\n\nשֶׁבְּכָל הַלֵּילוֹת אָנוּ אוֹכְלִין חָמֵץ וּמַצָּה, הַלַּיְלָה הַזֶּה - כּוּלוֹ מַצָּה\n\n She-b'chol ha-lei-lot anu och'lin cha-meitz u-matzah. Ha-laylah hazeh kulo matzah. \n\nOn all other nights, we eat either leavened or unleavened bread, why on this night do we eat only matzah?\n\nשֶׁבְּכָל הַלֵּילוֹת אָנוּ אוֹכְלִין שְׁאָר יְרָקוֹת, - הַלַּיְלָה הַזֶּה מָרוֹר\n\n Sheb'chol ha-lei-lot anu och'lin sh'ar y'rakot. Ha-lai-lah h-azeh maror. \n\nOn all other nights, we eat vegetables of all kinds, why on this night must we eat bitter herbs?\n\nשֶׁבְּכָל הַלֵּילוֹת אֵין אֶנוּ מַטְבִּילִין אֲפִילוּ פַּעַם אֶחָת, - הַלַּיְלָה הַזֶּה שְׁתֵּי פְעָמִים\n\n Sheb'chol ha-lei-lot ein anu mat-beelin afee-lu pa-am echat.Ha-lai-lah hazeh sh'tei p'ameem. \n\nOn all other nights, we do not dip vegetables even once, \nwhy on this night do we dip greens into salt water and bitter herbs into sweet haroset?\n\nשֶׁבְּכָל הַלֵּילוֹת אָנוּ אוֹכְלִין בֵּין יוֹשְׁבִין וּבֵין מְסֻבִּין, - הַלַּיְלָה הַזֶּה כֻּלָנו מְסֻ\n\n Sheb’khol ha-lei-lot anu och-leem bein yo-shveen u-vein m’su-been, ha-lailah hazeh kulanu m’subeen. \n\nOn all other nights, everyone sits up straight at the table, why on this night do we recline and eat at leisure?", "cliptype": "text", "clipsource": "Traditional", "featured": 0, "featuredIn": { "title": "Greatest Hits Haggadah", "slug": "greatest-hits-haggadah", "author": "Haggadot" }, "is_public": 1, "is_published": 1, "media": { "image": null, "audio": null, "video": null }, "thumbnail": null, "clip_section": [ { "haggadah_section": "-- Four Questions", "slug": "four-questions" } ], "likes": 0, "downloads": 470, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Traditional - Four Questions | Passover haggadah by Haggadot", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/traditional-four-questions", "og:title": "Traditional - Four Questions | Passover haggadah by Haggadot", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "traditional-hallel", "title": "Traditional - Hallel", "author": "Haggadot", "author_handle": "admin", "author_initials": "HA", "covertext": "Hallel הלל לֹא לָנוּ ,יי, לֹא לָנוּ, כִּי לְשִׁמְךָ תֵּן כָּבוֹד, עַל חַסְדְּךָ, עַל אֲמִתֶּךָ. לָמָּה יֹאמְרוּ הַגּוֹיִ...", "user_image": "https://assets.haggadot.com/users/420356/conversions/1707233007-thumb.jpg", "user_image_original": "https://assets.haggadot.com/users/420356/1707233007.png", "body": "Hallel הלל\n\nלֹא לָנוּ ,יי, לֹא לָנוּ, כִּי לְשִׁמְךָ תֵּן כָּבוֹד, עַל חַסְדְּךָ, עַל אֲמִתֶּךָ. לָמָּה יֹאמְרוּ הַגּוֹיִם, אַיֵּה נָא אֱלֹהֵיהֶם. ואֱלֹהֵינוּ בַּשָּׁמַיִם, כֹּל אֲשֶׁר חָפֵץ עָשָׂה. עֲצַבֵּיהֶם כֶּסֶף וְזָהָב מַעֲשֵׂה יְדֵי אָדָם. פֶּה לָהֶם וְלֹא יְדַבֵּרוּ, עֵינַיִם לָהֶם וְלֹא יִרְאוּ. אָזְנָיִם לָהֶם וְלֹא יִשְׁמָעוּ, אַף לָהֶם וְלֹא יְרִיחוּן. יְדֵיהֶם וְלֹא יְמִישׁוּן, רַגְלֵיהֶם וְלֹא יְהַלֵּכוּ, לֹא יֶהְגּוּ בִּגְרוֹנָם. כְּמוֹהֶם יִהְיוּ עֹשֵׂיהֶם, כֹּל אֲשֶׁר בֹּטֵחַ בָּהֶם. יִשְׂרָאֵל בְּטַח בַּיי, עֶזְרָם וּמַָגִנָּם הוּא. בֵּית אַהֲרֹן בִּטְחוּ בַּיי, עֶזְרָם וּמַָגִנָּם הוּא. יִרְאֵי יי בִּטְחוּ בַּיי, עֶזְרָם וּמַָגִנָּם הוּא.\n\n Lo-lanu, Adonai, lo-lanu, ki l'shimcha tein kavod, al chasd'cha al amee-techa. Lamah yomru hagoyeem, ayeih na Eloheihem. Veiloheinu vashamayim, kol asher chafeitz asah. Atzabeihem kesef v'zahav, ma-aseih y'dei adam. Peh lahem v'lo y'dabeiru, einayeem lahem v'lo yiru. Oz'nayeem lahem v'lo yishma-u, af lahem v'lo y'richun. Y'deihem v'lo y'mishun, ragleihem v'lo y'haleichu, lo yehgu bigronam. K'mohem yihyu oseihem, kol asher botei-ach bahem. Yisra-el b'tach b’Adonai, ezram u-maginam hu. Beit aharon bitchu v'Adonai, ezram umageenam hu. Yirei Adonai bitchu v'Adonai, ezram u-mageenam hu. \n\nNot for us, Lord, not for us, but for your name bring glory, for the sake of your kindness and your faithfulness. Let the nations say: \"Where is their God?\" Our God is in the heavens; all that He wills, He accomplishes. Their idols are silver and gold, the work of human hands. They have mouths, but cannot speak; they have eyes, but they cannot see; they have ears, but they cannot hear; they have a nose, but they cannot smell; they have hands, but they cannot feel; they have feet, but they cannot walk; they can utter no sound with their throats. Those who fashions them, whoever trusts them, shall become like them. Israel, trust in the Lord! God is your help and shield. \n\nיי זְכָרָנוּ יְבָרֵךְ. יְבָרֵךְ אֶת בֵּית יִשְׂרָאֵל, יְבָרֵךְ אֶת בֵּית אַהֲרֹ. יְבָרֵךְ יִרְאֵי יי, הַקְּטַנִים עִם הַגְּדֹלִים. יֹסֵף יי עֲלֵיכֶם, עֲלֵיכֶם וְעַל בְּנֵיכֶם. בְּרוּכִים אַתֶּם לַיי, עֹשֵׂה שָׁמַיִם וָאָרֶץ. הַשָּׁמַיִם שָׁמַיִם לַיי,וְהָאָרֶץ נָתַן לִבְנֵי אָדָם. לֹא הַמֵּתִים יְהַלְלוּיָהּ ,וְלֹא כָּל יֹרדֵי דוּמָה. וַאֲנַחְנוּ נְבָרֵךְ יָהּ, מֵעַתָּה וְעַד עוֹלָם, הַלְלוּיָהּ.\n\n Adonai z'charanu y'vareich, y'vareich et beit yisra-el, y'vareich et beit aharon. Y'vareich yirei Adonai, hak'tanim im hag'doleem. Yoseif Adonai aleichem, aleichem v'al b'neichem. B'rucheem atem l'Adonai, oseih shamayeem va-aretz. Hashamayeem shamayeem l'Adonai, v'ha-aretz natan livnei adam. Lo hameiteem y'hal'lu yah, v'lo kol yor'dei dumah. Va-anachnu n'vareich yah, mei-atah v'ad olam, hal'luyah. \n\nThe Lord is mindfull of us and will bless us; He will bless the house of Israel; He will bless the house of Aaron; He will bless those who fear the Lord, small and great. May the Lord bless you and increase you, you and your children. You are blessed by the Lord, Maker of heaven and earth. The heaven is the Lord's, but earth has been given to mankind. The dead cannot praise the Lord, nor can any who go down into silence. We will bless the Lord now and forever. Halleluyah.\n\nאָהַבְתִּי כִּי יִשְׁמַע יי אֶת קוֹלִי, תַּחֲנוּנָי. כִּי הִטָּה אָזְנוֹ לִי וּבְיָמַי אֶקְרָא. אֲפָפוּנִי חֶבְלֵי מָוֶת, וּמְצָרֵי שְׁאוֹל מְצָאוּנִי, צָרָה וְיָגוֹן אֶמְצָא. וּבשֵׁם יי אֶקְרָא: אָנָּא יי מַלְּטָה נַפְשִׁי חַנוּן יי וְצַדִיק, וֵאֱלֹהֵינוּ מְרַחֵם. שֹׁמֵר פְּתָאִים יי, דַּלֹתִי וְלִי יְהוֹשִׁיעַ. שׁוּבִי נַפְשִׁי לִמְנוּחָיְכִי, כִּי יי גָּמַל עָלָיְכִי. כִּי חִלַּצְתָּ נַפְשִׁי מִמָּוֶת, אֶת עֵינִי מִן דִּמְעָה, אֶת רַגְלִי מִדֶּחִי. אֶתְהַלֵךְ לִפְנֵי יי, בְּאַרְצוֹת הַחַיִּים. הֶאֱמַנְתִּי כִּי אֲדַבֵּר, אֲנִי עָנִיתִי מְאֹד. אֲנִי אָמַרְתִּי בְחָפְזִי כָּל הָאָדָם כֹּזֵב.\n\n Ahavti ki yishma Adonai, et koli tachanunay. Ki hitah oz'no li, uv'yamai ekra. Afafuni chevlei mavet, um'tzarei sh'ol m'tza-uni, tzarah v'yagon emtza. Uv'sheim Adonai ekra, anah Adonai maltah nafshi. Chanun Adonai v'tzadik, veiloheinu m'racheim. Shomeir p'ta-im Adonai, daloti v'li y'hoshi-a. Shuvi nafshi limnuchay'chi, ki Adonai gamal alay'chi. Ki chee-latzta nafshi mee-mavet, et eini min dee-mah, et ragli mee-dechi. Et-haleich leefnei Adonai, b'artzot hachayeem. He-emanti ki adabeir, anee aniti m'od. Anee amartee v'chof'zi, kol ha-adam kozeiv \n\nI love that the Lord. He hears my pleas because he has inclined his ear to me whenever I call. The bonds of death encompassed me, the torments of the grave have overtaken me; I found trouble and sorrow. Then I called upon the name of the Lord: \"O Lord, save my life!\" The Lord is gracious and righteous and our God is merciful. The Lord protects the simple; I was brought low and God saved me. Be at rest, oh my soul, for the Lord has been good to you. You delivered me from death, my eyes from tears and my feet from stumbling. I shall walk before the Lord in the lands of the living. I trust in the Lord and have faith even when I speak out \"All men are false.\"\n\nמָה אָשִׁיב לַיי, כֹּל תַּגְמוּלוֹהִי עָלָי. כּוֹס יְשׁוּעוֹת אֶשָּׂא, וּבְשֵׁם יי אֶקְרָא. נְדָרַי לַיי אֲשַׁלֵּם, נֶגְדָה נָּא לְכָל עַמּוֹ. יָקָר בְּעֵינֵי יי הַמָּוְתָה לַחֲסִידָיו. אָנָא יי כִּי אֲנִי עַבְדֶּךָ, אֲנִי עַבְדְּךָ בֶּן אֲמָתֶךָ פִּתַּחְתָּ לְמוֹסֵרָי. לְךָ אֶזְבַּח זֶבַח תּוֹדָה וּבְשֵׁם יי אֶקְרָא. נְדָרַי לַיי אֲשַׁלֵם נֶגְדָה נָא לְכָל עַמוֹ. בְּחַצְרוֹת בֵּית יי, בְּתוֹכֵכִי יְרוּשָלַיִם, הַלְלוּיָהּ.\n\n Mah asheev l'Adonai, kol tagmulohi alay. Kos y'shuot esa, uv'sheim Adonai ekra. N'darai l'Adonai ashaleim, negdah na l'chol amo. Yakar b'einei Adonai, hamav'tah lachasidav. Anah Adonai ki anee avdecha, anee avd'cha ben amatecha, pee-tachta l'moseiray. L'cha ezbach zevach todah, uv'sheim Adonai ekra. N'darai l'Adonai ashaleim, negdah na l'chol amo. B'chatzrot beit Adonai, b'tocheichi y'rushalayim, hal'luyah. \n\nHow can I repay the Lord for all His kindness to me? I raise the cup of deliverence, and call upon the name of the Lord. My vows to the Lord I pay in the presence of all His people. Greivous in the Lord’s sight is the death of His faithful followers. O Lord, I am your servant, your servant, the child of your maid-servent; You have undone what bounds me. I sacrifice a thank offering to You, and call upon the name of the Lord. I pay vows to the Lord in the presence of all God’s people,in the courts of the Lord's house, in the midst of Jerusalem. Halleluyah.\n\nהַלְלוּ אֶת יי, כָּל גּוֹיִם, שַׁבְּחוּהוּ כָּל הָאֻמִּים. כִּי גָבַר עָלֵינוּ חַסְדוֹ, וֶאֱמֶת יי לְעוֹלָם, הַלְלוּיָהּ.\n\n Hal'lu et Adonai, kol goyim, shab'chu-hu, kol ha-umeem. Ki gavar aleinu chasdo, ve-emet Adonai l'olam, hal'luyah. \n\nPraise the Lord, all you nations; praise God, all you peoples, for His love to us is great, and the truth of the Lord is forever. Halleluyah.\n\nהוֹדוּ לַיי כִּי טוֹב, כִּי לְעוֹלָם חַסְדּוֹ.\n\nיֹאמַר נָא יִשְׂרָאֵל, כִּי לְעוֹלָם חַסְדּוֹ.\n\nיֹאמְרוּ נָא בֵית אַהֲרֹן, כִּי לְעוֹלָם חַסְדּוֹ.\n\nיֹאמְרוּ נָא יִרְאֵי יי, כִּי לְעוֹלָם חַסְדּוֹ.\n\n \n\n Hodu l'Adonai ki tov, ki l'olam chasdo. \n\n Yomar na yisra-eil, ki l'olam chasdo. \n\n Yomru na veit aharon, ki l'olam chasdo. \n\n Yomru na yirei Adonai, ki l'olam chasdo. \n\nGive thanks to the Lord, for God is good; His kindness endures forever. Let Israel declare, His kindness endures forever.’ Let the house of Aaron declare His kindness endures forever’ Let those who rfear the Lord say ‘His kindness endures forever.’\n\nמִן הַמֵּצַר קָרָאתִי יָּהּ, עָנָּנִי בַמֶרְחַב יָהּ. יי לִי לֹא אִירָא ,- מַה יַּעֲשֶׂה לִי אָדָם. יי לִי בְּעֹזְרָי, וַאֲנִי אֶרְאֶה\n\nבְשׂנְאָי. טוֹב לַחֲסוֹת בַּיי,מִבְּטֹחַ בָּאָדָם. טוֹב לַחֲסוֹת בַּיי, מִבְּטֹחַ בִּנְדִיבִים. כָּל גּוֹיִם סְבָבוּנִי, בְּשֵׁם יי כִּי אֲמִילַם. סַבּוּנִי גַם סְבָבוּנִי, בְּשֵׁם יי כִּי אֲמִילַם. סַבּוּנִי כִדְּבֹרִים , דֹּעֲכוּ כְּאֵשׁ קוֹצִים, בְּשֵׁם יי כִּי אֲמִילַם. דָּחֹה דְּחִיתַנִי לִנְפֹּל, וַיי עֲזָרָנִי. עזִּי וְזִמְרָת יָהּ וַיְהִי לִי לִישׁוּעָה. קוֹל רִנָּה וִישׁוּעָה בְּאָהֳלֵי צַדִּיקִים יְמִין יי עֹשֵׂה חָיִל. יְמִין יי רוֹמֵמָה, יְמִין יי עֹשֵׂה חָיִל. לֹא אָמוּת כִּי\n\nאֶחְיֶה, וַאֲסַפֵּר מַעֲשֵׂי יָהּ. יַסֹּר יִסְּרַנִי יָּהּ, וְלַמָּוֶת לֹא נְתָנָנִי. פִּתְחוּ לִי שַׁעֲרֵי צֶדֶק, אָבֹא בָם, אוֹדֶה יָהּ. זֶה הַשַּׁעַר לַיי, צַדִּיקִים יָבֹאוּ בוֹ.\n\n \n\n Min hameitzar karati yah, anani vamerchav yah. Adonai li lo ira, mah ya-aseh li adam. Adonai li b'oz'ray, va-ani ereh v'son'ay. Tov lachasot b’Adonai, mib'toach ba-adam. Tov lachasot b’Adonai, mib'toach bindivim. Kol goyim s'vavuni, b'sheim Adonai ki amilam. Sabuni gam s'vavuni, b'sheim Adonai ki amilam. Sabuni chidvorim do-achu k'eish kotzim, b'sheim Adonai ki amilam. Dachoh d'chitani linpol, v'Adonai azarani. Ozi v'zimrat yah, vay'hi li lishuah. Kol rinah vishuah b'aholei tzadikim, y'min Adonai osah chayil. Y'min Adonai romeimah, y'min Adonai osah chayil. Lo amut ki echyeh, va-asapeir ma-asei yah. Yasor yis'rani yah, v'lamavet lo n'tanani. Pitchu li sha-arei tzedek, avo vam odeh yah. Zeh hasha-ar l’Adonai, tzadikim yavo-u vo. \n\nFrom the narrow I called to the Lord, God answered me in the great freedom of space. The Lord is with me, I have no fear, what can man do to me? The Lord is with me as my helper, I will see the defeat of all my foes. It is better to take refuge in the Lord than to trust in man. It is better to take refuge in the Lord than to trust in greatness. All nations have surrounded me; in the name of the Lord, I have cut them down. They have surrounded me, but in the name of the Lord, I cut them down. They swarmed like bees about me, but they were extinguished like a fire of thorns; but in the name of the Lord, I cut them down. You pushed me and I nearly fell, but the Lord helped me. The Lord is my strength and song; He has become my salvation. The voice of rejoicing and salvation is tents of the righteous resound, \"The right hand of the Lord is triumphant! The right hand of the Lord is exalted! The right hand of the Lord triumphs!\" I shall not die, but live to proclaim the works of the Lord. The Lord has severely punished me, but he has not handed me over to die. Open the gates of righteousness, that I may enter and praise the Lord. This is the gateway to the Lord, the righteous shall enter through it.\n\nאוֹדְךָ כִּי עֲנִיתָנִי וַתְּהִי לִי לִישׁוּעָה.\n\n אוֹדְךָ כִּי עֲנִיתָנִי וַתְּהִי לִי לִישׁוּעָה.\n\n אֶבֶן מָאֲסוּ הַבּוֹנִים הָיְתָה לְרֹאשׁ פִּנָּה.\n\n אֶבֶן מָאֲסוּ הַבּוֹנִים הָיְתָה לְרֹאשׁ פִּנָּה.\n\nמֵאֵת יי הָיְתָה זֹּאת הִיא נִפְלָאֹת בְּעֵינֵינוּ.\n\n מֵאֵת יי הָיְתָה זֹּאת הִיא נִפְלָאֹת בְּעֵינֵינוּ.\n\n \n\n Od'cha ki anitani, vat'hi li lishuah. \n\n Od'cha ki anitani, vat'hi li lishuah. \n\n Even ma-asu haboneem, hay'tah l'rosh pinah. \n\n Even ma-asu habonim, hay'tah l'rosh pinah. \n\n Mei-eit Adonai hay'tah zot, hi niflat b'eineinu. \n\n Mei-eit Adonai hay'tah zot, hi niflat b'eineinu. \n\n Zeh hayom asah Adonai, nagilah v’nism’chah vo. \n\n Zeh hayom asah Adonai, nagilah v’nism’chah vo. \n\nI thank You for You have answered me, and have become my salvation. The stone which the builders rejected has become the major cornerstone. This the Lord's doing; it is marvelous in our sight. This is the day, which the Lord has made – let us be glad and rejoice on it.\n\nאָנָא יי, הוֹשִיעָה נָּא\n\nאָנָא יי, הוֹשִיעָה נָּא\n\nאָנָא יי, הַצְלִיחָה נָא\n\nאָנָא יי, הַצְלִיחָה נָא\n\n Ana Adonai hoshi-ah na \n\n Ana Adonai hoshi-ah na \n\n Ana Adonai hatzlichah na \n\n Ana Adonai hatzlichah na \n\nO Lord, deliver us!\n\nO Lord, deliver us!\n\nO Lord, let us prosper!\n\nO Lord, let us prosper!\n\nבָּרוּךְ הַבָּא בְּשֵׁם יי, בֵּרַכְנוּכֶם מִבֵּית יי\n\nבָּרוּךְ הַבָּא בְּשֵׁם יי, בֵּרַכְנוּכֶם מִבֵּית יי\n\nאֵל יי וַיָּאֶר לָנוּ , אִסְרוּ חַג בַּעֲבֹתִים עַד קַרְנוֹת הַמִּזְבֵּחַ\n\nאֵל יי וַיָּאֶר לָנוּ , אִסְרוּ חַג בַּעֲבֹתִים עַד קַרְנוֹת הַמִּזְבֵּחַ\n\nאֵלִי אַתָּה וְאוֹדֶךָּ, אֱלֹהַי אֲרוֹמְמֶךָּ\n\nאֵלִי אַתָּה וְאוֹדֶךָּ ,אֱלֹהַי אֲרוֹמְמֶךָּ\n\nהוֹדוּ לַיי כִּי טוֹב, כִּי לְעוֹלָם חַסְדּוֹ\n\nהוֹדוּ לַיי כִּי טוֹב, כִּי לְעוֹלָם חַסְדּוֹ\n\n Baruch haba b'sheim Adonai, beirachnuchem mibeit Adonai  \n\n Baruch haba b'sheim Adonai, beirachnuchem mibeit Adonai  \n\n Eil Adonai vaya-er lanu, isru chag ba-avotim ad karnot hamizbei-ach \n\n Eil Adonai vaya-er lanu, isru chag ba-avotim, ad karnot hamizbei-ach \n\n Eili atah v'odeka, elohai arom'meka  \n\n Eili atah v'odeka, elohai arom'meka  \n\n Hodu l'Adonai ki tov, ki l'olam chasdo  \n\n Hodu l'Adonai ki tov, ki l'olam chasdo \n\nBlessed be he who comes in the name of the Lord; we bless you from the House of the Lord. The Lord is God, Who has shown us light; bind the festival offering with cords, up to the altar-horns. You are my God, and I exalt you. Give thanks to the Lord, for God is good, His kindness endures forever.\n\nהוֹדוּ לַיי כִּי טוֹב, כִּי לְעוֹלָם חַסְדּוֹ\n\nהוֹדוּ לֵאלֹהֵי הָאֱלֹהִים, כִּי לְעוֹלָם חַסְדּוֹ\n\nהוֹדוּ לָאֲדֹנֵי הָאֲדֹנִים, כִּי לְעוֹלָם חַסְדּוֹ\n\nלעֹשֵׂה נִפְלָאוֹת גְדֹלוֹת לְבַדּוֹ, כִּי לְעוֹלָם חַסְדּוֹ\n\nלעֹשֵׂה הַשָּׁמַיִם בִּתְבוּנָה, כִּי לְעוֹלָם חַסְדּוֹ\n\nלְרוֹקַע הָאָרֶץ עַל הַמָּיְם, כִּי לְעוֹלָם חַסְדּוֹ\n\nלְעֹשֵׂה אוֹרִים גְּדֹלִים, כִּי לְעוֹלָם חַסְדּוֹ\n\nאֶת הַשֶּׁמֶשׁ לְמֶמְשֶׁלֶת בַּיוֹם, כִּי לְעוֹלָם חַסְדּוֹ\n\nאֶת הַיָּרֵחַ וְכוֹכָבִים לְמֶמְשְׁלוֹת בַּלַּיְלָה, כִּי לְעוֹלָם חַסְדּוֹ\n\nלְמַכֵּה מִצְרַים בִּבְכוֹרֵיהֶם, כִּי לְעוֹלָם חַסְדּוֹ\n\nוַיוֹצֵא יִשְׂרָאֵל מִתּוֹכָם, כִּי לְעוֹלָם חַסְדּוֹ\n\nבְּיָד חֲזָקָה וּבִזְרוֹעַ נְטוּיָה, כִּי לְעוֹלָם חַסְדּוֹ\n\nלְגֹזֵר יַם סוּף לִגְזָרִים, כִּי לְעוֹלָם חַסְדּוֹ\n\nוְהֶעֱבִיר יִשְׂרָאֵל בְּתוֹכוֹ, כִּי לְעוֹלָם חַסְדּוֹ\n\nוְנִעֵר פַּרְעֹה וְחֵילוֹ בְיַם סוּף, כִּי לְעוֹלָם חַסְדּוֹ\n\nלְמוֹלִיךְ עַמּוֹ בַמִּדְבָּר, כִּי לְעוֹלָם חַסְדּוֹ\n\nלְמַכֵּה מְלָכִים גְּדֹלִים, כִּי לְעוֹלָם חַסְדּוֹ\n\nוַיָהֲרֹג מְלָכִים אַדִירִים, כִּי לְעוֹלָם חַסְדּוֹ\n\nלְסִיחוֹן מֶלֶךְ הָאֱמֹרִי, כִּי לְעוֹלָם חַסְדּוֹ\n\nוּלְעוֹג מֶלֶךְ הַבָּשָׁן, כִּי לְעוֹלָם חַסְדּוֹ\n\nוָנָתַן אַרְצָם לְנַחֲלָה, כִּי לְעוֹלָם חַסְדּוֹ\n\nנַחֲלָה לְיִשְׂרָאֵל עָבְדוּ, כִּי לְעוֹלָם חַסְדּוֹ\n\nשֶׁבְִּשִׁפְלֵנוּ זָכַר לָנוּ, כִּי לְעוֹלָם חַסְדּוֹ\n\nוַיִפְרְקֵנוּ מִצָּרֵינוּ, כִּי לְעוֹלָם חַסְדּוֹ\n\nנֹתֵן לֶחֶם לְכָל בָּשָׂר, כִּי לְעוֹלָם חַסְדּוֹ\n\nהוֹדוּ לְאֵל הַשָּׁמַיִם, כִּי לְעוֹלָם חַסְדּוֹ\n\nO give thanks unto the Lord, for God is good, for His mercy endures forever\n\nO give thanks unto the God of gods, for His mercy endures forever \n\nO give thanks unto the Lord of lords, for His mercy endures forever \n\nTo Him who doeth great wonders, for His mercy endures forever\n\nTo Him who made the heavens with understanding, for His mercy endures forever \n\nTo Him that spread forth the earth above the waters, for His mercy endures forever\n\nTo Him who made great lights, for His mercy endures forever \n\nThe sun to reign by day, for His mercy endures forever \n\nThe moon and stars to reign by night, for His mercy endures forever \n\nTo Him that smote Egypt in their first-born, for His mercy endures forever\n\nAnd took Israel out from among them, for His mercy endures forever\n\nWith a strong hand and an outstretched arm, for His mercy endures forever \n\nTo Him who parted the Red Sea, for His mercy endures forever\n\nAnd made Israel to pass through it, for His mercy endures forever \n\nAnd threw Pharaoh and his host in the Red Sea, for His mercy endures forever \n\nTo Him who led His people through the wilderness, for His mercy endures forever \n\nTo Him who smote great kings; for His mercy endures forever \n\nAnd slew mighty kings, for His mercy endures forever\n\nSihon, king of the Amorites, for His mercy endures forever \n\nAnd Og, king of Bashan, for His mercy endures forever \n\nAnd gave their land as an inheritance, for His mercy endures forever\n\n Even an inheritance unto Israel His servant, for His mercy endures for ever \n\nWho remembered us in our low state, for His mercy endures forever \n\nAnd hath delivered us from our adversaries, for His mercy endures forever\n\nWho gives food to all creatures, for His mercy endures forever\n\nO give thanks unto the God of heaven, for His mercy endures forever\n\nנִשְׁמַת כָּל חַי תְּבַרֵךְ אֶת שִׁמְךָ, יי אֱלֹהֵינוּ, וְרוּחַ כָּל בָּשָׂר תְּפָאֵר וּתְרוֹמֵם זִכְרְךָ, מַלְכֵּנוּ, תָּמִיד. מִן הָעוֹלָם וְעַד הָעוֹלָם אַתָּה אֵל, וּמִבַּלְעָדֶיךָ אֵין לָנוּ מֶלֶךְ גּוֹאֵל וּמוֹשִיעַ, פּוֹדֶה וּמַצִּיל וּמְפַרְנֵס וּמְרַחֵם בְּכָל עֵת צָרָה וְצוּקָה. אֵין לָנוּ מֶלֶךְ אֶלָּא אַתָּה. אֱלֹהֵי הָרִאשׁוֹנִים וְהָאַחֲרוֹנִים, אֱלוֹהַּ כָּל בְּרִיוֹת, אֲדוֹן כָּל תּוֹלָדוֹת, הַמְּהֻלָל בְּרֹב הַתִּשְׁבָּחוֹת, הַמְנַהֵג עוֹלָמוֹ בְּחֶסֶד וּבְרִיּוֹתָיו בְּרַחֲמִים. וַיי לֹא יָנוּם וְלא יִישָׁן - הַמְּעוֹרֵר יְשֵׁנִים וְהַמֵּקִיץ נִרְדָּמִים, וְהַמֵּשִׂיחַ אִלְּמִים וְהַמַּתִּיר אֲסוּרִים וְהַסּוֹמֵךְ נוֹפְלִים וְהַזּוֹקֵף כְּפוּפִים. לְךָ לְבַדְּךָ אֲנַחְנוּ מוֹדִים\n\nאִלּוּ פִינוּ מָלֵא שִׁירָה כַּיָּם, וּלְשׁוֹנֵנוּ רִנָּה כֲּהַמוֹן גַּלָּיו, וְשִׂפְתוֹתֵינוּ שֶׁבַח כְּמֶרְחֲבֵי רָקִיעַ, וְעֵינֵינוּ מְאִירוֹת כַּשֶׁמֶשׁ וְכַיָּרֵחַ, וְיָדֵינוּ פְרוּשׂוֹת כְּנִשְׂרֵי שָׁמַיִם, וְרַגְלֵינוּ קַלּוֹת כָּאַיָּלוֹת - אֵין אֲנַחְנוּ מַסְפִּיקִים לְהוֹדוֹת לְךָ , יי אֱלֹהֵינוּ וֵאלֹהֵי אֲבוֹתֵינוּ , וּלְבָרֵךְ, אֶת שִׁמְךָ עַל אַחַת, מֵאֶלֶף, אַלְפֵי אֲלָפִים וְרִבֵּי רְבָבוֹת פְּעָמִים, הַטּוֹבוֹת שֶׁעָשִׂיתָ עִם אֲבוֹתֵינוּ וְעִמָּנוּ. מִמִּצְרַים גְּאַלְתָּנוּ, יי אֱלֹהֵינוּ, וּמִבֵּית עֲבָדִים פְִּדִיתָנוּ, בְּרָעָב זַנְתָּנוּ וּבְשָׂבָע כִּלְכַּלְתָּנוּ, מֵחֶרֶב הִצַּלְתָּנוּ וּמִדֶּבֶר מִלַּטְתָּנוּ, וּמֵחָלָיִם רָעִים וְנֶאֱמָנִים דִּלִּיתָנוּ. עַד הֵנָּה עֲזָרוּנוּ רַחֲמֶיךָ וְלֹא עֲזָבוּנוּ חֲסָדֶיךָ, וְאַל תִּטְּשֵׁנוּ, יי אֱלֹהֵינוּ, לָנֶצַח. עַל כֵּן אֵבֶָרִים שֶׁפִּלַּגְתָּ בָּנוּ וְרוּחַ וּנְשָׁמָה שֶׁנָּפַחְתָּ בְּאַפֵּינוּ וְלָשׁוֹן אֲשֶׁר שַׂמְתָּ בְּפִינוּ - הֵן הֵם יוֹדוּ וִיבָרְכוּ וִישַׁבְּחוּ וִיפָאֲרוּ וִירוֹמְמוּ וְיַעֲרִיצוּ וְיַקְדִּישׁוּ וְיַמְלִיכוּ אֶת שִׁמְךָ מַלְכֵּנוּ. כִּי כָל פֶּה לְךָ יוֹדֶה, וְכָל לָשׁוֹן לְךָ תִּשָּׁבַע, וְכָל בֶּרֶךְ לְךָ תִכְרַע, וְכָל קוֹמָה לְפָנֶיךָ תִשְׁתַּחֲוֶה, וְכָל לְבָבוֹת יִירָאוּךָ, וְכָל קֶרֶב וּכְלָיוֹת יְזַמֵּרוּ לִשְִׁמֶךָ, כַּדָבָר שֶׁכָּתוּב, כָּל עַצְמֹתַי תֹּאמַרְנָה: יי, מִי כָמוֹךָ מַצִּיל עָנִי מֵחָזָק מִמֶּנוּ וְעָנִי וְאֶבְיוֹן מִגֹּזְלוֹ. מִי יִדְמֶה לָּךְ וּמִי יִשְׁוֶה לָּךְ וּמִי יַעֲרֹךְ לַָךְ הָאֵל הַגָּדוֹל, הַגִּבּוֹר וְהַנּוֹרָא, אֵל עֶלְיוֹן, קֹנֵה שָׁמַיִם וָאָרֶץ. נְהַלֶּלְךָ וּנְשַׁבֵּחֲךָ וּנְפָאֶרְךָ וּנְבָרֵךְ אֶת שֵׁם קָדְשֶׁךָ, כָּאָמוּר: לְדָוִד, בָּרְכִי נַפְשִׁי אֶת יי וְכָל קְרָבַי אֶת שֵׁם קָדְשׁוֹ.\n\n Nishmat kol chai t’vareich et shimcha, Adonai Eloheinu, v’ru’ach kol basar t’fa’er u’tromem zicharcha, malkeinu, tamid. Min ha’olam v’ad ha’olam atah El, u’mibaladecha ein lanu melech go’al u’moshia, podeh u’matzil u’m’farnes u’m’rachaem b’chol ait tzarah v’tzukah. Ein lanu melech ela atah. Elohei harishonim v’ha’achronim, Elohah kol bri’ot, Adon kol toldot, ha’m’hulal b’rov hatishbachot, ham’naheg olamo b’chesed u’v’riyotav b’rachamim. V’Adonai lo yanum v’lo yiyshan – ham’orer y’shanim v’hameikitz nidamim, v’hameisi’ach ilmim v’hamatir asurim v’hasomech noflim v’hazokef k’fufim. L’cha l’vadcha anachnu modim. \n\n Eilu pinu malei shirah kayam, u’l’shonainu rinah kahamon galav, v’siftoteinu shevach k’merchavai rakia, v’eineinu m’eerot kashemesh v’chayareiach, v’yadeinu frusot k’nisrai shamayim, v’ragleinu kalot ka’ayalot – ein anachnu maspikim l’hodot lach, Adonai Eloheinu v’Elohei avoteinu, u’l’vareich, et shimcha al achat, mai’elef, alfei alafim v’ribai r’vavot p’amim, hatovot she’asita im avoteinu v’imanu, mimitzrayim g’altanu, Adonai Eloheinu, u’mibeit avadim p’ditanu, b’ra’av zantanu u’v’sava kilkaltanu, maicherev hitzaltanu u’midever milat’tanu, u’maichalim ra’im v’ne’emanim dilitanu. Ad heina azarunu rachamecha v’lo azavunu chasadecha, v’al titsheinu, Adonai Eloheinu, lanetzach. Al kein aivarim shepilagta banu v’ru’ach u’nishamah shenafachta b’apeinu v’lashon asher samta b’finu – hein haim yodu viyvarchu viyshabchu viyfa’aru viyrom’mu v’ya’aritzu v’yak’dishu v’yamlichu et shimcha malkeinu. Ki chol peh lach yodeh, v’chol lashon lach tishava, v’chol berech lach tichra, v’chol komah l’fanecha tishtachaveh, v’chol l’vavot yiyra’oocha, v’chol kerev u’chlayot y’zamru lishmecha, kadavar shekatuv, kol atzmotai toemarna: Adonai, mi chamocha matzil ani maichazak mimenu v’ani v’evyon migozlo. Mi yidmeh lach u’mi yishveh lach u’mi ya’aroch lach ha’El hagadol, hagibor v’hanora, El elyon, konai shamayim v’aretz. N’hallelcha u’n’shabaichacha u’n’fa’ercha u’n’vareich et shem kadshecha, k’amur: l’David, barchi nafshi et Adonai v’chol kravai et shem kadsho. \n\nThe soul of every living being shall bless your name, Lord our God the spirit of all flesh shall ever glorify and exalt your remembrance, our King. Throughout eternity Thou art God. Besides Thee we have no king who redeems and saves, ransoms and rescues, sustains and shows mercy in all times of trouble and distress. We have no King but Thee-God of the first and of the last, God of all creatures, Master of all generations, One acclaimed with a multitude of praises, He who guides His world with kindness and His creatures with mercy. The Lord neither slumbers nor sleeps; He rouses those who sleep and wakens those who slumber; He enables the speechless to speak and loosens the bonds of the captives; He supports those who are fallen and raises those who are bowed down. To Thee alone we give thanks.\n\nWere our mouth filled with song as the ocean, and our tongue with joy as the endless waves; were our lips full of praise as the wide heavens, and our eyes shining like the sun or the moon; were our hands spread out in prayer as the eagles of the sky and our feet running as swiftly as the deer--we should still be unable to thank Thee and bless your name, Lord our God and God of our fathers, for one of the thousands and even myriads of favors which Thou hast bestowed on our fathers and on us. Thou hast liberated us from Egypt, Lord our God, and redeemed us from the house of slavery. Thou has fed us in famine and sustained us with plenty. Thou hast saved us from the sword, helped us to escape the plague, and spared us from severe and enduring diseases. Until now your mercy has helped us, and your kindness has not forsaken us; may Thou, Lord our God, never abandon us.\n\nTherefore, the limbs which Thou has given us, the spirit and soul which Thou has breathed into our nostrils, and the tongue which Thou hast placed in our mouth, shall all thank and bless, praise and glorify, exalt and revere, sanctify and acclaim your name, our King. To Thee, every mouth shall offer thanks; every tongue shall vow allegiance; every knee shall bend, and all who stand erect shall bow. All hearts shall revere Thee, and men's inner beings shall sing to your name, as it is written: \"all my bones shall say: O Lord, who is like Thee? Thou save the poor man from one that is stronger, the poor and needy from who would rob him.\" Who may be likened to Thee? Who is equal to Thee? Who can be compared to Thee? O Great, mighty and revered God, supreme God is the Master of heaven and earth. Let us praise, acclaim and glorify Thee and bless your holy name, as it is said: \"A Psalm of David: Bless the Lord, O my soul, and let my whole inner being bless His holy name.\"\n\nהָאֵל בְּתַעֲצֻמוֹת עֻזֶּךָ, הַגָּדוֹל בִּכְבוֹד שְׁמֶךָ, הַגִּבּוֹר לָנֶצַח וְהַנּוֹרָא בְּנוֹרְאוֹתֶיךָ, הַמֶּלֶךְ הַיּושֵׁב עַל כִּסֵּא רָם וְנִשִָּׂא\n\nשׁוֹכֵן עַד מָּרוֹם וְקָּדוֹשׁ שְׁמוֹ. וְכָתוּב: רַנְּנוּ צַדִּיקִים בּ' '', לַיְשָׁרִים נָאוָה תְהִלָּה\n\nבְּפִי יְשָׁרִים תִּתְהַלָּל, וּבְדִבְרֵי צַדִּיקִים תִּתְבַָּרַךְ, וּבִלְשׁוֹן חֲסִידִים תִּתְרוֹמָם, וּבְקֶרֶב קְדוֹשִׁים תִּתְקַדָּשׁ\n\nוּבְמַקְהֲלוֹת רִבבְוֹת עַמְּךָ בֵּית יִשְׂרָאֵל בְּרִנָּה יִתְפָּאֵר שִׁמְךָ, מַלְכֵּנוּ, בְּכָל דּוֹר וָדוֹר, שֶׁכֵּן חוֹבַת כָּל הַיְצוּרִים\n\nלְפָנֶיךָ, יי אֱלֹהֵינוּ וֵאלֹהֵי אֲבוֹתֵינוּ , לְהוֹדוֹת לְהַלֵּל לְשַׁבֵּחַ, לְפָאֵר לְרוֹמֵם לְהַדֵּר לְבָרֵךְ, לְעַלֵּה וּלְקַלֵּס עַל כָּל דִּבְרֵי שִׁירוֹת וְתִשְׁבְּחוֹת דַָּוִד בֶּן יִשַׁי עַבְדְּךָ, מְשִׁיחֶךָ\n\nיִשְׁתַּבַּח שִׁמְךָ לַָעַד מַלְכֵּנוּ, הָאֵל הַמֶלֶךְ הַגָּדוֹל וְהַקָּדוֹשׁ בַּשָּׁמַיִם וּבַָאָרֶץ, כִּי לְךָ נָאֶה, יי אֱלֹהֵינוּ וֵאלֹהֵי אֲבוֹתֵינוּ , שִׁיר וּשְׁבָחָה, הַלֵּל וְזִמְרָה, עֹז וּמֶמְשָׁלָה, נֶצַח, גְּדֻלָּה וּגְבוּרָה, תְּהִלָה וְתִפְאֶרֶת, קְדֻשָּׁה וּמַלְכוּת, בְּרָכוֹת וְהוֹדָאוֹת מֵעַתָּה וְעַד עוֹלָם\n\n Ha’El b’ta’atzumot uzecha, hagadol bichvod sh’mecha, hagibor lanetzach v’hanora b’norotecha, hamelech hayoshev al kisei ram v’nisa. \n\n Shochain ad marom v’kadosh sh’mo. V’katuv: ran’n’u tzadikim b’Adonai, laiysharim nava t’hilah. \n\n B’fi y’sharim tithallal, u’v’divrei tzadikim titbarach, u’vilshon chasidim titromam, u’vkerev k’doshim titkadash. \n\n Uv’makalot riv’vot amcha beit Yisrael b’rinah yitpa’er shimcha, malkeinu, b’chol dor vador. Shekein chovat kol hay’tzurim l’fanech, Adonai Eloheinu v’Elohei avoteinu, l’hodot l’hallel l’shabei’ach, l’pa’er l’romem l’hader l’vareich, l’alai u’l’kalais al kol divrei shirot v’tishbachot David ben Yishai avd’cha, mishichecha. \n\n Yishtabach shimcha la’ad malkeinu, Ha’El hamelech hagadol v’hakadosh bashamayim u’va’aretz, ki l’cha na’eh, Adonai Eloheinu v’Elohei avoteinu, shir u’shvachah, hallel v’zimrah, oaz u’memshalah, netzach, g’dulah u’g’vurah, t’hilah v’tiferet, k’dushah u’malchut, brachot v’hoda’ot mai’atah v’ad olam. \n\n \n\nO God in your mighty acts of power, great in the honor of your name, powerful forever and revered for your awe-inspiring acts, O King seated upon a high and lofty throne!\n\nHe who abidest forever, exalted and holy is His name. And it is written: \"Rejoice in the Lord, you righteous; it is pleasant for the upright to give praise.\"\n\nBy the mouth of the upright you shall be praised; By the words of the righteous you shall be blessed;\n\nBy the tongue of the pious you shall be exalted; And in the midst of the holy you shall be sanctified.\n\nIn the assemblies of the multitudes of your people, the house of Israel, with song shall your name, our King, be glorified in every generation. For it is the duty of all creatures to thank, praise, laud, extol, exalt, adore, and bless Thee; even beyond the songs and praises of David the son of Jesse, your anointed servant.\n\nPraise be your name forever, our King, who rules and is great and holy in heaven and on earth; for to Thee, Lord our God, it is fitting to render song and praise, hallel and psalms, power and dominion, victory, glory and might, praise and beauty, holiness and sovereignty, blessings and thanks, from now and forever.\n\nThe Fourth Cup of Wine\n\nבָּרוּךְ אַתָּה יי אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם בּוֹרֵא פְּרִי הַגָפֶן\n\n Baruch Atah Adonai Eloheinu Melech ha’olam, borei p’ri hagafen. \n\nPraised are you, Adonai, Ruler of the universe, who has created the fruit of the vine.\n\n Drink the wine, then recite the concluding blessing: \n\nבָּרוּךְ אַתָּה יי אֱלֹהֵינוּ מֶלֶךְ העוֹלָם, עַל הַגֶּפֶן וְעַל פְּרִי הַגֶּפֶן ,וְעַל תְּנוּבַת הַשָּׂדֶה וְעַל אֶרֶץ חֶמְדָּה טוֹבָה וּרְחָבָה שֶׁרָצִיתָ וְהִנְחַלְתָּ לַאֲבוֹתֵינוּ לֶאֱכֹל מִפִּרְיָהּ וְלִשְׂבֹּעַ מִטּוּבָהּ רַחֶם נָא יי אֱלֹהֵינוּ עַל יִשְׂרָאֵל עַמֶּךָ וְעַל יְרוּשָׁלַיִם עִירֶךָ וְעַל צִיּוֹן מִשְׁכַּן כְּבוֹדֶךָ וְעַל מִזְבְּחֶךָ וְעַל הֵיכָלֶךָ וּבְנֵה יְרוּשָׁלַיִם עִיר הַקֹדֶשׁ בִּמְהֵרָה בְיָמֵינוּ וְהַעֲלֵנוּ לְתוֹכָהּ וְשַׂמְחֵנוּ בְּבִנְיָנָהּ וְנֹאכַל מִפִּרְיָהּ וְנִשְׂבַּע מִטּוּבָהּ וּנְבָרֶכְךָ עָלֶיהָ בִּקְדֻשָׁה וּבְטָהֳרָה (בשבת: וּרְצֵה וְהַחֲלִיצֵנוּ בְּיוֹם הַשַׁבָּת הַזֶּה) וְשַׂמְחֵנוּ בְּיוֹם חַג הַמַּצּוֹת הַזֶּה , כִּי אַתָּה יי טוֹב וּמֵטִיב לַכֹּל וְנוֹדֶה לְּךָ עַל הָאָרֶץ וְעַל פְּרִי הַגֶּפֶן. בָּרוּךְ אַתָּה יי עַל הַגֶּפֶן וְעַל פְּרִי הַגֶּפֶן.