---

The MaNishtana traditionally asks us, “What is unique or different about tonight?” and, “Why do we eat Matzah, why do we dip and eat Bitter Herbs not just once, but twiceand why do we recline?” These elements are symbolic themes that mirror the reflection our ancestor’s liberation from slavery, the hardships they experienced and theoppression that infringed on their freedoms. Tonight at our GLBT Passover Seder we incorporate a fifth question and answer. “What is unique or different about tonight’s seder,...

---

בָּרוּךְ אַתָּה יי אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, אֲשֶׁר קִדְשָׁנוּ בְּמִצְוֹתָיו וְצִוָּנוּ עַל נְטִילַת יָדַיִם Baruch Atah Adonai, Eloheynu Melech Ha’Olam Asher Kidshanu Bemitzvotav Ve-Tzivanu Al Netilat Yadayim. Blessed are You, Lord our God, Ruler of the universe, who sanctifies us with commandments, and commands us to wash our hands “Mitzrayim,” Hebrew for Egypt, literally means narrow straits. Judaic commentary has always viewed Mitzrayim as more than the literal escape from slavery, more than an escape from a place of narrow straights, an...

---

During the time when Pharaoh issued his decree to kill Israelite males, Moses, who later was to lead the Israelites out of slavery in Egypt to freedom, was an infant. His concerned mother, Jochebed placed him in a basket of reeds in the Nile River while Moses’ sister Miriam watched from a distance to see who would come to find him. The basket was found by the Pharaoh’s daughter, who decided to raise the infant as her own son and named...

---

These events on our timeline reflect mostly accomplishments of the GLBT community in the face of adversity. Tonight we acknowledge and recognize the GLBT community’s endurance under ten additional plagues. For each of these plagues we continue our tradition of dipping our finger tip in our wine cups, and for each plague we place one drop of wine on our plates: Blood: The blood shed in the Nazi death camps and in Queer-bashings. Laughter: The laughter caused by our stereotyped representation...

---

We sanctify the name of God and proclaim the holiness of this festival of Passover. With a blessing over wine, we lift our wine, our symbol of joy; let us welcome the festival of Passover. In unison, we say… Our God and God of our ancestors, we thank You for enabling us to gather in friendship, to observe the Festival of Freedom. Just as for many centuries the Passover Seder has brought together families and friends to retell the events that...

---

The Supportive/Open Minded Child How do we make our GLBT Seder more inclusive? We seek to ensure that everyone is included and that all of their needs are being met. For example, there is a movement to encourage the use of gender-neutral pronouns like ze for he/she and hir for him/her at inclusive Seders. We have incorporated many new traditions into our own Seder for example, the orange on our Seder plate, or the creation of a whole second Seder plate. ...

---

In every generation, we all should feel as though we ourselves had gone forth from Egypt, as it is written: “And you shall explain to your child on that day, it is because of what God did for me when, I, myself, went forth from Egypt.” (Exodus 13:8) We end our Passover Seder by saying in unison: May slavery give way to freedom. May hate give way to love. May ignorance give way to wisdom. May despair give way to hope....

---

During the time when Pharaoh issued his decree to kill Israelite males, Moses, who later was to lead the Israelites out of slavery in Egypt to freedom, was an infant. His concerned mother, Jochebed placed him in a basket of reeds in the Nile River while Moses’ sister Miriam watched from a distance to see who would come to find him. The basket was found by the Pharaoh’s daughter, who decided to raise the infant as her own son and named...

---

“I will redeem you with an outstretched arm,” Exodus 6:7 - בָּרוּךְ אַתָּה יְיָ, אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, בּוֹרֵא פְּרִי הַגָּפֶן Baruch Atah Adonai, Eloheynu Melech Ha’Olam Borey P’ree Hagafen. Blessed are You, Lord our God, Ruler of the universe, Who creates the fruit of the vine.

