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Leader: With the second cup of wine we remember God’s promise to save the Israelites from the forced labor of the Egyptian taskmasters. With this cup we turn our thoughts to those in our community who have been forced back into the underground economy. We think about the returning citizens among us who so desire a fresh start and a family- sustaining job, but who are forced by society’s discrimination to return to the illegal drug trade so that they can...

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THESE WORDS ARE DEDICATED TO THOSE WHO DIED Because they had no love and felt alone in the world Because they were afraid to be alone and tried to stick it out Because they could not ask Because they were shunned Because they were sick and their bodies could not resist the disease Because they played it safe Because they had no connection Because they had no faith Because they felt they did not belong and wanted to die THESE WORDS...

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The Passover Seder is one of the most recognized and widely practiced of Jewish rituals, yet had our ancestors visited one of these modern-day celebrations, they would be baffled. Not only does our modern Seder wildly diverge from the Passover of old: during antiquity itself the holiday underwent radical changes. As the centralized Israelite state took shape about 3,000 years ago, the religion of the people varied from place to place and took variegated forms, hints of which we can see...

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Following the framework of the Four Questions of the Passover haggadah, we ask four alternative questions for discussion. These questions are meant to spark conversations that can happen throughout the seder. First Question Read this narrative aloud and then discuss the question below. “When I found out I got into the University, I immediately called my ‘real’ mom in Afghanistan, whom I haven’t seen since I was 14. My family, which belongs to the Hazaras, lived under the constant threat of...

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The Plagues happened at the same time as a massive volcano eruption. The volcano Santorini sent ash in to the air effecting the surrounding area. The ash is found in Cairo and the Nile River, proven by testing the composition of the ash. This volcanic eruption happened between 1500-1650BC while the Plagues happened between 1400-1550BC. So it fits there. 1st Plague. River ran red LIKE blood. But there is a common algae plume called the Red Tide. This makes the river,...

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There have been many suggestions as to Judaism's most fundamental concept.  Here's my candidate:  In each and every generation, each of us must see ourselves as if we left Mitzrayim.Rav Kook says each of us took something from that experience that the world needs before it can be fully redeemed.  Our father Abraham knew well how to argue with God, but he didn't argue when told his descendants would be slaves for 400 years.  We needed to live through the affliction,...

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By Rabbi & Dina Brewer Dayeinu is a highly counter-intuitive hymn. Among its fourteen stanzas it proclaims that: Had God taken our ancestors out of Egypt, but not rescued them at the Red Sea, it would have been sufficient. And had God rescued them at the Red Sea, but not nourished them in the dessert, it would have been sufficient. And had God brought them to Sinai, but not given them the Torah, it would have been sufficient. These statements make...

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Scene 1:  In the Desert  Moses is galloping (skipping on foot while clopping coconuts together to sound like hoofbeats) across the desert. He comes to a burning bush. Bush: Halt! Who goes there! Moses: A shrubbery! A talking shrubbery! One that looks nice, but is not too expensive. It is a good shrubbery. I like the laurels particularly. Bush: Moses! Moses, Leader of the Israelites!  (Moses looks stunned, drops to his knees in awe and bows his head to the ground...

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by Emma Lazarus Not like the brazen giant of Greek fame, With conquering limbs astride from land to land; Here at our sea-washed, sunset gates shall stand A mighty woman with a torch, whose flame Is the imprisoned lightning, and her name Mother of Exiles. From her beacon-hand Glows world-wide welcome; her mild eyes command The air-bridged harbor that twin cities frame. "Keep, ancient lands, your storied pomp!" cries she With silent lips. "Give me your tired, your poor, Your huddled...

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We are free, but we remember when we were slaves. We are whole, but we bring to mind those who are broken. The middle matzah is broken, but it is the larger part which is hidden. Because the future will be greater than the past, and tomorrow’s Passover nobler than yesterday’s exodus. The prospects for the dreamed future are overwhelming to the point of making us mute. So it is in silence, without blessing, that we break and hide the matzah...

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On Pesah we begin counting the Omer, a 49 day period to Shavuot, we can have as an Omer practice becoming more conscious of our consumption patterns, perhaps not buying any new non-consumables (things that we do not use up, i.e. food is a consumable,  clothing is not).  During the Seder we will sing Dayenu- it would have been enough. This is good time for us contemplate how much stuff is enough.  We can use Pesah for the cultivation of a...

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Traditionally we have interpreted the salt water used for dipping as the tears of our ancestors. Perhaps this year as we dip the greens into the salt water, we will understand it as the tears of the earth.  In the Exodus story the liberation begins when God hears the cry of the Hebrew slaves, let us hear and taste the cry of the earth. .   This moment requires that we hear the cry of the earth itself