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"covertext": "Avadim Hayinu(Purchase Fair Trade Kosher for Passover chocolate through: http://fairtradejudaica.org/make-a-difference/f...",
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"body": "<p></p><p>Avadim Hayinu</p><p>(Purchase Fair Trade Kosher for Passover chocolate through: <span>http://fairtradejudaica.org/make-a-difference/fair-trade-jewish-holidays/fair-trade-your-seder/fair-trade-chocolate-you-can-eat-on-passover/)</span></p><p>The Haggadah reminds us that “we were slaves to Pharoah in Mitzrayim, and then Adonai brought us out of there with a mighty hand and an outstretched arm.” We were freed from slavery, yet slavery is not an institution only of the past; it still exists among us.</p><p>The Passover Seder celebrates our liberation as a people from the oppressive slavery we experienced in ancient Egypt. It recounts the story of the Jewish nation emerging from the chains of forced labor and beginning the journey towards freedom. As we celebrate this freedom during Passover, we are compelled to reflect on how freedom continues to be elusive for other people. Our history of slavery awakens us to the plight of the stranger, and to the alarming occurrence of modern day trafficking and slavery. For how can we celebrate our freedom, without recognizing that so many individuals still have not obtained theirs?</p><p>We each have the power and the obligation to free today’s slaves with a “strong hand and outstretched arm.” What does this mean to us?How can we do this? We must reach beyond ourselves, beyond the usual extent of our gaze. Our realm of influence, our chance to exert that divine capacity, is not an opportunity lurking in the distance—it is right here, within reach, just beyond us.</p><p>Slavery does not end through hope and passivity, but by powerful action. Our action to end slavery is not only important for our own time but also for its effects on future generations. This is our chance to shape the future.</p><p>Seder Plate: Adding a bar of Fair Trade chocolate on the Seder plate. Lift the Seder plate and introduces all the foods, adding: “This is Fair Trade chocolate. Unlike most chocolate today, it is made without the labor of child slaves in the Ivory Coast. It is on our Seder plate to remind us that slavery still exists today, and that we have the freedom and obligation to choose chocolate not made with child labor.” Tonight we eat chocolate to remember all the trafficked and enslaved children in the Ivory Coast who toil in the cocoa fields, harvesting the cocoa pods from which our favorite chocolates are made. For Jews, the descendants of slave laborers in Egypt in Auschwitz, such profit should never be sweet. We eat Fair Trade chocolate, the only chocolate that is free of child labor. We take the sweetness of this chocolate as a symbol of resistance and the possibility of liberation for all.</p><p>(Text taken from: http://fairtradejudaica.org/wp-content/uploads/2012/03/HaggadahSupplement2012.pdf)</p><p>To purchase Frair Trade Kosher for Passover Chocolate go to: http://shop.equalexchange.coop/pesach</p><p>See also:http://fairtradejudaica.org/make-a-difference/fair-trade-jewish-holidays/fair-trade-your-seder/</p>",
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"covertext": "Child labor in cocoa fields has been documented in the following countries: Cameroon, Ghana, Cote d’Ivoire, (leading sup...",
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"body": "<p></p><p>Child labor in cocoa fields has been documented in the following countries: Cameroon, Ghana, Cote d’Ivoire, (leading supplier, accounting for around 40% of production) Guinea and Nigeria.</p><p>Hundreds of thousands of children work in cocoa fields, and many of them are exposed to hazardous conditions, where they:</p><p>- Spray pesticides and apply fertilizers without protective gear</p><p>- Use sharp tools, like machetesSustain injuries from transporting heavy loads beyond permissible weight</p><p>- Do strenuous work like felling trees, and clearing and burning vegetation</p><p>These children are treated with the “worst forms of child labor” (defined by the International Labor Organization), including</p><p>-mforms of slavery, the sale of a child and</p><p>- trafficking of children (recruiting children to work far away from families)</p><p>- debt bondage</p><p>- Most children who travel to work in cocoa fields are not accompanied by their parents</p><p>- Over 40% of children working in cocoa fields do not attend school</p><p>- Children as young as five (5) years old work on cocoa farms</p>",
