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By Rabbi Tamara Cohen We sit down for our seders this year at a powerful cultural moment when the voices of women and girls are rising – the collective activism of #metoo, Emma Gonzales’s six minutes of silence and 11-year-old African American Naomi Wadler’s speech at the March for Our Lives, and even the truth telling of Stephanie Clifford, also known as Stormy Daniels. All this makes the absence of women’s voices in the Passover Haggadah more glaring. Thirty years ago,...

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In our Jewish Mexican family, we honor more than just the struggle of our ancestors journey from mitsrayim to liberdad but also the gifts they gave us and the tools to survive any conditions and to always make it delicious. We have a Chile on our seder plate to honor the abuelas, the bisabuelas, the chignonas, the curandras, and other femme Moshes, Miriams, Tziporahs and Aarons in our lives who taught us who we are, how to be, integridad (integrity) and...

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For the Passover Seder, the ancient Rabbis for many years debated whether to drink four Cups of Liberation or five. They finally decided to prepare a fifth cup but set it aside, waiting for Elijah the Prophet to come to herald the Great Turning-point of history. Elijah would decide whether we should drink the fifth cup.   So we will drink four cups of wine or grape juice, dedicating these four cups to facing the deadly triplets Dr. King named (Racism, Materialism,...

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Just about everybody experiences the sense of being foreign sometime in their lives. Most of the adults at this table have immigrated from a foreign country. But even if you have lived in the same city your entire life, as an adult you no longer live in the same neighborhood you lived in when you were growing up. Your home is defined not only by place but also by time. People have changed; circumstances have changed. As a foreigner in that...

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Jewish celebrations usually include wine as a symbol of joy. Wine sanctifies an occasion and makes it holy. During the Passover Seder we drink four cups of wine, why four? In the Book of Exodus, God convinced the Jews to leave Egypt using four statements: I shall take you out I shall rescue you I shall redeem you I shall bring you We toast each of these statements with a cup of wine. Pour and raise your first cup of wine/grape...

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The First Cup: We drink to Ending Racism and Poverty, and Birthing Racial and Economic Justice We begin with the teaching of Dr. Martin Luther King 50 years ago, on the evening before his death. He came to Memphis, Tennessee to support the striking sanitation workers of the city, and he spoke to a gathered crowd: “The issue is the refusal of Memphis to be fair and honest in its dealings with its public servants, who happen to be sanitation workers....

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Leader: Women in biblical times to modern day have been subject to harsh standards, subordination, and violence. Yet it is in the waters that Miriam and Batya nd empowerment, the ability to purify their minds of old pains and memories. Tonight, not only do we clean our hands, but we also cleanse our spirits, following the steps left by these two women. In facing the dark truth of dismissed oppressions, Urchatz is a chance to take a mental pause in order...

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This symbolic washing of the hands recalls the story of Miriam's Well. Legend tells us that this well followed Miriam, sister of Moses, through the desert, sustaining the Jews in their wanderings. Filled with mayim chayim, waters of life, the well was a source of strength and renewal to all who drew from it. One drink from its waters was said to alert the heart, mind and soul, and make the meaning of Torah become alive. As we prepare to wash...

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SALT WATER - Why do we dip our food in salt water two times on this night? The first time, the salty taste reminds us of the tears we cried when we were slaves. [Greens held up for all to see.] KARPAS - Parsley and celery are symbols of all kinds of spring greenery. The second time, the salt water and the green can help us to remember the ocean and green plants and the Earth, from which we get the...

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A small piece of onion, parsley, or boiled potato is dipped into saltwater and eaten (after reciting the blessing over vegetables). Dipping the karpas is a sign of luxury and freedom. The saltwater represents the tears of our ancestors in Mitzrayim. This year may it also represent tears of Black parents and families mourning the loss of their Black youth at the hands of police brutality. 

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Our God and God of our ancestors, help those who are fleeing persecution today, as our ancestors did thousands of years ago.  Show loving kindness and compassion to those hemmed in by misery and captivity, to those who take to the open seas or traverse treacherous landscapes seeking freedom and liberty.  Rescue and recover them -- deliver them from gorge to meadow, from darkness to light.  Inspire us to act on behalf of those we do not know, on behalf of...

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Last year Paris and Belgium. This year London, Stockholm and St. Petersburg. We watched the terror attacks in horror, and once again the calls go out for security and privacy tools that governments can abuse, under the banner of our safety. If we value our freedom, we must value our privacy and that of others as well, and we must protect the free development of science and math as they are the lenses into the practice of freedom and the freedom...

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The seder is divided into two halves - the story of our past redemption from bondage in Egypt, and the future redemption of our selves from "spiritual hametz" - arrogance, indulgence and selfishness.  The Seder is like a concert - a nicely composed first set, a break for a meal, a raucous second set and the encore in Jerusalem. The Haggadah speaks to us as children and as adults, before and after slavery, but it focuses on patterns of four -...

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There are three pieces of matzah stacked on the table. We now break the middle matzah into two pieces. The host should wrap up the larger of the pieces and, at some point between now and the end of dinner, hide it. This piece is called the afikomen, literally “dessert” in Greek. After dinner, the guests will have to hunt for the afikomen in order to wrap up the meal… and win a prize. We eat matzah in memory of the...