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"covertext": "Grace After Meals [The cup of wine is refilled, and Birkat Ha-mazon, “Grace after the Meal”, is recited] Blessed are You...",
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"body": "<p>Grace After Meals</p>\n\n<p>[The cup of wine is refilled, and Birkat Ha-mazon, “Grace after the Meal”, is recited]</p>\n\n<blockquote>Blessed are You, Lord our God, King of the Universe, who sustains the entire world with goodness, grace, loving kindness, and compassion.</blockquote>\n\n<blockquote>He gives bread to all, for His grace is everlasting. And in His great goodness we have never lacked anything and we will never be deprived of food for the sake of His great name. For He is God who provides for all and does good for all and prepares food for all His creatures that He created.</blockquote>\n\n<blockquote>Blessed are You, Lord, who provides for all.</blockquote>\n\n<blockquote>God and God of our ancestors, may You remember us on this day of Passover to bless us with kindness and mercy for a life of peace and happiness.</blockquote>\n\n<blockquote>We pray that He who establishes peace in the heavens grant peace for us, for all Israel, and all of mankind, and let us say, Amen.</blockquote>\n",
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"covertext": "Rabbi Gamaliel (The teacher of Paul) used to say: Whoever does not explain these three things on passover does not disch...",
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"body": "<blockquote>Rabbi Gamaliel (The teacher of Paul) used to say: Whoever does not explain these three things on passover does not discharge his duty, and these are they:</blockquote>\n\n<ul>\n\t<li>\n\t<blockquote>the passover-offering.</blockquote>\n\t</li>\n\t<li>\n\t<blockquote>Unleavened bread, and</blockquote>\n\t</li>\n\t<li>\n\t<blockquote>bitter herbs.</blockquote>\n\t</li>\n</ul>\n\n<blockquote>The <strong>passover-offering</strong> is [sacrificed] because the omnipresent passed over the houses of our fathers in egypt, as it is said, then ye shall say: it is the sacrifice of the lord's passover, for that he passed over etc. (Shemot/Exodus 12:27).</blockquote>\n\n<blockquote>The <strong>unleavened bread </strong>is [eaten] because our fathers were redeemed from Egypt, as it is said, and they baked unleavened cakes of the dough which they brought forth out of egypt etc. (Shemot/Exosua 12:39).</blockquote>\n\n<blockquote>The <strong>bitter herb </strong>is [eaten] because the egyptians embittered the lives of our fathers in Egypt, as it is said, and they made their lives bitter etc. (Shemot/Exodus 1:14).</blockquote>\n\n<blockquote>(Babylonian Talmud Pesachim 116a,b)</blockquote>\n",
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"covertext": "Kadesh Sanctification of the Day First Cup Cup of Santification Baruch atah Ehlohaynoo melech ha-olam Bo-ray pree hagafe...",
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"body": "<p>Kadesh<br />\nSanctification of the Day</p>\n\n<p><strong>First Cup</strong><br />\nCup of Santification</p>\n\n<blockquote>Baruch atah Ehlohaynoo melech ha-olam<br />\nBo-ray pree hagafen</blockquote>\n\n<blockquote>Blessed are you LORD our God, king of the universe, who creates the fruit of the vine</blockquote>\n\n<p>The Blessing of Shecheyanu is recited at this point...</p>\n\n<blockquote>Baruch atah Adonai Elo-heinu, melech ha'olam,<br />\nShehecheyanu, v'kiyemanu, vehigiyanu laz'man ha-zeh.</blockquote>\n\n<blockquote>Blessed are You, Lord our God, King of the universe,<br />\nWho has kept us alive, sustained us, and enabled us to reach this season.</blockquote>\n\n<blockquote>(Drink the first cup of wine for the evening, and refill it when done)</blockquote>\n\n\n",