\n\n\n\n Baruch Atah Adonai Eloheinu Melech ha’olam, al ha-gafen v’al p’ri ha-gafen, al t’nuvat hasadeh v’al aretz chemdah tovah u’r’chavah sheratzita v’hinchalta la’avoteinu le’echol mipiryah v’lisboa mituvah racheim na Adonai Eloheinu al Yisrael amecha v’al Yerushalayim irecha v’al tzion mishkan k’vodecha v’al mizbecha v’al haichalecha u’vnei Yerushalayim ir hakodesh bimheirah b’yamenu v’ha’aleinu l’tochah v’samcheinu b’vinyanah v’nochal mipriyah v’nisba mituvah u’nivarechecha aleha bikdushah u’vtaharah (u’rtzei v’hachalitzeinu b’yom haShabbat hazeh) v’samcheinu b’yom chag hamatzot hazeh, ki Atah Adonai tov u’maitiv lakol v’nodeh l’cha al ha’aretz v’al p’ri hagefen. Baruch Atah Adonai, al ha-gafen v’al p’ri ha-gafen. \n\nPraised are you, Adonai, Ruler of the universe, for the vine and the fruit, and for produce of the field, for the beautiful and spacious land, which you gave to our ancestors as a heritage. Have mercy, Adonai our God, on Israel your people, on Jerusalem your city. Rebuild Jerusalem, the holy city, speedily in our days. Bring us there and cheer us with its restoration; may we eat Israel’s produce and enjoy its goodness; we praise you for Jerusalem’s centrality in our lives. (On Shabbat add: Favor us and strengthen us on this Sabbath day) and grant us happiness on this Feast of Matzot, For you, Adonai are good and beneficent to all, and we thank you for the land and the fruit of the vine. Praised are you, Adonai, for the land and the fruit of the vine.", "cliptype": "text", "clipsource": "Traditional", "featured": 0, "featuredIn": { "title": "Traditional Haggadah", "slug": "traditional-haggadah-5812", "author": "Haggadot" }, "is_public": 1, "is_published": 1, "media": { "image": null, "audio": null, "video": null }, "thumbnail": null, "clip_section": [ { "haggadah_section": "Hallel", "slug": "hallel" } ], "likes": 0, "downloads": 436, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Traditional - Hallel | Passover haggadah by Haggadot", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/traditional-hallel", "og:title": "Traditional - Hallel | Passover haggadah by Haggadot", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "four-children-hebrew", "title": "The Four Children (Hebrew)", "author": "Haggadot", "author_handle": "admin", "author_initials": "HA", "covertext": "בָּרוּךְ הַמָּקוֹם, בָּרוּךְ הוּא. בָּרוּךְ שֶׁנָּתַן תּוֹרָה לְעַמּוֹ יִשְׂרָאֵל, בָּרוּךְ הוּא כְּנֶגֶד אַרְבָּעָה בָנ...", "user_image": "https://assets.haggadot.com/users/420356/conversions/1707233007-thumb.jpg", "user_image_original": "https://assets.haggadot.com/users/420356/1707233007.png", "body": "בָּרוּךְ הַמָּקוֹם, בָּרוּךְ הוּא. בָּרוּךְ שֶׁנָּתַן תּוֹרָה לְעַמּוֹ יִשְׂרָאֵל, בָּרוּךְ הוּא \nכְּנֶגֶד אַרְבָּעָה בָנִים דִּבְּרָה תּוֹרָה . אֶחָד חָכָם, וְאֶחָד רָשָׁע, וְאֶחָד תָּם, וְאֶחָד שֶׁאֵינוֹ יוֹדֵעַ לִשְׁאוֹל\n\n Baruch hamakom, baruch hu. Baruch shenatan torah l'amo yisra-eil, baruch hu. \nK'neged arba-ah vanim dib'rah torah. Echad chacham, v'echad rasha, v'echad tam, v'echad she-eino yodei-a lishol \n\nThe Torah speaks of four types of children: one is wise, one is wicked, one is simple, and one does not know how to ask.\n\nחָכָם מָה הוּא אוֹמֵר? מַה הָעֵדוֹת וְהַחֻקִּים וְהַמִשְׁפָּטִים אֲשֶׁר צִוָּה יי אֱלֹהֵינוּ אֶתְכֶם? וְאַף אַתָּה אֱמָר לוֹ כְּהִלְכוֹת הַפֶּסַח: אֵין מַפְטִירִין אַחַר הַפֶּסַח אֲפִיקוֹמָן.\n\n Chacham mah hu omeir? Mah ha-eidot v'hachukim v'hamishpatim, asher tzivah Adonai Eloheinu etchem? V'af atah emor lo k'hilchot hapesach. Ein maftirin achar hapesach afikoman. \n\nThe Wise One asks: \"What is the meaning of the laws and traditions God has commanded?\" (Deuteronomy 6:20) You should teach him all the traditions of Passover, even to the last detail.\n\nרָשָׁע מָה הוּא אוֹמֵר? מָה הָעֲבֹדָה הַזֹּאת לָכֶם? לָכֶם - וְלֹא לוֹ. וּלְפִי שֶׁהוֹצִיא אֶת עַצְמוֹ מִן הַכְּלָל כָּפַר בְּעִקָּר \n.וְאַף אַתָּה הַקְהֵה אֶת שִנָּיו וֶאֱמֹר לוֹ: בַּעֲבוּר זֶה עָשָׂה יי לִי בְּצֵאתִי מִמִּצְרָיִם. לִי - וְלֹא לוֹ. אִילּוּ הָיָה שָׁם, לֹא הָיָה נִגְאָל\n\n Rasha, mah hu omer? Mah ha-avodah ha-zot lachem? Lachem v’lo lo. Ul'fi shehotzi et atzmo min hak'lal, kafar ba-ikar. V'af atah hakheih et shinav, ve-emor lo. Ba-avur zeh, asah Adonai li, b'tzeiti mimitzrayim, li v'lo lo. Ilu hayah sham, lo hayah nigal. \n\nThe Wicked One asks: \"What does this ritual mean to you?\" (Exodus 12:26) By using the expression \"to you\" he excludes himself from his people and denies God. Shake his arrogance and say to him: \"It is because of what the Lord did for me when I came out of Egypt...\" (Exodus 13:8) \"For me\" and not for him -- for had he been in Egypt, he would not have been freed.\n\nתָּם מָה הוּא אוֹמֵר? מַה זֹּאת? וְאָמַרְתָּ אֵלָיו: בְּחֹזֶק יָד הוֹצִיאָנוּ יי מִמִּצְרָיִם, מִבֵּית עֲבָדִים\n\n Tam mah hu omeir? Mah zot? V'amarta eilav. B'chozek yad hotzi-anu Adonai mimitzrayim mibeit avadim. \n\nThe Simple One asks: \"What is all this?\" You should tell him: \"It was with a mighty hand that the Lord took us out of Egypt, out of the house of bondage.\"\n\nושֶׁאֵינוֹ יוֹדֵעַ לִשְׁאוֹל - אַתְּ פְּתַח לוֹ, שֶׁנֶּאֱמַר: וְהִגַּדְתָּ לְבִנְךָ בַּיוֹם הַהוּא לֵאמֹר, בַּעֲבוּר זֶה עָשָׂה יי לִי בְּצֵאתִי מִמִּצְרָיִם\n\n V'she-eino yodei-a lishol, at p'tach lo. Shene-emar. V'higadta l'vincha, bayom hahu leimor. \nBa-avur zeh asah Adonai li, b'tzeiti mimitzrayim. \n\nAs for the One Who Does Not Know How To Ask, you should open the discussion for him, as it is written: \"And you shall explain to your child on that day, 'It is because of what the Lord did for me when I came out of Egypt.\" (Exodus 13:8)\n\n", "cliptype": "text", "clipsource": "Traditional", "featured": 1, "featuredIn": { "title": "Traditional Haggadah", "slug": "traditional-haggadah-5812", "author": "Haggadot" }, "is_public": 1, "is_published": 1, "media": { "image": null, "audio": null, "video": null }, "thumbnail": null, "clip_section": [ { "haggadah_section": "-- Four Children", "slug": "four-children" } ], "likes": 0, "downloads": 621, "tags": [ { "tag": "Traditional", "slug": "traditional" }, { "tag": "Four Children", "slug": "four-children" }, { "tag": "Hebrew", "slug": "hebrew" } ], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "The Four Children (Hebrew) | Passover haggadah by Haggadot", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/four-children-hebrew", "og:title": "The Four Children (Hebrew) | Passover haggadah by Haggadot", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "traditional-kadesh", "title": "Traditional - Kadesh", "author": "Haggadot", "author_handle": "admin", "author_initials": "HA", "covertext": "The blessings below are for a weeknight. (On Shabbat we add the words in parentheses) וַיְהִי עֶרֶב וַיְהִי בֹקֶר יוֹם...", "user_image": "https://assets.haggadot.com/users/420356/conversions/1707233007-thumb.jpg", "user_image_original": "https://assets.haggadot.com/users/420356/1707233007.png", "body": " The blessings below are for a weeknight. (On Shabbat we add the words in parentheses) \n\nוַיְהִי עֶרֶב וַיְהִי בֹקֶר יוֹם הַשִּׁשִּׁי. וַיְכֻלּוּ הַשָׁמַיִם וְהָאָרֶץ וְכָל צְבָאַָם. וַיְכַל אֱלֹקִים בַּיוֹם הַשְּׁבִיעִי מְלַאכְתּוֹ אֲשֶׁר עָשָׂה וַיִּשְׁבֹּת בַּיוֹם הַשְּׁבִיעִי מִכָּל מְלַאכְתּוֹ אֲשֶׁר עָשָׂה. וַיְבָרֶךְ אֱלֹהִים אֶת יוֹם הַשְּׁבִיעִי וַיְקַדֵּשׁ אוֹתוֹ כִּי בוֹ שָׁבַת מִכָּל מְלַאכְתּוֹ אֲשֶׁר בֶָּרָא אֱלֹהִים לַעֲשׂוֹת\n\n (Vay'hi erev vay'hi voker yom hashi-shi. Vay'chulu hashamayim v'ha-aretz v’choltzva’am. Vay’chal Elohim bayom hashvi’i, m'lachto asher asah, vayishbot bayom hashvi-i, mikol-mlachto asher asah. Vay'vareich Elohim, et-yom hashvi’i, vay'kadeish oto, ki vo shavat mikol-mlachto, asher-bara Elohim la-asot.) \n\n(“And there was evening and there was morning, the sixth day. Now the heavens and all their host were completed. And on the seventh day God finished His work of creation which He had made. And God blessed the seventh day and made it holy, for on that day God rested from His work and ceased creating.)\n\nבָּרוּךְ אַתָּה יי אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם בּוֹרֵא פְּרִי הַגָפֶן\n\n Baruch atah Adonai, Eloheinu melech ha’olam, borei p'ri hagafen. \n\nPraised are you, Adonai, Lord our God, Ruler of the universe, who has created the fruit of the vine.\n\nבָּרוּךְ אַתָּה יי אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, אֲשֶׁר בָּחַר בָּנוּ מִכָּל עָם וְרוֹמְמָנוּ מִכָּל לָשׁוֹן וְקִדְּשָׁנוּ בְּמִצְוֹתָיו. וַתִּתֶּן לָנוּ יי אֱלֹהֵינוּ בְּאַהֲבָה (שַׁבָּתוֹת לִמְנוּחָה וּ) מוֹעֲדִים לְשִׂמְחָה, חַגִּים וּזְמַנִּים לְשָׂשׂוֹן, אֶת יוֹם (הַשַׁבָּת הַזֶה וְאֶת יוֹם) חַג הַמַצוֹת הַזֶה, זְמַן חֵרוּתֵנוּ (בְּאַהֲבָה), מִקְרָא קֹדֶשׁ, זֵכֶר לִיצִיאַת מִצְרָיִם. כִּי בָנוּ בָחַרְתָּ וְאוֹתָנוּ קִדַּשְׁתָּ מִכָּל הָעַמִּים, (וְשַׁבָּת) וּמוֹעֲדֵי קָדְשֶךָ (בְּאַהֲבָה וּבְרָצוֹן,) בְּשִׂמְחָה וּבְשָׂשׂוֹן הִנְחַלְתָּנוּ. בָּרוּךְ אַתָּה יי, מְקַדֵּשׁ (הַשַׁבָּת וְ) יִשְׂרָאֵל וְהַזְּמַנִּים.\n\n Baruch atah Adonai, Eloheinu melech ha’olam, asher bachar banu mikol’am, v'rom'manu mikol-lashon, v'kid'shanu b'mitzvotav, vatiten-lanu Adonai Eloheinu b'ahavah (shabatot limnuchah u) moadim l'simchah, chagim uz'manim l'sason et-yom (hashabat hazeh v'et-yom) chag hamatzot hazeh. Z'man cheiruteinu, (b'ahavah,) mikra kodesh, zeicher litziat mitzrayim. Ki vanu vacharta v'otanu kidashta mikol ha’amim. (v'shabat) umo’adei kod’shecha (b'ahavah uv'ratzon) b'simchah uv'sason hinchaltanu. Baruch atah Adonai, m'kadeish (h’shabbat v') Yisrael v'hazmanim. \n\nPraised are you, Adonai, Lord our God, Ruler of the universe, Who has chosen us from among all people, and languages, and made us holy through Your mitzvot, giving us lovingly [Shabbat for rest] festivals for joy, and special times for celebration, this [Shabbat and this] Passover, this [given in love] this sacred gathering to commemorate the Exodus from Egypt. You have chosen us, You have shared Your holiness with us among all other peoples. For with [Shabbat and] festive revelations of Your holiness, happiness and joy You have granted us [lovingly] joyfully the holidays. Praised are you, Adonai, Who sanctifies [Shabbat], Israel and the festivals.\n\n On Saturday night include the following section: \n\nבָּרוּךְ אַתָּה יי אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, בּוֹרֵא מְאוֹרֵי הָאֵשׁ. בָּרוּךְ אַתָּה יי אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם הַמַבְדִיל בֵּין קֹדֶשׁ לְחֹל, ין אוֹר לְחשֶׁךְ, בֵּין יִשְׂרָאֵל לָעַמִּים, בֵּין יוֹם הַשְּׁבִיעִי לְשֵׁשֶׁת יְמֵי הַמַּעֲשֶׂה. בֵּין קְדֻשַּׁת שַׁבָּת לִקְדֻשַּׁת יוֹם טוֹב הִבְדַּלְתָּ, וְאֶת יוֹם הַשְּׁבִיעִי מִשֵּׁשֶׁת יְמֵי הַמַּעֲשֶׂה קִדַּשְׁתָּ. הִבְדַּלְתָּ וְקִדַּשְׁתָּ אֶת עַמְּךָ יִשְׂרָאֵל בִּקְדֻשָּׁתֶךָ. ,בָּרוּךְ אַתָּה יי הַמַּבְדִיל בֵּין קֹדֶשׁ לְקֹדֶשׁ\n\n( Baruch atah Adonai, Eloheinu melech ha-olam, borei m'orei ha-eish. \n\n Baruch atah Adonai, Eloheinu melech ha’olam, hamavdil bein kodesh l'chol bein or l'choshech, bein Yisrael la-amim, bein yom hashvi-i l'sheishet y'mei hama-aseh. Bein k'dushat shabat likdushat yom tov hivdalta. V'et-yom hashvi-i misheishet y'mei hama-aseh kidashta. Hivdalta v'kidashta et-am'cha yisra-eil bikdushatecha. Baruch atah Adonai, hamavdil bein kodesh l'kodesh.) \n\n(Praised are You Adonai our God Lord of the universe who created the lights of fire.\n\nPraised are you, Adonai, Lord our God, Ruler of the universe, who makes a distinction between the holy and profane, light and darkness, Israel and the nations, Shabbat and the six workdays. You have made a distinction between the holiness of Shabbat and the holiness of the festival, and You have sanctified Shabbat above the six work-days. You have set apart and made holy Your people Israel with your holiness. Praised are you, Adonai, who distinguishes between degrees of sanctity.)\n\n Say this Shehechiyanu blessing the first Seder night only: \n\nבָּרוּךְ אַתָּה יי אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, שֶׁהֶחֱיָנוּ וְקִיְּמָנוּ וְהִגִּיעָנוּ לַזְּמַן הַזֶה\n\n Baruch atah Adonai, Eloheinu melech ha-olam, \nshe’hecheyanu v'ki'manu v'higi-anu laz'man hazeh. \n\nPraised are you, Adonai, Lord our God, Ruler of the universe, \nwho has sustained us, maintained us and enabled us to reach this moment in life.", "cliptype": "text", "clipsource": "Traditional Haggadah Text", "featured": 1, "featuredIn": { "title": "Greatest Hits Haggadah", "slug": "greatest-hits-haggadah", "author": "Haggadot" }, "is_public": 1, "is_published": 1, "media": { "image": null, "audio": null, "video": null }, "thumbnail": null, "clip_section": [ { "haggadah_section": "Kadesh", "slug": "kadesh" } ], "likes": 0, "downloads": 540, "tags": [ { "tag": "Traditional", "slug": "traditional" } ], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Traditional - Kadesh | Passover haggadah by Haggadot", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/traditional-kadesh", "og:title": "Traditional - Kadesh | Passover haggadah by Haggadot", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "traditional-barech", "title": "Traditional - Barech", "author": "Haggadot", "author_handle": "admin", "author_initials": "HA", "covertext": "Barech בָּרֵךְ Pour the third cup of wine and recite Birkat Hamazon (Blessing after the Meal). שִׁיר הַמַּעֲלוֹת: בְּש...", "user_image": "https://assets.haggadot.com/users/420356/conversions/1707233007-thumb.jpg", "user_image_original": "https://assets.haggadot.com/users/420356/1707233007.png", "body": "Barech בָּרֵךְ\n\n Pour the third cup of wine and recite Birkat Hamazon (Blessing after the Meal). \n\nשִׁיר הַמַּעֲלוֹת:\n\nבְּשׁוּב יהוה אֶת־שִׁיבַת צִיּוֹן הָיִ֫ינוּ כְּחֹלְמִים. אָז יִמָּלֵא שְׂחוֹק פִּינוּ וּלְשׁוֹנֵנוּ רִנָּה, אָז יֹאמְרוּ בַגּוֹיִם, הִגְדִּיל יְיָ לַעֲשׂוֹת עִם אֵלֶּה. הִגְדִּיל יְיָ לַעֲשׂוֹת עִמָּנוּ, הָיִינוּ שְׂמֵחִים. שׁוּבָה יְיָ אֶת שְׁבִיתֵנוּ, כַּאֲפִיקִים בַּנֶּגֶב. הַזֹּרְעִים בְּדִמְעָה בְּרִנָּה יִקְצֹרוּ. הָלוֹךְ יֵלֵךְ וּבָכֹה נֹשֵׂא מֶשֶׁךְ הַזָּרַע, בֹּא יָבֹא בְרִנָּה נֹשֵׂא אֲלֻמֹּתָיו.\n\nתְּהִלַּת יְיָ יְדַבֶּר פִּי, וִיבָרֵךְ כָּל בָּשָׂר שֵׁם קָדְשׁוֹ לְעוֹלָם וָעֶד. וַאֲנַחְנוּ נְבָרֵךְ יָהּ מֵעַתָּה וְעַד עוֹלָם הַלְלוּיָהּ. הוֹדוּ לַייָ כִּי טוֹב כִּי לְעוֹלָם חַסְדּוֹ. מִי יְמַלֵּל גְּבוּרוֹת יְיָ יַשְׁמִיעַ כָּל תְּהִלָּתוֹ\n\nShir Hama’alot, b’shuv Adonai et shee-vat Tzion, ha-yeenu k’chol meem. Az y’ma-lei s’chok pee-nu u’l-sho-nei-nu reena, az yo-m’ru va-goyim, heeg-deel Adonai la-asot eem eleh. Heeg-deel Adonai la-asot eemanu, ha-yee-nu s’mei-cheem. Shuva Adonai et sh’vee-tei-nu, ka-afee-keem ba-negev. Ha-zor-eem b’deem-ah b’reena yeek-tzo-ru. Ha-loch yei-lech u-va-cho no-sei me-shech hazara, bo yavo v’reena, no-sei alu-mo-tav.\n\n T’hilat Adonai y’daber pi, vivareich kol basar shem kod’sho l’olam va’ed. Va-anachnu n’varech ya, mei-ata v’ad olam, hal’luya. Hodu la-Adonai ki tov, ki l’olam chasdo. Mi y’maleil g’vurot Adonai, yashmi’a kol t’hilato. \n\nWhen the Lord returns us from exile back to Zion, it will be as though in a dream. We will laugh and sing with joy. It shall be said around the world: “The Lord has done great things for them.” The Lord did great things for us, and we shall rejoice. God, restore our fortunes. We shall be like streams in the Negev. Those who sow in tears shall reap in joy. Though the farmer bears the measure of seed to the field in sadness, he shall come home with joy, bearing his sheaves.\n\n Include parentheses when there is a minayn present. \n\nLeader:\n\nרַבּוֹתַי נְבָרֵךְ\n\nRabotai n’vareich.\n\nFriends, let us say grace.\n\nParticipants:\n\nיְהִי שֵׁם יְיָ מְבֹרָךְ מֵעַתָּה וְעַד עוֹלָם.\n\nY’hee sheim Adonai m’vo-rach mei-atah v’ad olam.\n\nPraised be the name of the Lord now and forever.\n\nLeader:\n\nיְהִי שֵׁם יְיָ מְבֹרָךְ מֵעַתָּה וְעַד עוֹלָם. בִּרְשׁוּת מָרָנָן וְרַבָּנָן וְרַבּוֹתַי נְבָרֵך (אֱלֹהֵינוּ) שֶׁאָכַלְנוּ מִשֶּׁלוֹ.\n\nY’hee sheim Adonai m’vorach mei-atah v’ad olam. Beer-shut maranan v’rabanan v’rabotai, n’vareich (Eloheinu) she’achalnu mee-shelo.\n\nPraised be the name of the Lord now and forever. With your permission, let us now bless (our God) whose food we have eaten.\n\nParticipants:\n\nבָּרוּךְ (אֱלֹהֵינוּ) שֶׁאָכַלְנוּ מִשֶּׁלוֹ וּבְטוּבוֹ חָיִּינוּ.\n\nBaruch (Eloheinu) she’achalnu mishelo uv’tuvo chayinu.\n\nBlessed be (our God) whose food we have eaten.\n\nLeader:\n\nבָּרוּךְ (אֱלֹהֵינוּ) שֶׁאָכַלְנוּ מִשֶּׁלוֹ וּבְטוּבוֹ חָיִּינוּ.\n\nBaruch (Eloheinu) she’achalnu mishelo uv’tuvo chayinu.\n\nBlessed be (our God) whose food we have eaten.\n\nAll together:\n\nבָּרוּךְ הוּא וּבָרוּך שְׁמוֹ.\n\nBaruch hu u-varuch sh’mo.\n\nBlessed be He and blessed be His name.\n\nבָּרוּךְ אַתָּה יְיָ, אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, הַזָּן אֶת הָעוֹלָם כֻּלּוֹ בְּטוּבוֹ בְּחֵן בְּחֶסֶד וּבְרַחֲמִים הוּא נוֹתֵן לֶחֶם לְכָל בָּשָׂר, כִּי לְעוֹלָם חַסְדּוֹ. וּבְטוּבוֹ הַגָּדוֹל תָּמִיד לֹא חָסַר לָנוּ וְאַל יֶחְסַר לָנוּ מָזוֹן לְעוֹלָם וָעֶד. בַּעֲבוּר שְׁמוֹ הַגָּדוֹל כִּי הוּא אֵל זָן וּמְפַרְנֵס לַכֹּל וּמֵטִיב לַכֹּל וּמֵכִין מָזוֹן לְכָל בְּרִיּוֹתָיו אֲשֶׁר בָּרָא. בָּרוּךְ אַתָּה יְיָ, הַזָּן אֶת הַכֹּל.\n\n Baruch atah Adonai, Eloheinu melech ha-olam, hazan et ha-olam kulo b’tuvo, b’chein b’chesed uv-rachamim, hu noten lechem l’chol basar, ki l’olam chasdo, uv-tuvo hagadol, tamid lo chasar lanu v’al yechsar lanu mazon l’olam va’ed. Ba-avur sh’mo hagadol, ki hu Eil zan um’farneis lakol, u-meitiv lakol u-meichin mazon l’chol-b’riyotav asher bara. Baruch atah Adonai, hazan et hakol. \n\nPraised are you, Adonai, Lord our God, Ruler of the universe, who nourishes the whole world. Your kindness endures forever. May we never be in want of sustenance. God sustains us all, doing good to all, and providing food for all creation. Praised are you, Adonai, who sustains all.\n\nנוֹדֶה לְךָ יְיָ אֱלֹהֵינוּ עַל שֶׁהִנְחַלְתָּ לַאֲבוֹתֵינוּ אֶרֶץ חֶמְדָּה טוֹבָה וּרְחָבָה, וְעַל שֶׁהוֹצֵאתָנוּ יְיָ אֱלֹהֵינוּ מֵאֶרֶץ מִצְרַיִם וּפְדִיתָנוּ מִבֵּית עֲבָדִים, וְעַל בְּרִיתְךָ שֶׁחָתַמְתָּ בִּבְשָׂרֵנוּ, וְעַל תּוֹרָתְךָ שֶׁלִמַּדְתָּנוּ, וְעַל חֻקֶּיךָ שֶׁהוֹדַעְתָּנוּ, וְעַל חַיִּים חֵן וָחֶסֶד שֶׁחוֹנַנְתָּנוּ, וְעַל אֲכִילַת מָזוֹן שָׁאַתָּה זָן וּמְפַרְנֵס אוֹתָנוּ תָּמִיד בְּכָל יוֹם וּבְכָל עֵת וּבְכָל שָׁעָה.\n\n Baruch atah Adonai, Eloheinu melech ha-olam, hazan et ha-olam kulo b’tuvo, b’chein b’chesed uv-rachamim, hu noten lechem l’chol basar, ki l’olam chasdo, uv-tuvo hagadol, tamid lo chasar lanu v’al yechsar lanu mazon l’olam va’ed. Ba-avur sh’mo hagadol, ki hu Eil zan um’farneis lakol, u-meitiv lakol u-meichin mazon l’chol-b’riyotav asher bara. Baruch atah Adonai, hazan et hakol. \n\nWe thank you, Adonai, Lord our God, for having given a beautiful, good, and spacious land; for having taken us out from the land of Egypt and redeemed us from the house of slavery; for Your covenant which You sealed in our flesh; for Your Torah which You taught us; for the life, grace and kindness You have granted us; and for the food with which You always sustain us.\n\nוְעַל הַכֹּל יְיָ אֱלֹהֵינוּ אֲנַחְנוּ מוֹדִים לָךְ וּמְבָרְכִים אוֹתָךְ יִתְבָּרַךְ שִׁמְךָ בְּפִי כָל חַי תָּמִיד לְעוֹלָם וָעֶד. כַּכָּתוּב, וְאָכַלְתָּ וְשָׂבָעְתָּ וּבֵרַכְתָּ אֶת יְיָ אֱלֹהֶיךָ עַל הָאָרֶץ הַטֹּבָה אֲשֶׁר נָתַן לָךְ. בָּרוּךְ אַתָּה יְיָ, עַל הָאָרֶץ וְעַל הַמָּזוֹן.\n\nרַחֶם נָא יְיָ אֱלֹהֵינוּ עַל יִשְׂרָאֵל עַמֶּךָ וְעַל יְרוּשָׁלַיִם עִירֶךָ וְעַל צִיּוֹן מִשְׁכַּן כְּבוֹדֶךָ וְעַל מַלְכוּת בֵּית דָּוִד מְשִׁיחֶךָ וְעַל הַבַּיִת הַגָּדוֹל וְהַקָּדוֹשׁ שֶׁנִּקְרָא שִׁמְךָ עָלָיו. אֱלֹהֵינוּ אָבִינוּ רְעֵנוּ זוּנֵנוּ פַּרְנְסֵנוּ וְכַלְכְּלֵנוּ וְהַרְוִיחֵנוּ וְהַרְוַח לָנוּ יְיָ אֱלֹהֵינוּ מְהֵרָה מִכָּל צָרוֹתֵינוּ. וְנָא אַל תַּצְרִיכֵנוּ יְיָ אֱלֹהֵינוּ לֹא לִידֵי מַתְּנַת בָּשָׂר וָדָם וְלֹא לִידֵי הַלְוָאָתָם, כִּי אִם לְיָדְךָ הַמְּלֵאָה הַפְּתוּחָה הַקְּדוֹשָׁה וְהָרְחָבָה, שֶׁלּא נֵבוֹשׁ וְלֹא נִכָּלֵם לְעוֹלָם וָעֶד.\n\n V’al hakol Adonai Eloheinu anachnu modim lach um’varchim otach, yitbarach shimcha b’fi kol chai tamid l’olam va’ed. Kakatuv, v’achalta v’savata uveirachta et Adonai Elohecha al ha’aretz hatova asher natan lach. Baruch atah Adonai al ha-aretz v’al hamazon. \n\nRacheim na Adonai Eloheinu al Yisrael amecha v’al Y’rushalayim irecha v’al Tzion mishkan k’vodecha v’al malchut beit David m’shichecha v’al habayit hagadol v’hakadosh shenikra shimcha alav. Eloheinu Avinu r’einu zuneinu parn’seinu v’chalk’lenu v’harvicheinu v’harvach’lanu Adonai Eloheinu m’heira mikol-tzaroteinu. V’na al tatz’richeinu Adonai Eloheinu, lo lidei matnat basar vadam v’lo lidei hal’va’atam, ki im l’yad’cha ham’lei’a hap’tucha hak’dosha v’har’chava, shelo neivosh v’lo nikaleim l’olam va’ed.\n\nFor everything, Adonai, our God, we thank and praise You. May your name be blessed by all forever, as it is written: “After you have eaten and are satisfied, you shall bless Adonai, our God for the good land he has given you.” Praised are you, Adonai, for the land and the food.\n\nHave mercy, Adonai our God, on Israel your people, on Jerusalem your city, on Zion the abode of your glory, on the kingdom of the house of David your anointed one, and on the great and holy Temple that bears your name. Our God, our Father, tend and feed us; sustained and support us and relieve us. Speedily, Adonai our God, grant us relief from all our troubles. Lord our God, O make us not rely on the gifts and loans of men but rather on your full, open and generous hand, that we may never be put to shame and disgrace.Adonai Eloheinu, lo lidei matnat basar vadam v’lo lidei hal’va’atam, ki im l’yad’cha ham’lei’a hap’tucha hak’dosha v’har’chava, shelo neivosh v’lo nikaleim l’olam va’ed.\n\n (On Shabbat: \n\nרְצֵה וְהַחֲלִיצֵנוּ יְיָ אֱלֹהֵינוּ בְּמִצְוֹתֶיךָ וּבְמִצְוַת יוֹם הַשְּׁבִיעִי הַשַׁבָּת הַגָּדוֹל וְהַקָדוֹשׂ הַזֶּה. כִּי יוֹם זֶה גָּדוֹל וְקָדוֹשׁ הוּא לְפָנֶיךָ לִשְׁבָּת בּוֹ וְלָנוּחַ בּוֹ בְּאַהֲבָה כְּמִצְוַת רְצוֹנֶךָ. וּבִרְצוֹנְךָ הָנִיחַ לָנוּ יְיָ אֱלֹהֵינוּ שֶׁלֹּא תְהֵא צָרָה וְיָגוֹן וַאֲנָחָה בְּיוֹם מְנוּחָתֵנוּ. וְהַרְאֵנוּ יְיָ אֱלֹהֵינוּ בְּנֶחָמַת צִיּוֹן עִירֶךָ וּבְבִנְיַן יְרוּשָׁלַיִם עִיר קָדְשֶׁךָ כִּי אַתָּה הוּא בַּעַל הַיְשׁוּעוֹת וּבַעַל הַנֶּחָמוֹת.\n\n R’tzei v’hachalitzeinu Adonai Eloheinu b’mitzvotecha, uv’mitvat yom hash’vi’i haShabbat hagadol v’hakadosh hazeh. Ki yom zeh gadol v’kadosh hu l’fanecha, lishbat bo v’lanuach bo b’ahavah k’miztvat r’tzonecha. U’birtzoncha hani’ach lanu Adonai Eloheinu, shelo t’hei tzara v’yagon va’anacha b’yom m’nuchateinu. V’har’einu Adonai Eloheinu b’nechamat Tzion irecha, uv’vinyan Yerushalayim ir kodshecha, ki atah hu ba’al ha’y’shuot u’va’al hanechamot. \n\nFavor us and strengthen us, Lord our God, with your commandments – with the commandment concerning the seventh day, this great and holy Sabbath. This day is great and holy before you to abstain from work and rest on it in love according to your will. In your will, Lord our God, grant us rest so that there be nor sorrow and grief on our day of rest. Let us, Lord our God, live to see Zion your city comforted, Jerusalem your holy city rebuilt, for you art Master of all salvation and consolation.)\n\nאֱלֹהֵינוּ וֵאלֹהֵי אֲבוֹתֵינוּ, יַעֲלֶה וְיָבֹא וְיַגִּיעַ וְיֵרָאֶה וְיֵרָצֶה וְיִשָּׁמַע וְיִפָּקֵד וְיִזָּכֵר זִכְרוֹנֵנוּ וּפִקְדּוֹנֵנוּ, וְזִכְרוֹן אֲבוֹתֵינוּ, וְזִכְרוֹן מָשִׁיחַ בֶּן דָּוִד עַבְדֶּךָ ,וְזִכְרוֹן יְרוּשָׁלַיִם עִיר קָדְשֶׁךָ, וְזִכְרוֹן כָּל עַמְּךָ בֵּית יִשְׂרָאֵל לְפָנֶיךָ, לִפְלֵטָה לְטוֹבָה לְחֵן וּלְחֶסֶד וּלְרַחֲמִים, לְחַיִּים וּלְשָׁלוֹם בְּיוֹם חַג הַמַּצּוֹת הַזֶּה. זָכְרֵנוּ יְיָ אֱלֹהֵינוּ בּוֹ לְטוֹבָה וּפָּקְדֵנוּ בוֹ לִבְרָכָה וְהוֹשִׁיעֵנוּ בוֹ לְחַיִּים. וּבִדְבַר יְשׁוּעָה וְרַחֲמִים חוּס וְחָנֵּנוּ וְרַחֵם עָלֵינוּ וְהוֹשִׁיעֵנוּ, כִּי אֵלֶיךָ עֵינֵינוּ, כִּי אֵל מֶלֶךְ חַנּוּן וְרַחוּם אָתָּה\n\n Eloheinu vEilohei avoteinu, yaleh v’yavo v’yagiah v’yeira’eh v’yeiratzeh v’yishma v’yipakeid, v’yizacheir zichroneinu ufikdoneinu, v’zichron avoteinu, v’zichron Mashiach ben David avdecha, v’zikhron Y’rushalayim ir kodshecha, v’zichron kol amkha beit Yisrael l’fanecha, lifleita l’tova l’chein ul’chesed ul’rachamim, l’chayim ul’shalom b’yom chag hamatzot hazeh zochreinu Adonai Eloheinu bo l’tova ufokdeinu vo livracha v’hoshieinu vo l’chayim. uv’dvar y’shuah v’rachamim chus v’chaneinu v’racheim aleinu v’hoshieinu ki eilecha eineinu, ki eil melech chanun vrachum ata. \n\nOur God and God of our fathers, may the remembrance of us, of our fathers, of the anointed son of David your servant, of Jerusalem your holy city, and of all your people the house of Israel, ascend, come, appear, be heard, and be accepted before you for deliverance and good, for grace, kindness and mercy, for life and peace, on this day of the Festival of Matzot. Remember us this day, Lord our God, for goodness; consider us for blessing; save us for life. With a word of salvation and mercy spare us and favor us; have pity on us and save us, for we look to you, for you art a gracious and merciful God and King.\n\nוּבְנֵה יְרוּשָׁלַיִם עִיר הַקֹּדֶשׁ בִּמְהֵרָה בְיָמֵינוּ. בָּרוּךְ אַתָּה יְיָ, בּוֹנֵה בְרַחֲמָיו יְרוּשָׁלָיִם. אָמֵן.\n\n Uv’nei Y’rushalayim ir hakodesh bimheira v’yameinu. Baruch atah Adonai, boneh v’rachamav Y’rushalayim. Amein. \n\nRebuild Jerusalem the holy city speedily in our days. Praised are you, Adonai, who will rebuild Jerusalem in mercy. Amen.\n\nבָּרוּךְ אַתָּה יְיָ, אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, הָאֵל אָבִינוּ מַלְכֵּנוּ אַדִּירֵנוּ בּוֹרְאֵנוּ גֹּאֲלֵנוּ יוֹצְרֵנוּ קְדוֹשֵׁנוּ קְדוֹשׁ יַעֲקֹב, רוֹעֵנוּ רוֹעֵה יִשְׂרָאֵל הַמֶּלֶךְ הַטּוֹב וְהַמֵּטִיב לַכֹּל שֶׁבְּכָל יוֹם וָיוֹם הוּא הֵטִיב הוּא מֵטִיב הוּא יֵיטִיב לָנוּ. הוּא גְמָלָנוּ הוּא גוֹמְלֵנוּ הוּא יִגְמְלֵנוּ לָעַד לְחֵן וּלְחֶסֶד וּלְרַחֲמִים וּלְרֶוַח הַצָּלָה וְהַצְלָחָה בְּרָכָה וִישׁוּעָה נֶחָמָה פַּרְנָסָה וְכַלְכָּלָה וְרַחֲמִים וְחַיִּים וְשָׁלוֹם וְכָל טוֹב, וּמִכָּל טוּב לְעוֹלָם אַל יְחַסְּרֵנוּ.\n\n Baruch atah Adonai, Eloheinu melech ha’olam, ha’Eil Avinu Malkeinu Adireinu Bor’einu Go’aleinu Yotz’reinu K’dosheinu k’dosh Ya’akov ro’einu ro’ei Yisrael Hamelech hatov v’hameitiv lakol sheb’chol yom vayom hu heitiv, hu meitiv, hu yeitiv lanu. Hu g’malanu hu gomleinu hu yig’m’leinu la’ad, l’chein ul’chesed ul’rachamim ul’revach hatzala v’hatzlacha, b’racha vi’shua nechama parnasa v’chalkala v’rachamim v’chayim v’shalom v’chol-tov, u’mikol tuv l’olam al y’chasreinu. \n\nPraised are you, Adonai our God, Ruler of the universe. Adonai, you are our father, our king and sovereign, our creator, our redeemer, our maker, the holy one of Jacob, the shepherd of Israel, the good king who does good to all and has done good, is doing good, and will do good. You bestow favors on us constantly. You lavish on us kindness and mercy, relief and deliverance, success, blessing, salvation, comfort, sustenance, support mercy, life and peace and all goodness. May you never deprive us of any good thing.\n\nהָרַחֲמָן הוּא יִמְלֹךְ עָלֵינוּ לְעוֹלָם וָעֶד. הָרַחֲמָן הוּא יִתְבָּרַךְ בַּשָּׁמַיִם וּבָאָרֶץ. הָרַחֲמָן הוּא יִשְׁתַּבַּח לְדוֹר דּוֹרִים וְיִתְפָּאַר בָּנוּ לָעַד וּלְנֵצַח נְצָחִים וְיִתְהַדַּר בָּנוּ לָעַד וּלְעוֹלְמֵי עוֹלָמִים. הָרַחֲמָן הוּא יְפַרְנְסֵנוּ בְּכָבוֹד. הָרַחֲמָן הוּא יִשְׁבּר עֻלֵנוּ מֵעַל צַוָּארֵנוּ וְהוּא יוֹלִיכֵנוּ קוֹמְמִיּוּת לְאַרְצֵנוּ. הָרַחֲמָן הוּא יִשְׁלַח לָנוּ בְּרָכָה מְרֻבָּה בַּבַּיִת הַזֶּה וְעַל שֻׁלְחָן זֶה שֶׁאָכַלְנוּ עָלָיו. הָרַחֲמָן הוּא יִשְׁלַח לָנוּ אֶת אֵלִיָּהוּ הַנָּבִיא זָכוּר לַטּוֹב וִיבַשֶּׂר לָנוּ בְּשׂוֹרוֹת טוֹבוֹת יְשׁוּעוֹת וְנֶחָמוֹת.\n\n Harachaman hu yimloch aleinu l’olam va’ed. Harachaman hu yitbarach bashamayim u’va’aretz. Harachaman hu yishtabach l’dor dorim, v’yitpa’ar banu la’ad u’l’neitzach n’tzachim, v’yit’hadar banu la’ad ul’olmei olamim. Harachaman hu y’far’n’seinu b’chavod. Harachaman hu yishbor uleinu mei’al tzavareinu, v’hu yolicheinu kom’miyut l’artzeinu. Harachaman hu yishlach lanu b’racha m’ruba babayit hazeh, v’al shulchan zeh she’achalnu alav. Harachaman hu yishlach lanu et Eliyahu Hanavi zachur latov, vivaser lanu b’sorot tovot y’shu’ot v’nechamot. \n\nMay the Merciful One reign over us forever and ever. May the Merciful One be blessed in heaven and on earth. May the Merciful One be praised for all generations; may He be glorified in us forever and ever; may He be honored in us to all eternity. May the Merciful One grant us an honorable livelihood. May the Merciful One break the yoke from our neck; may He lead us upstanding into our land. May the Merciful One send ample blessing into this house and upon this table at which we have eaten. May the Merciful One send us Elijah the prophet of blessed memory who will bring us good tidings of consolation and comfort.\n\nהָרַחֲמָן הוּא יְבָרֵךְ אֶת\n\n Harachaman hu y’vareich et \n\nMay the Merciful One bless\n\n for one’s parents: \n\nאָבִי מוֹרִי (בַּעַל הַבַּיִת הַזֶּה) וְאֶת אִמִּי מוֹרָתִי (בַּעֲלַת הַבַּיִת הַזֶּה), אוֹתָם וְאֶת בֵּיתָם וְאֶת זַרְעָם וְאֶת כָּל אֲשֶׁר לָהֶם,\n\n avi mori (ba’al ha-bayit ha-zeh), v’et imi morati (ba’alat ha-bayit) ha-zeh, otam v’et beitam, v’et zar’am, v’et kol asher lahem, \n\n(my revered father) the master of this house and (my revered mother) the mistress of this house, them, and their household, and their children, and everything that is theirs,\n\n for one’s family: \n\nאוֹתִי (וְאֶת אִשְׁתִּי/בַּעֲלִי/זַרְעִי וְאֶת) כָּל אֲשֶׁר לִי,\n\n oti (v’et ishti / ba’ali / zar-i v’et) kol asher li, \n\nme (and my wife/husband/children) and all that is mine\n\n for one’s hosts: \n\nבַּעַל הַבַּיִת הַזֶּה וְאֶת בַּעֲלַת הַבַּיִת הַזֶּה, אוֹתָם וְאֶת בֵּיתָם וְאֶת זַרְעָם וְאֶת כָּל אֲשֶׁר לָהֶם,\n\n ba’al ha-bayit ha-zeh, v’et ba-alat ha-bayit ha-zeh, otam v’et beitam, v’et zar’am, v’et kol asher lahem, \n\nour host and our hostess, them, and their household, and their children, and everything that is theirs,\n\n for all others: \n\nוְאֶת כָּל הַמְסֻבִּין כַּאן,\n\n v’et kol ham’subim kan, \n\nand all who are seated here,\n\nאוֹתָנוּ וְאֶת כָּל אֲשֶׁר לָנוּ, כְּמוֹ שֶׁנִּתְבָּרְכוּ אֲבוֹתֵינוּ אַבְרָהָם יִצְחָק וְיַעֲקֹב בַּכֹּל מִכֹּל כֹּל, כֵּן יְבָרֵךְ אוֹתָנוּ כֻּלָּנוּ יַחַד בִּבְרָכָה שְׁלֵמָה, וְנֹאמַר אָמֵן.