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"covertext": "Human Trafficking Today Human trafficking is the practice of modern day slavery, and is one of the largest criminal indu...",
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"body": "<p>Human Trafficking Today</p>\n\n<p>Human trafficking is the practice of modern day slavery, and is one of the largest criminal indus- tries in the world, generating an estimated $32 billion per year. Approximately 27 million people are enslaved today and 800,000 people are trafficked across international borders each year (this number does not include those trafficked within a country’s borders). Fifty percent of those victims are children, and 80% are women and girls. While human trafficking is often thought of as solely an international problem, it occurs on a local level as well. An estimated 17,500 people are trafficked into the United States each year and an even greater number of United States citizens are trafficked within the country.</p>\n\n<p>The Torah says that each one of us, every individual, is created “b’tzelem elokim,” in the image of God. <em>How can this godly quality within each of us inspire us in our actions? What is our responsibility and our power in- herent in that gift of divine capacity? How can we use this divine potentiality within ourselves to address contemporary slavery?</em> </p>\n\n<p>We each have the power and the obligation to free today’s slaves with a “strong hand and outstretched arm.” What does the <em>Haggadah </em> mean by “an outstretched arm?” We must reach beyond ourselves, beyond the usual extent of our gaze. Our realm of influence, our chance to exert that divine capacity, is not an opportunity lurking in the distance—it is right here, within reach, just beyond us.</p>\n\n<p>In the Haggadah, we see what would have been the continued plight of our forefathers had God not acted to take them out of Egypt. The practi- cal implications of the Exodus are far-reaching even until our own generation. Slavery does not end through hope and passivity, but by powerful action. Our action to end slavery is not only important for our own time but also for its ef- fects on future generations. This is our chance to shape the future.</p>\n\n<p><strong>Testimonial</strong></p>\n\n<p>“Jose Antonio Martinez and Francisco Martinez got sick of working 10 hours to make $15 after being promised $150 per day. Almost all their money in early 1999 went to their labor contractors for rent, food and their $750</p>\n\n<p>smuggling fees. After picking tomatoes all day, they weren’t allowed to leave the roach-infested trailer they shared with 22 other workers west of Immokalee.</p>\n\n<p>“You were locked up... you couldn’t stick your head out,” Francisco said. The floor had holes through which they saw snakes, and their mattresses were on the floor.</p>\n\n<p><span>-From a case uncovered and prosecuted in Florida in 2003 </span>- (http://www.palmbeachpost.com/moderndayslavery/content/moderndayslavery/reports/peonageblurbs1207.html) on March 2, 2010</p>\n\n<p><span><strong>Testimonial</strong></span></p>\n\n<p><span><strong> </strong></span><strong>“The Endangered Children of Northern Uganda” </strong>Ms. Grace Grall Akallo, spokesperson for World Vision, formerly abducted LRA child soldier testifying before the House International Relations, Subcommittee on Africa, Global Human Rights and International Opera- tions</p>\n\n<p>April 26, 2006</p>\n\n<p>My Story In October 1996, the LRA attacked St. Mary’s College, a girls’ boarding school in Aboke Town, in</p>\n\n<p>the Apac District, in northern Uganda. They abducted 139 girls--including myself. I was 15-years-old at the time...