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"covertext": "Dipping Parsley We dip the karpas in the salt water. Nobody is really sure why. Some say it is like the hyssop used to s...",
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"body": "<p><strong>Dipping Parsley</strong></p>\n\n<p>We dip the karpas in the salt water.</p>\n\n<p>Nobody is really sure why. Some say it is like the hyssop used to spread blood on the doorposts. Some have explained the dipping of the Karpas to symbolize Joseph's tunic being dipped into blood by his brothers. Karpas is therefore done at the beginning of the seder, just as Joseph's tunic being dipped into blood began the Israelites' descent to Egypt. Indeed, the Greek word 'karpos' is very similar to the Hebrew word 'karpas' meaning fine linen.</p>\n\n<blockquote>\n<p>Baruch ata adonai ehlohaynoo melech ha'olam,<br />\nBoray pree ha'adamah.</p>\n</blockquote>\n\n<blockquote>\n<p>Blessed are you, LORD our God, king of the universe, who creates the fruit of the Earth</p>\n</blockquote>\n\n<p>(Eat the karpas)</p>\n\n\n",
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"covertext": "Breaking of the Middle Matzah Three matzot (plural for matzah) have been placed in a decorative holder, called a “matzot...",
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"body": "<p><strong>Breaking of the Middle Matzah</strong></p>\n\n<p>Three matzot (plural for matzah) have been placed in a decorative holder, called a “matzotasche”. The middle matzah on the plate is removed and broken in half. One half is put back with the stack; the other half is placed in a napkin (or special holder) and designated the Afikomen (the dessert) and put aside. It is traditional in some homes to hide the afikomen now for children to find before it is eaten after the meal, or for children to “steal” the Afikomen and “hold it ransom.</p>\n\n<p>Notice how the Matzah is made without leaven. As it is prepared, the bread is striped and pierced. Now, we take it out, break it, and hide it away for a time. It will return at the end. This is important to us, and we will see why later on in the evening.</p>\n\n\n",
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"covertext": "Telling of the Story Passover was instituted by G-d particularly for the children, with many elements designed to pique...",
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"body": "<p><strong>Telling of the Story</strong></p>\n\n<p>Passover was instituted by G-d particularly for the children, with many elements designed to pique their curiosity. There are at least 4 references to the questions asked by children about Passover and the Exodus from Egypt (Shemot/Exodus 12:26; 13:8,14; Devarim/Deuteronomy 6:20). These scriptures serve as the basis for the following questions, which provide our reason for for telling the story of deliverance. That's why the youngest child in the room who is able to say them, is invited to chant the following four questions.</p>\n\n<p>Actually, these are not so much questions as observations with an opening question that makes the whole thing into one big question. We introduce the four questions by reading together...</p>\n\n\n\n<blockquote>There arose in Egypt a Pharaoh who knew not of the good deeds that Joseph had done for that country. Thus he enslaved the Jews and made their lives harsh through servitude and humiliation. This is the basis for the Passover holiday which we commemorate with these different rituals tonight.</blockquote>\n",
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"covertext": "The Four Questions (second cup of wine is poured) \t \t \t\t \t\t \t\t\t \t\t\tWhy is this night different from all other nights?...",