\n\n otanu v’et kol asher lanu, k’mo she’nitbarchu avoteinu Avraham Yitzchak v’Ya’akov bakol mikol kol, kein y’vareich otanu kulanu yachad bivracha sh’leima, v’nomar, Amein. \n\nus all together and all our possessions just as He blessed our forefathers Abraham, Isaac, and Jacob, with every blessing. May He bless us all together with a perfect blessing, and let us say, Amen.\n\nבַּמָּרוֹם יְלַמְּדוּ עֲלֵיהֶם וְעָלֵינוּ זְכוּת שֶׁתְּהֵא לְמִשְׁמֶרֶת שָׁלוֹם. וְנִשָּׂא בְרָכָה מֵאֵת יְיָ וּצְדָקָה מֵאֱלֹהֵי יִשְׁעֵנוּ. וְנִמְצָא חֵן וְשֵׂכֶל טוֹב בְּעֵינֵי אֱלֹהִים וְאָדָם.\n\n Bamarom y’lamdu aleihem v’aleinu z’chut she’t’hei l’mishmeret shalom. V’nisa v’racha mei’eit Adonai, utz’daka mei’Elohei yisheinu, v’nimtza chein v’seichel tov b’einei Elohim v’adam. \n\nMay heaven find merit in us that we may enjoy a lasting peace. May we receive blessings from the Lord, justice from the God of our salvation, and may we find favor and good sense in the eyes of God and men.\n\n On Shabbat: \n\nהָרַחֲמָן הוּא יַנְחִילֵנוּ יוֹם שֶׁכֻּלוֹ שַׁבָּת וּמְנוּחָה לְחַיֵּי הָעוֹלָמִים.)\n\n Harachaman hu yanchileinu yom shekulo Shabbat u’minucha ul’chayei ha’olamim. \n\nMay the Merciful One cause us to inherit the day which will be all Sabbath and rest in the eternal life.)\n\nOptional blessings:\n\nהָרַחֲמָן הוּא יַנְחִילֵנוּ יוֹם שֶׁכֻּלוֹ טוֹב.\n\nהָרַחֲמָן הוּא יְבָרֵךְ אֶת מְדִנַת יִשְׂרָאֵל.\n\nהָרַחֲמָן הוּא יְבָרֵךְ אֶת חַיָּלֵי צְבָא הֲגַנָּה לְיִשְׂרָאֵל, וְיָגֵן עֲלֵיהֶם.\n\nהָרַחֲמָן הוּא יְבָרֵךְ אֶת מְדִנַת הַזאֹתּ, וְאֶת חַיָּלֶיהָ, וְיָגֵן עֲלֵיהֶם.\n\nהָרַחֲמָן הוּא יַשְׁכְּין שָׁלוֹם בֵּין בְּנֵי יַעֲקֹב וּבְנֵי יִשְׁמָעֵאל \n\nהָרַחֲמָן הוּא יְזַכֵּנוּ לִימוֹת הַמָּשִׁיחַ וּלְחַיֵּי הָעוֹלָם הַבָּא.\n\n Harachaman hu yanchileinu yom shekulo tov. \n\n Harachaman hu y’variech et M’dinat Yisrael. \n\n Harachaman hu y’variech et chayalei Tz’va Hagana l’Yisrael, v’yagein aleihem. \n\n Harachaman hu y’variech et m’dinat hazot, v’et chayaleiha, v’yagein aleihem. \n\n Harachaman hu yashkiyn shalom Bayn binei Ya’akov u’vnei Yishma’ayl. \n\n Harachaman hu y’zakeinu limot Hamashiach ul’chayei ha’olam haba. \n\nMay the Merciful One cause us to inherit the day of total goodness.\n\nMay the Merciful One bless the State of Israel.\n\nMay the Merciful One bless those who serve in the IDF and watch over them.\n\nMay the Merciful One bless this country, and its soldiers, and watch over them.\n\nMay the Merciful One enable us to live in the days of the Messiah and in the world to come.\n\nמִגְדּוֹל יְשׁוּעוֹת מַלְכּוֹ וְעֹשֶׂה חֶסֶד לִמְשִׁיחוֹ לְדָוִד וּלְזַרְעוֹ עַד עוֹלָם. עֹשֶׂה שָׁלוֹם בִּמְרוֹמָיו הוּא יַעֲשֶׂה שָׁלוֹם עָלֵינוּ וְעַל כָּל יִשְׂרָאֵל, וְאִמְרוּ אָמֵן.\n\nיְראוּ אֶת יְיָ קְדֹשָׁיו כִּי אֵין מַחְסוֹר לִירֵאָיו. כְּפִירִים רָשׁוּ וְרָעֵבוּ וְדֹרְשֵׁי יְיָ לֹא יַחְסְרוּ כָל טוֹב. הוֹדוּ לַייָ כִּי טוֹב כִּי לְעוֹלָם חַסְדּוֹ. פּוֹתֵחַ אֶת יָדֶךָ וּמַשְׂבִּיעַ לְכָל חַי רָצוֹן. בָּרוּךְ הַגֶּבֶר אֲשֶׁר יִבְטַח בַּייָ וְהָיָה יְיָ מִבְטַחוֹ. נַעַר הָיִיתִי גַם זָקַנְתִּי וְלֹא רָאִיתִי צַדִּיק נֶעֱזָב וְזַרְעוֹ מְבַקֶּשׁ לָחֶם. יְיָ עֹז לְעַמּוֹ יִתֵּן יְיָ יְבָרֵךְ אֶת עַמּוֹ בַשָּׁלוֹם.\n\nMigdol y’shu’ot Malko v’oseh chesed limshicho l’David ul’zar’o ad olam. Oseh shalom bimromav, hu ya’aseh shalom aleinu v’al kol Yisrael v’imru, Amein.\n\n Y’ru et Adonai k’doshav, ki ein machsor lirei’av. K’firim rashu v’ra’eivu, v’dorshei Adonai lo yach’s’ru chol tov. Hodu l’Adonai ki tov ki l’olam chasdo. Potei’ach et yadecha, u’masbia l’chol chai ratzon. Baruch hagever asher yivtach b’Adonai, V’haya Adonai mivtacho. Na’ar hayiti gam zakan’ti, v’lo ra’iti tzadik ne’ezav, v’zar’o m’vakesh lachem. Adonai oz l’amo yitein, Adonai y’vareich et amo vashalom. \n\nGod is our tower of salvation, showing kindness to his anointed, to David and his descendents forever. May he who creates peace in his heavenly heights, may he grant peace for us, all Israel; and and all humanity, and we can say, Amen.\n\nRevere the Lord, you his holy ones for those who revere him suffer no want. Lions may be famishing and starving, but those who seek the Lord shall not lack any good thing. Give thanks to the Lord, for he is good; his kindness endures forever. You open your hand and satisfy the desire of every living thing. Blessed is the man who trusts in the Lord, and whose trust is in the Lord. I have been young and now I am old, but never have I seen the righteous man forsaken, nor his children wanting bread. The Lord will give strength to his people; the Lord will bless His people with peace.\n\n \n\n The Blessing after the Meal concludes by drinking the Third Cup of wine, while reclining to the left. \n\n \n\nבָּרוּךְ אַתָּה יי אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם בּוֹרֵא פְּרִי הַגָפֶן. \n\n Baruch atah Adonai, Eloheinu melech ha-olam, borei p'ri hagafen. \n\nPraised are you, Adonai, Lord of the universe, who has created the fruit of the vine.\n\nElijah\n\n Fill the Cup of Elijah on the table. Traditionally the youngest children open the door for Elijah. Everyone joins in singing \"Eliyahu Ha-Navi\" and then the door is closed. \n\nEliyahu Ha-navee\n\nEliyahu Ha-tish-bee\n\nEliyahu, Eliyahu\n\nEliyahu Ha-giladee\n\nBim Heira B’yameinu Yavo eileinu \n\nEem mashiah ben David\n\nEem mashiah ben David\n\nשְׁפֹךְ חֲמָתְךָ אֶל הַגּוֹיִם אֲשֶׁר לֹא יְדָעוּךָ וְעַל מַמְלָכוֹת אֲשֶׁר בְּשִׁמְךָ לֹא קָרָאוּ. כִּי אָכַל אֶת יַעֲקֹב וְאֶת נָוֵהוּ הֵשַׁמוּ. שְׁפֹךְ עֲלֵיהֶם זַעְמֶךָ וַחֲרוֹן אַפְּךָ יַשִׂיגֵם. תִּרְדֹף בְּאַף וְתַשְׁמִידֵם מִתַּחַת שְׁמֵי יי.\n\n \n\n Shfoch chamatcha el hagoyim asher lo y’da’ucha v’al mamlachot asher b’shimcha lo kara’u. Ki achal et Ya’akov v’et naveihu heishamu. Shfoch Aleihem zamech vacharon apcha yasigaim. Tirdof b’af v’tashmidaim mitachat shmay Adonai. \n\n“Pour out your fury on the nations that do not know you, upon the kingdoms that do not invoke your name, they have devoured Jacob and desolated his home.” (Ps. 79:6,7) “Pour out your wrath on them; may your blazing anger overtake them.” (Ps. 69.25) “Pursue them in wrath and destroy them from under the heavens of the Lord!” (Lam. 3:66)", "cliptype": "text", "clipsource": "Traditional", "featured": 1, "featuredIn": { "title": "Traditional Haggadah", "slug": "traditional-haggadah-5812", "author": "Haggadot" }, "is_public": 1, "is_published": 1, "media": { "image": null, "audio": null, "video": null }, "thumbnail": null, "clip_section": [ { "haggadah_section": "Bareich", "slug": "bareich" } ], "likes": 0, "downloads": 478, "tags": [ { "tag": "Traditional", "slug": "traditional" } ], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Traditional - Barech | Passover haggadah by Haggadot", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/traditional-barech", "og:title": "Traditional - Barech | Passover haggadah by Haggadot", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "traditional-ten-plagues", "title": "Traditional - Ten Plagues", "author": "Haggadot", "author_handle": "admin", "author_initials": "HA", "covertext": "אֵלּוּ עֶשֶׂר מַכּוֹת שֶׁהֵבִיא הַקָּדוֹשׁ בָּרוּךְ הוּא עַל הַמִּצְרִים בְּמִצְרַים , וְאֵלוּ הֵן Eilu eser makot she...", "user_image": "https://assets.haggadot.com/users/420356/conversions/1707233007-thumb.jpg", "user_image_original": "https://assets.haggadot.com/users/420356/1707233007.png", "body": "אֵלּוּ עֶשֶׂר מַכּוֹת שֶׁהֵבִיא הַקָּדוֹשׁ בָּרוּךְ הוּא עַל הַמִּצְרִים בְּמִצְרַים , וְאֵלוּ הֵן\n\n Eilu eser makot sheheivi hakadosh baruch hu al hamitzrim b'mitzrayim, v'eilu hein: \n\nThese are the Plagues that the holy one, blessed be he, brought upon Egypt.\n\nדָּם וָאֵשׁ וְתִימְרוֹת עָשָׁן\n\n Dam V’eish V’tim’ro ashan \n “Blood, and fire and pillars of smoke…”\n\n“Before the great and terrible day of the Lord comes, I will set wonders in the sky and on the earth… blood, fire and pillars of smoke: The sun shall turn to darkness and the moon into blood.” Joel 3:3\n\nדָבָר אַחֵר: בְּיָד חֲזָקָה - שְׁתַּיִם, וּבִזְרֹעַ נְטוּיָה - שְׁתַּיִם, וּבְמֹרָא גָּדֹל - שְׁתַּיִם, וּבְאֹתוֹת - שְׁתַּיִם, וּבְמֹפְתִים - שְׁתַּיִם\n\n Davar acheir. B'yad chazakah sh'tayim. Uvizroa n'tuyah sh'tayim. Uv'mora gadol sh'tayim. Uv'otot sh'tayim. Uv'mof'tim sh'tayim. \n\n (Another interpretation of Deuteronomy 26:8 is: “strong hand” indicates two plagues; “out-stretched arm” indicates two more plagues; “great awe” indicates two plagues; “signs” indicates two more plagues because it is plural; and “wonders” two more plagues because it is in the plural. This then is a total of Ten Plagues.) \n\n:אֵלּוּ עֶשֶׂר מַכּוֹת שֶׁהֵבִיא הַקָּדוֹשׁ בָּרוּךְ הוּא עַל הַמִּצְרִים בְּמִצְרַים , וְאֵלוּ הֵן\n\n Eilu eser makot sheheivi hakadosh baruch hu al hamitzrim b'mitzrayim, v'eilu hein: \n\nThese are the Plagues that the holy one, blessed be he, brought upon Egypt.\n\nBlood | Dom | דָּם\n\nFrogs | Tzfardeyah | צְפֵרְדֵּע\n\nLice | Kinim | כִּנִים\n\nBeasts | Arov | עָרוֹב\n\nCattle Plague | Dever | דֶּבֶר\n\nBoils | Sh’chin | שְׁחִין\n\nHail | Barad | בָּרד\n\nLocusts | Arbeh | אַרְבֶּה\n\nDarkness | Choshech | חשֶׁךְ\n\nSlaying of First Born | Makat Bechorot | מַכַּת בְּכוֹרוֹת\n\n Since ancient versions varied as to the nature and number of the plagues, it is believed that Rabbi Jehudah instituted these three phrases or acronyms to confirm the version in Exodus. Accordingly we now remove another three drops of wine from our cup of joy. \n\n:רַבִּי יְהוּדָה הָיָה נוֹתֵן בָּהֶם סִמָּנִים\n\nRabi Y'hudah hayah notein bahem simanim.\n\nRabbi Yehuda would assign the plagues three mnenomic signs:\n\nדְּצַ״ךְ עַדַ״שׁ בְּאַחַ״ב\n\nD’TZ”KH A-Da”SH B’AH”V\n\nרַבִּי יוֹסֵי הַגְּלִילִי אוֹמֵר: מִנַּיִן אַתָּה אוֹמֵר שֶׁלָקוּ הַמִּצְרִים בְּמִצְרַים עֶשֶׂר מַכּוֹת וְעַל הַיָם לָקוּ חֲמִשִּׁים מַכּוֹת ? בְּמִצְרַים מַה הוּא אוֹמֵר? וַיֹאמְרוּ הַחַרְטֻמִּים אֶל פַּרְעֹה: אֶצְבַּע אֱלֹהִים הִוא, וְעַל הַיָּם מה הוּא אוֹמֵר? וַיַּרְא יִשְׂרָאֵל אֶת הַיָד הַגְּדֹלָה אֲשֶׁר עָשָׂה יי בְּמִצְרַים , וַיִּירְאוּ הָעָם אֶת יי, וַיַּאֲמִינוּ בַּיי וּבְמשֶׁה עַבְדוֹ. כַּמָה לָקוּ בְאֶצְבַּע? עֶשֶׂר מַכּוֹת . אֱמוֹר מֵעַתָּה : בְּמִצְרַים לָקוּ עֶשֶׂר מַכּוֹת וְעַל הַיָּם לָקוּ חֲמִשִּׁים מַכּוֹת\n\nרַבִּי אֱלִיעֶזֲר אוֹמֵר: מִנַּיִן שֶׁכָּל מַכָּה וּמַכָּה שֶׁהֵבִיא הַקָּדוֹשׁ בָּרוּךְ הוּא עַל הַמִּצְרִים בְּמִצְרַיִם הָיְתָה שֶׁל אַרְבַּע מַכּוֹת? שֶׁנֶּאֱמַר: יְשַׁלַּח בָּם חֲרוֹן אַפּוֹ, עֶבְרָה וָזַעַם וְצָרָה, מִשְׁלַחַת מַלְאֲכֵי רָעִים. עֶבְרָה - אַחַת, וָזַעַם - שְׁתַּיִם, וְִצָרָה - שָׁלשׁ, מִשְׁלַחַת מַלְאֲכֵי רָעִים - אַרְבַּע. אֱמוֹר מֵעַתָּה : בְּמִצְרַים לָקוּ אַרְבָּעִים מַכּוֹת וְעַל הַיָּם לָקוּ מָאתַיִם מַכּוֹת\n\nרַבִּי עֲקִיבֶא אוֹמֵר: מִנַּיִן שֶׁכָּל מַכָּה ומַכָּה שהֵביִא הַקָּדוֹשׁ בָּרוּךְ הוּא על הַמִּצְרִים בְּמִצְרַים הָיְתָה שֶׁל חָמֵשׁ מַכּוֹת ? שֶׁנֶּאֱמַר: יְִשַׁלַּח בָּם חֲרוֹן אַפּוֹ, עֶבְרָה וָזַעַם וְצַָרָה, מִשְׁלַחַת מַלְאֲכֵי רָעִים . חֲרוֹן אַפּוֹ- אַחַת,, עֶבְרָה - שְׁתַּיִם, וָזַעַם - שָׁלושׁ, וְצָרָה - אַרְבַּע, מִשְׁלַחַת מַלְאֲכֵי רָעִים - חָמֵשׁ. אֱמוֹר מֵעַתָּה : בְּמִצְרַים לָקוּ חֲמִשִּׁים מַכּוֹת וְעַל הַיָּם לָקוּ חֲמִשִּׁים וּמָאתַיִם מַכּוֹת\n\n Rabi Yosei hagalili omer: minayin atah omer shelaku hamitzrim bimitzrayim eser makot v’al hayam laku chamishim makot? Bamitzrayim ma hu omer? Vayomru hachartumim el paroh: etzba Elohim he, v’al hayam ma hu omer? Vayar Yisrael et hayad hagdolah asher asa Adonai bimitzrayim, vayiyru ha’am et Adonai, vaya’aminu b’Adonai uvMoshe avdo. Kamah laku b’etzba? Eser makot. Emor ma’atah: b’mitzrayim laku eser makot v’al hayam laku chamishim makot. \n\n Rabi Eliezer omar: minayin shekol makah u’makah shehaivi hakadosh baruch hu al hamitzrim b’mitzrayim hayta shel arba’a makot? Shene’emar: yishlach bom charon apo, evrah vaza’am v’tzarah, mishlachat malachei ra’im. Evrah – echat, vaza’am – shtayim, v’tzarah – shalosh, mishlachat malachei ra’im – arba’a. Emor ma’atah: b’mitzrayim laku arba’im makot v’al hayam laku matayim makot. \n\n Rabi akivah omer: minayin shekol makah u’makah shehaivi hakadosh baruch hu al hamitzrim b’mitzrayim hayta shel chamesh makot? Shene’emar: yishlach bom charon apo, evrah vaza’am v’tzarah, mishlachat malachei ra’im. Charon apo – echat, evrah – shtayim, vaza’am – shalosh, v’tzarah – arba’a, mishlachat malachei ra’im – chamesh. Emor ma’atah: b’mitzrayim laku chamishim makot v’al hayam laku chamishim u’matayim makot \n\nRabbi Yose the Galilean says: How does one derive that, after the ten plagues in Egypt, the Egyptians suffered fifty plagues at the Sea? Concerning the plagues in Egypt the Torah states that “the magicians said to Pharaoh, it is the finger of God.” However, at the Sea, the Torah relates that “Israel saw the great hand which the Lord laid upon the Egyptians, and the people revered the Lord and they believed in the Lord and in His servant Moses.” It reasons that if they suffered ten plagues in Egypt, they must have been made to suffer fifty plagues at the Sea.\n\nRabbi Eliezer says: How does one derive that every plague that God inflicted upon the Egyptians in Egypt was equal in intensity to four plagues? It is written: “He sent upon them his fierce anger, wrath, fury and trouble, a band of evil messengers.” Since each plague was comprised of 1) wrath, 2) fury, 3) trouble and 4) a band of evil messengers, they must have suffered forty plagues in Egypt and two hundred at the Sea.\n\nRabbi Akiva says: How does one derive that every plague that God inflicted upon the Egyptians in Egypt was equal in intensity to five plagues? It is written: “He sent upon them his fierce anger, wrath, fury and trouble, a band of evil messengers.” Since each plague was comprised of 1) fierce anger 2) wrath 3) fury 4) trouble and 5) a band of evil messengers, they must have suffered fifty plagues in Egypt and two hundred and fifty at the Sea.", "cliptype": "text", "clipsource": "Traditional", "featured": 0, "featuredIn": { "title": "Traditional Haggadah", "slug": "traditional-haggadah-5812", "author": "Haggadot" }, "is_public": 1, "is_published": 1, "media": { "image": null, "audio": null, "video": null }, "thumbnail": null, "clip_section": [ { "haggadah_section": "-- Ten Plagues", "slug": "ten-plagues" } ], "likes": 0, "downloads": 437, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Traditional - Ten Plagues | Passover haggadah by Haggadot", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/traditional-ten-plagues", "og:title": "Traditional - Ten Plagues | Passover haggadah by Haggadot", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "traditional-exodus-story", "title": "Traditional - Exodus Story", "author": "Haggadot", "author_handle": "admin", "author_initials": "HA", "covertext": "Maggid – Exodus Story עֲבָדִים הָיִינו עֲבָדִים הָיִינוּ לְפַרְעֹה בְּמִצְרָיִם, וַיּוֹצִיאֵנוּ יי אֱלֹהֵינוּ מִשָּׁם בּ...", "user_image": "https://assets.haggadot.com/users/420356/conversions/1707233007-thumb.jpg", "user_image_original": "https://assets.haggadot.com/users/420356/1707233007.png", "body": "Maggid – Exodus Story\n\nעֲבָדִים הָיִינו\n\nעֲבָדִים הָיִינוּ לְפַרְעֹה בְּמִצְרָיִם, וַיּוֹצִיאֵנוּ יי אֱלֹהֵינוּ מִשָּׁם בְּיָד חֲזָקָה וּבִזְרוֹעַ נְטוּיָה. וְאִלּוּ לֹא הוֹצִיא הַקָּדוֹשׁ בָּרוּךְ הוּא אֶת אֲבוֹתֵינוּ מִמִּצְרָיִם, הֲרֵי אָנוּ וּבָנֵינוּ וּבְנֵי בָנֵינוּ מְשֻׁעְבָּדִים הָיִינוּ לְפַרְעֹה בְּמִצְרָיִם. וַאֲפִילוּ כֻּלָנוּ חֲכָמִים, כֻּלָנוּ נְבוֹנִים, כֻּלָנוּ זְקֵנִים, כֻּלָנוּ יוֹדְעִים אֶת הַתּוֹרָה, מִצְוָה עָלֵינוּ לְסַפֵּר בִּיצִיאַת מִצְרַיִם. וְכָל הַמַרְבֶּה לְסַפֵּר בִּיצִיאַת מִצְרַיִם הֲרֵי זֶה מְשֻׁבָּח\n\n Avadim hayinu l'faroh b'mitzrayim. Vayotzi-einu Adonai Eloheinu misham, b'yad chazakah uvizroa n'tuyah, v'ilu lo hotzi hakadosh Baruch hu et avoteinu mimitzrayim, harei anu uvaneinu uv'nei vaneinu, m'shubadim hayinu l'faroh b'mitzrayim. Va-afilu kulanu chachamim, kulanu n'vonim, kulanu z'keinim, kulanu yod'im et hatorah, mitzvah aleinu l'sapeir bitzi-at mitzrayim. V’chol hamarbeh l'sapeir bitzi-at mitzrayim, harei zeh m'shubach. \n\nWe were slaves in Egypt and the Lord freed us from Egypt with a mighty hand. Had not the holy one liberated our people from Egypt, then we, our children and our children's children would still be enslaved.\n\nSeder of our Sages : Telling of the Story\n\nמַעֲשֶׂה בְּרַבִּי אֱלִיעֶזֶר וְרַבִּי יְהוֹשֻעַ וְרַבִּי אֶלְעָזָר בֶּן עֲזַרְיָה וְרַבְּי עֲקִיבָא וְרַבִּי טַרְפוֹן שֶהָיוּ מְסֻבִּין בִּבְנֵי בְרַק, וְהָיוּ מְסַפְּרִים בִּיצִיאַת מִצְרַיִם כָּל אוֹתוֹ הַלַּיְלָה עַד שֶׁבָּאוּ תַלְמִידֵיהֶם וְאָמְרוּ לָהֶם: רַבּוֹתֵינוּ, הִגִּיעַ זְמַן קְרִיאַת שְׁמַע שֶׁל שַׁחֲרִית\n\n Ma-aseh b'rabi Eli-ezer, v'rabi Y'hoshua, v'rabi Elazar ben azaryah, v'rabi Akiva, v'rabi Tarfon, she-hayu m'subin bivnei vrak, v'hayu m'sap'rim bitzi-at mitzrayim, kol oto halaylah, ad sheba-u talmideihem v'am'ru lahem. Raboteinu, higi-a z'man k'ri-at sh'ma, shel shacharit. \n\nIt once happened that Rabbis Eliezer, Joshua, Elazar ben Azaryah, Akiva and Tarfon were reclining at the seder table in Bnei Brak. They spent the whole night discussing the Exodus until their students came and said to them: \"Rabbis, it is ime for us to recite the Shema\n\nאָמַר אֶלְעָזָר בֶּן עֲזַרְיָה : הֲרֵי אֲנִי כְבֶ שִׁבְעִים שָׁנָה, וְלֹא זָכִיתִי שֶׁתֵּאָמֵר יְצִיאַת מִצְרַים בַּלֵּילוֹת עַד שֶׁדְּרָשָׁה בֶּן זוֹמָא: שֶׁנֶּאֱמַר, לְמַעַן תִּזְכֹּר אֶת יוֹם צֵאתְךָ מֵאֶרֶץ מִצְרַיְם כָּל יְמֵי חַיֶּיךָ יְמֵי חַיֶּיךָ הַיָמִים, כָּל יְמֵי חַיֶּיךָ - הַלֵּילוֹת. וַחֲכָמִים אוֹמְרִים: יְמֵי חַיֶּיךָ הָעוֹלָם הַזֶּה,כָּל יְמֵי חַיֶּיךָ לְהָבִיא לִימוֹת הַמָשִׁיחַ\n\n Amar rabi Elazar ben Azaryah. Harei ani k'ven shivim shanah, v'lo zachiti, shetei-ameir y'tzi-at mitzrayim baleilot. Ad shed'rashah ben zoma. Shene-emar: l'ma-an tizkor, et yom tzeitcha mei-eretz mitzrayim, kol y'mei chayecha. Y'mei chayecha hayamim. Kol y'mei chayecha haleilot. Vachachamim om'rim. Y'mei chayecha ha-olam hazeh. Kol y'mei chayecha l'havi limot hamashi-ach. \n\nRabbi Elazar ben Azaryah said: \"I am like a seventy-year old man and I have not succeeded in understanding why the Exodus from Egypt should be mentioned at night, until Ben Zoma explained it by quoting: \"In order that you may remember the day you left Egypt all the days of your life.\" The Torah adds the word all to the phrase the days of your life to indicate that the nights are meant as well. The sages declare that \"the days of your life\" means the present world and \"all \" includes the messianic era.\n\nThe Story\n\nיָכוֹל מֵרֹאשׁ חֹדֶשׁ, תַּלְמוּד לוֹמַר בַּיוֹם הַהוּא, אִי בַּיוֹם הַהוּא יָכוֹל מִבְּעוֹד יוֹם, תַּלְמוּד לוֹמַר בַּעֲבוּר זֶה - בַּעֲבוּר זֶה לֹא אָמַרְתִּי אֶלָא בְּשָׁעָה שֶׁיֵשׁ מַצָה וּמָרוֹר מֻנָּחִים לְפָנֶיךָ\n\n Yachol meirosh chodesh, talmud lomar bayom hahu. Iy bayom hahu, yachol mib'od yom. Talmud lomar ba-avur zeh. Ba-avur zeh lo amarti, ela b'sha-ah sheyeish matzah u-maror munachim l'fanecha. \n\nOne might think that the Haggadah should be recited on the first day of the month of Nisan, but the Torah says: \"You shall tell your son on that day\" [the first day of Passover]. One might think that the phrase on that day means that the story of the Exodus should be recited in the daytime; therefore, the Torah says: \"This is on account of what the Lord did for me.\" The word this refers to the time when this matzo and this marror are placed before you - on Passover night when you are obliged to eat them.\n\nמִתְּחִלָּה עוֹבְדֵי עֲבוֹדָה זָרָה הָיוּ אֲבוֹתֵינוּ, וְעַכְשָׁיו קֵרְבָנוּ הַמָּקוֹם לַעֲבֹדָתוֹ, שֶׁנֶּאֱמַר: וַיֹאמֶר יְהוֹשֻעַ אֶל כָּל הָעָם, כֹּה אָמַר יי אֱלֹהֵי יִשְׂרָאֵל : בְּעֵבֶר הַנָּהָר יָשְׁבוּ אֲבוֹתֵיכֶם מֵעוֹלָם, תֶּרַח אֲבִי אַבְרָהָם וַאֲבִי נָחוֹר, וַיַּעַבְדוּ אֱלֹהִים אֲחֵרִים. וָאֶקַח אֶת אֲבִיכֶם אֶת אַבְרָהָם מֵעֵבֶר הַנָּהָר וָאוֹלֵךְ אוֹתוֹ בְּכָל אֶרֶץ כְּנָעַן, וָאַרְבֶּה אֶת זַרְעוֹ וָאֶתֵּן לוֹ אֶת יִצְחָק, וָאֶתֵּן לְיִצְחָק אֶת יַעֲקֹב וְאֶת עֵשָׂיו. וָאֶתֵּן לְעֵשָׂו אֶת הַר שֵּׂעִיר לָרֶשֶׁת אֹתוֹ, וְיַעֲקֹב וּבָנָיו יָרְדוּ מִצְרָיִם\n\n Mit'chilah ov'dei avodah zarah hayu avoteinu. V'achshav keir'vanu hamakom la-avodato. Shene-emar: Vayomer Y'hoshua el kol ha-am. Koh amar Adonai Elohei yisra-eil, b'eiver hanahar yash'vu avoteichem mei-olam, Terach avi avraham va-avi nachor. Vaya-avdu Elohim acheirim. Va-ekach et avichem et avraham mei-eiver ha-nahar, va-oleich oto b'chol eretz k'na-an. Va-arbeh et zaro, va-eten lo et Yitzchak. Va-etein l'yitzchak et Ya-akov v'et Eisav. Va-etein l'eisav et har sei-ir, lareshet oto. V'ya-akov uva-nav yar'du mitzrayim. \n\nAt first our forefathers worshiped idols, but then the Omnipresent brought us near to divine service, as it is written: \"Joshua said to all the people: so says the Lord God of Israel--your fathers have always lived beyond the Euphrates River, Terah the father of Abraham and Nahor; they worshipped other gods. I took your father Abraham from the other side of the river and led him through all the land of Canaan. I multiplied his family and gave him Isaac. To Isaac I gave Jacob and Esau; to Esau I gave Mount Seir to inherit, however Jacob and his children went down to Egypt.\"\n\nבָּרוּךְ שׁוֹמֵר הַבְטָחָתוֹ לְיִשְׂרָאֵל, בָּרוּךְ הוּא. שֶׁהַקָּדוֹשׁ בָּרוּךְ הוּא חִשַּׁב אֶת הַקֵּץ, לַעֲשׂוֹת כְּמוֹ שֶּׁאָמַר לְאַבְרָהָם אָבִינוּ בִּבְרִית בֵּין הַבְּתָרִים, שֶׁנֶּאֱמַר: וַיֹּאמֶר לְְאַבְרָם, יָדֹע תֵּדַע כִּי גֵר יִהְיֶה זַרְעֲךָ בְּאֶרֶץ לֹא לָהֶם, וַעֲבָדוּם וְעִנּוּ אֹתָם אַרְבַּע מֵאוֹת שנה. וְגם אֶת הַגּוֹי אֲשֶׁר יַעֲבֹדוּ דָּן אָנֹכִי וְאַחֲרֵי כֵן יֵצְאוּ בִּרְכֻשׁ גָּדוֹל\n\n Baruch shomeir havtachato l'yisra-eil. Baruch hu. Shehakadosh Baruch hu chishav et hakeitz, la-asot k'mah she-amar l'avraham avinu bivrit bein hab'tarim. Shene-emar: vayomer l'avram yadoa teida, ki geir yihyeh zaracha, b'eretz lo lahem, va-avadum v'inu otam arba meiot shanah. V'gam et hagoy asher ya-avodu dan anochi. V'acharei chein yeitz'u, birchush gadol. \n\nPraised be He who keeps His promise to Israel; praised be He. The holy one, blessed be he, predetermined the time for our final deliverance in order to fulfill what He had pledged to our father Abraham in a covenant, as it is written: \"He said to Abram, your descendants will surely sojourn in a land that is not their own, and they will be enslaved and afflicted for four hundred years; however, I will punish the nation that enslaved them, and afterwards they shall leave with great wealth.\"\n\nV’hee She-amdah\n\n We lift up our cup wine and cover the matzah, as we recite the following and recall God's promise to Abraham, emphasizing eternal divine watchfulness. \n\nוְהִיא שֶׁעָמְדָה לַאֲבוֹתֵינוּ וְלָנוּ, שֶׁלֹּא אֶחָד בִּלְבָד עָמַד עָלֵינוּ לְכַלּוֹתֵנוּ, אֶלָּא שֶׁבְּכָל דּוֹר וָדוֹר עוֹמְדִים עָלֵינוּ לְכַלוֹתֵנוּ, וְהַקָּדוֹשׁ בָּרוּךְ הוּא מַצִּילֵנוּ מִיָּדָם\n\n V'hi she-am'dah la-avoteinu v'lanu. Shelo echad bilvad, amad aleinu l'chaloteinu. Ela sheb'chol dor vador, om'dim aleinu l'chaloteinu, v'hakadosh Baruch hu matzileinu mi-yadam. \n\nThis covenant that remained constant for our ancestors and for us has saved us against any who arose to destroy us in every generation, and throughout history when any stood against us to annihilate us, the Kadosh Barukh Hu kept saving us from them.\n\n We lower the wine cup and continue with the recitation of the traditional Midrash or Rabbinic discussion of the Passover Exodus story as recorded in the Torah, beginning first with the threat to Israel from Lavan and then the threat from Pharaoh. \n\nצֵא וּלְמַד, מַה בִּקֶּשׁ לָבָן הָאֲרַמִּי לַעֲשׂוֹת לְיַעֲקֹב אָבִינוּ--שֶׁפַּרְעֹה הָרָשָׁע, לֹא גָזַר אֵלָא עַל הַזְּכָרִים; וְלָבָן בִּקֶּשׁ לַעְקֹר אֶת הַכֹּל, שֶׁנֶּאֱמָר \"אֲרַמִּי אֹבֵד אָבִי, וַיֵּרֶד מִצְרַיְמָה, וַיָּגָר שָׁם\" (דברים כו,ה). מְלַמֵּד שֶׁלֹּא יָרַד לְהִשְׁתַּקֵּעַ אֵלָא לָגוּר שָׁם, שֶׁנֶּאֱמָר \"וַיֹּאמְרוּ אֶל-פַּרְעֹה, לָגוּר בָּאָרֶץ בָּאנוּ, כִּי-אֵין מִרְעֶה לַצֹּאן אֲשֶׁר לַעֲבָדֶיךָ, כִּי-כָבֵד הָרָעָב בְּאֶרֶץ כְּנָעַן; וְעַתָּה יֵשְׁבוּ-נָא עֲבָדֶיךָ, בְּאֶרֶץ גֹּשֶׁן\" (בראשית מז,ד)\n\nבִּמְתֵי מְעָט--כְּמוֹ שֶׁנֶּאֱמָר \"בְּשִׁבְעִים נֶפֶשׁ, יָרְדוּ אֲבֹתֶיךָ מִצְרָיְמָה; וְעַתָּה, שָׂמְךָ יְהוָה אֱלֹהֶיךָ, כְּכוֹכְבֵי הַשָּׁמַיִם, לָרֹב\") דברים י,כב)\n\nוַיְהִי-שָׁם, לְגוֹי--מְלַמֵּד שֶׁהָיוּ יִשְׂרָאֵל מְצֻיָּנִין שָׁם. גָּדוֹל וְעָצוּם--כְּמוֹ שֶׁנֶּאֱמָר \"וּבְנֵי יִשְׂרָאֵל, פָּרוּ וַיִּשְׁרְצוּ וַיִּרְבּוּ וַיַּעַצְמוּ--בִּמְאֹד מְאֹד; וַתִּמָּלֵא הָאָרֶץ, אֹתָם\" )שמות א,ז)\n\nוָרָב--כְּמוֹ שֶׁנֶּאֱמָר \"רְבָבָה, כְּצֶמַח הַשָּׂדֶה נְתַתִּיךְ, וַתִּרְבִּי וַתִּגְדְּלִי, וַתָּבֹאִי בַּעֲדִי עֲדָיִים: שָׁדַיִם נָכֹנוּ וּשְׂעָרֵךְ צִמֵּחַ, וְאַתְּ עֵרֹם וְעֶרְיָה\" )יחזקאל טז,ז).\n\nוַיָּרֵעוּ אֹתָנוּ הַמִּצְרִים--כְּמוֹ שֶׁנֶּאֱמָר \"הָבָה נִתְחַכְּמָה, לוֹ: פֶּן-יִרְבֶּה, וְהָיָה כִּי-תִקְרֶאנָה מִלְחָמָה וְנוֹסַף גַּם-הוּא עַל-שֹׂנְאֵינוּ, וְנִלְחַם-בָּנוּ, וְעָלָה מִן-הָאָרֶץ\" (שמות א,י).\n\nוַיְעַנּוּנוּ--כְּמוֹ שֶׁנֶּאֱמָר \"וַיָּשִׂימוּ עָלָיו שָׂרֵי מִסִּים, לְמַעַן עַנֹּתוֹ בְּסִבְלֹתָם; וַיִּבֶן עָרֵי מִסְכְּנוֹת, לְפַרְעֹה--אֶת-פִּתֹם, וְאֶת-רַעַמְסֵס\" (שמות א,יא).\n\nוַיִּתְּנוּ עָלֵינוּ, עֲבֹדָה קָשָׁה--כְּמוֹ שֶׁנֶּאֱמָר \"וַיַּעֲבִדוּ מִצְרַיִם אֶת-בְּנֵי יִשְׂרָאֵל, בְּפָרֶךְ\" (שמות א,יג).\n\nGo out and learn what Lavan the Aramean sought to do to Jacob our father! Pharaoh the evil only decreed against the males, but Lavan sought to uproot everything, as it is written \"A wandering Aramean was my father\" [while this makes little sense in English, the free word order of Hebrew and ambiguity of the verb \"'oved\" can be stretched somewhat to mean that an Aramean Lavan tried to cause the loss of Jacob] \"and he went down into Egypt, and sojourned there\" (Deuteronomy 26,5). This teaches that he did not descend to live there permanently, but rather temporarily, \"And they said unto Pharaoh: 'To sojourn in the land are we come; for there is no pasture for thy servants' flocks; for the famine is sore in the land of Canaan. Now therefore, we pray thee, let thy servants dwell in the land of Goshen'\" (Genesis 47,4).\n\nFew in number--as it is written \"Thy fathers went down into Egypt with threescore and ten persons; and now the LORD thy God hath made thee as the stars of heaven for multitude\" (Deuteronomy 10,22).\n\nAnd he became there a nation--this teaches that Israel were distinguishable from others there. Great, powerful--\"And the children of Israel were fruitful, and increased abundantly, and multiplied, and waxed exceeding mighty; and the land was filled with them\" (Exodus 1,7).\n\nAnd populous--as it is written \"I cause thee to increase, even as the growth of the field. And thou didst increase and grow up, and thou camest to excellent beauty: thy breasts were fashioned, and thy hair was grown; yet thou wast naked and bare\" (Ezekiel 16,7).\n\nAnd the Egyptians dealt ill with us--as it is written \"come, let us deal wisely with them, lest they multiply, and it come to pass, that, when there befalleth us any war, they also join themselves unto our enemies, and fight against us, and get them up out of the land\" (Exodus 1,10).\n\nAnd afflicted us--as it is written \"Therefore they did set over them taskmasters to afflict them with their burdens. And they built for Pharaoh store-cities, Pithom and Raamses\" (Exodus 1,11)\n\nAnd laid upon us hard bondage--as it is written \"And the Egyptians made the children of Israel to serve with rigour\" (Exodus 1,13).\n\nוַנִּצְעַק אֶל יי אֱלֹהֵי אֲבֹתֵינוּ, וַיִּשְׁמַע יי אֶת קֹלֵנוּ, וַיַּרְא אֶת עָנְיֵנוּ וְאֶת עֲמָלֵנוּ וְאֶת לַחֲצֵנוּ\n\nוַנִּצְעַק אֶל יי אֱלֹהֵי אֲבֹתֵינוּ - כְּמָה שֶׁנֶּאֱמַר: וַיְהִי בַיָמִים הָרַבִּים הָהֵם וַיָּמָת מֶלֶךְ מִצְרַים , וַיֵאָנְחוּ בְּנֵי יִשְׂרָאֵל מִן הָעֲבוֹדָה וַיִּזְעָקוּ, וַתַּעַל שַׁוְעָתָם אֶל הָאֱלֹהִים מִן הָעֲבֹדָה\n\nוַיִּשְׁמַע יי אֶת קֹלֵנוּ - כְּמָה שֶׁנֶּאֱמַר: וַיִּשְׁמַע אֱלֹהִים אֶת נַאֲקָתָם, וַיִּזְכּוֹר אֱלֹהִים אֶת בְּרִיתוֹ אֶת אַבְרָהָם, אֶת יִצְחָק ואֶת יַעֲקֹב\n\nוַיַּרְא אֶת עָנְיֵנוּ - זוֹ פְּרִישׁוּת דֶּרֶךְ אֶרֶץ, כְּמָה שֶׁנֶּאֱמַר: וַיַרְא אֱלֹהִים אֶת בְּני יִשְׂרָאֵל וַיֵּדַע אֱלֹהִים\n\nוְאֶת עֲמָלֵנוּ - אֵלוּ הַבָּנִים. כְּמָה שֶׁנֶּאֱמַר: כָּל הַבֵּן הַיִּלּוֹד הַיְאֹרָה תַּשְׁלִיכֻהוּ וְכָל הַבַּת תְּחַיּוּן\n\nוְאֶת לַחֶצֵנוּ - זֶוֹ הַדְּחַק, כְּמָה שֶׁנֶּאֱמַר: וְגַם רָאִיתִי אֶת הַלַּחַץ אֲשֶׁר מִצְרַים לֹחֲצִים אֹתָם \n\n \n\n Vanitzak el Adonai elohei avoteinu, vayishma Adonai et koleinu, vayar et onyeinu v’et amaleinu v’et lachatzeinu. \n\n Vanitzak el Adonai elohei avoteinu – k’mah shene’emar: vayihi vayamim harabim hahem vayamot melech mitzrayim, vayeian’chu binei Yisrael min ha’avodah vayizaku, vata’al shavatam el haElohim min ha’avodah. \n\n Vayishma Adonai et Koleinu – k’mah shene’emar: vayishma Elohim et na’akatam, vayizkor Elohim et brito et Avraham, et Yitchak v’et Ya’akov. \n\n Vayar et an’yeinu – zo p’rishut derech eretz, k’mah shene’emar: vayar Elohim et binei Yisrael vayeida Elohim. \n\n V’et amaleinu – eilu habanim. K’mah shene’emar: kol habein hayilod hay’orah tashlichuhu v’chol habit t’chayun. \n\n V’et lachatzeinu – zeh had’chak, k’mah shene’emar: v’gam raiti et halachatz asher mitzrayim lochatzim otam. \n\n“We cried to the Lord, the God of our fathers; the Lord heard our cry and saw our affliction, our toil, and our oppression.” (Dt. 26:6)\n\nWe cried to the Lord, the God of our fathers – as it is written: “It happened in the course of those many days that the king of Egypt died; the children of Israel sighed because of their labor and cried; their cry of servitude reached God.”\n\nThe Lord heard our cry – as it is written: “God heard their groaning; God remembered His covenant with Abraham, with Isaac, and with Jacob.”\n\nAnd saw our affliction – that is, the conjugal separation of husband and wife, as it is written: “God saw the children of Israel and God knew.”\n\nOur toil – refers to the drowning of the sons, as it is written: “Every son that is born you shall cast into the river, but you shall let every daughter live.”\n\nOur oppression – means the pressure used upon them, as it is written: “I have also seen how the Egyptians are oppressing them.”