</p>\n\n<p>I was forcibly marched into southern Sudan. We walked for four days and four nights. In southern Sudan, the LRA had bases that were run and protected by forces allied with the Sudanese government in Khartoum. I, and the other girls captured with me, were trained to assemble and disassemble, clean and use guns. We were used as slave labor by the LRA and Sudanese government soldiers. We were forcibly given to senior LRA commanders as so-called “wives.” For seven months, I was held in captivity by the LRA, always looking for an opportunity to escape. I con- stantly prayed that God would allow me to see my family once more before I died. I desperately wanted to finish my education, but hope seemed distant. I saw two other children who had tried, unsuccessfully, to escape. They were brutally murdered in front of me as a warning. One night, we were forced to raid a village, and I was directed to help steal food and water. I fainted from thirst. I woke up hours later, buried alive in a shallow grave. The Ugandan soldiers, along with the SPLA (Sudan People’s Liberation Army) attacked the base of the LRA, allowing me a chance to escape. I walked for three days, living on soil and leaves before I found another group of children who had also escaped. I persuaded eight of them to join me, and we eventually found a group of villagers who took care of us, before helping us connect with the Ugandan army to return home. I escaped, alive, from the LRA, but five of my classmates died in captivity. The others gradually managed to escape over the past ten years; some are infected with HIV/AIDS; many of them have children by the com- manders who abused them. Ten years later, two of my friends are still held hostage by the LRA.</p>\n\n<p>So I thank God for allowing me to see my family again. I thank Him for allowing me to continue on with my education. I went back to St. Mary’s to finish high school, and then I began studying at Uganda Christian University, in southern Uganda near the capital city, Kampala. I have since transferred to Gordon College in Boston, where I am now working on my undergraduate degree in Communications. When I finish my education I would like to work for one year and then continue on to graduate school to study International Relations and Conflict Resolution. I want to be part of the people struggling day and</p>\n\n<p>night to try to bring peace in the world.</p>",
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"covertext": "A Prayer for Human Rights Rabbi Brant Rosen Ruach Kol Chai - Spirit of All that Lives: Help us.Help us to uphold the...",
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"body": "<p><strong> <em>A Prayer for Human Rights </em> </strong></p><p> <em>Rabbi Brant Rosen</em> </p><p> <em><br /></em> </p><p>Ruach Kol Chai - Spirit of All that Lives: Help us.</p><p>Help us to uphold the values that are so central to whom we are: human beings created B'tzelem Elohim- in the image of God. Help us to recognize that the inherent dignity of all members of the human family is the foundation of freedom, justice and peace in the world. The inherent dignity and the equal and inalienable rights of all members of the human family are the foundations of freedom, justice and peace in the world. May we find the strength to protect and plead the cause of the stranger among us, to ensure just treatment for all who dwell in our land.</p><p>Guide us.</p><p>Guide us toward one law. One justice. One human standard of behavior toward all. Move us away from the equivocation that honors the divine image in some but not in others. Let us forever affirm that the justice we purport to hold dear is nothing but a sham if it does not uphold the value of K'vod Habriot - basic human dignity for all who dwell in our midst.</p><p>Forgive us.</p><p>Forgive us for the inhumane manner in which we too often treat the other. We know, or should, that when it comes to crimes against humanity, some of us may be guilty, but all of us are responsible. Grant us kapparah - atonement for the misdeeds of exclusion we invariably commit against the most vulnerable members of society: the unwanted, the unhoused, the uninsured, the undocumented.</p><p>Strengthen us.</p><p>Strengthen us to find the wherewithal to shine your light into the dark places of our world. Give us ability to uncover those who are hidden from view, locked away, forgotten. Let us never forget that nothing is hidden and no one lost from before you. Embolden us in the knowledge that neshamot - human souls are neither disposable nor replaceable; that we can never, try as we might, lock away the humanity of another.</p><p>Remind us.</p><p>Remind us of our duty to create a just society right here, right now, in our day. Give us the vision of purpose to guard against the complacency of the comfortable - and the resolve in knowing that we cannot put off the cause of justice and freedom for another day. Remind us that the time is now. Now is the moment to create your kingdom here on earth.</p><p>Ken Yehi Ratzon. May it be your will. And may it be ours. And let us say, Amen.</p>",
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