---

1939 Gad Beck, a gay Jewish teenager living in Hitler’s Germany joins the Jewish underground, smuggling food, arranging housing and helping Jews escape from Berlin, often by bribing German officials. 1955-1956 Poet Alan Ginsberg authors “Howl,” which contains gay sexual imagery. 1969 Stonewall Rebellion in New York City. 1972 Two gay men and two lesbians decide to form their own synagogue in Los Angeles. Beth Chayim Chadashim holds its first service in July of 1972. In London, The Jewish Gay and...

---

We are about to take the middle matzah and divide it in half. This matzah which we break and set aside is a symbol of our unity with Jews throughout the world. We will not conclude our Seder until the missing piece (the Afikomen) is found and spiritually reunited. This is a reminder of the indestructible link which infuses us as a world family.  In unison we say… We cannot forget those who remain behind in any land of persecution, fearful...

---

We take some Maror and recite: בָּרוּךְ אַתָּה יי אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, אֲשֶׁר קִדְּשָנוּ בְּמִצְוֹתָיו וְצִוָּנוּ עַל אֲכִילַת מָרוֹר Baruch Atah Adonai, Eloheynu Melech Ha’Olam Asher Kidshanu Bemitzvotav Ve-Tzivanu Al Achilat Maror. Blessed are You, Lord our God, Ruler of the universe, who sanctifies us with commandments, and commands us to eat Maror. We now make and eat Maror and Charoset Sandwiches.

---

The Paschal Lamb reminds us that the Holy One, praised be God, passed over the houses of our ancestors in Egypt. The Matzah is to remind us that before the dough our ancestors prepared for bread had time to rise, God revealed the might, power and presence of God unto them and redeemed them. The Bitter Herbs are to remind us that the Egyptians embittered the lives of our ancestors in Egypt. In gratitude for the miracles which God has performed...

---

As we begin the Seder meal, we link physical delight and pleasure to our celebration of faith and freedom. Judaism calls upon us to serve God with all that we are and have. In unison we say: Enjoying the Festival Meal As we enjoy our Festival meal, we pray that joy and contentment may soon be the lot of all God’s children, in a world of peace and freedom.

---

We take the uppermost Matzah and break it into pieces and distribute it to each participant at our Seder. בָּרוּךְ אַתָּה יי אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם הַמּוֹצִיא לֶחֶם מִן הָאָרֶץ Baruch Atah Adonai, Eloheynu Melech Ha’Olam Ha’Motzi Lechem Min Ha’Aretz. Blessed are You, Lord our God, Ruler of the universe, Who brings forth sustenance from the Earth. בָּרוּךְ אַתָּה יי אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, אֲשֶׁר קִדְּשָנוּ בְּמִצְוֹתָיו וְצִוָּנוּ עַל אֲכִילַת מַצָּה Baruch Atah Adonai, Eloheynu Melech Ha’Olam Asher Kidshanu Bemitzvotav Ve-Tzivanu Al Achilat...

---

We are about to take the middle matzah and divide it in half. This matzah which we break and set aside is a symbol of our unity with Jews throughout the world. We will not conclude our Seder until the missing piece (the Afikomen) is found and spiritually reunited. This is a reminder of the indestructible link which infuses us as a world family. In unison we say… We cannot forget those who remain behind in any land of persecution, fearful...

---

1939 Gad Beck, a gay Jewish teenager living in Hitler’s Germany joins the Jewish underground, smuggling food, arranging housing and helping Jews escape from Berlin, often by bribing German officials. 1955-1956 Poet Alan Ginsberg authors “Howl,” which contains gay sexual imagery. 1969 Stonewall Rebellion in New York City. 1972 Two gay men and two lesbians decide to form their own synagogue in Los Angeles. Beth Chayim Chadashim holds its first service in July of 1972. In London, The Jewish Gay and...

---

According to the Book of Exodus, there was a famine in the land of Canaan (later known as Israel). Because of this famine, the Hebrew patriarch Jacob traveled with his extended family of 70 to Egypt to both live inbetter conditions and be with his son Joseph. Joseph’s wisdom had impressed the Pharaoh of Egypt to the point that he was appointed Viceroy of Egypt, which was second in power only to the Pharaoh. The next 430 years in Egypt saw...