\n\nוַיּוֹצִאֵנוּ יי מִמִצְרַים בְּיָד חֲזָקָה וּבִזְרֹעַ נְטוּיָה, וּבְמֹרָא גָּדֹל, וּבְאֹתוֹת וּבְמֹפְתִים\n\nוַיּוֹצִאֵנוּ יי מִמִצְרַים - לֹא עַל יְדֵי מַלְאָךְ, וְלֹא עַל יְדֵי שָׂרָף, וְלֹא עַל יְדֵי שָׁלִיחַ, אֶלָּא הַקָּדוֹשׁ בָּרוּךְ הוּא בִּכְבוֹדוֹ וּבְעַצְמוֹ, שֶׁנֶּאֱמַר: וְעָבַרְתִּי בְאֶרֶץ מִצְרַים בַּלַּיְלָה הַזֶּה, וְהִכֵּיתִי כָּל בְּכוֹר בְּאֶרֶץ מִצְרַים מֵאָדָם וְעַד בְּהֵמָה, וּבְכָל אֱלֹהֵי מִצְרַים אֶעֱשֶׂה שְׁפָטִים. אֲנִי יי\n\nוְעָבַרְתִּי בְאֶרֶץ מִצְרַים בַּלַּיְלָה הַזֶּה - אֲנִי וְלֹא מַלְאָךְ. וְהִכֵּיתִי כָּל בְכוֹר בְּאֶרֶץ מִצְרַים - אֲנִי וְלֹא שָׂרָף. וּבְכָל אֱלֹהֵי מִצְרַים אֶעֱשֶׂה שְׁפָטִים - אֲנִי ולֹא הַשָּׁלִיחַ. אֲנִי יי - אֲנִי הוּא ולֹא אַחֵר\n\nבְּיָד חֲזָקָה - זוֹ הַדֶּבֶר, כְּמָה שֶׁנֶּאֱמַר: הִנֵה יד יי הוֹיָה בְּמִקְנְךָ אֲשֶׁר בַּשָּׂדֶה, בַּסּוּסִים, בַּחֲמֹרִים, בַּגְּמַלִים, בַּבָּקָר וּבַצֹּאן, דֶבֶר כָּבֵד מְאֹד\n\nוּבִזְרֹעַ נְטוּיָה - זוֹ הַחֶרֶב, כְּמָה שֶׁנֶּאֱמַר: וְחַרְבּוֹ שְׁלוּפָה בְּיָדוֹ, נְטוּיָה עַל יְרוּשָלַיִם\n\nוּבְמֹרָא גָּדֹל - זוֹ גִלּוּי שְׁכִינָה, כְּמָה ֹ שֶׁנֶּאֱמַר: אוֹ הֲנִסָּה אֱלֹהִים לָבֹא לָקַחַת לוֹ גוֹי מִקֶרֶב גּוֹי בְּמַסֹּת בְּאֹתֹת וּבְמוֹפְתִים, וּבְמִלְחָמָה וּבְיָד חֲזָקָה וּבִזְרוֹעַ נְטוּיָה, וּבְמוֹרָאִים גְּדֹלִים, כְּכֹל אֲשֶׁר עָשָׂה לָכֶם יי אֱלֹהֵיכֶם בְּמִצְרַים לְעֵינֶיךָ\n\nוּבְאֹתוֹת - זֶה הַמַּטֶה, כְּמָה ֹ שֶׁנֶּאֱמַר: וְאֶת הַמַּטֶּה הַזֶּה תִּקַּח בְּיָדְךָ, אֲשֶׁר תַּעֲשֶׂה בּוֹ אֶת הָאֹתֹת\n\nוּבְמֹפְתִים - זֶה הַדָּם, כְּמָה ֹ שֶׁנֶּאֱמַר: וְנָתַתִּי מוֹפְתִים בַּשָּׁמַיִם וּבָאָרֶץ\n\n Vayotzi’einu Adonai mimitzrayim, b’yad chazakah, Uvizro’a n’tuyah, uv’mora gadol, uv’otot uv’moftim. \n\n Vayotzieinu Adonai mimitzrayim – lo al ydei malach, v’lo al y’dei saraf, v’lo al y’dei shaliach, ela hakadosh baruch hu bichvodo uv’atzmo, shene’emar: v’avarti v’eretz mitzrayim balaylah hazeh, v’hikeiti kol b’chor b’eretz mitzrayim meiadam v’ad b’heimah, uv’chol elohei mitzrayim e’eseh shifatim. Ani Adonai. \n\n V’avarti v’eretz mitzrayim balaylah hazeh – ani v’lo malach \n\n v’hikeiti cholb’chor b’eretz mitzrayim – ani v’lo saraf \n\n uv’chol elohei mitzrayim e’eseh sh’fatim – ani v’lo hashaliach. \n\n Ani Adonai – ani hu v’lo acheir. \n\n B’yad chazakah – zo hadever, k’mah shene’emar: hiney yad Adonai hoyah b’mikn’cha asher basadeh, basusim, bachamorim, bag’malim, babakar uvatzon, dever kaveid m’od. \n\n Uvizroa n’tuyah – zo hacherev, k’mah shene’emar: v’charbo sh’lufah b’yado, n’tuyah al Yerushalayim. \n\n Uv’mora gadol. Zeh giluy sh’chinah, k’mah shene’emar: oh hanisah Elohim lavo lakachat lo goy mikerev goy, b’masot b’otot uv’moftim, uv’milchamah uv’yad chazakah uvizroa n’tuyah, uv’moraim g’dolim, k’chol asher asah lachem Adonai Eloheichem b’mitzrayim l’einecha. \n\n Uv’otot – zeh hamateh, k’mo shene’emar: v’et hamateh hazeh tikach b’yadecha, asher ta’aseh bo et ha’otot. \n\n U’vimoftim – zeh hadam, k’mo shene’emar: v’natati moftim bashamayim u’va’aretz. \n\n“The Lord brought us out of Egypt with a mighty hand and outstretched arm, with great awe, miraculous signs and wonders.” (Dt. 26:8)\n\nThe Lord brought us out of Egypt – not by an angel, not by a seraph, not by a messenger, but by the holy one, blessed be He, Himself, as it is written: “I will pass through the land of Egypt on that night; I will smite all the firstborn in the land of Egypt from man unto beast; on all the gods of Egypt I will execute judgments; I am the Lord.”\n\n“I will pass through the land of Egypt on that night” – myself and not an angel; “I will smite all the firstborn in the land of Egypt” – myself and not a seraph; “on all the gods of Egypt I will execute judgments” – myself and not a messenger; “I am the Lord” – I and none other.\n\nMighty hand – refers to the disease among the cattle, as it is written: “Behold the hand of the Lord strikes your cattle which are in the field, the horses, the donkeys, the camels, the herds, and the flocks--a very severe pestilence.”\n\nOutstretched arm – means the sword, as it is written: “His drawn sword in his hand, outstretched over Jerusalem.”\n\nGreat awe – alludes to the divine revelation, as it is written: “Has God ever attempted to take unto Himself, a nation from the midst of another nation by trials, miraculous signs and wonders, by war and with a mighty hand and outstretched arm and by awesome revelations, just as you saw the Lord your God do for you in Egypt, before your eyes?”\n\nMiraculous signs – refers to the miracles performed with the staff of Moses, as it is written: “Take this staff in your hand, that you may perform the miraculous signs with it.”", "cliptype": "text", "clipsource": "Traditional", "featured": 1, "featuredIn": { "title": "Traditional Haggadah", "slug": "traditional-haggadah-5812", "author": "Haggadot" }, "is_public": 1, "is_published": 1, "media": { "image": null, "audio": null, "video": null }, "thumbnail": null, "clip_section": [ { "haggadah_section": "-- Exodus Story", "slug": "exodus-story" } ], "likes": 0, "downloads": 463, "tags": [ { "tag": "Traditional", "slug": "traditional" } ], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Traditional - Exodus Story | Passover haggadah by Haggadot", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/traditional-exodus-story", "og:title": "Traditional - Exodus Story | Passover haggadah by Haggadot", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "traditional-maggid-closing", "title": "Traditional - Maggid - Closing", "author": "Haggadot", "author_handle": "admin", "author_initials": "HA", "covertext": "Maggid – Closing דַּיֵינוּ כַּמָה מַעֲלוֹת טוֹבוֹת לַמָּקוֹם עָלֵינוּ! אִלוּ הוֹצִיאָנוּ מִמִצְרַים, וְלֹא עָשָׂה בָּהֶ...", "user_image": "https://assets.haggadot.com/users/420356/conversions/1707233007-thumb.jpg", "user_image_original": "https://assets.haggadot.com/users/420356/1707233007.png", "body": "Maggid – Closing דַּיֵינוּ\n\nכַּמָה מַעֲלוֹת טוֹבוֹת לַמָּקוֹם עָלֵינוּ!\n\nאִלוּ הוֹצִיאָנוּ מִמִצְרַים, וְלֹא עָשָׂה בָּהֶם שְׁפָטִים, דַּיֵינוּ\n\nאִלוּ עָשָׂה בָּהֶם שְׁפָטִים, וְלֹא עָשָׂה בֵאלֹהֵיהֶם, דַּיֵינו\n\nאִלוּ עָשָׂה בֵאלֹהֵיהֶם, וְלֹא הָרַג אֶת בְּכוֹרֵיהֶם, דַּיֵינוּ\n\nאִלוּ הָרַג אֶת בְּכוֹרֵיהֶם, וְלֹא נָתַן לָנוּ אֶת מָמוֹנָם, דַּיֵינוּ\n\nאִלוּ נָתַן לָנוּ אֶת מָמוֹנָם, וְלֹא קָרַע לָנוּ אֶת הַיָּם, דַּיֵינוּ\n\nאִלוּ קָרַע לָנוּ אֶת הַיָּם, וְלֹא הֶעֱבֵירָנוּ בְּתוֹכוֹ בֶּחָרָבָה, דַּיֵינוּ\n\nאִלוּ הֶעֱבֵירָנוּ בְּתוֹכוֹ בֶּחָרָבָה, וְלֹא שְׁקַע צָרֵנוּ בְּתוֹכוֹ, דַּיֵינוּ\n\nאִלוּ שִׁקַע צָרֵנוּ בְּתוֹכוֹ, וְלֹא סִפֵּק צָרְכֵּנוּ בּמִדְבָּר אַרְבָּעִים שָׁנָה, דַּיֵינוּ\n\nאִלוּ סִפֵּק צָרְכֵּנוּ בּמִדְבָּר אַרְבָּעִים שָׁנָה, וְלֹא הֶאֱכִילָנוּ אֶת הַמָּן, דַּיֵינוּ\n\nאִלוּ הֶאֱכִילָנוּ אֶת הַמָּן, וְלֹא נָתַן לָנוּ אֶת הַשַׁבָּת, דַּיֵינוּ\n\nאִלוּ נָתַן לָנוּ אֶת הַשַׁבָּת, וְלֹא קֵרְבָנוּ לִפְנֵי הַר סִינַי, דַּיֵינוּ\n\nאִלוּ קֵרְבָנוּ לִפְנֵי הַר סִינַי, וְלֹא נַָתַן לָנוּ אֶת הַתּוֹרָה, דַּיֵינוּ\n\nאִלוּ נַָתַן לָנוּ אֶת הַתּוֹרָה, וְלֹא הִכְנִיסָנוּ לְאֶרֶץ יִשְׂרָאֵל, דַּיֵינוּ\n\n אִלוּ הִכְנִיסָנוּ לְאֶרֶץ יִשְׂרָאֵל, וְלֹא בָנָה לָנוּ אֶת בֵּית הַבְּחִירָה, דַּיֵינוּ\n\n Kama ma’a lot tovot lamakom aleinu. \n\n Ilu hotzi’anu mimitzrayim, v’lo asah bahem shfatim, dayenu. \n\n Ilu asah bahem shfatim, v’lo asah vailoheihem, dayenu. \n\n Ilu asah vailoheihem, v’lo harag et bichoraihem, dayenu. \n\n Ilu harag et bichoraihem, v’lo natan lanu mamonam, dayenu. \n\n Ilu natan lanu mamonam, v’lo karah lanu et hayam, dayenu. \n\n Ilu karah lanu et hayam, v’lo he’evairanu bitocho becheravah, dayenu. \n\n Ilu he’evairanu bitocho becheravah, v’lo shikah tzareinu b’tocho, dayenu. \n\n Ilu shikah tzareinu b’tocho, v’lo sifek tzarchainu bamidbar arba’im shana, dayneu. \n\n Ilu sifek tzarchainu bamidbar arba’im shana, v’lo he’echilanu et haman, dayenu. \n\n Ilu he’echilanu et haman, v’lo natan lanu et hashabbat, dayenu. \n\n Ilu natan lanu et hashabbat, v’lo karvanu lifnei har Sinai, dayenu. \n\n Ilu karvanu lifnei har Sinai, v’lo natan lanu et hatorah, dayenu. \n\n Ilu natan lanu et hatorah, v’lo hichnisanu l’eretz Yisrael, dayenu. \n\n Ilu hicnisanu l’eretz Yisrael, v’lo vana lanu et bait habchirah, dayenu. \n\nGod has bestowed many favors upon us.\n\nHad He brought us out of Egypt, and not executed judgments against the Egyptians, It would have been enough – Dayyenu\n\nHad He executed judgments against the Egyptians, and not their gods, It would have been enough – Dayyenu\n\nHad He executed judgments against their gods and not put to death their firstborn, It would have been enough – Dayyenu\n\nHad He put to death their firstborn, and not given us their riches, It would have been enough – Dayyenu\n\nHad He given us their riches, and not split the Sea for us, It would have been enough – Dayyenu\n\nHad He split the Sea for us, and not led us through it on dry land, It would have been enough – Dayyenu\n\nHad He led us through it on dry land, and not sunk our foes in it, It would have been enough – Dayyenu\n\nHad He sunk our foes in it, and not satisfied our needs in the desert for forty years, It would have been enough – Dayyenu\n\nHad He satisfied our needs in the desert for forty years, and not fed us the manna, It would have been enough – Dayyenu\n\nHad He fed us the manna, and not given us the Sabbath, It would have been enough – Dayyenu\n\nHad He given us the Sabbath, and not brought us to Mount Sinai, It would have been enough – Dayyenu\n\nHad He brought us to Mount Sinai, and not given us the Torah, It would have been enough – Dayyenu\n\nHad He given us the Torah, and not brought us into Israel, It would have been enough – Dayyenu\n\nHad He brought us into Israel, and not built the Temple for us, It would have been enough – Dayyenu\n\nObligations of the Holiday\n\nרַבָּן גַּמְלִיאֵל הָיָה אוֹמֵר:כָּל שֶׁלֹּא אָמַר שְׁלשָׁה דְּבָרִים אֵלּוּ בַּפֶּסַח, לֹא יָצָא יְדֵי חוֹבָתוֹ, וְאֵלוּ הֵן\n\n פֶּסַח, מַצָה, וּמָרוֹר\n\n Rabban Gamlieil hayah omeir: kol shelo amar sh’loshah d’varim eilu bapesach, lo yatza y’dei chovato, v’eilu hein: Pesach, Matzah, Umaror. \n\nRabban Gamliel would teach that all those who had not spoken of three things on Passover had not fulfilled their obligation to tell the story, and these three things are:\n\nPoint to the shank bone.\n\nפֶּסַח שֶׁהָיוּ אֲבוֹתֵינוּ אוֹכְלִים בִּזְמַן שֶׁבֵּית הַמִּקְדָּשׁ הָיָה קַיָם, עַל שׁוּם מָה? עַל שׁוּם שֶׁפֶָּסַח הַקָּדוֹשׁ בָּרוּךְ הוּא עַל בָּתֵּי אֲבוֹתֵינוּ בְּמִצְרַים , שֶׁנֶּאֱמַר: וַאֲמַרְתֶּם זֶבַח פֶּסַח הוּא לַיי, אֲשֶׁר פֶָּסַח עַל בָּתֵּי בְּני יִשְׂרָאֵל בְּמִצְרַים בְּנָגְפּוֹ אֶת מִצְרַים , וְאֶת בָּתֵּינוּ הִצִּיל? וַיִּקֹּד הָעָם וַיִּשְּׁתַּחווּ\n\n Pesach shehayu avoteinu och’lim, bizman shebeit hamikdash hayah kayam, al shum mah? Al shum shepasach hakadosh baruch hu al batei avoteinu b’mitzrayim, shene’emar: va’amartem zevach pesach hu l’Adonai, asher pasach al batei v’nei Yisrael b’mitzrayim, b’nagpo et mitzrayim v’et bateinu hitzil, vayikod ha’am vayishtachavu. \n\nThe Pesah which our ancestors ate when the Second Temple stood: what is the reason for it? They ate the Pesah because the holy one, Blessed be He “passed over” the houses of our ancestors in Egypt, as it is written in the Torah: “And You shall say, ‘It is the Passover offering for Adonai, who passed over the houses of the Israelites saving us in Mitzrayim but struck the houses of the Egyptians.\n\n Point to the matza. \n\nמַצָּה זו שאנו אוֹכְלִים, עַל שׁוּם מה? עַל שׁוּם שֶׁלֹא הִסְפִּיק בְּצֵקָם שֶׁל אֲבוֹתֵינוּ לְהַחֲמִיץ עַד שֶׁנִּגְלָה עֲלֵיהֶם מֶלֶךְ מַלְכֵי הַמְּלָכִים, הַקָּדוֹשׁ בָּרוּךְ הוּא, וּגְאָלָם, שֶׁנֶּאֱמַר: וַיֹּאפוּ אֶת הַבָּצֵק אֲשֶׁר הוֹצִיאוּ מִמִצְרַים עֻגֹת מַצּוֹת, כִּי לֹא חָמֵץ, כִּי גֹרְשׁוּ מִמִּצְרַים וְלֹא יָכְלוּ לְהִתְמַהְמֵהַּ, וְגַּם צֵדָה לֹא עָשׂו לָהֶם\n\n Matzah zeh sheanu och’lim, al shum mah? Al shum shelo hispik b’tzeikam shel avoteinu l’hachamitz ad sheniglah aleihem melech malchei ham’lachim, hakadosh baruch hu, ug’alam, shene’emar: vayofu et habatzeik asher hotziu mimitzrayim ugot matzot, ki lo chameitz, ki gor’shu mimitzrayim v’lo yachlu l’hitmahmeiha, v’gam tzeidah lo asu lahem. \n\nMatzah - what does it symbolize in the Seder? There was insufficient time for the dough of our ancestors to rise when the holy one, Blessed be He was revealed to us and redeemed us, as it is written in the Torah: “And they baked the dough which they brought forth out o Egypt into matzah – cakes of unleavened bread – which had not risen, for having been driven out of Egypt they could not tarry, and they had made no provisions for themselves.”\n\nPoint to the maror.\n\nמָרוֹר זֶה שֶׁאָנוּ אוֹכְלִים, עַל שׁוּם מה? עַל שׁוּם שֶׁמֵּרְרוּ הַמִּצְרִים אֶת חַיֵי אֲבוֹתֵינוּ בְּמִצְרַים , שֶׁנֶּאֱמַר: וַיְמָרֲרוּ אֶת חַיֵיהם בַּעֲבֹדָה קָשָה, בְּחֹמֶר וּבִלְבֵנִים וּבְכָל עֲבֹדָה בַּשָּׂדֶה אֶת כָּל עֲבֹדָתָם אֲשֶׁר עָבְדוּ בָהֶם בְּפָרֶך\n\n Maror zeh sheanu och’lim, al shum mah? Al shum shemeir’ru hamitzrim et chayei avoteinu b’mitzrayim, shene’emar: vayamararu et chayeihem baavodah kashah, b’chomer uvilveinim uv’chol avodah basadeh et kol avodatam asher avdu vahem b’farech. \n\nWhy do we eat Maror? For the reason that the Egyptians embitter the lives of our ancestors in Mitzrayim, as the Torah states: “And they embittered their lives with servitude, with mortar and bricks without straw, with every form of slavery in the field and with great torment.”\n\nבְּכָל דּוֹר וָדוֹר חַיָב אָדָם לִרְאוֹת אֶת עַצְמוֹ כְּאִלוּ הוּא יֶָָצֶָא מִמִּצְרַָים , שֶׁנֶּאֱמַר: וְהִגַּדְתָּ לְבִנְךָ בַּיוֹם הַהוּא לֵאמֹר, בַּעֲבוּר זֶה עָשָׂה יי לִי בְּצֵאתִי מִמִּצְרַים . לֹא אֶת אֲבוֹתֵינוּ בִּלְבָד גָּאַל הַקָּדוֹשׁ בָּרוּךְ הוּא, אֶלָּא אַף אוֹתָנוּ גָּאַל עִמָּהֶם, שֶׁנֶּאֱמַר: וְאוֹתָנוּ הוֹצִיא מִשָׁם , לְמַעַן הָבִיא אֹתָנוּ, לָתֶת לָנוּ אֶת הָאָרֶץ אֲשֶׁר נִשָׁבַּע לַאֲבֹתֵנוּ\n\n B’chol dor vador chayav adam lirot et atzmo k’ilu hu yatza mimitzrayim, shene’emar: v’higadta l’vincha bayom hahu leimor, ba’avur zeh asah Adonai li b’tzeiti mimitzrayim. Lo et avoteinu bilvad ga’al hakadosh baruch hu, ela af otanu ga’al imahem, shene’emar: v’otanu hotzi misham, l’ma’an havi otanu, latet lanu et ha’aretz asher nishba la’avoteinu. \n\nTherefore we are obligated, to thank, sing the Hallel, praise, glorify, exalt, honor, bless, elevate and raise our voices for joy to the holy one, Blessed be He, Who performed all these miracles for our ancestors and therefore for us! You brought us from human servitude to freedom, from sorrow to joy, for a time of mourning to a festive day, from deep darkness to great light and from slavery to redemption! In Your presence we renew our singing as in ancient days: Hallel-lu-yah Sing Hallel to God.\n\nCover the matza and raise the cup of wine until it is drunk at the end of Maggid.\n\nלְפִיכָךְ אֲנַחְנוּ חַיָבִים לְהוֹדוֹת, לְהַלֵל, לְשַׁבֵּחַ, לְפָאֵר, לְרוֹמֵם, לְהַדֵּר, לְבָרֵךְ, לְעַלֵּה וּלְקַלֵּס לְמִי שֶׁעָשָׂה לַאֲבוֹתֵינוּ וְלָנוּ אֶת כָּל הַנִסִּים הָאֵלוּ: הוֹצִיאָנוּ מֵעַבְדוּת לְחֵרוּת מִיָּגוֹן לְשִׂמְחָה, וּמֵאֵבֶל לְיוֹם טוֹב, וּמֵאֲפֵלָה לְאוֹר גָּדוֹל, וּמִשִּׁעְבּוּד לִגְאֻלָּה. וְנֹאמַר לְפָנָיו שִׁירָה חֲדָשָׁה: הַלְלוּיָהּ\n\n L’fichach anachnu chayavim l’hodot, l’hallel, l’shabeiach, l’faeir, l’romeim, l’hadeir, l’vareich, l’aleih ul’kaleis, l’mi she’asah a’avoteinu v’lanu et kol hanisim haeilu: hotzianu meiavdut l’cheirut miyagon l’simchah, umei’eivel l’yom tov, umei’afeilah l’or gadol, umishibud ligulah. V’nomar l’fanav shirah chadashah: halleluyah. \n\nTherefore it is our duty to thank and praise, pay tribute and glorify, exalt and honor, bless and acclaim the One who performed all these miracles for our fathers and for us. He took us out of slavery into freedom, out of grief into joy, out of mourning into a festival, out of darkness into a great light, out of slavery into redemption. We will recite a new song before Him! Halleluyah!\n\nHallel Excerpts\n\nהַלְלוּיָהּ הַלְלוּ עַבְדֵי יי, הַלְלוּ אֶת שֵׁם יי. יְהִי שֵׁם יי מְבֹרָךְ מֵעַתָּה וְִעַד עוֹלָם. מִמִּזְרַח שֶׁמֶשׁ עַד מְבוֹאוֹ מְהֻלָּל שֵׁם יי. רָם עַל כָּל גּוֹיִם יי, עַל הַשָּׁמַיִם כְּבוֹדוֹ. מִי כַּיי אֱלֹהֵינוּ הַמַּגְבִּיהִי לָשָׁבֶת, הַמַּשְׁפִּילִי לִרְאוֹת בַּשָּׁמַיִם וּבָאָרֶץ? מְקִימִי מֵעָפָר דָּל, מֵאַשְׁפֹּת יָרִים אֶבְיוֹן, לְהוֹשִׁיבִי עִם נְדִיבִים, עִם נְדִיבֵי עַמּוֹ. מוֹשִׁיבִי עֲקֶרֶת הַבַּיִת, אֵם הַבָּנִים שִׂמְחָה. הַלְלוּיָהּ\n\n Halleluyah hal’lu avdei Adonai, hal’lu et sheim Adonai. Y’hi sheim Adonai m’vorach mei’atah v’ad olam. Mimizrach shemesh ad m’vo’o m’hulal sheim Adonai. Ram al kol goyim Adonai, al hashamayim k’vodo. Mi k’Adonai Eloheinu hamagbihi lashavet, hamashpili lirot bashamayim uva’aretz? M’kimi mei’afar dal, mei’ashpot yarim evyon, l’hoshivi im nidivim, im nidivei amo. Moshivi akeret habayit, eim habanim s’meichah. Halleluyah. \n\nPraise the Lord! Praise, you servants of the Lord, praise the name of the Lord. Blessed be the name of the Lord from this time forth and forever. From the rising of the sun to its setting, the Lord’s name is to be praised. High above all nations is the Lord; above the heavens is His glory. Who is like the Lord our God, who though enthroned on high, looks down upon heaven and earth? He raises the poor man out of the dust and lifts the needy one out of the trash heap, to seat them with nobles, with the nobles of His people. He turns the barren wife into a happy mother of children. Halleluyah!\n\nבְּצֵאת יִשְׂרָאֵל מִמִמִּרַָים , בֵּית יַעֲקֹב מֵעַם לֹעֵז, הָיְתָה יְהוּדָּה לְקָדְשׁוֹ, יִשְׂרָאֵל מַמְשְׁלוֹתָיו. הַיָּם רָאָה וַיַָּנֹס, הַיַרְדֵּן יִסֹּב לְאָחוֹר. הֶהָרִים רָקְדוּ כְאֵילִים, גְּבַָעוֹת - כִּבְנֵי צֹאן. מַה לְּךָ הַיָּם כִּי תָנוּס, הַיַּרְדֵן - תִּסֹּב לְאָחוֹר, הֶהָרִים - תִּרְקְדוּ כְאֵילִים, גְּבַָעוֹת - כִּבְנֵי צֹאן. מִלְּפְנֵי אָדוֹן חוּלִי אָרֶץ, מִלְּפְנֵי אֱלוֹהַ יַעֲקֹב. הַהֹפְכִי הַצּוּר אֲגַם מָיִם, חַלָּמִיש - לְמַעְיְנוֹ מָיִם\n\n \n\n B’tzeit Yisrael mimitzrayim, beit Ya’akov mei’am lo’eiz, haytah yihudah likodsho, Yisrael mamshilotav. Hayam ra’ah vayanos, hayardein yisov l’achor. Heharim rakedu che’eilim, giva’ot – kivnei tzon. Mah l’cha hayam ki tanus, hayardein – tisov l’achor, heharim tirkedu che’eilim, givaot – kivnei tzon. Milifnei adon chuli aretz, milifnei eloha Ya’akov. Hahofchi hatzur agam mayim, chalamish – lemayno mayim. \n\nWhen Israel went out of Egypt, When the household of Jacob left a people with a strange tongue, Judah became the place from which God’s holiness went forth, Israel became the seat from which the world would know of Gods rule. The sea looked and fled, The Jordan reversed its curse. Mountains skipped like rams and the hills jumped about like young lambs. What is happening that you turn back, O sea, Jordan, why do you reverse your course? Mountains, why do you skip like rams And hills why do you jump like lambs? You are beholding the face of your Creator, Before God, before the God of Jacob, Turning rocks into swirling waters and stone into a flowing spring.\n\nKOS SHEINEE\n\nThe Second Cup of Wine\n\nבָּרוּךְ אתה יי אֱלֹהֵינוּ מֶלֶךְ העוֹלָם, אֲשֶׁר גְּאָלָנוּ וְגָּאַל אֶת אֲבוֹתֵינוּ מִמִּצְרַים , וְהִגִּיעָנוּ לַלַּיְלָה הַזֶּה לֶאֱכָל בּוֹ מַצָּה וּמָרוֹר. כֵּן יי אֱלֹהֵינוּ וֵאלֹהֵי אֲבוֹתֵינוּ יַגִּיעֵנוּ לְמוֹעֲדִים וְלִרְגָלִים אֲחֵרִים הַבָּאִים לִקְרָאתֵנוּ לְשָׁלוֹם, שְׂמֵחִים בְּבִנְיַן עִירֶךָ וְשָׂשִׂים בַּעֲבוֹדָתֶךָ. וְנֹאכַל שָׁם מִן הַזְּבָחִים וּמִן הַפְּסָחִים אֲשֶׁר יַגִּיעַ דָּמָם עַל קִיר מִזְבַּחֲךָ לְרָצוֹן, וְנוֹדֶה לְךָ שִׁיר חָדָש עַל גְּאֻלָּתֵנוּ ועַל פְּדוּת נַפְשֵׁנוּ. בָּרוּךְ אַתָּה יי גָּאַל יִשְׂרָאֵל\n\nבָּרוּךְ אַתָּה יי אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם בּוֹרֵא פְּרִי הַגָפֶן\n\n Baruch atah Adonai, Eloheinu Melech ha’olam, asher g’alanu v’ga’al et avoteinu mimitzrayim, v’higianu lalaylah hazeh le’echol bo matzah umaror. Kein Adonai Eloheinu vEilohei avoteinu yagi’einu l’mo’adim v’lirgalim acheirim haba’im likrateinu l’shalom, s’meichim b’vinyan irecha v’sasim ba’avodatecha. V’nochal sham min hazvachim umin hapsachim asher yagia damam al kir mizbachacha l’ratzon, v’nodeh l’cha shir chadash al g’ulateinu v’al p’dut nafsheinu. Baruch Atah Adonai, ga’al Yisrael. \n\n Baruch Atah Adonai, Eloheinu Melech haolam, borei p’ri hagafen. \n\nPraised are you, Adonai, our God, sovereign of the universe, who has redeemed us and our fathers from Egypt and enabled us to reach this night that we may eat matzo and marror. Lord our God and God of our fathers, enable us to reach also the forthcoming holidays and festivals in peace, rejoicing in the rebuilding of Zion your city, and joyful at your service. There we shall eat of the offerings and Passover sacrifices which will be acceptably placed upon your altar. We shall sing a new hymn of praise to you for our redemption and for our liberation. Praised are you, Adonai, who has redeemed Israel.\n\nPraised are you, Adonai, our God, sovereign of the universe, who has created the fruit of the vine.", "cliptype": "text", "clipsource": "Traditional", "featured": 1, "featuredIn": { "title": "Traditional Haggadah", "slug": "traditional-haggadah-5812", "author": "Haggadot" }, "is_public": 1, "is_published": 1, "media": { "image": null, "audio": null, "video": null }, "thumbnail": null, "clip_section": [ { "haggadah_section": "-- Cup #2 & Dayenu", "slug": "cup-2-amp-dayenu" } ], "likes": 0, "downloads": 398, "tags": [ { "tag": "Traditional", "slug": "traditional" } ], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Traditional - Maggid - Closing | Passover haggadah by Haggadot", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/traditional-maggid-closing", "og:title": "Traditional - Maggid - Closing | Passover haggadah by Haggadot", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "traditional-songs", "title": "Traditional - Songs", "author": "Haggadot", "author_handle": "admin", "author_initials": "HA", "covertext": "אַדִּיר הוּא אַדִּיר הוּא, יִבְנֶה בֵּיתוֹ בְּקָרוֹב. בִּמְהֵרָה, בִּמְהֵרָה, בְּיָמֵינוּ בְּקָרוֹב. אֵל בְּנֵה, אֵל בְּ...", "user_image": "https://assets.haggadot.com/users/420356/conversions/1707233007-thumb.jpg", "user_image_original": "https://assets.haggadot.com/users/420356/1707233007.png", "body": "אַדִּיר הוּא\n\nאַדִּיר הוּא, יִבְנֶה בֵּיתוֹ בְּקָרוֹב. בִּמְהֵרָה, בִּמְהֵרָה, בְּיָמֵינוּ בְּקָרוֹב. אֵל בְּנֵה, אֵל בְּנֵה,\n בְּנֵה בֵּיתְךָ בְּקָרוֹב.\nבָּחוּר הוּא, גָּדוֹל הוּא, דָּגוּל הוּא, יִבְנֶה בֵּיתוֹ בְּקָרוֹב. בִּמְהֵרָה,בִּמְהֵרָה, בְּיָמֵינוּ בְּקָרוֹב. אֵל בְּנֵה, אֵל בְּנֵה, בְּנֵה בֵּיתְךָ בְּקָרוֹב.\nהָדוּר הוּא, וָתִיק הוּא, זַכַּאי הוּא, חָסִיד הוּא, יִבְנֶה בֵּיתוֹ בְּקָרוֹב. בִּמְהֵרָה,בִּמְהֵרָה, בְּיָמֵינוּ בְּקָרוֹב. אֵל בְּנֵה, אֵל בְּנֵה, בְּנֵה בֵּיתְךָ בְּקָרוֹב.\nטָהוֹר הוּא, יָחִיד הוּא, כַּבִּיר הוּא, לָמוּד הוּא, מֶלֶךְ הוּא, יִבְנֶה בֵּיתוֹ בְּקָרוֹב. בִּמְהֵרָה,בִּמְהֵרָה, בְּיָמֵינוּ בְּקָרוֹב. אֵל בְּנֵה, אֵל בְּנֵה, בְּנֵה בֵּיתְךָ בְּקָרוֹב.\nנוֹרָא הוּא, סַגִּיב הוּא, עִזּוּז הוּא, פּוֹדֶה הוּא, צַדִיק הוּא, יִבְנֶה בֵּיתוֹ בְּקָרוֹב. בִּמְהֵרָה,בִּמְהֵרָה, בְּיָמֵינוּ בְּקָרוֹב. אֵל בְּנֵה, אֵל בְּנֵה, בְּנֵה בֵּיתְךָ בְּקָרוֹב.\nקָּדוֹשׁ הוּא, רַחוּם הוּא, שַׁדַּי הוּא, תַּקִּיף הוּא יִבְנֶה בֵּיתוֹ בְּקָרוֹב. בִּמְהֵרָה,בִּמְהֵרָה, בְּיָמֵינוּ בְּקָרוֹב. אֵל בְּנֵה, אֵל בְּנֵה, בְּנֵה בֵּיתְךָ בְּקָרוֹב. \n\n Adir hu, yivei baito b’karov. Bimheirah, bimheirah, b’yamainu b’karov. El b’nai, El b’nai, b’nai baitcha b’karov. \n Bachur hu, gadol hu, dagul hu, yivei baito b’karov. Bimheirah, bimheirah, b’yamainu b’karov. El b’nai, El b’nai, b’nai baitcha b’karov. \n Hadur hu, vatik hu, zakai hu, chasid hu, yivei baito b’karov. Bimheirah, bimheirah, b’yamainu b’karov. El b’nai, El b’nai, b’nai baitcha b’karov. \n Tahor hu, yachid hu, kabir hu, lamud hu, melech hu yivei baito b’karov. Bimheirah, bimheirah, b’yamainu b’karov. El b’nai, El b’nai, b’nai baitcha b’karov. \n Nora hu, sagiv hu, izuz hu, podeh hu, tzadik hu, yivei baito b’karov. Bimheirah, bimheirah, b’yamainu b’karov. El b’nai, El b’nai, b’nai baitcha b’karov. \n Kadosh hu, rachum hu, shadai hu, takif hu yivei baito b’karov. Bimheirah, bimheirah, b’yamainu b’karov. El b’nai, El b’nai, b’nai baitcha b’karov. \n\nאֶחָד מִי יוֹדֵעַ\n\nאֶחָד מִי יוֹדֵעַ? אֶחָד אֲנִי יוֹדֵעַ. אֶחָד אֱלֹהֵינוּ שֶׁבַּשָּׁמַים וּבָאָרֶץ.\nשְׁנַיִם מִי יוֹדֵעַ? שְׁנַיִם אֲנִי יוֹדֵעַ. שְׁנֵי לֻחוֹת הַבְּרִית, אֶחָד אֱלֹהֵינוּ שֶׁבַּשָּׁמַים וּבָאָרֶץ.\nשְׁלשָׁה מִי יוֹדֵעַ? שְׁלשָׁה אֲנִי יוֹדֵעַ: שְׁלשָׁה אָבוֹת, שְׁנֵי לֻחוֹת הַבְּרִית, אֶחָד אֱלֹהֵינוּ שֶׁבַּשָּׁמַים וּבָאָרֶץ.\nאַרְבַּע מִי יוֹדֵעַ? אַרְבַּע אֲנִי יוֹדֵעַ: אַרְבַּע אִמָהוֹת, שְׁלשָׁה אָבוֹת, שְׁנֵי לֻחוֹת הַבְּרִית, אֶחָד אֱלֹהֵינוּ שֶׁבַּשָּׁמַים וּבָאָרֶץ.\nחֲמִשָׁה מִי יוֹדֵעַ? חֲמִשָׁה אֲנִי יוֹדֵעַ: חֲמִשָׁה חוּמְשֵׁי תוֹרָה, אַרְבַּע אִמָהוֹת, שְׁלשָׁה אָבוֹת, שְׁנֵי לֻחוֹת הַבְּרִית, אֶחָד אֱלֹהֵינוּ שֶׁבַּשָּׁמַים וּבָאָרֶץ.\nשִׁשָּׁה מִי יוֹדֵעַ? שִׁשָּׁה אֲנִי יוֹדֵעַ: שִׁשָּׁה סִדְרֵי מִשְׁנָה, חֲמִשָׁה חוּמְשֵׁי תוֹרָה, אַרְבַּע אִמָהוֹת, שְׁלשָׁה אָבוֹת, שְׁנֵי לֻחוֹת הַבְּרִית, אֶחָד אֱלֹהֵינוּ שֶׁבַּשָּׁמַים וּבָאָרֶץ.\nשִׁבְעָה מִי יוֹדֵעַ? שִׁבְעָה אֲנִי יוֹדֵעַ: שִׁבְעָה יְמֵי שַׁבָּתָא, שִׁשָּׁה סִדְרֵי מִשְׁנָה, חֲמִשָׁה חוּמְשֵׁי תוֹרָה, אַרְבַּע אִמָהוֹת, שְׁלשָׁה אָבוֹת, שְׁנֵי לֻחוֹת הַבְּרִית, אֶחָד אֱלֹהֵינוּ שֶׁבַּשָּׁמַים וּבָאָרֶץ.\n שְׁמוֹנָה מִי יוֹדֵעַ? שְׁמוֹנָה אֲנִי יוֹדֵעַ: שְׁמוֹנָ \nיְמֵי מִילָה, שִׁבְעָה יְמֵי שַׁבָּתָא, שִׁשָּׁה סִדְרֵי מִשְׁנָה, חֲמִשָׁה חוּמְשֵׁי תוֹרָה, אַרְבַּע אִמָהוֹת, שְׁלשָׁה אָבוֹת, שְׁנֵי לֻחוֹת הַבְּרִית, אֶחָד אֱלֹהֵינוּ שֶׁבַּשָּׁמַים וּבָאָרֶץ.\nתִּשְׁעָה מִי יוֹדֵעַ? תִּשְׁעָה אֲנִי יוֹדֵעַ: תִּשְׁעָה יַרְחֵי לֵדָה, שְׁמוֹנָה יְמֵי מִילָה, שִׁבְעָה יְמֵי שַׁבָּתָא, שִׁשָּׁה סִדְרֵי מִשְׁנָה, חֲמִשָׁה חוּמְשֵׁי תוֹרָה, אַרְבַּע אִמָהוֹת, שְׁלשָׁה אָבוֹת, שְׁנֵי לֻחוֹת הַבְּרִית, אֶחָד אֱלֹהֵינוּ שֶׁבַּשָּׁמַים וּבָאָרֶץ.\nעֲשָׂרָה מִי יוֹדֵעַ? עֲשָׂרָה אֲנִי יוֹדֵעַ: עֲשָׂרָה דִבְּרַיָא, תִּשְׁעָה יַרְחֵי לֵדָה, שְׁמוֹנָה יְמֵי מִילָה, שִׁבְעָה יְמֵי שַׁבָּתָא, שִׁשָּׁה סִדְרֵי מִשְׁנָה, חֲמִשָׁה חוּמְשֵׁי תוֹרָה, אַרְבַּע אִמָהוֹת, שְׁלשָׁה אָבוֹת, שְׁנֵי לֻחוֹת הַבְּרִית, אֶחָד אֱלֹהֵינוּ שֶׁבַּשָּׁמַים וּבָאָרֶץ.\nאַחַד עָשָׂר מִי יוֹדֵעַ? אַחַד עָשָׂר אֲנִי יוֹדֵעַ: אַחַד עָשָׂר כּוֹכְבַיָּא, עֲשָׂרָה דִבְּרַיָא, תִּשְׁעָה יַרְחֵי לֵדָה, שְׁמוֹנָה יְמֵי מִילָה, שִׁבְעָה יְמֵי שַׁבָּתָא, שִׁשָּׁה סִדְרֵי מִשְׁנָה, חֲמִשָׁה חוּמְשֵׁי תוֹרָה, אַרְבַּע אִמָהוֹת, שְׁלשָׁה אָבוֹת, שְׁנֵי לֻחוֹת הַבְּרִית, אֶחָד אֱלֹהֵינוּ שֶׁבַּשָּׁמַים וּבָאָרֶץ.\nשְׁנֵים עָשָׂר מִי יוֹדֵעַ? שְׁנֵים עָשָׂר אֲנִי יוֹדֵעַ: שְׁנֵים עָשָׂר שִׁבְטַיָא, אַחַד עָשָׂר כּוֹכְבַיָּא, עֲשָׂרָה דִבְּרַיָא, תִּשְׁעָה יַרְחֵי לֵדָה, שְׁמוֹנָה יְמֵי מִילָה, שִׁבְעָה יְמֵי שַׁבָּתָא, שִׁשָּׁה סִדְרֵי מִשְׁנָה, חֲמִשָׁה חוּמְשֵׁי תוֹרָה, אַרְבַּע אִמָהוֹת, שְׁלשָׁה אָבוֹת, שְׁנֵי לֻחוֹת הַבְּרִית, אֶחָד אֱלֹהֵינוּ שֶׁבַּשָּׁמַים וּבָאָרֶץ.\nשְׁלשָׁה עָשָׂר מִי יוֹדֵעַ? שְׁלשָׁה עָשָׂר אֲנִי יוֹדֵעַ: שְׁלשָׁה עָשָׂר מִדַּיָא, שְׁנֵים עָשָׂר שִׁבְטַיָא, אַחַד עָשָׂר כּוֹכְבַיָּא, עֲשָׂרָה דִבְּרַיָא, תִּשְׁעָה יַרְחֵי לֵדָה, שְׁמוֹנָה יְמֵי מִילָה, שִׁבְעָה יְמֵי שַׁבָּתָא, שִׁשָּׁה סִדְרֵי מִשְׁנָה, חֲמִשָׁה חוּמְשֵׁי תוֹרָה, אַרְבַּע אִמָהוֹת, שְׁלשָׁה אָבוֹת, שְׁנֵי לֻחוֹת הַבְּרִית, אֶחָד אֱלֹהֵינוּ שֶׁבַּשָּׁמַים וּבָאָרֶץ.