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The most devastating effect of slavery, ultimately, is that the slave internalizes the master's values and accepts the condition of slavery as his proper status. People who live in chronic conditions of poverty, hunger, and sickness tend to show similar patterns of acceptance and passivity. As with slaves,their deprivation deprives from their political and economic status and then becomes moral and psychological reality. It is this reality that was overthrown in the Exodus.—Irving Greenberg We got used to standing in line...

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Maggid By Marge Piercy The courage to let go of the door, the handle. The courage to shed the familiar walls whose very stains and leaks are comfortable as the little moles of the upper arm; stains that recall a feast, a child’s naughtiness, a loud blistering storm that slapped the roof hard, pouring through. The courage to abandon the graves dug into the hill, the small bones of children and the brittle bones of the old whose marrow hunger had...

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O ur hands are the primary tools to interact with our environment. They generally obey our emotions: Love, fear, compassion, the urge to win, to be appreciated, to express ourselves, to dominate. Our emotions, in turn, reflect our mental state. But, too often, each faculty of our psyche sits in its cell, exiled from one another. The mind sees one way, the heart feels another and our interface with the world ends up one messy tzimmes. Water represents the healing power...

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Water is refreshing, cleansing, and clear, so it’s easy to understand why so many cultures and religions use water for symbolic purification. We will wash our hands twice during our seder: now, with no blessing, to get us ready for the rituals to come; and then again later, we’ll wash again with a blessing, preparing us for the meal, which Judaism thinks of as a ritual in itself. (The Jewish obsession with food is older than you thought!) To wash your...

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When we bless the green parsley and dip it in the salty water, we remember the spring, and we remember the long, sad years of our slavery.When we left Egypt,we bloomed and sprouted,and songs dripped from our tongueslike shimmering threads of nectar.All green with life we grew,who had been buried,under toil and sorrow,dense as bricks.All green in the desert we grew,casting seeds at a promise.All green we grew. 

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Slaves eat quickly, stopping neither to wash nor to reflect. Tonight, we are free. We wash and we express our reverence for the blessings that are ours. Pass a bowl of water, a small cup and a towel around the table. Everyone pours three cupfuls over their fingers. There is no blessing over this washing.

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"For me, the recent meaning of Passover in my life has been a reclaiming of the seder ceremony away from the patriarchal tradition. My children may remember the seders of their early childhood, conducted by their grandfather entirely in Hebrew, incomprehensible to most in attendance, unvarying from year to year, except for how long it took until the children were sent away from the table for giggling. Before that, there were the Vietnam-era seders when we got into fights with relatives...

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From a distance everything looks like a miracle but up close even a miracle doesn’t appear so. Even someone who crossed the Red Sea when it split only saw the sweaty back of the one in front of him and the motion of his big legs, and at most, a hurried glance to the side, fish of many colors in a wall of water, like in a marine observatory behind walls of glass.  The real miracles happen at the next table...

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Every year at the end of the Seder we say "Next Year in Jerusalem!"  But that can't mean physically. It would get overcrowded. Some of us do not have the means to get there. Some of us are too old or young or sick to travel.  No. Not physically. Mentally. We need to open our minds and hearts to a level where we can accept who we are as people on every level. These traditions we have were around for thousands...

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Pesach is a time of inclusion. On seder night, there are two moments where we metaphorically open our doors and invite others in. One is at the opening of the Magid portion of the seder, when we say, “All who are hungry come and eat.” There is a beautiful message here: we were once slaves; poor and hungry, and we remember our redemption by sharing what we have with others. The other, comes towards the end of the seder, when we...

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So, first of all, the four children appear in the Jerusalem Talmud, where Rabbi Hyyia, a student of Rabbi Judah the Prince, is quoted as bringing this parable.  Hyyia’s text varies quite a bit from the text we know today: for one, the simple child is not "simple" but stupid. But it is Rabbis at the time of the collection of the Mishnah and Talmud who are creating this rubric. And so we proceed:  The "Wise" Child asks about the rules...

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Arami Oved Avi אֲרַמִי אבֵֹד אָבִי, וַיֵרֶׁד מִצְרַיְמָה, וַיָגָר שָם בִמְתֵי מְעָט . Deuteronomy 26:1-10 My ancestor was a refugee Aramean. He descended to Egypt and resided there in small numbers. There, he became a great nation, powerful and vast. The Egyptians persecuted us, and battered us, giving us severe labors. We cried out to God, who is god to our ancestors, and then God heard our voice. God saw our suffering, toil, and oppression. God took us out of Egypt...

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מִשְׁאֲרֹתָם צְרֻרֹת בְּשִׂמְלֹתָם, עַל-שִׁכְמָם. וּבְנֵי-יִשְׂרָאֵל עָשׂוּ כִּדְבַר מֹשֶׁה Misharotam tzerurot bsimlotam Al chichman b'nai yisrael asu k’dvar Moshe (Ex. 12:34-35) Minwn Jaiye? (Where are you coming from?) Lawen Rayech? (Where are you going?) Ishu Zawatak? (What are you taking with you?) The recitation of Misharotam is a Sepharic tradition. Everyone at the seder participates, one at a time from oldest to youngest. Each person holds a bag of matzah over their shoulder, as if they were traveling in the desert, and...