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morah izzy

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Urchatz 

Urchatz for the soul

by morah izzy

Our hands are the primary tools to interact with our environment. They generally obey our emotions: Love, fear, compassion, the urge to win, to be appreciated, to express ourselves, to dominate. Our emotions, in turn, reflect our mental state.But, too often, each faculty of our psyche sits in its cell, exiled from one another. The mind sees one way, the heart feels another and our interface with the world ends up one messy tzimmes.Water represents the healing power of wisdom. Water...

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Urchatz 

Shenayim Mi Yodea

by morah izzy

Two are the tablets of the covenant;  שני לוחות הברית

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Kadesh 

Dayenu Verse 1

by morah izzy

אִלּוּ הוֹצִיאָנוּ מִמִּצְרָיִם וְלֹא עָשָׂה בָּהֶם שְׁפָטִיםIlu hotzianu mimitzrayim  v'lo asah bahem sh'fatim, If He had brought us out from Egypt, and had not carried out judgments against them— Dayenu, it would have sufficed! dayeinu!

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Kadesh 

Meaning of sanctify

by morah izzy

sanctify (v.) late 14c., seintefie "to consecrate," from Old French saintefier "sanctify" (12c., Modern French sanctifier), from Late Latin sanctificare "to make holy," from sanctus"holy" (see saint (n.)) + root of facere "to make" (see factitious). Form altered in English c.1400 to conform with Latin. Meaning "to render holy or legitimate by religious sanction" is from c.1400; transferred sense of "to render worthy of respect" is from c.1600. Related: Sanctified; sanctifying.  (http://www.etymonline.com/index.php?term=sanctify)

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Kadesh 

Kadesh

by morah izzy

It’s been a crazy week. The world with all its worries and bothers is still clamoring for your attention. The first step is to forget all that. Leave it behind. Enter into a timeless space, where you, your great-grandparents and Moses all coincide.The beginning of all journeys is separation. You’ve got to leave somewhere to go somewhere else. It is also the first step towards freedom: You ignore the voice of Pharaoh inside that mocks you, saying, “Who are you to...

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2014

2014

by morah izzy
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2014


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Bareich 

Grace After the Meal

by Eileen Levinson

Leader: Let us say grace. Company: Let us bless Him of whose bounty we have partaken and through whose goodness we live. Leader: Praised art Thou, O Lord our God, King of the universe, who sustainest the world with goodness, with grace, and with infinite mercy. Thou givest food unto every creature, for Thy mercy endureth for ever. Company: Through Thy great goodness, food has not failed us. May it never fail us at any time, for the sake of Thy...

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Nirtzah 

Nirtzah

by Uri L'Tzedek

By: Rabbi Ari Weiss At the close of the Haggadah, after moving from past humiliations to future hopes, a surprise! A piyut, or liturgical poem, first quoted in Sefer Rokeach (1160-1238), that returns to the Haggadic theme of retribution but on a deeper, more fundamental register. Nature is a "war of all against all."[1]  The cat that attacks is attacked just as the Egyptians who oppressed are oppressed. "Nature red in tooth and claw."[2]  And so it goes. Violence always escalating,...

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-- Four Questions 

Ma Nishtana questions game by El Toratrón

by Evelyn Goldfinger

Ma Nishtana questions game by El Toratrón

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-- Cup #2 & Dayenu 

Dayenu with Hebrew and English

by Danielle & Misha Slutsky

If He had brought us out from Egypt אִלּוּ הוֹצִיאָנוּ מִמִּצְרָיִםand had not carried out judgments against them וְלֹא עָשָׂה בָּהֶם שְׁפָטִים— Dayenu, it would have been enough דַּיֵּנוּIf He had carried out judgments against them אִלּוּ עָשָׂה בָּהֶם שְׁפָטִיםand not against their idols וְלֹא עָשָׂה בֵּאלֹהֵיהֶם— Dayenu, it would have been enough דַּיֵּנוּIf He had destroyed their idols אִלּוּ עָשָׂה בֵּאלֹהֵיהֶםand had not smitten their first-born וְלֹא הָרַג אֶת בְּכוֹרֵיהֶם— Dayenu, it would have been enough דַּיֵּנוּIf He had smitten...

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-- Exodus Story 

The Four Answers

by Rachel Cherrick

Where do we find the answers? The answers are in the story itself.Avadim Hayinu. We were slaves in Mitzrayim. Our ancestors in their flight from bondage in Mitzrayim did not have time to let their dough rise. With not a moment to spare they snatched up the dough they had prepared and fled. But the hot sun beat as they carried the dough along with them and baked it into the flat unleavened bread we call matzah. In memory of this,...

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Maggid - Beginning 

Avadim Hayinu- Andy Elyakim

by Elie Ganz

 היינו‎ עבדים (We were slaves). Shmuel and Rav disagreed about the perspective of the central story to be shared at the Seder table. Why was it that that the rabbis disagreed on how the story of Pesach should be shared at the seder? I believe that this was because Shmuel proposed that the story was to explain of how the Jews came from physical slavery to liberation and Rav showed that the main lesson of the seder was of our turning...

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