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"body": "<p><strong>The Four Questions </strong>(second cup of wine is poured)</p>\n\n<ol>\n\t<li>\n\t<ol>\n\t\t<li>\n\t\t<ol>\n\t\t\t<li>\n\t\t\t<p>Why is this night different from all other nights?</p>\n\n\t\t\t<p>On all other nights we eat leaven and Matzah.<br />\n\t\t\tTonight, why do we eat only Matzah?</p>\n\t\t\t</li>\n\t\t\t<li>\n\t\t\t<p>On all other nights we eat any kind of herbs.<br />\n\t\t\tTonight, we only eat bitter herbs (no sweet corn).</p>\n\t\t\t</li>\n\t\t\t<li>\n\t\t\t<p>On all other nights we do not even dip even once.<br />\n\t\t\tTonight, we dip the greens twice.</p>\n\t\t\t</li>\n\t\t\t<li>\n\t\t\t<p>On all other nights we eat sitting or reclining (in any position we desire).<br />\n\t\t\tTonight, we all recline (a posture of rest).</p>\n\t\t\t</li>\n\t\t</ol>\n\t\t</li>\n\t</ol>\n\t</li>\n</ol>\n",
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"covertext": "Once Upon a Time... The story of Passover is a story of miracles, of redemption, and of the mighty power of G-d to overc...",
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"body": "<p><strong>Once Upon a Time...</strong></p>\n\n<p>The story of Passover is a story of miracles, of redemption, and of the mighty power of G-d to overcome evil. The L-rd had promised the land of Israel to Abraham, Isaac, and Jacob. But their children were in Egypt, enslaved by a Pharaoh who had feared that these numerous foreigners would join with his enemies and turn against him! His solution was to control them by imposing harsh and bitter slavery upon them. Still, G-d blessed His people in strength and number.</p>\n\n<p>Pharaoh grew more frightened and ordered every Israelite baby boy to be drowned in the Nile River. One Israelite couple hid their little boy for three months until finally, entrusting his future to G-d, they set him in a basket and placed him on the river. His sister, Miriam, watched as he floated away downstream. Finding the basket, Pharaoh's daughter took pity on the child and chose to raise him as her own son. She called him “Moshe”, meaning, \"drawn out” from the water.</p>\n\n<p>Moshe grew up and became aware of the anguished slavery of his people. One day, in a rage, he killed an Egyptian who was beating a Hebrew slave. Fleeing the palace and the eye of Pharaoh, Moshe found refuge in the land of Midian, far from the cries of his suffering brothers, finding employment as a shepherd.</p>\n\n<p>Adonai saw the affliction of the children of Israel and heard their groaning. He remembered his promise to Abraham, Isaac and Jacob and raised up a deliverer to lead them out of bondage. It was then that he appeared to Moshe in the midst of a thorn bush that burned with fire, yet was not consumed. Moshe drew close and listened as G-d commissioned him to go to Pharaoh.</p>\n\n<p>Fearful and reluctant still, Moshe agreed to bring G-d's message to the king of Egypt, \"Let My people go!\"</p>\n\n<p>Pharaoh resisted Moshe's message, as G-d had forewarned him. G-d sent plagues upon the very objects the Egyptians worshiped, yet Pharaoh would not relent until the tenth plague, the death of the firstborn.</p>\n\n\n",
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"body": "<p>We rejoice at the deliverance of the people of Israel, yet we are warned in scripture:</p>\n\n<p>As each plague is named, remove a drop of wine from your cup, symbolically expressing a diminishing of the joy of our victory at the price of the Egyptians’ suffering. These are the ten plagues the Holy One, blessed be He, brought upon the Egyptians in Egypt, namely:</p>\n\n<ol>\n\t<li>\n\t<blockquote>\n\t<p>Do not rejoice when your enemy falls, And do not let your heart be glad when he stumbles; lest Adonai sees it, and it displease Him, and He turn away His wrath from him.</p>\n\t</blockquote>\n\n\t<blockquote>\n\t<p>(Mishlei/Proverbs 24:17-18)</p>\n\t</blockquote>\n\n\t\n\t</li>\n</ol>\n\n<ol>\n\t<li>\n\t<ol>\n\t\t<li>\n\t\t<ol>\n\t\t\t<li>\n\t\t\t<p>Blood<br />\n\t\t\tAaron strikes the Nile, the waters turn to blood.