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"body": "<p>The theme of the seder is liberation, which in the telling of the Exodus story speaks about the liberation of the Jewish people from bondage in Egypt. However, the theme of liberation relates to more than the liberation of the Jewish people from bondage in Egypt, it also relates to the liberation of African-American from the bondage of slavery in the South when President Lincoln signed the Emancipation Proclamation, and to the liberation of African-Americans from the crippling effects of segregation and Jim Crow laws in the South and other parts of the nation after ordinary people such as Rosa Parks, who refuses to give up her seat on a bus, and those courage men and women who marched across the Edmund Pettis Bridge in Selma, Alabama forced this nation to confront the scourge of racism that made a mockery ofour deeply held belief that \"all men are created equal\". The theme of liberation and deliverance from bondage resonates throughout our combined history and tasks us today to seek ways to promote a society in which, in the words of JohnF. Kennedy, \"the strongare just, the weak secure, and the peace preserved forever.\"</p>\n",
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"body": "<p>The hallmark of a free people is the ability and the right to ask questions, especially questions that enable us to understand our human condition, our past, and our traditions. Although at Seder, it is tradition that the youngest among us ask the Four Questions, we all must ask questions that illuminate our themes of \"freedom\" and \"liberation.\" By asking questions, and receiving answers to those questions, we may be better able to help create a society where, in the words of John F. Kenney,\"the strong are just, the weak secure,and the peace preserved forever.\"</p>\n",
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"body": "<p>Just as the theme of liberation and freedom extends from the struggles of the early Israelites to escape from bondage in Egypt to the struggles of African-Americans to escape from the bondage of slavery in the South and other states after the Civil War and to the present struggle to escape from the oppressive bondage of Jim Crow laws in the South and the oppressive effects of segregation and racism in our time, our celebration of the courageous women who led in the fight to free their people extends from Shifah and Puah in ancient times to African-American women in our time such as Ella Baker, director of the Southern Christian Leadership Conference, Fannie Lou Hamer, leader of the Mississippi Freedom DemocraticParty, Diane Nash, leader of the Nashville Student Freedom Ride Campaign and founder of the Student Nonviolent Coordinating Committee, and Rosa Parks, who in 1955 was arrested for refusing to give her seat to a white passenger and move to the back of the bus-an act of civil disobedience that led to the three hundred and eighty-six day boycott that was a keystone of the modern civil rights movement just as Shifah and Puah's act of civil disobedience in refusing to kill Jewish babies was a keystone in the liberation of the early Israelites from bondage in Egypt. So tonight we celebrate these brave and courageous women who were true leaders in the struggle for freedom and liberation.</p>\n",
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"body": "<p>Because the theme of our Seder is \"freedom\" and \"liberation\", themes that touch our lives today, we think about the plagues that affect us today. In keeping with the symmetry of the Seder, we discuss the ten modern plagues that affect our society today.</p>\n",
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"body": "<p>Tonight we will drink four cups of wine. Each cup of wine represents one of the statements of God as set forth in Torah- \"I will bring you out,\" \"I will deliver you,\" \"I will redeem you,\" \"I will gather you to me.\" As we drink each cup, we will recognize the significance of each cup as it relates to the struggles of the earliest Israelites to escape bondage in Egypt as well as to the struggles faced by Jewish-Americans, African-Americans, women, and others to overcome the bondage of oppression we face as a result of our religion, race, gender, or sexual orientation.</p>\n",
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"covertext": "This night is different from all other nights because before this night we were slaves unto Pharaoh in Egypt. However,...",
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"body": "<p>This night is different from all other nights because before this night we were slaves unto Pharaoh in Egypt. However, this night we are free men and women because the Eternal, out God, brought us forth from that bondage. The ancient Israelites celebrated this night because this night, like no other night, they were free from that bondage. Today, we not only celebrate that passage from bondage and slavery, we also celebrate this night to renew our committment to the liberation of all people from the bondage they face in their individual and collective lives- the Jewish people from the continued bondage of anti-semitism; African-Americans from the continued bonadage of racism and discrimation- individual, institutional, and systemic; Women from the continued bondage of sexism and misogyny, Muslims from the continued bondage of Islamophobia: and the members of the LGBTQ community from the continued bondage of homophobia, and sexual discrimination.</p>",
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"covertext": "This night we eat bitter herbs to remind us of the bitterness of slavery under Pharaoh in Egypt which the Eternal, our...",
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"body": "<p>This night we eat bitter herbs to remind us of the bitterness of slavery under Pharaoh in Egypt which the Eternal, our God, delivered us from. We also eat bitter herbs to remind us of the bitterness of slavery which African-Americans endured in this county and the continued bitterness of racism and discrimination which African-Americans still endure; the bitterness of sexual assault and sexual violence which too many women and members of the LGBTQ community still endure; and the bitterness of racial violence still experienced by Jews, African-Americans, Latinos, and Muslim-Amercains.,</p>",
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Answer to the question-"Why is this night different from all other nights"-Generally
Haggadah Section: -- Four Questions
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