---

The MaNishtana traditionally asks us, “What is unique or different about tonight?” and, “Why do we eat Matzah, why do we dip and eat Bitter Herbs not just once, but twiceand why do we recline?” These elements are symbolic themes that mirror the reflection our ancestor’s liberation from slavery, the hardships they experienced and theoppression that infringed on their freedoms. Tonight at our GLBT Passover Seder we incorporate a fifth question and answer. “What is unique or different about tonight’s seder,...

---

The most devastating effect of slavery, ultimately, is that the slave internalizes the master's values and accepts the condition of slavery as his proper status. People who live in chronic conditions of poverty, hunger, and sickness tend to show similar patterns of acceptance and passivity. As with slaves,their deprivation deprives from their political and economic status and then becomes moral and psychological reality. It is this reality that was overthrown in the Exodus.—Irving Greenberg We got used to standing in line...

---

For a well-formatted printable ritual, and for more information about Rabbis Organizing Rabbis, please visit http://www.rac.org/ror/ The traditional Ha Lachma Anya is found at the beginning of the Maggid, or “storytelling,” section of the Haggadah. This ritual connects both our Exodus story and the Jewish immigrant narrative to the reality of aspiring Americans today. This is the Bread of Affliction - Ha Lachma Anya Reader: In America, over 11 million undocumented immigrants live in our midst.We identify with their struggles from...

---

Before you begin the Seder, either walk with your guests to the front door or have one guest rise from the table and walk to the front door. There, place a pair of shoes on the doorstep and read the words below. Leader: The heart of the Passover Seder tells the story of the Jewish people’s exodus from slavery in Egypt. During the retelling of this story, we say the words, “ (Arami oved avi).” This phrase is sometimes translated as...

---

The Four Queer/Trans Jews Adapted from “the Four Daughters” by Tamara Cohen, Rabbi Sue Levi Elwell and Ronnie Horn. Adapted and used with loving gratitude. The queer/trans Jew is in search of a meaningful, holy past through our texts, traditions, and people. Ma heh omereh? What do they say? “Why didn’t the Torah count, or acknowledge women and trans people among the ‘600,000 men on foot, aside from children,’ who came out of Egypt? And why did Moses say at Sinai,...

---

In Hopes of Freedom From Abuse For All Author unknown. Adapted by Hannah Litman and Rachel Novick. Sometimes, we cannot say Dayenu. Wehave the right to say, “No, this is not enough, I will not settle for this.” Sometimes, we wish we could say Dayenu. What would be enough? Together: When we can make choices about our own bodies, our own identities, and our own lives, Dayenu When courts, law enforcement and mental health professionals stop blaming the victim, Dayenu When...

---

So this is Maggid,The part of the seder where we tell the storyOf leaving Egypt.Actually,We spend more time talking about talking about the storyThen telling the actual story.Very meta is our haggadah,With many numbers,Lots of fours:Four questionsFour cups of wineFour children, Four ways of asking,Why is this night different from all other nights? The first child, Book smart.The wise childKnows all the rules.He's direct,No messin' around,This is what you do on Pesach:Tell the storyDip the herbsReclineDrink four cupsDon't eat leavened breadAsk...

---

Long ago, Pharaoh ruled the land of Egypt. He enslaved the Jewish people and made them work very hard building his cities.   song: Bang bang bang Phaoraoh was especially cruel to Jewish children. One mother hid her baby, Moses, in a basket in the river. Pharoah's daughter found him and took him home to live in the palace. Moses grew up. He saw the slaves working so hard. He had a fight about it and ran away to be a shepherd....

---

We all carry around ideas and images of reality, frequently garnered from other people or from courses we have taken, books we have read, or from television, the radio, newspapers, the culture in general, which give us pictures of how things are and what is occurring. As a result, we often see our thoughts, or someone else's, instead of seeing what is right in front of us or inside of us. Often, we don't even bother to look or check how...

---

A Jewish community that has lived in Kochi, India for more than 2,000 years starts preparing for Passover right after Hanukkah. They believe that if a Jewish woman were to make even the slightest mistake in Passover preparation during the 100 days before the actual seder, then the lives of her husband and her children would be endangered. They keep special rooms that hold all of the Passover utensils. Houses would be scraped and immediately repainted after Purim. Wells would be...

---

For us (Ken and Gisela), the story of Pesach is a story of constant struggle at many levels: At the most basic level, struggle between security and certainty of remaining a slave in Egypt and uncertainty and potential freedom of following the path of faith. It is also a struggle between faith and doubt. Am I willing to leave everything I’ve known for the total unknown? Abandoning a known way of life for something unknown? Many Jews in Egypt remained, and...

---

In the early 1980s, Susanna Heschel was lecturing at Oberlin College Hillel and discovered a feminist themed Haggadah that suggested putting a crust of bread on the Seder plate to represent groups that were marginalized in Judaism, especially women. Heschel changed that practice so that an orange would be used – not violating the rules of Passover, and to symbolize the fruitfulness of inclusion. Heschel adds that oranges have seeds so we remember to spit out hate, bigotry, and exclusion.

---

Dayenu has fifteen verses, supposedly to represent the fifteen steps leading to the inner court of the Second Temple - the landing place of the 15th stanza of Dayenu.  The first five verses deliver us from slavery, the next five bring miracles and wonders, and the last five deal with our closeness to HaShem, or our delivery to a moral and ethical life of Torah.  Rather than asking if "it would have been enough," going fifteen rounds with Dayenu makes us...