\n\n \n Echad mi yode’a? Echad ani yode’a: echad Eloheinu shebashamayim u’va’aretz. \n Shnayim mi yode’a? Shnayim ani yode’a: shnai luchot habrit, echad Eloheinu shebashamayim u’va’aretz. \n Shloshah mi yode’a? Shloshah ani yode’a: shloshah avot, shnai luchot habrit, echad Eloheinu shebashamayim u’va’aretz. \n Arba mi yode’a? Arba ani yode’a: arba imahot, shloshah avot, shnai luchot habrit, echad Eloheinu shebashamayim u’va’aretz. \n Chamishah mi yode’a? Chamishah ani yode’a: chamishah chumshei Torah, arba imahot, shloshah avot, shnai luchot habrit, echad Eloheinu shebashamayim u’va’aretz. \n Shishah mi yode’a? Shishah ani yode’a: shishah sidrei mishnah, chamishah chumshei Torah, arba imahot, shloshah avot, shnai luchot habrit, echad Eloheinu shebashamayim u’va’aretz. \n Shiv’ah mi yode’a? Shiv’ah ani yode’a: shiv’ah yimei shabbata, shishah sidrei mishnah, chamishah chumshei Torah, arba imahot, shloshah avot, shnai luchot habrit, echad Eloheinu shebashamayim u’va’aretz. \n Shmonah mi yode’a? Shmonah ani yode’a: shmonah yimei milah, shiv’ah yimei shabbata, shishah sidrei mishnah, chamishah chumshei Torah, arba imahot, shloshah avot, shnailuchot habrit, echad Eloheinu shebashamayim u’va’aretz. \n Tishah mi yode’a? Tishah ani yode’a: tishah yarchai laidah, shmonah yimei milah, shiv’ah yimei shabbata, shishah sidrei mishnah, chamishah chumshei Torah, arba imahot, shloshah avot, shnai luchot habrit, echad Eloheinu shebashamayim u’va’aretz. \n Asarah mi yode’a? Asarah ani yode’a: asarah dibraiya, tishah yarchai laidah, shmonah yimei milah, shiv’ah yimei shabbata, shishah sidrei mishnah, chamishah chumshei Torah, arba imahot, shloshah avot, shnai luchot habrit, echad Eloheinu shebashamayim u’va’aretz. \n Echad asar mi yode’a? Echad asar ani yode’a: echad asar kochvaya, asarah dibraiya, tishah yarchai laidah, shmonah yimei milah, shiv’ah yimei shabbata, shishah sidrei mishnah, chamishah chumshei Torah, arba imahot, shloshah avot, shnai luchot habrit, echad Eloheinu shebashamayim u’va’aretz. \n Shnaim asar mi yode’a? Shnaim asar ani yode’a: shnaim asar shivtaiya, echad asar kochvaya, asarah dibraiya, tishah yarchai laidah, shmonah yimei milah, shiv’ah yimei shabbata, shishah sidrei mishnah, chamishah chumshei Torah, arba imahot, shloshah avot, shnai luchot habrit, echad Eloheinu shebashamayim u’va’aretz. \n Shloshah asar mi yode’a? Shloshah asar ani yode’a: shloshah asar midaiya, shnaim asar shivtaiya, echad asar kochvaya, asarah dibraiya, tishah yarchai laidah, shmonah yimei milah, shiv’ah yimei shabbata, shishah sidrei mishnah, chamishah chumshei Torah, arba imahot, shloshah avot, shnai luchot habrit, echad Eloheinu shebashamayim u’va’aretz. \n", "cliptype": "text", "clipsource": "Traditional", "featured": 0, "featuredIn": { "title": "Traditional Haggadah", "slug": "traditional-haggadah-5812", "author": "Haggadot" }, "is_public": 1, "is_published": 1, "media": { "image": null, "audio": null, "video": null }, "thumbnail": null, "clip_section": [ { "haggadah_section": "Songs", "slug": "songs" } ], "likes": 0, "downloads": 448, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Traditional - Songs | Passover haggadah by Haggadot", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/traditional-songs", "og:title": "Traditional - Songs | Passover haggadah by Haggadot", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "photograph-young-jewish-boy-elders-passover-ceremony-04161951", "title": "Photograph of a Young Jewish Boy with Elders at a Passover Ceremony, 04/16/1951", "author": "Haggadot", "author_handle": "admin", "author_initials": "HA", "covertext": "Original Caption: Photograph of a Young Jewish Boy with Elders at a Passover Ceremony, 04/16/1951U.S. National Archives’...", "user_image": "https://assets.haggadot.com/users/420356/conversions/1707233007-thumb.jpg", "user_image_original": "https://assets.haggadot.com/users/420356/1707233007.png", "body": "Original Caption: Photograph of a Young Jewish Boy with Elders at a Passover Ceremony, 04/16/1951U.S. National Archives’ Local Identifier: 306-PS-128-S-51-7070From:: Series: Master File Photographs of U.S. and Foreign Personalities, World Events, and American Economic, Social, and Cultural Life, compiled ca. 1953 - ca. 1994, documenting the period ca. 1900 - ca. 1994Created By:: U.S. Information Agency, 1900 - 2003Production Date: 04/16/1951Persistent URL: <a href=\"http://arcweb.archives.gov/arc/action/ExternalIdSearch?id=595649\">arcweb.archives.gov/arc/action/ExternalIdSearch?id=595649</a>Repository: Still Picture Records Section, National Archives at College Park,MDFor information about ordering reproductions of photographs held by the Still Picture Unit, visit:<a href=\"http://www.archives.gov/research/order/still-pictures.html\">www.archives.gov/research/order/still-pictures.html</a>Reproductions may be ordered via an independent vendor. NARA maintains a list of vendors at<a href=\"http://www.archives.gov/research/order/vendors-photos-maps-dc.html\">www.archives.gov/research/order/vendors-photos-maps-dc.html</a>", "cliptype": "image", "clipsource": "http://bit.ly/16wWT8Y", "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": "https://assets.haggadot.com/clips/8563/5658451984_e7b25b5368_z.jpg", "audio": null, "video": null }, "thumbnail": "https://assets.haggadot.com/clips/8563/conversions/5658451984_e7b25b5368_z-cover.jpg", "clip_section": [ { "haggadah_section": null, "slug": null } ], "likes": 0, "downloads": 427, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Photograph of a Young Jewish Boy with Elders at a Passover Ceremony, 04/16/1951 | Passover haggadah by Haggadot", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/photograph-young-jewish-boy-elders-passover-ceremony-04161951", "og:title": "Photograph of a Young Jewish Boy with Elders at a Passover Ceremony, 04/16/1951 | Passover haggadah by Haggadot", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "https://assets.haggadot.com/clips/8563/conversions/5658451984_e7b25b5368_z-cover.jpg" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "ten-plagues-ten-healings", "title": "Ten Plagues, Ten Healings", "author": "Haggadot", "author_handle": "admin", "author_initials": "HA", "covertext": "WISDOM FOR THE JOURNEY “I felt as if my legs were praying.” — Rabbi Abraham Joshua Heschel, coming back home from the vo...", "user_image": "https://assets.haggadot.com/users/420356/conversions/1707233007-thumb.jpg", "user_image_original": "https://assets.haggadot.com/users/420356/1707233007.png", "body": "WISDOM FOR THE JOURNEY\n\n“I felt as if my legs were praying.” \n— Rabbi Abraham Joshua Heschel, coming back home from the voting-rights March in Selma, Alabama, 1965 \n \n“Prayer is meaningless unless it is subversive, unless it seeks to overthrow and to ruin the pyramids of callousness, hatred, opportunism, falsehoods.” \n— Rabbi Abraham Joshua Heschel,1970\n\nTHE PALMS OF POSSIBILITY\n\nThe people gather at a central point, perhaps a synagogue or church. Each takes a frond of the palm tree, and in pairs they bless each other, each tapping the other on the shoulder with a palm frond, saying:\n\nMay the Holy One Who interbreathes all life, breathe life between you and this palm branch, between the forests of the Earth and our communities.\n\nThe people move into the streets. Chanting and singing as they go, carrying a portable large-sized globe of Planet Earth, waving the Palm branches, they walk toward a Pyramid of Power of our own day: perhaps an office of Exxon orBP, or a coal-fired power station, or a bank that invests in a coal company that is destroying the mountains of West Virginia, or a religious or academic or governmental institution which they could call on to end its investments in Big Carbon and invest in renewable energy companies instead.\n\nAnd as they walk they sing:\n\nWe’ve got the sun and the rain in our hands, \nWe’ve got the wind and the clouds in our hands, \nWe’ve got the whole world in our hands. \nWe’ve got the whole world in our hands!\n\nWe’ve got the rivers and the mountains in our hands, \nWe’ve got the lakes and the oceans in ourhands\n\nWe’ve got you and we’ve got me in our hands, \nWe’ve got the whole world in our hands.\n\nWe’ve got everybody here in our hands, \nWe’ve got everybody there in our hands, \nWe’ve got everybody everywhere in our hands, \nWe’ve got the whole world in ourhands.\n\nWe’ve got trees and tigers in ourhands\n\nWe’ve got our sisters and our brothers in ourhands\n\nWe’ve got our children and their children in ourhands/\n\nWE’VE GOT THE WHOLE WORLD IN OUR HANDS!\n\nAs they arrive at the point they have chosen, they share in this reading, each person reading a passage and then passing it on toanother:\n\n“Rabbi Jesus and his companions called upon their followers to “Occupy Jerusalem, ” “Challenge themoney-changers,” “Lift high the Green faces of God, the Palms ofPossibility.”\n\n“Gather,” they said, “on the eve of Passover to recall the fall of Pharaoh. For in every generation there is a Pharaoh who arises to enslave us and destroy us. In every generation we must all see ourselves: It is we who must go forth from slavery to freedom, not our forebears only.” [Quotation from the PassoverHaggadah]\n\nDefenders of the status quo told Rabbi Jesus to tell his followers to shut up.\n\nAnd the Gospel (Luke 19:40) says: “I tell you,” he replied, “if they keep silent, the very stones will cry out.” \n\n In our own generation, the stones are cryingout.\n\nThe frozen stones we call glaciers are groaning as theymelt.  \n\nThe rivers cry outby flooding one-fifth of Pakistan and the entire City of New Orleans, by washing out the sturdy bridges ofVermont and flooding the subways ofManhattan.\n\nThe rains cry out in silence as they fail to fall,bringing unheard-of droughts to central Africa, Australia, Russia, Texas, Oklahoma, Kansas and Iowa.\n\nAs the planet scorches \nand the cornparches, \nthe price of foodclimbs. \nThose who were hungry, starve. \nThe children whose bellies swelled from hunger, \nwhose voices wailed from famine, \ngrow silent. \nDying. Dead. \nAnd all these silent, silenced voices call on us to speak. \nNot only to speak but to act. \nTo act against themoney-changers, \nthe corrupt banks and other corporations \nthat are not human beings, persons: \nare NOT created in the Image of God. \nThe Caesars of ourday, \nThe Pharaohs of our day. \nThe Pontius Pilates and Abu-Jahls of ourday— \nThe Empires of Oil, Tar, Coal, Unnatural Gas. \nThe Pharaohs of Fracking.\n\n\n", "cliptype": "text", "clipsource": "https://theshalomcenter.org/content/palms-passover-interfaith-healing-seder-earth", "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": null, "audio": null, "video": null }, "thumbnail": null, "clip_section": [ { "haggadah_section": "Introduction", "slug": "introduction" } ], "likes": 0, "downloads": 377, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Ten Plagues, Ten Healings | Passover haggadah by Haggadot", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/ten-plagues-ten-healings", "og:title": "Ten Plagues, Ten Healings | Passover haggadah by Haggadot", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "interfaith-freedom-seder-earth", "title": "INTERFAITH FREEDOM SEDER FOR THE EARTH", "author": "Haggadot", "author_handle": "admin", "author_initials": "HA", "covertext": "After singing and a few short talks / conversation about the reason they are there, they return to the original gatherin...", "user_image": "https://assets.haggadot.com/users/420356/conversions/1707233007-thumb.jpg", "user_image_original": "https://assets.haggadot.com/users/420356/1707233007.png", "body": "After singing and a few short talks / conversation about the reason they are there, they return to the original gathering-place for an —INTERFAITH FREEDOM SEDER FOR THE EARTHWe take into ourselves the foods & meanings of the Seder. First question : “Mah nishtanah haSeder hazeh miKol Sedarim? Why is this Seder different from all other Seders?” Because every other Seder recalls the oppression of human beings by a ruler who thinks himself a god, but this Seder faces the oppression of God’s Creation, our Mother Earth.”WE LIGHT UP THE PATH OF THE SEDER AND OUR LIVES— [All say together:]It is our task to make from fire  Not an all-consuming blaze  To scorch our planet,But the light in which we see each other;  Each of us different,  All of us made in the image of God.We light this fire to see more clearly  That the Earth, the human race,  are not for burning.  We light this fire to see more clearly  The rainbow in our many-colored faces:The rainbow of all cultures and all life-forms.We light this fire to see more fullyThe great round Mother of us all,Pregnant with all life, all possibility.Blessed are you, Yahh our God, Breathing Spirit of the Universe, who gives us light that we who gather here today may become a light for peace and freedom and healing for all peoples and our planet. Blessed are you, Yahh, Breathing Spirit of the Universe, who has breathed life into us, lifted us up, and carried us to reach this moment. [Light candles at each table. Pass the globe from person to person around the table/s. As each person receives the globe, s/he stands to hold it gently for a moment or two, then hands it to the next person.]Someone says:Lit by this light, our Seder will walk a path that begins with joy and celebration of our sacred Mother Earth; then turns in grief to see the grievous wounds inflicted on our Mother; and turns again toward action, covenant, and commitment to heal her from these wounds. `", "cliptype": "text", "clipsource": "https://theshalomcenter.org/content/palms-passover-interfaith-healing-seder-earth", "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": null, "audio": null, "video": null }, "thumbnail": null, "clip_section": [ { "haggadah_section": "Introduction", "slug": "introduction" } ], "likes": 0, "downloads": 258, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "INTERFAITH FREEDOM SEDER FOR THE EARTH | Passover haggadah by Haggadot", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/interfaith-freedom-seder-earth", "og:title": "INTERFAITH FREEDOM SEDER FOR THE EARTH | Passover haggadah by Haggadot", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "celebration-god’s-earth", "title": "Celebration of God’s Earth", "author": "Haggadot", "author_handle": "admin", "author_initials": "HA", "covertext": " Take sprigs of parsley, dip them in salt water, pass them around the table, and say:Question: “Why do we eat these gr...", "user_image": "https://assets.haggadot.com/users/420356/conversions/1707233007-thumb.jpg", "user_image_original": "https://assets.haggadot.com/users/420356/1707233007.png", "body": "<h3> </h3> Take sprigs of parsley, dip them in salt water, pass them around the table, and say: Question: “Why do we eat these greens, and why do we dip them in salt water? “Because in the spring the Earth sprouts green and fertile, and in the salt seas life began.” Blessed are you, Yahh our God, Breathing Spirit of the Universe, who creates the fruit of the earth. [Everyone then eats this piece of parsley.] Share a spoon of charoset to each person around the table/s.Question: Why do we eat charoset? — “Because by mixing apples, apricots, and raisins, nuts and cinnamon, wine and cloves, we embody the tastes and smells of the Song of Songs, the earthy poem of love and eros — the springtime when flowers rise up against winter, the juices of love arise from the depths of depression, and the night-time of history gives way to the sunlight of Eden, the garden of delight; the Earth and humans at loving peace with one another. “ Come with me, my love, come away,/  For the long wet months are past, /The rains have fed the earth / And left it bright with blossoms. / Birds wing in the low sky, /Dove and songbird singing /In the open air above, /Earth nourishing tree and vine,/ Green fig and tender grape, /Green and tender fragrance. Come with me, my love, come away. (Chorus) Do-di li va-a-ni lo; Ha-ro-eh ba-sho-sha-nim (Repeat) Mi zot olah Min hamidbar, Mi zot olah M’kituret mor, Mor u-livonah Mor u-livonah( Chorus) Uri tzafon u-vo-i teymann Uri tzafon u-vo-i teyman (Chorus)[Eat some charoset.] Everyone sings:<h6> Morning has broken like the first morning; /blackbird has spoken like the first bird. /Praise for the singing! /Praise for the morning/! Praise for them springing fresh from the Word. /Sweet the rain’s new fall sunlit from heaven,/ like the first dew fall on the first grass. /Praise for the sweetness of the wet garden,/ sprung in completeness where Our feet pass. Mine is the sunlight! Mine is the morning,  born of the one light Eden saw play!/ Praise with elation, praise every morning,/ God’s recreation of the new day! — Words by Eleanor Farjeon</h6><div> </div>", "cliptype": "text", "clipsource": "https://theshalomcenter.org/content/palms-passover-interfaith-healing-seder-earth", "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": null, "audio": null, "video": null }, "thumbnail": null, "clip_section": [ { "haggadah_section": "Karpas", "slug": "karpas" } ], "likes": 0, "downloads": 337, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Celebration of God’s Earth | Passover haggadah by Haggadot", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/celebration-god’s-earth", "og:title": "Celebration of God’s Earth | Passover haggadah by Haggadot", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "lamenting-wounds-mother-earth", "title": "Lamenting the Wounds of Mother Earth", "author": "Haggadot", "author_handle": "admin", "author_initials": "HA", "covertext": " Everyone takes a piece of raw horse-radish. Question: Why do we eat this Bitterness? “So the Tight Place made the God-w...", "user_image": "https://assets.haggadot.com/users/420356/conversions/1707233007-thumb.jpg", "user_image_original": "https://assets.haggadot.com/users/420356/1707233007.png", "body": " Everyone takes a piece of raw horse-radish.\n\nQuestion: Why do we eat this Bitterness?\n\n“So the Tight Place made the God-wrestlers subservient with crushing-labor; they embittered their lives with hard servitude in clay and in bricks and with all kinds of servitude in the field, all their serfdom in which they made them subservient with crushing-labor. (Exodus 1: 13-14.)\n\nInvite the phrases that invoke flooded cities, ruined mountains, parched fields, etc.\n\n Give a chunk of blood-red beet to everyone. Question: Why do we eat this blood-red beet?\n\n“To remember the sacrifices, deaths, and woundings of those who have struggled for justice.” Especially now, we remember the death of Dr. Martin Luther King, Jr., on April 4, 1968. \n• \nI have been to the mountaintop. … I just want to do God’s will. And He’s allowed me to go up to the mountain. And I’ve looked over. And I’ve seen the Promised Land. I may not get there with you. But I want you to know tonight, that we, as a people, will get to the promised land! — — Dr. Martin Luther King, Jr., April 3, 1968 \n Invite other names of those who have been killed in their work for justice or killed by global scorching, like those who died in Superstorm Sandy. \n Invite a free-form blessing of memory. \n\n Everyone eats a chunk of the beet. \n", "cliptype": "text", "clipsource": "https://theshalomcenter.org/content/palms-passover-interfaith-healing-seder-earth", "featured": 0, "featuredIn": { "title": "Women's Seder", "slug": "womens-seder-1", "author": "Haggadot" }, "is_public": 1, "is_published": 1, "media": { "image": null, "audio": null, "video": null }, "thumbnail": null, "clip_section": [ { "haggadah_section": "Maror", "slug": "maror" } ], "likes": 0, "downloads": 267, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Lamenting the Wounds of Mother Earth | Passover haggadah by Haggadot", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/lamenting-wounds-mother-earth", "og:title": "Lamenting the Wounds of Mother Earth | Passover haggadah by Haggadot", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "plagues-our-planet", "title": "The Plagues to Our Planet", "author": "Haggadot", "author_handle": "admin", "author_initials": "HA", "covertext": "THE PLAGUES:Someone reads:“The ten plagues of the Exodus story were all ecological disasters.The Plagues were not lightn...", "user_image": "https://assets.haggadot.com/users/420356/conversions/1707233007-thumb.jpg", "user_image_original": "https://assets.haggadot.com/users/420356/1707233007.png", "body": "THE PLAGUES:Someone reads: “The ten plagues of the Exodus story were all ecological disasters.The Plagues were not lightning-bolts flung by a Super-Pharaoh in the sky, but eco-disasters brought about by the arrogance and stubbornness of a top-down, unaccountable ruler, Pharaoh.“In the ancient past, the Plagues interrupted the flow of food to human beings and other life-forms. In the present as well, there are Plagues that disrupt the flow of food from species to species, Earth to human earthlings. And so today we mark our Plagues by interrupting the foods that mark our Seder.As the community recites the Plagues, we grieve for the Earth and human beings who have suffered from these Plagues by diminishing our pleasure in the fruit of the vine. And we ask ourselves: Today, what Plagues are our own “pharaohs,” the 1%, the global corporations, bringing on our Earth?For each Plague, we drop some wine or grape-juice from our glasses.<ul><li>Undrinkable water poisoned by fracking.</li><li>Asthma: Lungs suffering from coal dust and gasoline fumes. </li><li>Suffering and death for fish, birds, vegetation, and human beings from the oil upheaval in the Gulf of Mexico.</li><li>Smashed mountains and dead coal-miners in the lovely hills of West Virginia.</li><li>Unheard-of droughts in Africa, setting off hunger, starvation, civil wars and genocide.</li><li>Drought in Russia, setting off peat-bog fires and scarcity of wheat.</li><li>Summer-long intense heat wave in Europe, killing thousands of elders.</li><li>Unheard-of floods in Pakistan, putting one-fifth of the country under water.</li><li>Superstorm Sandy, killing hundreds in Haiti and America.</li><li>Years of drought and fires in Australia.</li><li>Parched corn fields and dead crops in the US corn-belt</li></ul>Participants add other Plagues of today.Someone reads: “If the people speak and the king doesn’t listen, there is something wrong with the king. If the king acts precipitously and the people say nothing, something is wrong with the people.” — Sister Joan Chittister, OSB<ul><li>“In those years, people will say, we lost track  of the meaning of we, of you/ we found ourselves  reduced to I/  and the whole thing became  silly, ironic, terrible:  /we were trying to live a personal life  /and yes, that was the only life  we could bear witness to. “But the great dark birds of history screamed and plunged into our personal weather / They were headed somewhere else but their beaks and pinions drove  along the shore,/ through the rags of fog  where we stood, /saying I — Adrienne Rich, In Those Years</li></ul>III. THE COVENANT OF HEALINGWe have turned from joy to grief; now we turn from grief to healing.Pour each person a cup of wine or grape juice:Question: “Why do we drink this fruit of the vine?” — “Because grapes grow not alone but in clusters, and we must work for freedom and justice, peace and healing not separately, each a lonely, isolated ‘I,’ but in clusters of community. We.”“Because the juice of the grape begins in sweetness; ferments to sour; and then turns sweet again, this time as wine able to change and lift our consciousness. Just so the struggle to heal our Mother Earth begins in sweetness, turns sour as the Earth is wounded, and becomes a higher sweetness as we act to heal what has been sorely wounded.”Blessed are You, Yahhh, Breathing Spirit of the world, Who breathes our breath into the grapevine and breathes the fruit of the vine into our bodies.[At each table, someone pours wine or juice into the Cup of Elijah, which for now is left sitting untasted in the center of the table.]Everyone gets one “sheet” of matzah.Question: Why do we eat this pressed-down bread?“ Because it begins as the bread of affliction, the bread of a pressed-down people — but becomes the bread of Freedom when we hasten toward our liberation.”Each person breaks the matzah and hands one piece to a neighbor. “Why do we break and share the matzah?”“Because if we do not share it, it remains the bread of affliction; when we share it, it becomes the bread of freedom.”Together say: “Blessed are You, Breathing-Spirit of the world, who through sun and soil, seed and human sweat, brings forth this bread from the Earth.”All eat the matzah given them by someone else. Someone reads each of these passages:“And what in our traditions past can teach our own generation how to heal ourselves and our wounded Earth?” “The seventh year shall be a sabbath of solemn rest for the land, a sabbath to Yahh, the Breath of life; you shall neither sow your field, nor prune your vineyard. Your harvest you shall not reap, and the grapes of your undressed vine you shall not gather; it shall be a year of solemn rest for the land. For the land is Mine; you are but strangers and visitors with Me.” (Leviticus 25)”At the end of every seven years you shall grant a Release. Every creditor shall Release what s/he has lent to a neighbor; s/he shall not exact it of the neighbors, because Yahhh, the Interbreathing of all life, has proclaimed a Release from debt.” (Deut. 15)“Now the king said to the midwives of the Hebrews, whose names were Shifrah and Puah: ”When you help the Hebrew women give birth, if he be a son, put him to death; but if she be a daughter, she may live.” But the midwives held God in awe, and they let the children live. God dealt well with the midwives. (Exodus 1: 16-21).”“God came into the picture. What was the sign that God had come? A bush that burned and burned and did not stop burning. Moses had had a fire kindled in his heart once, but it died down. God is the Being whose heart does not stop burning, whose flame does not die down.“What was God all burned up about? The voice said, ‘I have seen the affliction of my people in the Tight &Narrow Place and have heard them cry out because of their oppression… . And the proof that God had entered into Moses, and that Moses had really been ‘converted,’ was that he had to go back and identify himself with his enslaved people — ‘organize them into Brickmakers’ Union Number One’ and lead them out of hunger and slavery into freedom and into ‘a good land, and a large, a land flowing with milk and honey.”’ (A. J. Muste , 1943). “Before entering Miquat (where you get ready to start the Hajj [Pilgrimage to Mecca]) which is the beginning of a  great change and revolution, you must declare your intention. It is the intention of a “transferral” from your house  to the house of the people, from life to love, from the self to God, from slavery to freedom, from racial discrimination  to equality, sincerity and truth, from being clothed to being naked, from a daily life to an eternal life and from  selfishness and aimlessness to devotion and responsibility. ” — Ali Shariati, Hajj “If we are to get on the right side of the world revolution, we as a nation must undergo a radical revolution of values. We must rapidly begin the shift from a “thing-oriented” society to a “person-oriented” society. When machines and computers, profit motives and property rights are considered more important than people, the giant triplets of racism, materialism, and militarism are incapable of being conquered. Our only hope today lies in our ability to recapture the revolutionary spirit and go out into a sometimes hostile world declaring eternal hostility to poverty, racism, and militarism.” — Dr. Martin Luther King, Jr., April 4, 1967<div> </div>", "cliptype": "text", "clipsource": "https://theshalomcenter.org/content/palms-passover-interfaith-healing-seder-earth", "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": null, "audio": null, "video": null }, "thumbnail": null, "clip_section": [ { "haggadah_section": "-- Ten Plagues", "slug": "ten-plagues" } ], "likes": 0, "downloads": 245, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "The Plagues to Our Planet | Passover haggadah by Haggadot", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. 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A Haggadah is the order of the Passover service recounting the liberation of the ancient Israelites from slavery and their exodus from Egypt, One of very few Hebrew manuscripts recovered from the Mukhabarat, Saddam Hussein’s Intelligence Headquarters, this Haggadah was hand-lettered and decorated by an Iraqi youth.", "cliptype": "image", "clipsource": "http://www.archives.gov/global-pages/larger-image.html?i=/press/press-kits/iraqi-jewish-archive/images/manuscript-haggadah-1902-after-l.jpg&c=/press/press-kits/iraqi-jewish-archive/images/man", "featured": 0, "featuredIn": { "title": "Jews Around the World", "slug": "jews-around-world", "author": "Haggadot" }, "is_public": 1, "is_published": 1, "media": { "image": "https://assets.haggadot.com/clips/8887/manuscript-haggadah-1902-after-l.jpg", "audio": null, "video": null }, "thumbnail": "https://assets.haggadot.com/clips/8887/conversions/manuscript-haggadah-1902-after-l-cover.jpg", "clip_section": [ { "haggadah_section": null, "slug": null } ], "likes": 0, "downloads": 431, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Iraqi Passover Haggadah, 1902 | Passover haggadah by Haggadot", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/iraqi-passover-haggadah-1902", "og:title": "Iraqi Passover Haggadah, 1902 | Passover haggadah by Haggadot", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "https://assets.haggadot.com/clips/8887/conversions/manuscript-haggadah-1902-after-l-cover.jpg" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "talerz-sederowy-seder-plate", "title": "Talerz sederowy - Seder plate", "author": "Haggadot", "author_handle": "admin", "author_initials": "HA", "covertext": "Polish Seder Plate (1938)", "user_image": "https://assets.haggadot.com/users/420356/conversions/1707233007-thumb.jpg", "user_image_original": "https://assets.haggadot.com/users/420356/1707233007.png", "body": "Polish Seder Plate (1938)", "cliptype": "image", "clipsource": "http://commons.wikimedia.org/wiki/File:Talerz_sederowy_-_Seder_plate_02.jpg", "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": "https://assets.haggadot.com/clips/8888/Talerz_sederowy_-_Seder_plate_02.jpg", "audio": null, "video": null }, "thumbnail": "https://assets.haggadot.com/clips/8888/conversions/Talerz_sederowy_-_Seder_plate_02-cover.jpg", "clip_section": [ { "haggadah_section": null, "slug": null } ], "likes": 0, "downloads": 362, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Talerz sederowy - Seder plate | Passover haggadah by Haggadot", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/talerz-sederowy-seder-plate", "og:title": "Talerz sederowy - Seder plate | Passover haggadah by Haggadot", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "https://assets.haggadot.com/clips/8888/conversions/Talerz_sederowy_-_Seder_plate_02-cover.jpg" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "preparing-fishes-passover-settlements-israel", "title": "Preparing fishes for Passover, Settlements in Israel", "author": "Haggadot", "author_handle": "admin", "author_initials": "HA", "covertext": "Preparing fishes for Passover, Settlements in IsraelBetween 1950 and 1960 ", "user_image": "https://assets.haggadot.com/users/420356/conversions/1707233007-thumb.jpg", "user_image_original": "https://assets.haggadot.com/users/420356/1707233007.png", "body": "Preparing fishes for Passover, Settlements in Israel Between 1950 and 1960 ", "cliptype": "image", "clipsource": "http://commons.wikimedia.org/wiki/File:PikiWiki_Israel_13935_Preparing_fishes_for_Passover.jpg", "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": "https://assets.haggadot.com/clips/8889/PikiWiki_Israel_13935_Preparing_fishes_for_Passover.jpg", "audio": null, "video": null }, "thumbnail": "https://assets.haggadot.com/clips/8889/conversions/PikiWiki_Israel_13935_Preparing_fishes_for_Passover-cover.jpg", "clip_section": [ { "haggadah_section": null, "slug": null } ], "likes": 0, "downloads": 268, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Preparing fishes for Passover, Settlements in Israel | Passover haggadah by Haggadot", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/preparing-fishes-passover-settlements-israel", "og:title": "Preparing fishes for Passover, Settlements in Israel | Passover haggadah by Haggadot", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "https://assets.haggadot.com/clips/8889/conversions/PikiWiki_Israel_13935_Preparing_fishes_for_Passover-cover.jpg" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "pilgrimage-wailing-wall-passover-1928", "title": "Pilgrimage to the Wailing Wall, Passover 1928", "author": "Haggadot", "author_handle": "admin", "author_initials": "HA", "covertext": "Pilgrimage to the Wailing Wall, Passover 1928", "user_image": "https://assets.haggadot.com/users/420356/conversions/1707233007-thumb.jpg", "user_image_original": "https://assets.haggadot.com/users/420356/1707233007.png", "body": "Pilgrimage to the Wailing Wall, Passover 1928", "cliptype": "image", "clipsource": "http://commons.wikimedia.org/wiki/File:Pilgrimage_to_the_Wailing_Wall,_Passover_1928.jpg", "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": "https://assets.haggadot.com/clips/151265/Pilgrimage_to_the_Wailing_Wall%2C_Passover_1928.jpg", "audio": null, "video": null }, "thumbnail": "https://assets.haggadot.com/clips/151265/conversions/Pilgrimage_to_the_Wailing_Wall%2C_Passover_1928-cover.jpg", "clip_section": [ { "haggadah_section": null, "slug": null } ], "likes": 0, "downloads": 220, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Pilgrimage to the Wailing Wall, Passover 1928 | Passover haggadah by Haggadot", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/pilgrimage-wailing-wall-passover-1928", "og:title": "Pilgrimage to the Wailing Wall, Passover 1928 | Passover haggadah by Haggadot", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "https://assets.haggadot.com/clips/151265/conversions/Pilgrimage_to_the_Wailing_Wall%2C_Passover_1928-cover.jpg" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "first-passover-seder-dinner-given-jewish-welfare-board-1919", "title": "The “First Passover Seder Dinner” given by the Jewish Welfare Board in 1919 ", "author": "Haggadot", "author_handle": "admin", "author_initials": "HA", "covertext": "The “First Passover Seder Dinner” given by the Jewish Welfare Board in 1919 to Jewish men in the American Expeditionary...", "user_image": "https://assets.haggadot.com/users/420356/conversions/1707233007-thumb.jpg", "user_image_original": "https://assets.haggadot.com/users/420356/1707233007.png", "body": "The “First Passover Seder Dinner” given by the Jewish Welfare Board in 1919 to Jewish men in the American Expeditionary Forces, Paris, France.National Archives, Records of the Office of the Chief Signal Officer", "cliptype": "image", "clipsource": "http://www.archives.gov/exhibits/whats-cooking/preview/table.html", "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": "https://assets.haggadot.com/clips/8891/01-lg.jpg", "audio": null, "video": null }, "thumbnail": "https://assets.haggadot.com/clips/8891/conversions/01-lg-cover.jpg", "clip_section": [ { "haggadah_section": null, "slug": null } ], "likes": 0, "downloads": 285, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "The “First Passover Seder Dinner” given by the Jewish Welfare Board in 1919 | Passover haggadah by Haggadot", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/first-passover-seder-dinner-given-jewish-welfare-board-1919", "og:title": "The “First Passover Seder Dinner” given by the Jewish Welfare Board in 1919 | Passover haggadah by Haggadot", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "https://assets.haggadot.com/clips/8891/conversions/01-lg-cover.jpg" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "jews-celebrating-passover-lubok-19th-century", "title": "Jews Celebrating Passover. Lubok, 19th century", "author": "Haggadot", "author_handle": "admin", "author_initials": "HA", "covertext": "Jews Celebrating Passover. Lubok.Anonymous folk artist. 