</p>\n\t\t\t</li>\n\t\t\t<li>\n\t\t\t<p>Frogs<br />\n\t\t\tSwarms of frogs overrun the land.</p>\n\t\t\t</li>\n\t\t\t<li>\n\t\t\t<p>Lice<br />\n\t\t\tLice infest all men and beasts.</p>\n\n\t\t\t<p>Still, Pharaoh remains stubborn.</p>\n\t\t\t</li>\n\t\t\t<li>\n\t\t\t<p>Wild Beasts<br />\n\t\t\tHordes of wild animals invade the cities.</p>\n\t\t\t</li>\n\t\t\t<li>\n\t\t\t<p>Pestilence, Cattle Murrain<br />\n\t\t\tA pestilence kills the domestic animals.</p>\n\t\t\t</li>\n\t\t\t<li>\n\t\t\t<p>Boils<br />\n\t\t\tPainful boils afflict the Egyptians.</p>\n\t\t\t</li>\n\t\t\t<li>\n\t\t\t<p>Hail<br />\n\t\t\tFire and ice combined to descend from the skies as a devastating hail.</p>\n\n\t\t\t<p>Still, \"the heart of Pharaoh was hardened and he would not let the children of Israel go; as G-d had said to Moses.”</p>\n\n\t\t\t<p>The people of Egypt had suffered too much. They begged Pharaoh to let the Jews go. When Moses came to warn Pharaoh of the eighth plague, they had the following dialog:</p>\n\n\t\t\t<blockquote>\n\t\t\t<p>Pharaoh said: “You say that you want to go serve your G-d? I'll let the men go, as long as the women and children stay behind.”</p>\n\t\t\t</blockquote>\n\n\t\t\t<blockquote>\n\t\t\t<p>“No,” said Moses. “We must all go, men women and children, cattle and herds.”</p>\n\t\t\t</blockquote>\n\n\t\t\t<blockquote>\n\t\t\t<p>Pharaoh once again refused.</p>\n\t\t\t</blockquote>\n\n\t\t\t\n\n\t\t\t<p>The next plagues descends upon Egypt.</p>\n\t\t\t</li>\n\t\t\t<li>\n\t\t\t<p>Locusts<br />\n\t\t\tA swarm of locusts devoured all the crops and greenery;</p>\n\t\t\t</li>\n\t\t\t<li>\n\t\t\t<p>Darkness<br />\n\t\t\tA thick, palpable darkness enveloped the land, we are told it was the kind of darkness that could not only be seen but also felt</p>\n\n\t\t\t<p>At this point, the Israelites were instructed to bring a \"Passover offering\" to G-d: a lamb or kid is to be slaughtered and its blood sprinkled on the doorposts and lintel of every Israelite home, so that G-d should pass over these homes when He came to kill the Egyptian firstborn. The roasted meat of the offering is to be eaten that night together with matzah (unleavened bread) and bitter herbs.</p>\n\n\t\t\t<p>Then G-d brought the tenth plague upon Egypt,</p>\n\t\t\t</li>\n\t\t\t<li>\n\t\t\t<p>Death of the Firstborn<br />\n\t\t\tAll the firstborn of Egypt were killed at the stroke of midnight of the 15th of the month ofNissan.</p>\n\t\t\t</li>\n\t\t</ol>\n\t\t</li>\n\t</ol>\n\t</li>\n</ol>\n",
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"covertext": "Cup of Judgement At this point, we say the blessing over the second cup of wine, which we see as symbolizing Hashem's ju...",
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"body": "<p>Cup of Judgement</p>\n\n<p>At this point, we say the blessing over the second cup of wine, which we see as symbolizing Hashem's judgment upon the Egyptian oppressors.</p>\n\n<p>And we drink the second cup.</p>\n\n<ol>\n\t<li>\n\t<blockquote>Baruch atah Eh-lo-ha-noo melech ha-olam<br />\n\tBo-ray pree ha-gafen</blockquote>\n\n\t<p>Blessed are you LORD our God, king of the universe, who creates the fruit of the vine</p>\n\n\t\n\t</li>\n</ol>\n",
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"covertext": "Second Ritual Handwashing Rachtzah Pour water from a cup once on each hand over a sink or basin, this time with a blessi...",
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"body": "<p>Second Ritual Handwashing Rachtzah</p>\n\n<p>Pour water from a cup once on each hand over a sink or basin, this time with a blessing, to prepare for the eating of the matzah.</p>\n\n<p>Recite this blessing after washing hands:</p>\n\n<blockquote>Baruch Atah Adonai Eloheinu melech ha'olam<br />\nAsher kid’shanu b’mitzvotav v’tzivanu al nitilat yadayim.</blockquote>\n\n<blockquote>Blessed are You, Lord our God, King of the Universe,<br />\nWho has sanctified us in His commandments and commanded us to wash our hands.</blockquote>\n",
