For a Better World - The Fourth Cup
Please Donate to Haggadot.com
We rely on support from users just like you! Please donate
today to keep maintaining this free resource!
Customandcraft.org is a fiscally sponsored project of Jewish Jumpstart (EIN: 26-2173175) which is a 501(c)(3) tax-exempt California public benefit corporation. Your gift is tax deductible to the
extent allowed by law.
Thank you for your donation.
Landscape / Booklet
Print Update coming in 2017
Share this Clip with your friends, family,
community and social networks with just one click.
Copy and paste the URL of this Clip to share or view.
Open in new window
Share This Clip on Social Networks
For a Better World - The Fourth Cup
Let us all refill our cups.
Leader picks up cup for all to see.
This is the cup of hope.
The seder tradition involves pouring a cup for the Hebrew prophet Elijah. For millennia, Jews opened the door for him, inviting him join their seders, hoping that he would bring with him a messiah to save the world.
Yet the tasks of saving the world - once ascribed to prophets, messiahs and gods - must be taken up by us mere mortals, by common people with shared goals. Working together for progressive change,we can bring about the improvement of the world, tiqqun ha-olam - for justice and for peace, we can and we must.
Let us now symbolically open the door of our seder to invite in all people of good will and all those in needto work together with us for a better world.Let us raise our fourth cup as we dedicate ourselves to tiqqun olam, the improvement of the world.
"L' Tiqqun Olam!"
All drink the fourth cup.
As you bless the four cups of wine and remember the different ways God protected the Children of Israel during their exodus from Egypt, offer these words of blessing for the ways we can stand in support of today’s refugees as they journey to safety. This is the first of the blessings over the four cups of wine that we say throughout the Passover Seder. You will find the other three blessings interspersed...
Our sages took some pains to ensure a Jewish calendar in which Pesach would always fall in the spring. (They were operating in a northern hemisphere context; I don’t think the challenges of antipodean Judaism ever occurred to them.) In the northern hemisphere, Pesach is inextricably connected with spring.
As the earth shakes off the constrictions of winter, her frozen places thawing, so we remember our...
After the leader reads the introduction to the Haggadah supplement, either walk with your guests to the front door or have one guest rise from the table and walk to the front door. There, place a pair of shoes on the doorstep and read the words below.
The heart of the Passover Seder tells the story of the Jewish people’s exodus from slavery in Egypt. During the retelling of this story,...
At the end of the seder, it is traditional to say or sing " Next Year in Jerusalem". We sometimes think of this as a literal wish, though far fewer of us have actually found ourselves in Jerusalem for seder the following year -- congratulations if you have!
But Jerusalem is more than a place, it is a feeling, it is a hope. At this point in the seder, 1/2 or 1/4 sheets of paper should be passed around...
To be read following the chanting of the Four Questions.
1. The Torah demands, “Justice, justice shall you pursue!” (Deut 16:20). What are the obstacles to fulfilling this commandment in the context of criminal justice?
2. The Sage Hillel taught: “That which is hateful to you, do not do to your fellow” (BT Shabbat 31a). At the heart of our Passover story is the remembrance of being...
The Passover Haggadah recounts ten plagues that afflicted Egyptian society. In our tradition, Passover is the season in which we imagine our own lives within the story and the story within our lives. Accordingly, we turn our thoughts to the many plagues affecting our society today. Our journey from slavery to redemption is ongoing, demanding the work of our hearts and hands. Here are ten “modern plagues”:
Egypt, no sleet or snow for sure, not even rain or the usually hail.
Nourished only from an ancient wide stream,
On which women secretly shared the boy of redemption.
Our Seder recalls the signs and marvels, the plagues, the costly victory.
We will honor our timeless bread and play with sweet mortar; taste bitterness and tears.
We drink past our fill.
God will split their...
Long ago, Pharaoh ruled the land of Egypt. He enslaved the Jewish people and made them work very hard building his cities. song: Bang bang bang
Phaoraoh was especially cruel to Jewish children. One mother hid her baby, Moses, in a basket in the river. Pharoah's daughter found him and took him home to live in the palace.
Moses grew up. He saw the slaves working so hard. He had a fight about it...
As we tell the story, we think about it from all angles. Our tradition speaks of four different types of children who might react differently to the Passover seder. It is our job to make our story accessible to all the members of our community, so we think about how we might best reach each type of child:
What does the wise child say?
The wise child asks, What are the testimonies and...
More Clips from Machar Congregation
We have answered the four traditional questions, but there are still more questions to be answered.
There are other special foods on our Seder plate:
a bone (z'roa) or a beet,
a roasted egg (beitsah)
and, many people's favorite, the sweet condiment (haroset).
Why are they here?
Z'ROA - SHANKBONE OR BEET
Z'ROA can mean a shankbone - the bone...
[Announces the name of the child or children who found the `aphiqoman.]
Let us continue our seder by eating one last little piece of matsah to leave us with the taste of freedom's struggles.
[Everyone eat a last piece of matsah.]
Now, let us conclude our seder.
We have recalled struggles against slavery and injustice.
We have sung of...
We have drunk the wine and tasted the special foods of the Passover celebration. They symbolize our attachment to the traditions of our culture, to freedom, and to life. To remind us of these values as we go back out into the world, at the end of our festival meal, we shall return to have a final taste of matsah - our symbol of suffering and liberation, of renewal in nature and humanity.