19th Century.", "user_image": "https://assets.haggadot.com/users/420356/conversions/1707233007-thumb.jpg", "user_image_original": "https://assets.haggadot.com/users/420356/1707233007.png", "body": "Jews Celebrating Passover. Lubok.Anonymous folk artist. 19th Century.", "cliptype": "image", "clipsource": "http://commons.wikimedia.org/wiki/File:1850ukr_pesah.jpg", "featured": 0, "featuredIn": { "title": "Jews Around the World", "slug": "jews-around-world", "author": "Haggadot" }, "is_public": 1, "is_published": 1, "media": { "image": "https://assets.haggadot.com/clips/8892/1850ukr_pesah_0.jpg", "audio": null, "video": null }, "thumbnail": "https://assets.haggadot.com/clips/8892/conversions/1850ukr_pesah_0-cover.jpg", "clip_section": [ { "haggadah_section": null, "slug": null } ], "likes": 0, "downloads": 320, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Jews Celebrating Passover. Lubok, 19th century | Passover haggadah by Haggadot", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/jews-celebrating-passover-lubok-19th-century", "og:title": "Jews Celebrating Passover. Lubok, 19th century | Passover haggadah by Haggadot", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "https://assets.haggadot.com/clips/8892/conversions/1850ukr_pesah_0-cover.jpg" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "ahawah-childrens-home-berlin-passover-seder-table", "title": "Ahawah Children's Home, Berlin; Passover Seder Table", "author": "Haggadot", "author_handle": "admin", "author_initials": "HA", "covertext": "Ahawah Children's Home, Berlin; Passover Seder Table. Year Unknown. Photographer Unknown. Via the Center for Jewish Hist...", "user_image": "https://assets.haggadot.com/users/420356/conversions/1707233007-thumb.jpg", "user_image_original": "https://assets.haggadot.com/users/420356/1707233007.png", "body": "Ahawah Children's Home, Berlin; Passover Seder Table. Year Unknown. Photographer Unknown. Via the Center for Jewish History NYC", "cliptype": "image", "clipsource": "http://www.flickr.com/photos/36988361@N08/4465610554", "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": "https://assets.haggadot.com/clips/151266/Ahawah_Children%27s_Home%2C_Berlin%3B_Passover_Seder_Table.jpg", "audio": null, "video": null }, "thumbnail": "https://assets.haggadot.com/clips/151266/conversions/Ahawah_Children%27s_Home%2C_Berlin%3B_Passover_Seder_Table-cover.jpg", "clip_section": [ { "haggadah_section": null, "slug": null } ], "likes": 0, "downloads": 200, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Ahawah Children's Home, Berlin; Passover Seder Table | Passover haggadah by Haggadot", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/ahawah-childrens-home-berlin-passover-seder-table", "og:title": "Ahawah Children's Home, Berlin; Passover Seder Table | Passover haggadah by Haggadot", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "https://assets.haggadot.com/clips/151266/conversions/Ahawah_Children%27s_Home%2C_Berlin%3B_Passover_Seder_Table-cover.jpg" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "passover-seder-manila-philippines-1925", "title": "Passover Seder in Manila, Philippines, 1925", "author": "Haggadot", "author_handle": "admin", "author_initials": "HA", "covertext": "Description: Group portrait of Passover Seder, Manila, Philippines, 1925Creator/Photographer: Unidentified PhotographerM...", "user_image": "https://assets.haggadot.com/users/420356/conversions/1707233007-thumb.jpg", "user_image_original": "https://assets.haggadot.com/users/420356/1707233007.png", "body": "Description: Group portrait of Passover Seder, Manila, Philippines, 1925Creator/Photographer: Unidentified PhotographerMedium: Black and white photographic printDate: 1925Repository: American Jewish Historical SocietyParent Collection: National Jewish Welfare Board Records", "cliptype": "image", "clipsource": "http://commons.wikimedia.org/wiki/File:Group_portrait_of_Passover_Seder,_Manila,_Philippines,_1925.jpg", "featured": 0, "featuredIn": { "title": "Jews Around the World", "slug": "jews-around-world", "author": "Haggadot" }, "is_public": 1, "is_published": 1, "media": { "image": "https://assets.haggadot.com/clips/151267/Group_portrait_of_Passover_Seder%2C_Manila%2C_Philippines%2C_1925.jpg", "audio": null, "video": null }, "thumbnail": "https://assets.haggadot.com/clips/151267/conversions/Group_portrait_of_Passover_Seder%2C_Manila%2C_Philippines%2C_1925-cover.jpg", "clip_section": [ { "haggadah_section": null, "slug": null } ], "likes": 0, "downloads": 548, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Passover Seder in Manila, Philippines, 1925 | Passover haggadah by Haggadot", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/passover-seder-manila-philippines-1925", "og:title": "Passover Seder in Manila, Philippines, 1925 | Passover haggadah by Haggadot", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "https://assets.haggadot.com/clips/151267/conversions/Group_portrait_of_Passover_Seder%2C_Manila%2C_Philippines%2C_1925-cover.jpg" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "seder-passover-meal-der-oster-abend", "title": "Seder (The Passover Meal) (Der Oster-Abend)", "author": "Haggadot", "author_handle": "admin", "author_initials": "HA", "covertext": "Moritz Daniel Oppenheim, German, 1800-1882Seder (The Passover Meal) (Der Oster-Abend), c. 1867Oil on paper on canvas24 1...", "user_image": "https://assets.haggadot.com/users/420356/conversions/1707233007-thumb.jpg", "user_image_original": "https://assets.haggadot.com/users/420356/1707233007.png", "body": "Moritz Daniel Oppenheim, German, 1800-1882 Seder (The Passover Meal) (Der Oster-Abend), c. 1867 Oil on paper on canvas 24 1/2 × 18 in. (62.2 × 45.7 cm) The Jewish Museum, New York Gift of the Oscar and Regina Gruss Charitable and Educational Foundation, Inc., 1999-88Matzoh, the four questions, the ten plagues, and Elijah’s cup are elements of the beloved Jewish holiday of Passover, which commemorates the emancipation of the Israelites from slavery and their exodus from Egypt. It is celebrated at home with a special meal-the seder-that follows a service contained in the Haggadah. The holiday also holds significance for Christians, since the Last Supper was a Passover meal. In fact, this painting was originally titled “Easter Eve.”Mother shares the spotlight with her husband, since she is always a majestic force in the home. Their guest wears a long coat and cap that signify him as an Eastern European Jew. On a rear table stand four bottles of wine, symbolizing the four glasses of wine drunk during the seder. Signaling the end of the meal, one son has opened the front door for the prophet Elijah.Source:The Jewish Museum, New York, MORITZ DANIEL OPPENHEIM: SCENES FROM FRANKFURT’S JEWISH PAST, July 2-December 10, 2000.", "cliptype": "image", "clipsource": "http://thejewishmuseum.org/collection/27117-seder-the-passover-meal-der-oster-abend", "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": "https://assets.haggadot.com/clips/8895/ump.jpg", "audio": null, "video": null }, "thumbnail": "https://assets.haggadot.com/clips/8895/conversions/ump-cover.jpg", "clip_section": [ { "haggadah_section": null, "slug": null } ], "likes": 0, "downloads": 356, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Seder (The Passover Meal) (Der Oster-Abend) | Passover haggadah by Haggadot", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/seder-passover-meal-der-oster-abend", "og:title": "Seder (The Passover Meal) (Der Oster-Abend) | Passover haggadah by Haggadot", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "https://assets.haggadot.com/clips/8895/conversions/ump-cover.jpg" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "illumination-rylands-haggadah", "title": " Illumination from the Rylands Haggadah", "author": "Haggadot", "author_handle": "admin", "author_initials": "HA", "covertext": "Illumination from the Rylands Haggadah in the John Rylands Library in Manchester. The Preparation for the Seder (above)...", "user_image": "https://assets.haggadot.com/users/420356/conversions/1707233007-thumb.jpg", "user_image_original": "https://assets.haggadot.com/users/420356/1707233007.png", "body": "Illumination from the Rylands Haggadah in the John Rylands Library in Manchester. The Preparation for the Seder (above) and The Celebration of the Seder (below).Date: 14th century John Rylands Library, University of Manchester ", "cliptype": "image", "clipsource": "http://www.nmct.co.uk/past-grants/rylands-haggadah", "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": "https://assets.haggadot.com/clips/8896/19v.jpg", "audio": null, "video": null }, "thumbnail": "https://assets.haggadot.com/clips/8896/conversions/19v-cover.jpg", "clip_section": [ { "haggadah_section": null, "slug": null } ], "likes": 0, "downloads": 396, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": " Illumination from the Rylands Haggadah | Passover haggadah by Haggadot", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/illumination-rylands-haggadah", "og:title": " Illumination from the Rylands Haggadah | Passover haggadah by Haggadot", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "https://assets.haggadot.com/clips/8896/conversions/19v-cover.jpg" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "barcelona-haggadah", "title": "The Barcelona Haggadah", "author": "Haggadot", "author_handle": "admin", "author_initials": "HA", "covertext": "The 'Barcelona Haggadah' was made in Catalonia during the second half of the 14th century. A Haggadah is a collection of...", "user_image": "https://assets.haggadot.com/users/420356/conversions/1707233007-thumb.jpg", "user_image_original": "https://assets.haggadot.com/users/420356/1707233007.png", "body": "The 'Barcelona Haggadah' was made in Catalonia during the second half of the 14th century. A Haggadah is a collection of Jewish prayers and religious readings written to accompany the 'seder, a ritual meal eaten on the eve of the Passover Festival, which commemorates the delivery of the Jews from slavery in Egypt.This folio shows the wicked son, one of the Four Sons mentioned in the Haggadah. In medieval Haggadah manuscripts he is often depicted as an armed, fierce soldier, as seen here. Nearly all pages in the 'Barcelona Haggadah' are illustrated. Particularly striking are the intricate foliage scrolls that adorn its pages. (via the British Library)", "cliptype": "image", "clipsource": "http://www.bl.uk/onlinegallery/onlineex/illmanus/other/033add000014761u00034v00.html", "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": "https://assets.haggadot.com/clips/151268/033ADD000014761U00034V00%5BSVC2%5D.jpg", "audio": null, "video": null }, "thumbnail": "https://assets.haggadot.com/clips/151268/conversions/033ADD000014761U00034V00%5BSVC2%5D-cover.jpg", "clip_section": [ { "haggadah_section": null, "slug": null } ], "likes": 0, "downloads": 313, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "The Barcelona Haggadah | Passover haggadah by Haggadot", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/barcelona-haggadah", "og:title": "The Barcelona Haggadah | Passover haggadah by Haggadot", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "https://assets.haggadot.com/clips/151268/conversions/033ADD000014761U00034V00%5BSVC2%5D-cover.jpg" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "rabbis-bene-brak-passover-haggadah-1740", "title": "The Rabbis of Bene Brak - Passover Haggadah (1740)", "author": "Haggadot", "author_handle": "admin", "author_initials": "HA", "covertext": "The Rabbis of Bene Brak celebrating the Passover . Jacob ben Judah Leib of Berlin. 1740. Image taken from Passover Hagga...", "user_image": "https://assets.haggadot.com/users/420356/conversions/1707233007-thumb.jpg", "user_image_original": "https://assets.haggadot.com/users/420356/1707233007.png", "body": "The Rabbis of Bene Brak celebrating the Passover . Jacob ben Judah Leib of Berlin. 1740. Image taken from Passover Haggadah. Originally published/produced in Hamburg and Altona, 1740. (Via the British Library)", "cliptype": "image", "clipsource": "http://commons.wikimedia.org/wiki/File:The_Rabbis_of_Bene_Brak_-_Passover_Haggadah_(1740),_f.6v_-_BL_Add_MS_18724.jpg", "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": "https://assets.haggadot.com/clips/151269/The_Rabbis_of_Bene_Brak_-_Passover_Haggadah_%281740%29%2C_f.6v_-_BL_Add_MS_18724.jpg", "audio": null, "video": null }, "thumbnail": "https://assets.haggadot.com/clips/151269/conversions/The_Rabbis_of_Bene_Brak_-_Passover_Haggadah_%281740%29%2C_f.6v_-_BL_Add_MS_18724-cover.jpg", "clip_section": [ { "haggadah_section": null, "slug": null } ], "likes": 0, "downloads": 373, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "The Rabbis of Bene Brak - Passover Haggadah (1740) | Passover haggadah by Haggadot", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/rabbis-bene-brak-passover-haggadah-1740", "og:title": "The Rabbis of Bene Brak - Passover Haggadah (1740) | Passover haggadah by Haggadot", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "https://assets.haggadot.com/clips/151269/conversions/The_Rabbis_of_Bene_Brak_-_Passover_Haggadah_%281740%29%2C_f.6v_-_BL_Add_MS_18724-cover.jpg" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "moses-aaron-high-priest-and-king-david-passover-haggadah-1740", "title": "Moses, Aaron the High Priest and King David - Passover Haggadah (1740)", "author": "Haggadot", "author_handle": "admin", "author_initials": "HA", "covertext": "Moses, Aaron the High Priest and King David (1740). Moses with the Tablets of the law (right) and Aaron the High Priest(...", "user_image": "https://assets.haggadot.com/users/420356/conversions/1707233007-thumb.jpg", "user_image_original": "https://assets.haggadot.com/users/420356/1707233007.png", "body": "Moses, Aaron the High Priest and King David (1740). Moses with the Tablets of the law (right) and Aaron the High Priest(left); above is King David harping.Jacob ben Judah Leib of Berlin. Image taken from Passover Haggadah. Originally published/produced in Hamburg and Altona, 1740.", "cliptype": "image", "clipsource": "http://commons.wikimedia.org/wiki/File:Moses,_Aaron_the_High_Priest_and_King_David_-_Passover_Haggadah_(1740),_f.1_-_BL_Add_MS_18724.jpg", "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": "https://assets.haggadot.com/clips/151270/Moses%2C_Aaron_the_High_Priest_and_King_David_-_Passover_Haggadah_%281740%29%2C_f.1_-_BL_Add_MS_18724.jpg", "audio": null, "video": null }, "thumbnail": "https://assets.haggadot.com/clips/151270/conversions/Moses%2C_Aaron_the_High_Priest_and_King_David_-_Passover_Haggadah_%281740%29%2C_f.1_-_BL_Add_MS_18724-cover.jpg", "clip_section": [ { "haggadah_section": null, "slug": null } ], "likes": 0, "downloads": 348, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Moses, Aaron the High Priest and King David - Passover Haggadah (1740) | Passover haggadah by Haggadot", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/moses-aaron-high-priest-and-king-david-passover-haggadah-1740", "og:title": "Moses, Aaron the High Priest and King David - Passover Haggadah (1740) | Passover haggadah by Haggadot", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "https://assets.haggadot.com/clips/151270/conversions/Moses%2C_Aaron_the_High_Priest_and_King_David_-_Passover_Haggadah_%281740%29%2C_f.1_-_BL_Add_MS_18724-cover.jpg" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "maurice-ascalon-pal-bell-seder-plate", "title": "Maurice Ascalon Pal-Bell Seder Plate", "author": "Haggadot", "author_handle": "admin", "author_initials": "HA", "covertext": "Pal-Bell Seder Plate by Maurice Ascalon circa 1948, Tel-Aviv, Israel.", "user_image": "https://assets.haggadot.com/users/420356/conversions/1707233007-thumb.jpg", "user_image_original": "https://assets.haggadot.com/users/420356/1707233007.png", "body": "Pal-Bell Seder Plate by Maurice Ascalon circa 1948, Tel-Aviv, Israel.", "cliptype": "image", "clipsource": "http://commons.wikimedia.org/wiki/File:Maurice_Ascalon_Pal-Bell_Seder_Plate.jpg", "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": "https://assets.haggadot.com/clips/8900/Maurice_Ascalon_Pal-Bell_Seder_Plate.jpg", "audio": null, "video": null }, "thumbnail": "https://assets.haggadot.com/clips/8900/conversions/Maurice_Ascalon_Pal-Bell_Seder_Plate-cover.jpg", "clip_section": [ { "haggadah_section": null, "slug": null } ], "likes": 0, "downloads": 259, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Maurice Ascalon Pal-Bell Seder Plate | Passover haggadah by Haggadot", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/maurice-ascalon-pal-bell-seder-plate", "og:title": "Maurice Ascalon Pal-Bell Seder Plate | Passover haggadah by Haggadot", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "https://assets.haggadot.com/clips/8900/conversions/Maurice_Ascalon_Pal-Bell_Seder_Plate-cover.jpg" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "adir-hu-1", "title": "Adir Hu", "author": "Haggadot", "author_handle": "admin", "author_initials": "HA", "covertext": "אַדִּיר הוּא יִבְנֶה בֵּיתוֹ בְּקָרוֹב. בִּמְהֵרָה,בִּמְהֵרָה, בְּיָמֵינוּ בְּקָרוֹב. אֵל בְּנֵה, אֵל בְּנֵה, בְּנֵה ב...", "user_image": "https://assets.haggadot.com/users/420356/conversions/1707233007-thumb.jpg", "user_image_original": "https://assets.haggadot.com/users/420356/1707233007.png", "body": "אַדִּיר הוּא יִבְנֶה בֵּיתוֹ בְּקָרוֹב. \nבִּמְהֵרָה,בִּמְהֵרָה, בְּיָמֵינוּ בְּקָרוֹב. \nאֵל בְּנֵה, אֵל בְּנֵה, בְּנֵה בֵּיתְךָ בְּקָרוֹב. \n\nבָּחוּר הוּא, גָּדוֹל הוּא, דָּגוּל הוּא יִבְנֶה בֵּיתוֹ בְּקָרוֹב. \nבִּמְהֵרָה,בִּמְהֵרָה, בְּיָמֵינוּ בְּקָרוֹב. \nאֵל בְּנֵה, אֵל בְּנֵה, בְּנֵה בֵּיתְךָ בְּקָרוֹב. \n\nהָדוּר הוּא, וָתִיק הוּא, זַכַּאי הוּא יִבְנֶה בֵּיתוֹ בְּקָרוֹב. \nבִּמְהֵרָה,בִּמְהֵרָה, בְּיָמֵינוּ בְּקָרוֹב. \nאֵל בְּנֵה, אֵל בְּנֵה, בְּנֵה בֵּיתְךָ בְּקָרוֹב. \n\nחָסִיד הוּא, טָהוֹר הוּא, יָחִיד הוּא יִבְנֶה בֵּיתוֹ בְּקָרוֹב. \nבִּמְהֵרָה,בִּמְהֵרָה, בְּיָמֵינוּ בְּקָרוֹב. \nאֵל בְּנֵה, אֵל בְּנֵה, בְּנֵה בֵּיתְךָ בְּקָרוֹב. \n\nכַּבִּיר הוּא, לָמוּד הוּא, מֶלֶךְ הוּא יִבְנֶה בֵּיתוֹ בְּקָרוֹב. \nבִּמְהֵרָה,בִּמְהֵרָה, בְּיָמֵינוּ בְּקָרוֹב. \nאֵל בְּנֵה, אֵל בְּנֵה, בְּנֵה בֵּיתְךָ בְּקָרוֹב. \n\nנוֹרָא הוּא, סַגִּיב הוּא, עִזּוּז הוּא יִבְנֶה בֵּיתוֹ בְּקָרוֹב. \nבִּמְהֵרָה,בִּמְהֵרָה, בְּיָמֵינוּ בְּקָרוֹב. \nאֵל בְּנֵה, אֵל בְּנֵה, בְּנֵה בֵּיתְךָ בְּקָרוֹב. \n\nפּוֹדֶה הוּא, צַדִיק הוּא, קָּדוֹשׁ הוּא יִבְנֶה בֵּיתוֹ בְּקָרוֹב. \nבִּמְהֵרָה,בִּמְהֵרָה, בְּיָמֵינוּ בְּקָרוֹב. \nאֵל בְּנֵה, אֵל בְּנֵה, בְּנֵה בֵּיתְךָ בְּקָרוֹב. \n\nרַחוּם הוּא, שַׁדַּי הוּא, תַּקִּיף הוּא יִבְנֶה בֵּיתוֹ בְּקָרוֹב. \nבִּמְהֵרָה,בִּמְהֵרָה, בְּיָמֵינוּ בְּקָרוֹב. \nאֵל בְּנֵה, אֵל בְּנֵה, בְּנֵה בֵּיתְךָ בְּקָרוֹב.\n\n\n\n\n\nAdir hu yivneh beito bekarov. \nBimherah, bimherah, beyameinu bekarov. \nEl bneh, el bneh, bneh beito bekarov. \n\nBachur hu, gadol hu, dagul hu yivneh beito bekarov. \nBimherah, bimherah, beyameinu bekarov. \nEl bneh, el bneh, bneh beito bekarov. \n\nHadur hu, vatik hu, zakai hu yivneh beito bekarov. \nBimherah, bimherah, beyameinu bekarov. \nEl bneh, el bneh, bneh beito bekarov. \n\nChassid hu, tahor hu, yachid hu yivneh beito bekarov. \nBimherah, bimherah, beyameinu bekarov. \nEl bneh, el bneh, bneh beito bekarov. \n\nKabir hu, lamud hu, melech hu yivneh beito bekarov. \nBimherah, bimherah, beyameinu bekarov. \nEl bneh, el bneh, bneh beito bekarov. \n\nNorah hu, sagiv hu, izuz hu yivneh beito bekarov. \nBimherah, bimherah, beyameinu bekarov. \nEl bneh, el bneh, bneh beito bekarov. \n\nPodeh hu, tzaddik hu, kadosh hu yivneh beito bekarov. \nBimherah, bimherah, beyameinu bekarov. \nEl bneh, el bneh, bneh beito bekarov. \n\nRachum hu, shadai hu, takif hu yivneh beito bekarov. \nBimherah, bimherah, beyameinu bekarov. \nEl bneh, el bneh, bneh beito bekarov.\n\nTranslation: (By Eve Levavi) He is mighty. May He rebuild His temple soon! Speedily, speedily, in our days, soon! God, build! God, build! Rebuild Your temple soon! He is select. He is great. He is lofty. He is glorious. He is just. He is blameless. He is righteous. He is pure. He is singular. He is powerful. He is learned. He is Sovereign. He is radiant. He is strong. He is valorous. He is salvific. He is just. He is holy. He is merciful. He is God. He is commanding.\n", "cliptype": "text", "clipsource": "http://www.zemirotdatabase.org/view_song.php?id=117", "featured": 0, "featuredIn": { "title": "Greatest Hits Haggadah", "slug": "greatest-hits-haggadah", "author": "Haggadot" }, "is_public": 1, "is_published": 1, "media": { "image": null, "audio": null, "video": null }, "thumbnail": null, "clip_section": [ { "haggadah_section": "Songs", "slug": "songs" } ], "likes": 0, "downloads": 357, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Adir Hu | Passover haggadah by Haggadot", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. 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Find artwork, family", "og:image": "" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "ki-lo-naeh", "title": "Ki Lo Naeh", "author": "Haggadot", "author_handle": "admin", "author_initials": "HA", "covertext": "אַדִיר בִּמְלוּכָה, בָּחוּר כַּהֲלָכָה, גְּדוּדָיו יֹאמְרוּ לוֹ לְךָ וּלְךָ, לְךָ כִּי לְךָ, לְךָ אַף לְךָ, לְךָ יי הַמ...", "user_image": "https://assets.haggadot.com/users/420356/conversions/1707233007-thumb.jpg", "user_image_original": "https://assets.haggadot.com/users/420356/1707233007.png", "body": "אַדִיר בִּמְלוּכָה, בָּחוּר כַּהֲלָכָה, גְּדוּדָיו יֹאמְרוּ לוֹ \nלְךָ וּלְךָ, לְךָ כִּי לְךָ, לְךָ אַף לְךָ, לְךָ יי הַמַּמְלָכָה, כִּי לוֹ נָאֵֶה, כִּי לוֹ יָאֶה. \n\nדָּגוּל בִּמְלוּכָה, הָדוּר כַּהֲלָכָה, וָתִיקָיו יֹאמְרוּ לוֹ: \nלְךָ וּלְךָ, לְךָ כִּי לְךָ, לְךָ אַף לְךָ, לְךָ יי הַמַּמְלָכָה, כִּי לוֹ נָאֵֶה, כִּי לוֹ יָאֶה. \n\nזַכַּאי בִּמְלוּכָה, חָסִין כַּהֲלָכָה טַפְסְרָיו יֹאמְרוּ לוֹ: \nלְךָ וּלְךָ, לְךָ כִּי לְךָ, לְךָ אַף לְךָ, לְךָ יי הַמַּמְלָכָה, כִּי לוֹ נָאֵֶה, כִּי לוֹ יָאֶה. \n\nיָחִיד בִּמְלוּכָה, כַּבִּיר כַּהֲלָכָה לִמוּדָיו יֹאמְרוּ לוֹ: \nלְךָ וּלְךָ, לְךָ כִּי לְךָ, לְךָ אַף לְךָ, לְךָ יי הַמַּמְלָכָה, כִּי לוֹ נָאֵֶה, כִּי לוֹ יָאֶה. \n\nמוֹשֵׁל בִּמְלוּכָה, נוֹרָא כַּהֲלָכָה סְבִיבָיו יֹאמְרוּ לוֹ: \nלְךָ וּלְךָ, לְךָ כִּי לְךָ, לְךָ אַף לְךָ, לְךָ יי הַמַּמְלָכָה, כִּי לוֹ נָאֵֶה, כִּי לוֹ יָאֶה. \n\nעָנָיו בִּמְלוּכָה, פּוֹדֶה כַּהֲלָכָה, צַדִּיקָיו יֹאמְרוּ לוֹ: \nלְךָ וּלְךָ, לְךָ כִּי לְךָ, לְךָ אַף לְךָ, לְךָ יי הַמַּמְלָכָה, כִּי לוֹ נָאֵֶה, כִּי לוֹ יָאֶה. \n\nקָּדוֹשׁ בִּמְלוּכָה, רַחוּם כַּהֲלָכָה שִׁנְאַנָיו יֹאמְרוּ לוֹ: \nלְךָ וּלְךָ, לְךָ כִּי לְךָ, לְךָ אַף לְךָ, לְךָ יי הַמַּמְלָכָה, כִּי לוֹ נָאֵֶה, כִּי לוֹ יָאֶה. \n\nתַּקִיף בִּמְלוּכָה, תּוֹמֵךְ כַּהֲלָכָה תְּמִימָיו יֹאמְרוּ לוֹ: \nלְךָ וּלְךָ, לְךָ כִּי לְךָ, לְךָ אַף לְךָ, לְךָ יי הַמַּמְלָכָה, כִּי לוֹ נָאֵֶה, כִּי לוֹ יָאֶה.\n\nTranslation: Because it is proper for Him, because it befits Him. Mighty in sovereignty, rightly select. His minions say to Him: “Yours and Yours, Yours because it is Yours, Yours and only Yours— Yours, Adonai, is sovereignty!” Exalted in sovereignty, rightly glorious. His faithful ones say to Him: “Yours and Yours, Yours because it is Yours, Yours and only Yours— Yours, Adonai, is sovereignty!” Blameless in sovereignty, rightly powerful. His generals say to Him: “Yours and Yours, Yours because it is Yours, Yours and only Yours— Yours, Adonai, is sovereignty!” Singular in sovereignty, rightly strong. His learned ones say to Him: “Yours and Yours, Yours because it is Yours, Yours and only Yours— Yours, Adonai, is sovereignty!” Exalted in sovereignty, rightly awesome. Those who surround Him say to Him: “Yours and Yours, Yours because it is Yours, Yours and only Yours— Yours, Adonai, is sovereignty!” Humble in sovereignty, rightly saving. His righteous ones say to Him: “Yours and Yours, Yours because it is Yours, Yours and only Yours— Yours, Adonai, is sovereignty!” Holy in sovereignty, rightly merciful. His multitudes say to Him: “Yours and Yours, Yours because it is Yours, Yours and only Yours— Yours, Adonai, is sovereignty!” Strong in sovereignty, rightly supportive. His perfect ones say to Him: “Yours and Yours, Yours because it is Yours, Yours and only Yours— Yours, Adonai, is sovereignty!” \n\n \nTransliteration: \n\nKi lo na’eh, ki lo ya’eh.\n\nAdir bimlucha, bachur kahalcha, g’dudav yomru lo: l’cha u’l’cha, l’cha ki l’cha, l’cha af l’cha, l’cha Adonai hamamlachah, Ki lo na’eh, ki lo ya’eh.\n\nDagul bimluchah, hadur kahalachah, vatikav yom’ru lo: l’cha u’l’cha, l’cha ki l’cha, l’cha af l’cha, l’cha Adonai hamamlachah, Ki lo na’eh, ki lo ya’eh.\n\nZakai bimluchah, chasin kahalachah taf’srav yom’ru lo: l’cha u’l’cha, l’cha ki l’cha, l’cha af l’cha, l’cha Adonai hamamlachah, Ki lo na’eh, ki lo ya’eh.\n\nYachid bimluchah, kabir kahalachah limudav yom’ru lo: l’cha u’l’cha, l’cha ki l’cha, l’cha af l’cha, l’cha Adonai hamamlachah, Ki lo na’eh, ki lo ya’eh.\n\nMoshail bimluchah, nora kahalachah savivav yom’ru lo: l’cha u’l’cha, l’cha ki l’cha, l’cha af l’cha, l’cha Adonai hamamlachah, Ki lo na’eh, ki lo ya’eh.\n\nAnav bimluchah, podeh kahalachah, tzadikav yom’ru lo: l’cha u’l’cha, l’cha ki l’cha, l’cha af l’cha, l’cha Adonai hamamlachah, Ki lo na’eh, ki lo ya’eh.\n\nKadosh bimluchah, rachum kahalachah shinanav yom’ru lo: l’cha u’l’cha, l’cha ki l’cha, l’cha af l’cha, l’cha Adonai hamamlachah, Ki lo na’eh, ki lo ya’eh.\n\nTakif bimluchah, tomaich kahalachah t’mimav yom’ru lo: l’cha u’l’cha, l’cha ki l’cha, l’cha af l’cha, l’cha Adonai hamamlachah, Ki lo na’eh, ki lo ya’eh.", "cliptype": "text", "clipsource": "http://www.zemirotdatabase.org/view_song.php?id=126", "featured": 1, "featuredIn": { "title": "Greatest Hits Haggadah", "slug": "greatest-hits-haggadah", "author": "Haggadot" }, "is_public": 1, "is_published": 1, "media": { "image": null, "audio": null, "video": null }, "thumbnail": null, "clip_section": [ { "haggadah_section": "Songs", "slug": "songs" } ], "likes": 0, "downloads": 459, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Ki Lo Naeh | Passover haggadah by Haggadot", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. 