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"covertext": "Blessing before the Seder Meal [Leader raises a slice of matzah and says:] Why do we eat matzah on this night? It is bec...",
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"body": "<p>Blessing before the Seder Meal</p>\n\n<p>[Leader raises a slice of matzah and says:]</p>\n\n\n\n<p>Why do we eat matzah on this night? It is because the King of Kings, the Holy One, revealed Himself to our fathers and redeemed them before their dough had time to ferment, as it is written:</p>\n\n<blockquote>\n<p>They baked the dough which they had brought out of Egypt into unleavened cakes; for they were driven out of Egypt and could not delay, nor had they prepared any provision for their journey.</p>\n</blockquote>\n\n<blockquote>\n<p>(Shemot/Exodus 12:39)</p>\n</blockquote>\n\n<p>In the New Testament, a symbolic meaning for leaven is given. Leaven is a picture of the sin nature that permeates, perverts, and inflates our human nature.</p>\n\n<blockquote>\n<p>Baruch atah Adonai, Eloheiynu melech ha'olam,<br />\nHamotzi lechem ha'arets.</p>\n</blockquote>\n\n<blockquote>\n<p>Blessed are you Lord our God king of the universe<br />\nWho brings forth bread from the earth.<br />\n </p>\n\n<p>A specific blessing for matzah only said on Seder night is now said:</p>\n\n<blockquote>Baruch atah Adonai, Eloheinu Melech ha'olam,<br />\nAsher kid’shanu b’mitzvotav v’tzivanu al achilat matzah.</blockquote>\n\n<blockquote>Blessed are You, Lord our God, King of the Universe,<br />\nWho has sanctified us in His commandments and commanded us to eat matzah.</blockquote>\n\n<p>[The matzah is passed among the Seder participants and eaten. The serving can be supplemented by extra pieces of matzah.]</p>\n</blockquote>\n",
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"covertext": "A specific blessing for matzah only said on Seder night is now said: Baruch atah Adonai, Eloheinu Melech ha'olam, Asher...",
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"body": "<p>A specific blessing for matzah only said on Seder night is now said:</p>\n\n<blockquote>Baruch atah Adonai, Eloheinu Melech ha'olam,<br />\nAsher kid’shanu b’mitzvotav v’tzivanu al achilat matzah.</blockquote>\n\n<blockquote>Blessed are You, Lord our God, King of the Universe,<br />\nWho has sanctified us in His commandments and commanded us to eat matzah.</blockquote>\n\n<p>[The matzah is passed among the Seder participants and eaten. The serving can be supplemented by extra pieces of matzah.]</p>\n",
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"covertext": "The Eating of Bitter Herbs A blessing is said over maror (bitter herbs—usually red or white horseradish). [One raises th...",
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"body": "<p>The Eating of Bitter Herbs</p>\n\n<p>A blessing is said over maror (bitter herbs—usually red or white horseradish).</p>\n\n<p>[One raises the maror and says:]</p>\n\n<p>Why do we eat this bitter herb?</p>\n\n<p>It is because the Egyptians embittered the lives of our fathers in Egypt, as it is written:</p>\n\n<blockquote>They made life bitter for them with hard labor, with clay and bricks, and with all kinds of labor in the field; the work tasks they performed were backbreaking.</blockquote>\n\n<p>The maror also speaks of the bitterness of sin and its consequences, and the pain of those without a relationship with G-d.</p>\n\n<blockquote>Baruch atah Adonai, Eh-lo-hay-noo meh-lekh ha-olam,<br />\nAsher kidshanu b'mitsvotav v'tsivanu al akhilat maror.</blockquote>\n\n<blockquote>Blessed are You, Lord our God, King of the Universe,<br />\nWho has sanctified us with His commandments and commanded us to eat bitter herbs.</blockquote>\n\n<p>[Dip a piece of matzah in the horseradish, and eat]</p>\n",
