{ "clip_details": { "clip": { "is_admin": 0, "is_owner": 0, "handle": "1st-hand-washing", "title": "1st Hand Washing", "author": "Irene Tenenbaum", "author_handle": "irenetenenbaum", "author_initials": "IT", "covertext": "Water is refreshing, cleansing, and clear, so it’s easy to understand why so many cultures and religions use water for s...", "user_image": "", "user_image_original": "", "body": "<p>Water is refreshing, cleansing, and clear, so it’s easy to understand why so many cultures and religions use water for symbolic purification. We will wash our hands twice during our seder: now, with no blessing, to get us ready for the rituals to come; and then again later, we’ll wash again with a blessing, preparing us for the meal, which Judaism thinks of as a ritual in itself.</p>\n\n<p>This beginning of the  <em>seder</em>  seems strange. We start with  <em>kiddush</em>  as we normally would when we begin any festive meal. Then we wash, but without a blessing, and break bread without eating it.</p>\n\n<p>What’s going on here?</p>\n\n<p>It seems that the beginning of the  <em>seder</em>  is kind of a false start. We act as if we are going to begin the meal but then we realize that we can’t – we can’t really eat this meal until we understand it, until we tell the story of the exodus from Egypt. So we interrupt our meal preparations with  <em>maggid</em>  (telling the story). Only once we have told the story do we make  <em>Kiddush </em> again, wash our hands again (this time with a blessing) and break bread and eat it! In order to savor this meal, in order to appreciate the sweet taste of Passover, we must first understand it.</p>\n\n<p>Too often during our daily lives we don’t stop and take the moment to prepare for whatever it is we’re about to do. Let's pause as we wash our hands to consider what we hope to get out of our evening.</p>\n\n\n", "cliptype": "text", "clipsource": "TPOTS Family Haggadah", "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": null, "audio": null, "video": null }, "thumbnail": null, "clip_section": [ { "haggadah_section": "Urchatz", "slug": "urchatz" } ], "likes": 0, "downloads": 173, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "1st Hand Washing | Passover haggadah by Irene Tenenbaum", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. 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As we remember the liberation from Egypt, we also recognize the stirrings of spring and rebirth happening in the world around us at this time of the year. <strong>The symbols on our table bring together elements of both kinds of celebration. </strong></p>\n\n<p>Each sprig that breaks through the soils to turn green beneath the sun, there are many that still remain hidden in the darkness. We all have aspects of ourselves that sometimes get buried under the stresses of our busy lives. <em>What has this winter taught us? What elements of our own lives do we hope to revive this spring and bring out of the darkness? </em> </p>\n\n<p>We now take our Karpas (green vegetable), representing our joy at the dawning of spring after our long, cold winter. We take our symbol of new life and sustenance and dip it into salt water, a symbol of the tears our ancestors shed as slaves in Egypt. <strong>Dipping the karpas in the salt water suggests the possibility of growth and renewal even in the midst of difficult times.</strong> A reminder that one day, tears should only flow in joy.</p>\n\n<p>Before we eat it, we recite a short blessing:</p>\n\n<p>בָּרוּךְ אַתָּה יְיָ, אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, בּוֹרֵא פְּרִי הָאֲדָמָה</p>\n\n<p>Baruch Atah Adonai, Eloheinu Melech ha-olam, borei p’ree ha-adama.</p>\n\n<p>We praise God, Ruler of Everything, who creates the fruits of the earth.</p>\n\n<p>We look forward to spring and the reawakening of flowers and greenery. They haven’t been lost, just buried beneath the snow, getting ready for reappearance just when we most needed them.</p>\n\n<p>In the same way, even in the midst of oppression, Soviet Jews kept the seeds of their culture alive. 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