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Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/every-generation-6", "og:title": "In Every Generation... | Passover haggadah by Haggadot", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "https://assets.haggadot.com/clips/8931/conversions/haggadot-illustration-in-every-generation_0-cover.jpg" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "exodus-and-after", "title": "Exodus and After", "author": "Haggadot", "author_handle": "admin", "author_initials": "HA", "covertext": "by cynthia greenberg 1 leaving is the easy part not where to run, how to get there children pulling at your hems so...", "user_image": "https://assets.haggadot.com/users/420356/conversions/1707233007-thumb.jpg", "user_image_original": "https://assets.haggadot.com/users/420356/1707233007.png", "body": "by cynthia greenberg \n\n1 \nleaving is the easy part \nnot where to run, how to get there \nchildren pulling at your hems \nso many bags to carry \nwhich way in the dark will you wander \nwhat star use as your guide \nstepping out into the uncertain sands \nwhat then\n\nit is more than the worry of food, shelter, water, food \nwhat will become of us \nthis is what holds you back\n\n2 \nleaving is the simplest part \nto turn, in panic, anger, disdain, passion \nrent of all trappings, belonging, owing-ness \nto flee\n\nus running, leaping, all gaiety at bonds released \nthe haze, intoxication, din \nwill we recognize suffering \nnotice disequillibrium bedding down among us \nas we beat freedom drums \nwill we turn to the sounds of still-lacking\n\n3 \nleaving is the lonliest part \ndeterminedly setting out through unmapped waters \ngrasping ourselves, the air, what comes next full in our hands \nwe are wild joyfully moving as the dream \nour mothers, fathers, cousins dreamed for us\n\neven in our haste \nhistory whispers: \nbring all you have borne with you \nleaving it, you will find no peace\n\nwhat you make of liberation \nthat is the trick \ncan you, unshackled, set someone else free? \n\n\n", "cliptype": "text", "clipsource": "Love and Justice In Times of War Haggadah", "featured": 1, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": null, "audio": null, "video": null }, "thumbnail": null, "clip_section": [ { "haggadah_section": "Introduction", "slug": "introduction" } ], "likes": 0, "downloads": 431, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Exodus and After | Passover haggadah by Haggadot", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/exodus-and-after", "og:title": "Exodus and After | Passover haggadah by Haggadot", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "welcome-love-and-justice-haggadah", "title": "Welcome to the Love and Justice Haggadah", "author": "Haggadot", "author_handle": "admin", "author_initials": "HA", "covertext": "We’re so glad you can join us. The word “haggadah” means “telling”, and refers to the story of the Exodus that we read a...", "user_image": "https://assets.haggadot.com/users/420356/conversions/1707233007-thumb.jpg", "user_image_original": "https://assets.haggadot.com/users/420356/1707233007.png", "body": "We’re so glad you can join us. The word “haggadah” means “telling”, and refers to the story of the Exodus that we read at Passover. As you may soon notice, there is a bit more in here than the traditional Passover story. There are stories from some of our friends about what Passover means to them. There is a glossary and a resource list, and lots of commentary. We aimed high and have pulled out quite a bit of hair; fought back the urge to give up, eat Nutella and watch Will & Grace; and learned a lot in the process.\n\nWe are both white, Ashkenazi middle-class folks and long-time activists/organizers. We are both queer, Micah is a tranny/alien type. Neither of us grew up in religiously observant households. Most of what we know about Jewish practice, we have learned as adults. We are both familiar with the particular frustration and embarrassment that can arise from not knowing about your own culture, not knowing how or what to ask. And for those of us who are also marginalized because of class, ethnicity, gender, sexuality, etc., Jewish knowledge can be especially hard to come by. We have tried to create a source of information that would be welcoming to people of different backgrounds and knowledge and experience levels.\n\nWe see Jewishness as many things – a spiritual practice, and a collection of many deeply connected cultures and ethnicities. We hope that someday there will be many spiritually-resonant, politically progressive mutli-cultural, multi-ethnic haggadot. We realize we are far from that point and that this is still a very Ashkenazi-centric document. We hope this is a step in the right direction, and will nudge the door a little further open, for all the beautiful work to come.\n\nToday, as the U.S. has begun/intensified yet another war on poor folks of color overseas and at home, we are all feeling the need for some cultural, spiritual and personal healing. And as the U.S.-backed Israeli war on Palestine continues, many of us American Jews continue to struggle with how to resist the horror of what is done in our name, while also holding dear our Jewish identities. We struggle with how to heal from the centuries of violence our families have carried, in order to be better allies to others and ourselves. As the U.S. Jewish establishment swings further to the right, allying with Christian fundamentalists and warmongers, we refuse to give up our vision of a liberatory Judaism. We refuse to give up the right to engage with, transform and reclaim our traditions, and to create the loving and inclusive cultures we know they can be. And we refuse to do this alone.\n\nThis process of cultural transformation is itself an ancient Jewish tradition. “More than 3500 version of the Haggadah have been published since the 13th century, when the first one appeared in book form.” We have drawn from many haggadot in the compilation of this text. These sources were inspiring and gorgeous, and we offer our deepest thanks to everyone whose words we have included. Many haggadot we referenced were themselves xeroxed compilations from other works. We have tried to give credit as best we could, and offer our sincere apologies to anyone whose name is not listed.\n\nWe wish you the best of Seders. Talk, question, learn, argue, sing. Engage with what we have written and compiled. Reflect on your deepest spiritual beliefs or simply enjoy the food. This is a celebration of freedom, liberation, and a remembrance of slavery and oppression. We live in a time in which all of this feels very close to the surface, and yet out of reach. May we all live next year in a world of justice and peace. And may we all work together to build that world. Kayn Yihee Ratzon/ Inshallah... \n\n\n", "cliptype": "text", "clipsource": "Love and Justice In Times of War Haggadah", "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": null, "audio": null, "video": null }, "thumbnail": null, "clip_section": [ { "haggadah_section": "Introduction", "slug": "introduction" } ], "likes": 0, "downloads": 535, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Welcome to the Love and Justice Haggadah | Passover haggadah by Haggadot", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/welcome-love-and-justice-haggadah", "og:title": "Welcome to the Love and Justice Haggadah | Passover haggadah by Haggadot", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "social-justice-blessing", "title": "Social Justice Blessing", "author": "Haggadot", "author_handle": "admin", "author_initials": "HA", "covertext": "Baruch Atah Adonai, eloheinu Melekh ha-olam, asher kid’shanu b’mitzvotav v’tsivanu lirdof tzedek Brucha Yah Shechinah,...", "user_image": "https://assets.haggadot.com/users/420356/conversions/1707233007-thumb.jpg", "user_image_original": "https://assets.haggadot.com/users/420356/1707233007.png", "body": " Baruch Atah Adonai, eloheinu Melekh ha-olam, asher kid’shanu b’mitzvotav v’tsivanu lirdof tzedek \n\n Brucha Yah Shechinah, eloheinu Malkat ha-olam, asher kid’shatnu b’mitzvotayha vitzivatnu lirdof tzedek \n\nBlessed is the Source, who shows us paths to holiness, and commands us to pursue justice. \n \n \nCalligraphy by: Ruben Shimonov", "cliptype": "image", "clipsource": "Love and Justice In Times of War Haggadah", "featured": 1, "featuredIn": { "title": "A Haggadah for Justice ", "slug": "haggadah-justice", "author": "Haggadot" }, "is_public": 1, "is_published": 1, "media": { "image": "https://assets.haggadot.com/clips/294877/tzedek.jpg", "audio": null, "video": null }, "thumbnail": "https://assets.haggadot.com/clips/294877/conversions/tzedek-cover.jpg", "clip_section": [ { "haggadah_section": "Bareich", "slug": "bareich" } ], "likes": 0, "downloads": 416, "tags": [ { "tag": "Justice", "slug": "justice" } ], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Social Justice Blessing | Passover haggadah by Haggadot", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/social-justice-blessing", "og:title": "Social Justice Blessing | Passover haggadah by Haggadot", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "https://assets.haggadot.com/clips/294877/conversions/tzedek-cover.jpg" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "my-jewish-anniversary-liberation-story", "title": "My Jewish Anniversary: A Liberation Story", "author": "Haggadot", "author_handle": "admin", "author_initials": "HA", "covertext": "by Stosh Cotler I had danced for D before- a leather butch who came into my club with her old school, high femme wife an...", "user_image": "https://assets.haggadot.com/users/420356/conversions/1707233007-thumb.jpg", "user_image_original": "https://assets.haggadot.com/users/420356/1707233007.png", "body": "by Stosh Cotler\n\nI had danced for D before- a leather butch who came into my club with her old school, high femme wife and their entourage. That particular night, the Saturday before Passover, I sat with their crew after my table dance for D, and was shocked when D’s lover started talking about Seder arrangements. Immediately, I outed myself as a Jew, which caused a huge burst of excitement at the table- imagine the odds, not only of randomly running into other Jews in a goyim-dominated city like Portland, but of meeting freaky Jews at a sex club. It was beautiful. I was invited to their Seder, and I accepted.\n\nA few days later I wasn’t so sure about my decision. A Seder, after so many years of no Seders and few Jewish celebrations, what was I thinking? And with total strangers? I called my dad. “ Dad, there was a bunch of leather dykes who came into my club last weekend and invited me to their Seder. What should I do!?” And his response “ Of course you have to go! How could you not go? Go already!”\n\nWavering about my decision until the very last moment, I arrived at D’s house feeling nervous and little sorry I had taken his advice. I approached the door and saw the mezuzah, along side the rainbow flags and pink triangle stickers. I walked in and was greeted by the requisite cache of dogs, and then when I looked up I was surrounded by a surreal combination of 40’s –something, primarily white, butch-femme couples with a handful of dazzling leather daddy’s and Lavender Lesbians thrown in the mix.\n\nI was introduced to everyone and took my seat with the others. We began the evening reading from the hand-made haggadah prepared for the seder, written specifically because so many of these people had been invisibilized, marginalized, traumatized or otherwise neglected by their mainstream Jewish upbringing. As we experienced the meal together, I think I was in shock- it had never occurred to me that Judaism could be contemporary, that my childhood religion and culture could have any relevance in my adult life, or that I could possibly bring my whole self to the table- without having to make excuses or justifications for who I am. It had never occurred to me that being Jewish was a revolutionary spiritual and political path to personal and community liberation.\n\nI cried during the seder itself (you know, those tears that just well up in your eyes and you try to wipe them away before anyone else notices), and then I cried and cried for four days straight. I remember sitting on my bed, talking with my best friend, and not having the words to describe my confusion and grief and anger and desire after that Seder. I was so sad that I had missed out on so much of my Jewish upbringing, resentful that so many Jews are forced to assimilate into a watered down culture, fiercely bitter that so many Jews get pushed out of our own Jewish spaces because of intolerance within “our” community, and mostly just confused about how I was going to integrate this huge experience into my life. I truly felt like I had found my “home” in those short hours at the seder, and after being gone so long I felt scared and lost.\n\nWhen something so deep happens, there is no going back. That Seder marked my return to Judaism and the beginning of my conscious and proud identity as a Jew. And for that reason, I think about Passover as my own personal Jewish anniversary as well as the time when we sit together with our loved ones and recount the story of liberation- our personal liberation, our people’s liberation, ALL people’s liberation.\n\nMay this haggadah be a reminder to us all that we are beautiful creatures who have a rightful place within our own tradition, and may we bring the radical spirit and vision of this holiday into our daily lives, minute by minute, as we work for love and justice for all people.\n\nLove, Stosh\n", "cliptype": "text", "clipsource": "Love and Justice In Times of War Haggadah", "featured": 0, "featuredIn": { "title": "Women's Seder", "slug": "womens-seder-1", "author": "Haggadot" }, "is_public": 1, "is_published": 1, "media": { "image": null, "audio": null, "video": null }, "thumbnail": null, "clip_section": [ { "haggadah_section": "Introduction", "slug": "introduction" } ], "likes": 0, "downloads": 571, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "My Jewish Anniversary: A Liberation Story | Passover haggadah by Haggadot", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/my-jewish-anniversary-liberation-story", "og:title": "My Jewish Anniversary: A Liberation Story | Passover haggadah by Haggadot", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "always-process", "title": "Always A Process", "author": "Haggadot", "author_handle": "admin", "author_initials": "HA", "covertext": "by Deirdre Silverman For me, the recent meaning of Passover in my life has been a reclaiming of the seder ceremony a...", "user_image": "https://assets.haggadot.com/users/420356/conversions/1707233007-thumb.jpg", "user_image_original": "https://assets.haggadot.com/users/420356/1707233007.png", "body": "by Deirdre Silverman \n\nFor me, the recent meaning of Passover in my life has been a reclaiming of the seder ceremony away from the patriarchal tradition. My children may remember the seders of their early childhood, conducted by their grandfather entirely in Hebrew, incomprehensible to most in attendance, unvarying from year to year, except for how long it took until the children were sent away from the table for giggling. Before that, there were the Vietnam-era seders when we got into fights with relatives about the relationship (or lack thereof) between the oppressions of ancient people and those of our own era. \n\nOur goal now is to create seders that reflect our awareness of the past and present, that change to meet our needs and concerns but remain connected to the positive aspects of our tradition, that welcome newcomers and offer comfort to the regulars, and that are stimulating, comprehensible and of interest to people of varying ages, religions and backgrounds. Always a process; always a challenge.\n\nLove, Deirdre \n\n\n", "cliptype": "text", "clipsource": "Love and Justice In Times of War Haggadah", "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": null, "audio": null, "video": null }, "thumbnail": null, "clip_section": [ { "haggadah_section": "Introduction", "slug": "introduction" } ], "likes": 0, "downloads": 412, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Always A Process | Passover haggadah by Haggadot", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/always-process", "og:title": "Always A Process | Passover haggadah by Haggadot", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "making-halaik", "title": "Making Halaik", "author": "Haggadot", "author_handle": "admin", "author_initials": "HA", "covertext": "by Julie Iny Some Jews prepare for Pesach by getting rid of all their hametz. Last year, I inadvertently created a r...", "user_image": "https://assets.haggadot.com/users/420356/conversions/1707233007-thumb.jpg", "user_image_original": "https://assets.haggadot.com/users/420356/1707233007.png", "body": "by Julie Iny \n\nSome Jews prepare for Pesach by getting rid of all their hametz. Last year, I inadvertently created a ritual for a near reenactment of the 40 days and 40 nights our people spent wandering in the desert when I decided to learn how to make halaik, the date syrup that is the critical and divine ingredient of Iraqi charoset. \n\nIn years past, my Aunt Rachel, keeper of many Iraqi and Indian-Iraqi culinary and cultural traditions, would, because she loves me, send me a bottle of homemade halaik carefully wrapped for its journey from Montreal to Oakland via Los Angeles. My friends who have tasted Iraqi charoset, made of halaik and chopped nuts, have dubbed this intensely flavorful and hard- to-come-by syrup “liquid gold.” They are typically so enthralled by its sweet taste, that they fail to notice how its appearance serves to remind us of the bricks and mortar of slavery in Egypt. \n\nIn these times when many traditional cultures are being lost, I hope there will be people who work to preserve the rich diversity of languages, traditions and practices of non-European Jews. So, with this in mind, I called my Aunt Rachel who happily faxed me “Aunty Rachel and Granny’s Halaik” recipe, which included strategies for avoiding date-syrup scheming squirrels and ants. \n\nI bought 5 pounds of dates from Costco. Then I poured boiling water onto the dates and mashed them in the pot, leaving them uncovered overnight. The next step felt like about 36 of the 40 days and nights. I had to use porous fabric and squeeze date pulp to extract juice – one scoop at a time. I ultimately safety-pinned a contraption together to keep the dates from squeezing out on all sides. Day after day, my roommates would wake up and go to bed with me at the kitchen table squeezing dates. \n\nFinally, I was able to boil the date water, which I then had to pass through a cloth bag yet again. I brought the now pulp-free date juice to a near boil and let it simmer for over an hour as I kept it company. Once cool, I covered it and put it in the sun to thicken - indoors so as to avoid the date- syrup scheming squirrels and ants my aunt warned me about. \n\nAs I undertook this journey in pursuit of liquid gold, I had several revelations. Our people probably didn’t work 45-hour weeks and then prepare for holidays. Halaik is good on matza brei. Our people probably organized the process so that a few folks made Halaik for the whole neighborhood. Halaik is good over labne on matzah. Our people would probably be grateful to know that in Oakland, California, this Iraqi Jewish woman didn’t go buy a jar of factory-made date syrup. Oh, and did I mention, Halaik is good. \n\nJulie Iny is an Indian-Iraqi/Russian American Jewish activist in Oakland, California. \n\n\n", "cliptype": "text", "clipsource": "Love and Justice In Times of War Haggadah", "featured": 0, "featuredIn": { "title": "Jews Around the World", "slug": "jews-around-world", "author": "Haggadot" }, "is_public": 1, "is_published": 1, "media": { "image": null, "audio": null, "video": null }, "thumbnail": null, "clip_section": [ { "haggadah_section": "Introduction", "slug": "introduction" } ], "likes": 0, "downloads": 446, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Making Halaik | Passover haggadah by Haggadot", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/making-halaik", "og:title": "Making Halaik | Passover haggadah by Haggadot", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "pesach-thoughts", "title": "Pesach Thoughts", "author": "Haggadot", "author_handle": "admin", "author_initials": "HA", "covertext": "by Lisa/Leah Russ I dreaded passover growing up. It seemed boring and oppressive and... dreadful with the emphasis o...", "user_image": "https://assets.haggadot.com/users/420356/conversions/1707233007-thumb.jpg", "user_image_original": "https://assets.haggadot.com/users/420356/1707233007.png", "body": "by Lisa/Leah Russ \n\nI dreaded passover growing up. It seemed boring and oppressive and... dreadful with the emphasis on DREAD. I never really named it, but felt somewhere in my hungry gut that this wasn't a great place to be...my grandparents’ overheated undersized apartment in Queens, with these flat books in our hands, these hollow songs, this jelly on my fish.\n\nA couple of years ago I was at a workshop called L'dor V'dor (generation to generation) and I thought about Pesach from my grandparents’ perspective for the first time.\n\nThey both came to the US from Vienna in the late 30's, in what would have been their university years. They both lost many family members in the Holocaust; my grandma lost both of her parents in concentration camps.\n\nI got a picture in my head of my grandpa Joe, a 25-year-old newlywed in a new country, New York City (well, it was Jersey actually), getting settled in what would be his lifelong career as a garment cutter - this shy, hopeful, sad young man, this new husband and new dad and recent immigrant and non-english speaker (the guy still sounds like he hasn't been off the boat for long). This guy leading the seder cause nobody else made it and he and my grandma were basically orphaned. Grandma Ruth, leaving Vienna at 17 in a rush, no time to take the recipes she was too young to have really learned, in their ample and loving home where she, the youngest child, hoped to be a doctor and spent her time studying and playing with friends.\n\nCut to New York. Long gone the lush days of Vienna, or the simple comforts of home and family and the Haggadah they knew, recipes from many generations, the Seder plate and the cousins, and maybe Bubbe cooking and Zadie leading. Here they are, doing their own Seder in their apartment with their two little boys who would grow up to be absolute New Yorkers who don't know any German and, strangely enough, don't identify with Judaism, don't cherish and nourish traditions. These two sons who dread the seder, go only out of a sense of duty and, I think, knowing how dreadful it feels, are too pained to imagine my grandparents going through the motions alone. \n\nOnce I imagined the pain or the numbness they must have had around the seder, I was able to wrestle it back. Now I cherish the chance to celebrate with people that I love, to make food, to study the story and seek for application in my life and our world. I cherish the chance to honor Ruth and Joe and their amazing parents and struggles and sacrifices, and consider it my joyous duty to acknowledge, feel and someday move beyond, the sadness that encompassed them.\n\nL'chaim, Leah \n\n\n", "cliptype": "text", "clipsource": "Love and Justice In Times of War Haggadah", "featured": 1, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": null, "audio": null, "video": null }, "thumbnail": null, "clip_section": [ { "haggadah_section": "Introduction", "slug": "introduction" } ], "likes": 0, "downloads": 287, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Pesach Thoughts | Passover haggadah by Haggadot", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/pesach-thoughts", "og:title": "Pesach Thoughts | Passover haggadah by Haggadot", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "passover-new-mexico", "title": "Passover in New Mexico", "author": "Haggadot", "author_handle": "admin", "author_initials": "HA", "covertext": "by Rabbi Fred Scherlinder Dobb Horseradish is hard to find in the hinterlands outside Gallup NM. On this dry bit of...", "user_image": "https://assets.haggadot.com/users/420356/conversions/1707233007-thumb.jpg", "user_image_original": "https://assets.haggadot.com/users/420356/1707233007.png", "body": "by Rabbi Fred Scherlinder Dobb \n\nHorseradish is hard to find in the hinterlands outside Gallup NM. On this dry bit of Earth, next to what's left of Navajo/Hopi/Zuni lands, Pesach was clearly going to be a new experience. I had taken the year off from Brandeis to join the Global Walk for a Livable World 1990, figuring the truest education would be to \"get up and walk the land\" (Gen. 13:17), and to \"serve and defend it\" (Gen. 2:15). We'd started in L.A. two and a half months earlier, and would arrive in New York six months later, \"walking our talk\" of sustainability. \n\nThere were nearly sixty of us crossing the AZ/NM border, when suddenly Passover was upon us. We decided to hold two sedarim -- the first as an all-group program, and the second as a Jewish space. We typed up a \"freedom seder\" on the office bus that accompanied us; worked with that week's cooks on Pesach-friendly foods; took the outreach van into Gallup to copy the haggadah and scout out the basics (no horseradish, but chiles did the trick); picked up specially-delivered matzah from back east. Amid sand and sagebrush, in an interfaith group devoted to protecting Creation, the story of the Exodus took on new meaning: \n\n\"This is the bread of affliction...let all who are hungry come and eat\" -- our walk had taken us through some of the poorest urban and rural areas in the country already; we knew that social and environmental sustainability were intertwined.\n\n\"This year we are slaves; next year may we be free\" -- living out of a backpack, and getting almost everywhere on foot, upper-middle-class folk like me quickly realize how enslaved we are to the external trappings that make up our daily lives. We also realize that this is how most people in most lands and through most of history live. \n\n\"Blood; frogs; lice...\" -- the longest part of our desert sedarim was recounting the plagues, noting the environmental relevance of the original ten, and coming up with our own lists. We offered ten plagues of sexism and homophobia, ten plagues of economic injustice, ten plagues of human rights abuses. Over our abuse of Earth, ten simply could not suffice. \n\n\"On all other nights, every other vegetable; on this night, bitter herbs\" -- the group's favorite reading was Reb Zalman's kavannah over the maror: \"We are the Egypt, and we are the Pharaohs whose hearts have been hardened and who refuse to let our Mother the Earth heal. We must shout a \"Dayenu\" to that, and begin to act.... As we are observant of the laws of Peach, so we must become observant about what is helpful to Earth; and like chametz on Pesach, we must avoid what destroys her.\" \n\nLessons learned: Tradition gives us not just symbols but also roots, sustaining us in our struggles for justice in the modern world. Seders are at least as good for bridging across cultures and religions, as they are for bonding within our own communities. To understand the Exodus, walk. And near a desert or not, to understand and relive Pesach as the Torah tells us to (Ex. 12:14ff), celebrate it outdoors. \n\nRabbi Fred Scherlinder Dobb\nAdat Shalom Reconstructionist Congregation, www.jrf.org/adatsmd \n\n\n", "cliptype": "text", "clipsource": "Love and Justice In Times of War Haggadah", "featured": 1, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": null, "audio": null, "video": null }, "thumbnail": null, "clip_section": [ { "haggadah_section": "Introduction", "slug": "introduction" } ], "likes": 0, "downloads": 306, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Passover in New Mexico | Passover haggadah by Haggadot", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/passover-new-mexico", "og:title": "Passover in New Mexico | Passover haggadah by Haggadot", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "wrestling-tradition", "title": "Wrestling with Tradition", "author": "Haggadot", "author_handle": "admin", "author_initials": "HA", "covertext": "by Mark Silverman My early years immersed me in a Judaism of male dominance in life and at the seder table, inevitab...", "user_image": "https://assets.haggadot.com/users/420356/conversions/1707233007-thumb.jpg", "user_image_original": "https://assets.haggadot.com/users/420356/1707233007.png", "body": "by Mark Silverman \n\nMy early years immersed me in a Judaism of male dominance in life and at the seder table, inevitably enticing me to gulp my glasses of real wine as a way of dulling the scene, blurring the edges, until the final songs sent me off to bed in a not unpleasant stupor. Dayenu!\n\nLater, still a child but more aware, I saw the family kowtow to my father, a Yeshiva boy who went secular except for a few occasions each year, such as presiding over a purely Hebrew escape into the pages of his high school Haggadah/yearbook, carefully preserved along with the class photos of boys (only boys) just off the boat.\n\nStill later, a bar mitzvah boy/man, I felt a certain ownership of the brew that for two nights each year brought together a family always on the verge of breaking up, if not for the shepherdess role my mother played for her orphaned brothers and their families.\n\nWhen I brought home my new mate during the Vietnam era, the seder became a kind of wrestling match, with occasional call-to-order/cut-the- crap wine glass tapping from my still resolute father, as we worked the generational fault line until the last of the desserts were stuffed in.\n\nAs a grownup, the seders began with me mimicking my father, lightly but true. Only after a few years did we manage to slowly begin the process of purging the sexism, homophobia, unthinking support of Israel, all the other oppressions and isms, till finally, like athletes at the finish line, the deity reflex itself came into question only to emerge (for now) as a kind of pantheistic, humanistic, ever loving, merging, surging, pulsing, sometimes splurging, boisterous song-filled celebration of springtime and our resolve to buck all odds in Bush's sodden empire to create a world free of war, injustice, inequality, and poverty. And if not, at least a sense of humor about our barely civilized escapades in life.