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Giving Thanks for our Food
Hebrew (Aramaic, actaully): בריך רחמנא מלכא דעלמא מריה דהאי פיתא
Transliteration: Brich rachamana malka d'alma ma'arey d'hai pita
Translation: Blessed is the merciful One, ruler of the world, creator of this bread.
We are going to conclude our dinner tonight with a celebratory toast - a l’chaim.
Rather than filling our own cup tonight, though, and focusing on us as individuals, let’s fill someone else’s cup and recognize that, as a family and group of friends, we have the resources to help each other and those in our community if we are willing to share our resources and collaborate – whether those resources are...
Pesach is a time of inclusion.
On seder night, there are two moments where we metaphorically open our doors and invite others in. One is at the opening of the Magid portion of the seder, when we say, “All who are hungry come and eat.” There is a beautiful message here: we were once slaves; poor and hungry, and we remember our redemption by sharing what we have with others.
The other, comes towards the...
Praising as a spiritual practice
How is this Hallel on seder night different from all other Hallels?
What are we aiming to accomplish in this Hallel of seder night?
Unlike every other holiday Hallel, the Hallel of the seder (and in synagogue) is sung at night. Unlike other Hallels, it is sung without an introductory blessing, and it is recited sitting down. Unlike every other Hallel, this Hallel is...
From a distance everything looks like a miracle
but up close even a miracle doesn’t appear so.
Even someone who crossed the Red Sea when it split only saw the sweaty back
of the one in front of him
and the motion of his big legs,
and at most, a hurried glance to the side,
fish of many colors in a wall of water,
like in a marine observatory behind walls of glass.
The great sage Hillel provided us with the tradition of constructing the Hillel sandwich, combining the bitterness of the maror with the sweetness of the charoset between the fortitude of the two pieces of matzah--the symbol of freedom. Through this ritual, we think about mortar and brick. We think of the Israelites traveling through the desert with no homes, no place to land and build up their strong communities, and...
Let us all refill our cups.
[Take turns reading. Each person is invited to read a grouped set of lines - or to pass.]
Tonight we drink four cups of the fruit of the vine.
There are many explanations for this custom.
They may be seen as symbols of various things:
the four corners of the earth, for freedom must live everywhere;
the four seasons of the year,...
Let us all refill our cups.
Leader picks up cup for all to see.
This is the cup of hope.
The seder tradition involves pouring a cup for the Hebrew prophet Elijah. For millennia, Jews opened the door for him, inviting him join their seders, hoping that he would bring with him a messiah to save the world.
Yet the tasks of saving the world - once...
Throughout our history, violence and persecution have driven the Jewish people to wander in search of a safe place to call home. We are a refugee people. At the Passover Seder, we gather to retell the story of our original wandering and the freedom we found. But we do not just retell the story. We are commanded to imagine ourselves as though we, personally, went forth from Egypt – to imagine the experience of being...
This piece was written by Rabbi Elliot Kukla, the first out transgender rabbi. He was ordained in 2006 at HUC-JIR’s Los Angeles campus, and now works as a chaplain at the Bay Area Jewish Healing Center.
A few years ago at Kol Nidre I delivered a sermon on the power of diversity to my congregation in Toronto. Afterwards, in the swirling crowd I felt someone tug at my jacket. I turned around to find a...
From Oppression to Liberation:
For the Pursuit of Reproductive Justice in this Generation
The four cups of wine we drink this evening are symbols of our freedom and God's presence in our lives. But, as the seder ritual reminds us, freedom is an ongoing journey. True freedom can only be enjoyed when all our sisters, brothers and others are freed of the many burdens that would delay or deny...
Jews from Spain, Italy, Sicily, Morocco, Tunisia, and Sardinia would bring the Seder plate to the table with ceremony. Sometimes, they would cover it with a nice scarf and sing as it arrived to the table. They would pass it from person to person around the table, and place it on each head for a moment. This demonstrates that we were once slaves in Egypt and carried heavy burdens on our heads. In...
Break the middle matzah on the matzah plate.
We break the matzah and hide one part (the Aﬁkomen). We recognize that liberation is made by imperfect people, broken, fragmented — so don’t be waiting until you are totally pure, holy, spiritually centered, and psychologically healthy to get involved in tikkun (the healing and repair of the world). It will be imperfect people, wounded...
More Clips from Evan Schultz & Jenny Goldstein
CHORUS: Pharaoh, Pharaoh, whoa baby, let my people go! (2x)
A burnin' bush told me just the other day
That I should go to Egypt and say,
"It's time to let my people be free -
Listen to God if you won't listen to me!"
Well me and and my people goin' to the Red Sea,
With Pharaoh's best army comin' after me.
I took my staff, stuck it in the stand,
And all of...