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"covertext": "Maror and Charoset Sandwich [Raise the charoset and say:] The charoset represents the bricks and mortar made in slavery....",
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"body": "<p>Maror and Charoset Sandwich</p>\n\n<p>[Raise the charoset and say:]</p>\n\n<blockquote>The charoset represents the bricks and mortar made in slavery.</blockquote>\n\n<p>Maror, Charoset, and Matzah sandwich:</p>\n\n<p>To remind us of the Temple, we do as Hillel did in Temple times. He combined Matzah and maror in a sandwich and ate them together, to fulfill what is written in the Torah:</p>\n\n<blockquote>They shall eat it with unleavened bread and bitter herbs.\"</blockquote>\n\n<p>Question: Why would something sweet be used to represent mortar during slavery?<br />\nAnswer: Without the oppression the people wouldn't have walked out of Egypt.</p>\n\n<p>[Invite conversation about hitting rock bottom as the catalyst for moving upward.]</p>\n\n<p>[At this point, dip a piece of matzah in both the bitter herbs (horseradish) and the sweet charoset, and eat.]</p>\n",
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"covertext": "Spread Table Now, we all enjoy a wonderful meal together! Set aside your haggadot, and prepare to feast on matzoh ball s...",
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"body": "<p>Welcoming Elijah</p>\n\n<p>We now fill the fourth and final cup of wine.</p>\n\n<p>At the same time, we fill an additional cup and set it aside for the prophet Eliyahu (Elijah). This practice came about because their was a difference of opinion among the sages, as to whether there should be four or five cups at the seder. The compromise was to drink four, and leave a fifth—tradition says that Eliyahu will return at the seder prior to the coming of Messiah, and he will tell us whether to drink of the fifth cup.</p>\n\n<p>We traditionally send one of the children to open a door to allow Eliyahu to enter while we sing the song “Eliyahu Hanavi”:</p>\n\n<blockquote>Eliyahu Hanavi,<br />\nEliyahu Hatishbi,<br />\nEliyahu, Eliyahu, Eliyahu hagiladi</blockquote>\n\n<blockquote>Bimheirah yameinu, yavo eileinu<br />\nIm Mashiach ben David.</blockquote>\n\n<blockquote>Elijah the Prophet,<br />\nElijah the Tishbite,<br />\nElijah the Giladite</blockquote>\n\n<blockquote>May he come speedily to us in our days<br />\nWith Messiah the son of David.</blockquote>\n\n<p>We take notice at this time that we have set aside an empty chair and table place setting. These are for the prophet Eliyahu. He is the forerunner of the Messiah. We derive this from the passage in Malachi,</p>\n\n<blockquote>Remember the Law of Moses, My servant, which I commanded him in Horeb for all Israel, with the statutes and judgments. <strong>Behold, I will send you Elijah the prophet Before the coming of the great and dreadful day of the LORD.</strong> And he will turn the hearts of the fathers to the children, and the hearts of the children to their fathers, lest I come and strike the earth with a curse.</blockquote>\n\n<blockquote>(Malachi 4:4-6)</blockquote>\n\n<p>We await the time when Eliyahu will return, answering all religious questions, and announcing the coming of the Messiah.</p>\n",