\n\nPerhaps Passover is, when all is said and done, a kind of wine baptism that transcends our modernity and transports us back to a past we must acknowledge in some meaningful way, and forward beyond the present into a better world we must give birth to - even if once again our destiny floats among the bulrushes of the Nile. \n\n\n", "cliptype": "text", "clipsource": "Love and Justice In Times of War Haggadah", "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": null, "audio": null, "video": null }, "thumbnail": null, "clip_section": [ { "haggadah_section": "Introduction", "slug": "introduction" } ], "likes": 0, "downloads": 492, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Wrestling with Tradition | Passover haggadah by Haggadot", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/wrestling-tradition", "og:title": "Wrestling with Tradition | Passover haggadah by Haggadot", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "journey-gerangl", "title": "The Journey, In Gerangl", "author": "Haggadot", "author_handle": "admin", "author_initials": "HA", "covertext": "[Yiddish for: In Struggle] by Margot Meitner Passover is my favorite chag (holiday). It’s the one in which I hav...", "user_image": "https://assets.haggadot.com/users/420356/conversions/1707233007-thumb.jpg", "user_image_original": "https://assets.haggadot.com/users/420356/1707233007.png", "body": "[Yiddish for: In Struggle] \n\nby Margot Meitner \n\nPassover is my favorite chag (holiday). It’s the one in which I have always taken the opportunity to make a STATEMENT: Sometimes a political statement about my personal life; other times a personal statement about my political life. There was the time I plopped an orange on the Seder plate (representing the role of women in Judaism), or the time I nervously placed a crust of bread there (representing Queers in Judaism). There was the time I led the Seder in lieu of my father and my uncle (my budding feminism); the time I forced my family to be filmed on Passover (the budding documentary filmmaker); and the time I kept asking questions about my family’s experience in the Shoah (Nazi Holocaust).\n\nWho can forget the interracial and interfaith seders, the union seder, and the sweatshop liberation seder? And then there was the time I contaminated my local Bay Area vegan seder with my contribution of gefilte fish (my sassy New Yorker intolerance for West Coast new ageism, which I have since succumbed to). The story of Exodus that we recount at Passover has evolved into a spiritual model that inspires my statement- making (aka, my progressive political work).\n\nThe Exodus story of liberation depicts the centrality of the Divine concern for the oppressed. Moving away from a source of oppression seems to be the immediate goal. But the beautiful thing about the Exodus story is that we wander through the desert never to quite reach Eretz Yisrael (the Land of Israel)—our destination. This forces us to focus more on the journey and the struggle. I have come to accept that the world will never be the one I hope for in my lifetime. But heartbreaking as it sometimes is to know that I will never reach my destination, it is the value that Exodus places on the journey and the struggle that sustains my political work. It is my own Eretz Yisrael—my vision of love, peace, and justice that guides me and enables me, each Passover, to continue to make a STATEMENT. \n\n\n", "cliptype": "text", "clipsource": "Love and Justice In Times of War Haggadah", "featured": 0, "featuredIn": { "title": "Jews Around the World", "slug": "jews-around-world", "author": "Haggadot" }, "is_public": 1, "is_published": 1, "media": { "image": null, "audio": null, "video": null }, "thumbnail": null, "clip_section": [ { "haggadah_section": "Introduction", "slug": "introduction" } ], "likes": 0, "downloads": 541, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "The Journey, In Gerangl | Passover haggadah by Haggadot", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/journey-gerangl", "og:title": "The Journey, In Gerangl | Passover haggadah by Haggadot", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "family-lessons", "title": "Family Lessons", "author": "Haggadot", "author_handle": "admin", "author_initials": "HA", "covertext": "by Dan Berger Though my family would never admit it, one of my first lessons in oppression and resistance came at Seders...", "user_image": "https://assets.haggadot.com/users/420356/conversions/1707233007-thumb.jpg", "user_image_original": "https://assets.haggadot.com/users/420356/1707233007.png", "body": "by Dan Berger\n\nThough my family would never admit it, one of my first lessons in oppression and resistance came at Seders. Sitting around the table with my grandmother, who survived Auschwitz; my mother, who was raised by two survivors; and my father, who teaches Holocaust studies -- Passover had a very political character to it for me. Resistance was portrayed as a natural and necessary outgrowth of brutal oppression. We always talked about the Holocaust and what it meant for us. As I grew up and became aware of white supremacy, patriarchy, and other forms of oppression, I joined the resistance we talked about at Seders. I didn't realize it at the time -- and neither did my parents, who opposed my activism -- but resistance was and is the perfect way to honor Judaism, or at least the liberatory elements in it. Resistance is what I learned at Seders and what I saw everytime I looked at my grandmother's visible scars of her experience. It's funny that my parents and grandmother were so opposed to my radicalism -- they had laid the foundations in me to start to resist. The radical lessons I learned at Seders and Shabbat dinners were threatening to my family, in part because I made connections between Jewish resistance to oppression and the resistance of others. At least implicitly, I challenged them to also Make those connections -- and as my politics led to an interest in animal rights, they were upset that my diet ruined time-honored Passover traditions of dipping eggs in saltwater or eating meat at the main meal. They saw my eating habits as a rejection of Judaism and family tradition.\n\nI saw it as a celebration of those traditions.\n\nSeven years after I first became active, I’m still trying to determine fully what it means to be a Jewish radical in today's world. I've been inspired by other examples of Jewish radicalism that I’ve found – in Emma Goldman and Alexander Berkman, in the white anti-racist allies of the 1960s and 70s movements, of the courageous people in the International Solidarity Movement. At the same time, my parents have become increasingly conservative, particularly in terms of support for Israel's occupation policies. It doesn't help that my mom is Israeli. Growing up, I learned that Israel was \"ours\" because of the terrible oppression Jews have faced. Meeting other Jewish radicals against colonization I see that things aren't quite that simple. As I try to navigate the difficult territory we find ourselves in -- as Jews, as radicals, as Jewish radicals -- I take comfort in remembering what I learned from Passover: people have a right and responsibility to resist and be free. \n\n\n", "cliptype": "text", "clipsource": "Love and Justice In Times of War Haggadah", "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": null, "audio": null, "video": null }, "thumbnail": null, "clip_section": [ { "haggadah_section": "Introduction", "slug": "introduction" } ], "likes": 0, "downloads": 423, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Family Lessons | Passover haggadah by Haggadot", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/family-lessons", "og:title": "Family Lessons | Passover haggadah by Haggadot", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "questions-1", "title": "Questions", "author": "Haggadot", "author_handle": "admin", "author_initials": "HA", "covertext": "The whole point of the seder is to ask questions. This is your time to ask about things that confuse you, things you don...", "user_image": "https://assets.haggadot.com/users/420356/conversions/1707233007-thumb.jpg", "user_image_original": "https://assets.haggadot.com/users/420356/1707233007.png", "body": " The whole point of the seder is to ask questions. This is your time to ask about things that confuse you, things you don’t understand, or even things you don’t agree with. There really is no is no such thing as a stupid question, especially tonight. \n\n- Joy Levitt (age 16)\n\nQuestions are not only welcome during the course of the evening but are vital to tonight’s journey. Our obligation at this seder involves traveling from slavery to freedom, prodding ourselves from apathy to action, encouraging the transformation of silence into speech, and providing a space where all different levels of belief and tradition can co-exist safely. Because leaving Mitzrayim--the narrow places, the places that oppress us—is a personal as well as a communal passage, your participation and thoughts are welcome and encouraged.\n\nWe remember that questioning itself is a sign of freedom. The simplest question can have many answers, sometimes complex or contradictory ones, just as life itself is fraught with complexity and contradictions. To see everything as good or bad, matzah or maror, Jewish or Muslim, Jewish or “Gentile”, is to be enslaved to simplicity. Sometimes, a question has no answer. Certainly, we must listen to the question, before answering. \n\n\n", "cliptype": "text", "clipsource": "Love and Justice In Times of War Haggadah", "featured": 1, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": null, "audio": null, "video": null }, "thumbnail": null, "clip_section": [ { "haggadah_section": "Introduction", "slug": "introduction" } ], "likes": 0, "downloads": 378, "tags": [ { "tag": "Four Questions", "slug": "four-questions" } ], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Questions | Passover haggadah by Haggadot", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/questions-1", "og:title": "Questions | Passover haggadah by Haggadot", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "dayenu-fifteen-stanzas", "title": "Dayenu - The Fifteen Stanzas", "author": "Haggadot", "author_handle": "admin", "author_initials": "HA", "covertext": "Most of us only sing a few of the final stanzas at our seder, but Dayenu actually has 15 stanzas representing the 15 gif...", "user_image": "https://assets.haggadot.com/users/420356/conversions/1707233007-thumb.jpg", "user_image_original": "https://assets.haggadot.com/users/420356/1707233007.png", "body": "Most of us only sing a few of the final stanzas at our seder, but Dayenu actually has 15 stanzas representing the 15 gifts God bestowed. The first five involve freeing the Jews from slavery, the next describe the miracles He did for them, and the last five for the closeness to God He gave them. Each of the stanzas is followed by the word \"Dayenu\" (it would have been enough) sung repeatedly. The 15 stanzas are as follows:\n\nFive Stanzas of Leaving Slavery\n\n1) If He had brought us out of Egypt. \n2) If He had executed justice upon the Egyptians. \n3) If He had executed justice upon their gods. \n4) If He had slain their first-born. \n5) If He had given us their health and wealth.\n\nFive Stanzas of Miracles\n\n6) If He had split the sea for us. \n7) If He had led us through on dry land. \n8) If He had drowned our oppressors. \n9) If He had provided for our needs in the wilderness for 40 years. \n10) If He had fed us manna.\n\nFive Stanzas of Being With God\n\n11) If He had given us Shabbat. \n12) If He had led us to Mount Sinai. \n13) If He had given us the Torah. \n14) If He had brought us into the Land of Israel. \n15) If He built the Temple for us.\n\n\n\n\n", "cliptype": "text", "clipsource": "http://en.wikipedia.org/wiki/Dayenu", "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": null, "audio": null, "video": null }, "thumbnail": null, "clip_section": [ { "haggadah_section": "-- Cup #2 & Dayenu", "slug": "cup-2-amp-dayenu" } ], "likes": 0, "downloads": 265, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Dayenu - The Fifteen Stanzas | Passover haggadah by Haggadot", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/dayenu-fifteen-stanzas", "og:title": "Dayenu - The Fifteen Stanzas | Passover haggadah by Haggadot", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. 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Find artwork, family", "og:image": "https://assets.haggadot.com/clips/151295/conversions/Finished%20Quotes-03_0-cover.jpg" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "chad-gadya-12", "title": "Chad Gadya", "author": "Haggadot", "author_handle": "admin", "author_initials": "HA", "covertext": "חַד גַּדְיָא,חַד גַּדְיָא דְּזַבִּין אַבָּא בִּתְרֵי זוּזֵי, חַד גַּדְיָא,חַד גַּדְיָא. וְאָתָא שׁוּנְרָא וְאַָכְלָה ל...", "user_image": "https://assets.haggadot.com/users/420356/conversions/1707233007-thumb.jpg", "user_image_original": "https://assets.haggadot.com/users/420356/1707233007.png", "body": "חַד גַּדְיָא,חַד גַּדְיָא \nדְּזַבִּין אַבָּא בִּתְרֵי זוּזֵי, חַד גַּדְיָא,חַד גַּדְיָא. \n \nוְאָתָא שׁוּנְרָא וְאַָכְלָה לְגַדְיָא, דְּזַבִּין אַבָּא בִּתְרֵי זוּזֵי, חַד גַּדְיָא,חַד גַּדְיָא. \n \nוְאָתָא כַלְבָּא וְנָשַׁךְ לְשׁוּנְרָא, דְּאַָכְלָה לְגַדְיָא, דְּזַבִּין אַבָּא בִּתְרֵי זוּזֵי, חַד גַּדְיָא,חַד גַּדְיָא. \n \nוְאָתָא חוּטְרָא והִכָּה לְכַלְבָּא, דְּנָשַׁךְ לְשׁוּנְרָא, דְּאַָכְלָה לְגַדְיָא, דְּזַבִּין אַבָּא בִּתְרֵי זוּזֵי, חַד גַּדְיָא,חַד גַּדְיָא. \n \n \nוְאָתָא נוּרָא וְשָׂרַף לְחוּטְרָא, דְּהִכָּה לְכַלְבָּא, דְּנָשַׁךְ לְשׁוּנְרָא, דְּאַָכְלָה לְגַדְיָא, דְּזַבִּין אַבָּא בִּתְרֵי זוּזֵי, חַד גַּדְיָא, חַד גַּדְיָא. \n \nוְאָתָא מַיָא וְכָבָה לְנוּרָא, דְּשָׂרַף לְחוּטְרָא, דְּהִכָּה לְכַלְבָּא, דְּנָשַׁךְ לְשׁוּנְרָא, דְּאַָכְלָה לְגַדְיָא, דְּזַבִּין אַבָּא בִּתְרֵי זוּזֵי, חַד גַּדְיָא,חַד גַּדְיָא. \n \nוְאָתָא תוֹרָא וְשָׁתָה לְמַיָא, דְּכָבָה לְנוּרָא, דְּשָׂרַף לְחוּטְרָא, דְּהִכָּה לְכַלְבָּא, דְּנָשַׁךְ לְשׁוּנְרָא, דְּאַָכְלָה לְגַדְיָא, דְּזַבִּין אַבָּא בִּתְרֵי זוּזֵי, חַד גַּדְיָא,חַד גַּדְיָא. \n \nוְאָתָא הַשׁוֹחֵט וְשָׁחַט לְתוֹרָא, דְּשָּׁתָה לְמַיָא, דְּכָבָה לְנוּרָא, דְּשָׂרַף לְחוּטְרָא, דְּהִכָּה לְכַלְבָּא, דְּנָשַׁךְ לְשׁוּנְרָא, דְּאַָכְלָה לְגַדְיָא, דְּזַבִּין אַבָּא בִּתְרֵי זוּזֵי, חַד גַּדְיָא,חַד גַּדְיָא. \n \nוְאָתָא מַלְאָךְ הַמָּוֶת וְשָׁחַט לְשׁוֹחֵט, דְּשָׁחַט לְתוֹרָא, דְּשָּׁתָה לְמַיָא, דְּכָבָה לְנוּרָא, דְּשָׂרַף לְחוּטְרָא, דְּהִכָּה לְכַלְבָּא, דְּנָשַׁךְ לְשׁוּנְרָא, דְּאַָכְלָה לְגַדְיָא, דְּזַבִּין אַבָּא בִּתְרֵי זוּזֵי, חַד גַּדְיָא, חַד גַּדְיָא. \n \nוְאָתָא הַקָּדוֹשׁ בָּרוּךְ הוּא וְשָׁחַט לְמַלְאַךְ הַמָּוֶת, דְּשָׁחַט לְשׁוֹחֵט, דְּשָׁחַט לְתוֹרָא, דְּשָּׁתָה לְמַיָא, דְּכָבָה לְנוּרָא, דְּשָׂרַף לְחוּטְרָא, דְּהִכָּה לְכַלְבָּא, דְּנָשַׁךְ לְשׁוּנְרָא, דְּאַָכְלָה לְגַדְיָא, \nדְּזַבִּין אַבָּא בִּתְרֵי זוּזֵי, חַד גַּדְיָא,חַד גַּדְיָא.\n\n\n\nTranslation:\n\nOne little goat, one little goat that my father bought for two zuzim. \nA cat came and ate the goat that my father bought for two zuzim. One little goat, one little goat. \nA dog came and bit the cat that ate the goat that my father bought for two zuzim. One little goat, one little goat. \nA stick came and hit the dog that bit the cat that ate the goat that my father bought for two zuzim. One little goat, one little goat. \nA fire came and burned the stick that bit the dog that bit the cat that ate the goat that my father bought for two zuzim. One little goat, one little goat. \nWater came and put out the fire that burned the stick that bit the dog that bit the cat that ate the goat that my father bought for two zuzim. One little goat, one little goat. \nAn ox came and drank the water that put out the fire that burned the stick that bit the dog that bit the cat that ate the goat that my father bought for two zuzim. One little goat, one little goat. \nA butcher came and slaughtered the ox that drank the water that put out the fire that burned the stick that bit the dog that bit the cat that ate the goat that my father bought for two zuzim. One little goat, one little goat. \nThe angel of death came and slaughtered the butcher who slaughtered the ox that drank the water that put out the fire that burned the stick that bit the dog that bit the cat that ate the goat that my father bought for two zuzim. One little goat, one little goat. \nThen the Holy One, Blessed be He, came and slaughtered the angel of death who slaughtered the butcher who slaughtered the ox that drank the water that put out the fire that burned the stick that bit the dog that bit the cat that ate the goat that my father bought for two zuzim. One little goat, one little goat. \n \nTranslation by Eve Levavi.\n\n\n\nInformation:\n\nThe translation is part of the work <a href=\"http://opensiddur.org/2013/03/haggadah-for-pesa%E1%B8%A5-an-english-translation/\">Haggadah for Pesah, an English Translation</a>, hosted on the <a href=\"http://opensiddur.org/\">Open Siddur Project</a>. The translation has not been modified by the Zemirot Database. \nThe translation is protected by the <a href=\"http://creativecommons.org/licenses/by-sa/4.0/\">Creative Commons Attribution Share Alike 4.0 International License.</a> Please read the terms of the license before sharing.\n\nTransliteration:\n\nChad gadya, chad gadya.\n\nD’zabin aba bitrei zuzei, chad gadya, chad gadya.\n\nV’ata shunra v’achlah l’gadya, d’zabin aba bitrei zuzei, chad gadya, chad gadya.\n\nV’ata chalba v’nashach l’shunrah, d’achlah l’gadya, d’zabin aba bitrei zuzei, chad gadya, chad gadya.\n\nV’ata chutra v’hika l’chalba, d’nashach l’shunrah, d’achlah l’gadya, d’zabin aba bitrei zuzei, chad gadya, chad gadya.\n\nV’ata nura v’saraf l’chutra, d’hikah l’chalba, d’nashach l’shunrah, d’achlah l’gadya, d’zabin aba bitrei zuzei, chad gadya, chad gadya.\n\nV’ata maya v’chava l’nura, d’saraf l’chutra, d’hikah l’chalba, d’nashach l’shunrah, d’achlah l’gadya, d’zabin aba bitrei zuzei, chad gadya, chad gadya.\n\nV’ata tora v’shatah l’maya, d’chava l’nura, d’saraf l’chutra, d’hikah l’chalba, d’nashach l’shunrah, d’achlah l’gadya, d’zabin aba bitrei zuzei, chad gadya, chad gadya.\n\nV’ata hashocheit v’shachat l’tora, d’shata l’maya, d’chava l’nura, d’saraf l’chutra, d’hikah l’chalba, d’nashach l’shunrah, d’achlah l’gadya, d’zabin aba bitrei zuzei, chad gadya, chad gadya.\n\nV’ata malach hamavet v’shachat l’shocheit, d’shachat l’tora, d’shata l’maya, d’chava l’nura, d’saraf l’chutra, d’hikah l’chalba, d’nashach l’shunrah, d’achlah l’gadya, d’zabin aba bitrei zuzei, chad gadya, chad gadya.\n\nV’ata Hakodesh Baruch Hu v’shachat l’malach hamavet, d’shachat l’shocheit, d’shachat l’tora, d’shata l’maya, d’chava l’nura, d’saraf l’chutra, d’hikah l’chalba, d’nashach l’shunrah, d’achlah l’gadya, d’zabin aba bitrei zuzei, chad gadya, chad gadya.\n", "cliptype": "text", "clipsource": "", "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": null, "audio": null, "video": null }, "thumbnail": null, "clip_section": [ { "haggadah_section": "Songs", "slug": "songs" } ], "likes": 0, "downloads": 422, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Chad Gadya | Passover haggadah by Haggadot", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. 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It is an affirmation of Black folks’ contributions to this society, our humanity, and our resilience in the face of deadly oppression.\n\n- Alicia Garza\n\nread more: http://blacklivesmatter.com/a-herstory- of-the-blacklivesmatter-movement/\n\n\n", "cliptype": "text", "clipsource": "Jews United For Justice, http://org2.salsalabs.com/o/5483/images/web_haggadah.pdf", "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": null, "audio": null, "video": null }, "thumbnail": null, "clip_section": [ { "haggadah_section": "Introduction", "slug": "introduction" } ], "likes": 0, "downloads": 275, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "About #BlackLivesMatter | Passover haggadah by Haggadot", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/about-blacklivesmatter", "og:title": "About #BlackLivesMatter | Passover haggadah by Haggadot", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "his-life-worth-less-mine", "title": "Is His Life Worth Less Than Mine? ", "author": "Haggadot", "author_handle": "admin", "author_initials": "HA", "covertext": "", "user_image": "https://assets.haggadot.com/users/420356/conversions/1707233007-thumb.jpg", "user_image_original": "https://assets.haggadot.com/users/420356/1707233007.png", "body": "\n", "cliptype": "image", "clipsource": "Jews United For Justice, http://org2.salsalabs.com/o/5483/images/web_haggadah.pdf", "featured": 1, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": "https://assets.haggadot.com/clips/164350/Screen-Shot-2015-03-30-at-4.30.04-PM_0.png", "audio": null, "video": null }, "thumbnail": "https://assets.haggadot.com/clips/164350/conversions/Screen-Shot-2015-03-30-at-4.30.04-PM_0-cover.jpg", "clip_section": [ { "haggadah_section": "Yachatz", "slug": "yachatz" } ], "likes": 0, "downloads": 507, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Is His Life Worth Less Than Mine? | Passover haggadah by Haggadot", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/his-life-worth-less-mine", "og:title": "Is His Life Worth Less Than Mine? | Passover haggadah by Haggadot", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "https://assets.haggadot.com/clips/164350/conversions/Screen-Shot-2015-03-30-at-4.30.04-PM_0-cover.jpg" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "jews-united-justice-shehecheyanu", "title": "Jews United for Justice - Shehecheyanu", "author": "Haggadot", "author_handle": "admin", "author_initials": "HA", "covertext": "The Shehecheyanu blessing gives thanks for the arrival of any momentous time, often a holiday or a new beginning. This y...", "user_image": "https://assets.haggadot.com/users/420356/conversions/1707233007-thumb.jpg", "user_image_original": "https://assets.haggadot.com/users/420356/1707233007.png", "body": "The Shehecheyanu blessing gives thanks for the arrival of any momentous time, often a holiday or a new beginning. This year, we recite the Shehecheyanu at a time of momentous tumult and pain. We grieve the killings of Mike Brown, Eric Garner, Trayvon Martin, Tamir Rice, Raphael Briscoe, and far too many more Black and brown men and women, boys and girls. We stand with our brothers and sisters protesting in the streets and in the halls of power seeking to turn the tide of police brutality and to redress the emotional, economic, and physical violence done to Black and brown people and communities by centuries of systemic racism.\n\nNone of us asked to be born into a racist society. But we all inherit the legacy of the people who came before us – their mistakes and their cruelty, their suffering, their striving to give us better lives, their struggle for justice, and most importantly their love. It is the sum of everyone and everything that came before us that brings us to this moment. And this moment, while full of pain, is also ripe with possibility.\n\nTonight we are grateful for the opportunity to gather in a time of momentum for racial justice.\n\nָּברּוְך ַאָּתהְיָּי ֱאֹלֵּהינּו ֶׁמֶׁלְך ַהעֹוָּלם ֶׁשֶׁהֱחָּינּוְוִקְיָּמנוְוִהִגיָּענּו ַלְזַמן ַהֶׁזּה\n\nBaruch atah adonai, eloheinu melech ha-olam, shehecheyanu vekiyemanu vehigianu lazeman hazeh.\n\nBlessed are You, Source of All Life, Spirit of the Universe, \nwho has given us life, and kept us strong, and brought us to this time.\n\n\n", "cliptype": "text", "clipsource": "Jews United For Justice, http://org2.salsalabs.com/o/5483/images/web_haggadah.pdf", "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": null, "audio": null, "video": null }, "thumbnail": null, "clip_section": [ { "haggadah_section": "Kadesh", "slug": "kadesh" } ], "likes": 0, "downloads": 229, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Jews United for Justice - Shehecheyanu | Passover haggadah by Haggadot", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/jews-united-justice-shehecheyanu", "og:title": "Jews United for Justice - Shehecheyanu | Passover haggadah by Haggadot", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "avadim-hayinu-we-were-slaves-egypt", "title": "Avadim Hayinu - We Were Slaves in Egypt", "author": "Haggadot", "author_handle": "admin", "author_initials": "HA", "covertext": "As Jews, we tell the story of yetziat mitzrayim, the Exodus from Egypt, to remind ourselves annually that our people wer...", "user_image": "https://assets.haggadot.com/users/420356/conversions/1707233007-thumb.jpg", "user_image_original": "https://assets.haggadot.com/users/420356/1707233007.png", "body": "As Jews, we tell the story of yetziat mitzrayim, the Exodus from Egypt, to remind ourselves annually that our people were enslaved in a land not our own. The classical Ashkenazi haggadah text goes even further. It declares that:\n\nְ Be'chol dor va’dor chayav adam lirot et atzmo ke’ilu hu yatzah miMitzrayim \n\n“In every generation, we are obligated to see ourselves as though we personally came out of Egypt.\"\n\nMore than just ritual observance, we are directed to feel in our own bodies what it might have been like to escape from slavery to freedom. The Exodus story asserts unapologetically that oppresson and injustice can and must end, and it lays the foundation for the Jewish vision of a just society.\n\nThis yearly reminder is a central tenet of Jewish history and culture. For many of our brothers and sisters, however, there is no need for a reminder of the story they carry. Many Black Americans feel the lasting effects of American slavery in their lives today. Whether they know their family’s histories or whether, tragically, that history has been lost over the generations, the enslavement of African-heritage people in America needs no annual reminder.\n\nFor white-skinned Jews, it is important to remember that today in America we are racially privileged. That privilege, as well as our communal story, should propel us forward into the fight for the full equality and humanity of our Black brothers and sisters, especially when they call on us for solidarity.\n\nWe read responsively:\n\nReader: Avadim Hayinu – We were slaves in Egypt\n\nAll: We remember our histories, we acknowledge our pasts.\n\nReader: Atah b’nei horin – Now we are free people\n\nAll: How will we use our freedom? We have a responsibility to fight for justice.\n\n\n", "cliptype": "text", "clipsource": "Jews United For Justice, http://org2.salsalabs.com/o/5483/images/web_haggadah.pdf", "featured": 1, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": null, "audio": null, "video": null }, "thumbnail": null, "clip_section": [ { "haggadah_section": "Maggid - Beginning", "slug": "maggid-beginning" } ], "likes": 0, "downloads": 375, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Avadim Hayinu - We Were Slaves in Egypt | Passover haggadah by Haggadot", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/avadim-hayinu-we-were-slaves-egypt", "og:title": "Avadim Hayinu - We Were Slaves in Egypt | Passover haggadah by Haggadot", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "second-cup-openness", "title": "The Second Cup - Openness", "author": "Haggadot", "author_handle": "admin", "author_initials": "HA", "covertext": "We raise this second cup in Openness. Some of what we hear tonight may feel difficult for some of us to process, but we...", "user_image": "https://assets.haggadot.com/users/420356/conversions/1707233007-thumb.jpg", "user_image_original": "https://assets.haggadot.com/users/420356/1707233007.png", "body": "We raise this second cup in Openness.\n\nSome of what we hear tonight may feel difficult for some of us to process, but we reaffirm our openness to staying in this moment and learning from others around us.\n\nָּ Baruch atah adonai, eloheinu melech ha’olam, borei p’ri hagafen. \n\nBlessed are You, Source of All Life, Spirit of the Universe, Creator of the fruit of the vine.\n\nWe drink the second cup.\n\n\n", "cliptype": "text", "clipsource": "Jews United For Justice, http://org2.salsalabs.com/o/5483/images/web_haggadah.pdf", "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": null, "audio": null, "video": null }, "thumbnail": null, "clip_section": [ { "haggadah_section": "-- Cup #2 & Dayenu", "slug": "cup-2-amp-dayenu" } ], "likes": 0, "downloads": 243, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "The Second Cup - Openness | Passover haggadah by Haggadot", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/second-cup-openness", "og:title": "The Second Cup - Openness | Passover haggadah by Haggadot", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "image-zoe-cohen", "title": "Image by Zoe Cohen", "author": "Haggadot", "author_handle": "admin", "author_initials": "HA", "covertext": "", "user_image": "https://assets.haggadot.com/users/420356/conversions/1707233007-thumb.jpg", "user_image_original": "https://assets.haggadot.com/users/420356/1707233007.png", "body": "\n\n\n", "cliptype": "image", "clipsource": "Jews United For Justice, http://org2.salsalabs.com/o/5483/images/web_haggadah.pdf", "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": "https://assets.haggadot.com/clips/164351/Screen-Shot-2015-03-30-at-4.45.10-PM.png", "audio": null, "video": null }, "thumbnail": "https://assets.haggadot.com/clips/164351/conversions/Screen-Shot-2015-03-30-at-4.45.10-PM-cover.jpg", "clip_section": [ { "haggadah_section": "Nirtzah", "slug": "nirtzah" } ], "likes"