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"body": "<p>Welcoming Elijah</p>\n\n<p>We now fill the fourth and final cup of wine.</p>\n\n<p>At the same time, we fill an additional cup and set it aside for the prophet Eliyahu (Elijah). This practice came about because their was a difference of opinion among the sages, as to whether there should be four or five cups at the seder. The compromise was to drink four, and leave a fifth—tradition says that Eliyahu will return at the seder prior to the coming of Messiah, and he will tell us whether to drink of the fifth cup.</p>\n\n<p>We traditionally send one of the children to open a door to allow Eliyahu to enter while we sing the song “Eliyahu Hanavi”:</p>\n\n<blockquote>Eliyahu Hanavi,<br />\nEliyahu Hatishbi,<br />\nEliyahu, Eliyahu, Eliyahu hagiladi</blockquote>\n\n<blockquote>Bimheirah yameinu, yavo eileinu<br />\nIm Mashiach ben David.</blockquote>\n\n<blockquote>Elijah the Prophet,<br />\nElijah the Tishbite,<br />\nElijah the Giladite</blockquote>\n\n<blockquote>May he come speedily to us in our days<br />\nWith Messiah the son of David.</blockquote>\n\n<p>We take notice at this time that we have set aside an empty chair and table place setting. These are for the prophet Eliyahu. He is the forerunner of the Messiah. We derive this from the passage in Malachi,</p>\n\n<blockquote>Remember the Law of Moses, My servant, which I commanded him in Horeb for all Israel, with the statutes and judgments. <strong>Behold, I will send you Elijah the prophet Before the coming of the great and dreadful day of the LORD.</strong> And he will turn the hearts of the fathers to the children, and the hearts of the children to their fathers, lest I come and strike the earth with a curse.</blockquote>\n\n<blockquote>(Malachi 4:4-6)</blockquote>\n\n<p>We await the time when Eliyahu will return, answering all religious questions, and announcing the coming of the Messiah.</p>\n",
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"body": "<p>Closing</p>\n\n<p>We conclude the official part of the Seder with a final prayer asking God to bring the Messianic Era, when all of us will be gathered to Jerusalem as all humankind dwells in peace.</p>\n\n<p>We have now finished the Passover Seder according to its precepts and customs. We close out with the hopeful prayer:<br />\n<br />\nWhoever is in need, let him come and celebrate with us. This year we are here; next year may we be in the Land of Israel.</p>\n\n<p>בִּירוּשָׁ לָֽיִםהַבָּאָהלְשָׁ נָה</p>\n\n<p>L'shana haba'ah b'irushalyim!</p>\n\n<p>Next year, may we all dwell in peace...</p>\n\n<p>NEXT YEAR IN JERUSALEM!</p>\n\n<p><br />\n </p>\n",
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"body": "<p>The last and final plague, the death of the firstborn, brought Pharaoh to submission, forcing him to let the Israelites go. What is the significance of the firstborn? Exodus says,</p>\n\n<p>“Sanctify to me all of the firstborn, whatever opens the womb among the children of Israel, both of man and of animal. It is mine.”<br />\n<strong>Exodus 13:2</strong></p>\n\n<p>Chabad.org explains the importance of the <strong>בְּכוֹר</strong> (bechor), or firstborn,</p>\n\n<p>“Our firstborns achieved special status when, although our nation was spiritually fallen in Egypt and quite similar to our Egyptian neighbors, G‑d spared us during the Plague of the Firstborn. . . The Chinuch adds that this reminds us that everything in the world belongs to G‑d. When we consecrate our very first and very best, we are reminded that everything really belongs to our Creator, and that we must “purchase” it from Him before using it. The Maharal (Rabbi Judah Loew of Prague, 1525-1609) explains that since G‑d is the first being, it is fitting that firstborns are consecrated to Him.”<br />\n<strong>Chabad.org, Pidyon HaBen, What & Why </strong>[2]</p>\n\n<p>R’ Ari Kahn comments on the differences between Cain and Abel,</p>\n\n<p>“…being a firstborn of G-d is about how we lead our lives, it is the manifestation of the image of G-d within, not a question of sequence of birth.”<br />\n<strong>R’ Ari Kahn, M’oray HaAish, Bo: The Firstborn, Aish.com</strong> [3]</p>\n\n<p>Exodus Rabbah links the position of the Firstborn to Israel, and the King Messiah,</p>\n\n<p>”SANCTIFY UNTO ME ALL THE FIRSTBORN (Ex. 13:1). R. Nathan said: ‘The Holy One, blessed be He, told Moses: ‘Just as I have made Jacob a firstborn, for it says: ‘Israel is My son, My firstborn (Ex 4:22) so will I make the King Messiah a firstborn, as it says: ‘I also will appoint him firstborn’ (Ps. 89:28).”<br />\n<strong>Exodus Rabbah 14:7, Soncino Press Edition</strong></p>\n\n<p>Pesikta de-Rab Kahana comments,</p>\n\n<p>“R. Berechiah taught in the name of R. Abba bar Kahana: Through the merit of obeying the precept ‘Take ye on the first day, etc., I [says God], shall reveal Myself to you as “the First,” and in your behalf influction punishment upon “the first,” and build you “the first” and bring you “the first”. I shall reveal Myself to you as “the First” for it is written of Me, ‘I the Lord am the first, I the last – I am He’ (Isa. 41.4), and will inflict punishment in your behalf upon “the first” – upon the wicked Esau, of whom it is written, ‘The first came forth ruddy (Gen. 25:25), and build you “the first” – the Temple, of which it is written ‘Throne of glory on high from the first, counterpart of the place of the Sanctuary’ (Jer. 17:12); and bring you “the first” – the Messiah, of whom it is written, ‘The first unto Zion will I give, [who will say] “Behold, behold them [returning to Zion], and to Jerusalem a messenger of good tidings.’ (Isa. 41:27)”<br />\n<strong>Pesikta de-Rab Kahana, Piska 27.10, translated by William G. Braude, Jewish Publication Society, pg. 566</strong></p>\n\n<p>The Midrash and Zohar explain (based on Proverbs 8:22-30) that one of the names of the Torah is ‘<a href=\"http://ladderofjacob.com/2015/01/01/the-mystery-of-the-153-fish/\">Reisheet</a>, the “First.” Paul identifies the Torah, the Instrument of Creation, to the Messiah,</p>\n\n<p>“The Father (has) made us fit to be partakers of the inheritance of the holy ones in light, who delivered us out of the power of darkness, and translated us into the Kingdom of the Son of his love, in whom we have our redemption, the forgiveness of our sins, who is the <a href=\"http://ladderofjacob.com/2014/10/05/zeir-anpin-the-holy-son/\">image</a> of the invisible G-d, the Firstborn of all creation. For through him all things were created, in the heavens and on the earth, things visible and things invisible, whether thrones or dominions or principalities or powers, all things have been created through him, and for him. He is before all things, and in him all things are held together. He is the head of the body, the assembly, who is the Beginning, the Firstborn from the dead, that in all things he might have the preeminence. For all the fullness was pleased to dwell in him, and through him to reconcile all things to himself, by him, whether things on the earth, or things in the heavens, having made shalom through the blood of his cross.”<br />\n<strong>Colossians 1:10-20</strong></p>\n",
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Bareich
Haggadah Section: Bareich
Grace After Meals
[The cup of wine is refilled, and Birkat Ha-mazon, “Grace after the Meal”, is recited]
Blessed are You, Lord our God, King of the Universe, who sustains the entire world with goodness, grace, loving kindness, and compassion.
He gives bread to all, for His grace is everlasting. And in His great goodness we have never lacked anything and we will never be deprived of food for the sake of His great name. For He is God who provides for all and does good for all and prepares food for all His creatures that He created.
Blessed are You, Lord, who provides for all.
God and God of our ancestors, may You remember us on this day of Passover to bless us with kindness and mercy for a life of peace and happiness.
We pray that He who establishes peace in the heavens grant peace for us, for all Israel, and all of mankind, and let us say, Amen.
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