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"covertext": "Ha Lachma Do we care when we read this: “Hundreds of thousands of kids underfed.” ? Is this the place where redemptio...",
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"body": "<p> <em>Ha Lachma</em> </p>\n\n<p>Do we care when we read this:<br />\n <em>“Hundreds of thousands of kids underfed.”</em> ? Is<br />\nthis the place where redemption led – where the<br />\nweak and the poor are lacking for bread?<br />\nAre we moved at the sight of<br />\ndistress and affliction,<br />\ndo we ever despair that<br />\nthe dream seems so faint? As our<br />\nminds harken back to the time of our fathers<br />\nwhen as slaves they assembled together and ate,<br />\nand all that they had was their faith in<br />\nthe One</p>\n\n<p>who showed them the<br />\nway to inherit the land –<br />\nso we pray to be worthy of<br />\nmending the world, of effacing the darkness of Egypt.</p>\n\n\n",
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"body": "<p>Well it looks like it might be a hard road, but I’m gonna walk it with you</p>\n\n<p>And I know you might have a heavy load, but I can carry some too</p>\n\n<p>I will lift you up when they push you down, I will raise my voice and stand my ground</p>\n\n<p>Well it looks like it might be a hard road, but I’m gonna walk it with you</p>\n\n\n\n<p>Well it looks like it might be a long night, but I ain’t goin’ nowhere</p>\n\n<p>And I know it’s gonna be a hard fight, but I will stay right here</p>\n\n<p>I will shine a light in the darkest hour, I will face the man in the tallest tower</p>\n\n<p>Well it looks like it might be a long night, but I ain’t goin’ nowhere</p>\n\n\n\n<p>I will work! I will fight! I will strive in the name love</p>\n\n<p>I will speak! I will shout! I will sing it to the skies above</p>\n\n\n\n<p>Well it looks like it might be a perilous climb, but I will follow your lead</p>\n\n<p>And I know it might be a long time until the last one of us is freed</p>\n\n<p>But I will hold on tight, stay by your side, I will be with you for this whole damn ride</p>\n\n<p>Well it looks like it might be a perilous climb, but I will follow your lead</p>\n\n\n\n<p>Well it looks like it might be a hard road, but I’m gonna walk it with you</p>\n\n<p>And I know you might have a heavy load, but I can carry some too</p>\n\n<p>I will lift you up when they push you down, I will raise my my voice and stand my ground</p>\n\n<p>Well it looks like it might be a hard road, but I’m gonna walk it with you</p>\n\n<p>I’m gonna walk it with you</p>\n\n<p>I’m gonna walk it with you</p>\n\n\n\n<p>I will walk! I will climb! shine my light the whole night through</p>\n\n<p>Because it looks like it might be a hard road, but I’m gonna walk it with you</p>\n",
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"covertext": "Home Warsan Shire no one leaves home unless home is the mouth of a shark you only run for the border when you see the wh...",
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"body": "<p><strong>Home</strong></p>\n\n<p><a href=\"https://genius.com/artists/Warsan-shire\"><strong>Warsan Shire</strong></a></p>\n\n<p>no one leaves home unless</p>\n\n<p>home is the mouth of a shark</p>\n\n<p>you only run for the border</p>\n\n<p>when you see the whole city running as well</p>\n\n<p>your neighbors running faster than you</p>\n\n<p>breath bloody in their throats</p>\n\n<p>the boy you went to school with</p>\n\n<p>who kissed you dizzy behind the old tin factory</p>\n\n<p>is holding a gun bigger than his body</p>\n\n<p>you only leave home</p>\n\n<p>when home won’t let you stay.</p>\n\n<p>no one leaves home unless home chases you</p>\n\n<p>fire under feet</p>\n\n<p>hot blood in your belly</p>\n\n<p>it’s not something you ever thought of doing</p>\n\n<p>until the blade burnt threats into</p>\n\n<p>your neck</p>\n\n<p>and even then you carried the anthem under</p>\n\n<p>your breath</p>\n\n<p>only tearing up your passport in an airport toilets</p>\n\n<p>sobbing as each mouthful of paper</p>\n\n<p>made it clear that you wouldn’t be going back.</p>\n\n<p>you have to understand,</p>\n\n<p>that no one puts their children in a boat</p>\n\n<p>unless the water is safer than the land</p>\n\n<p>no one burns their palms</p>\n\n<p>under trains</p>\n\n<p>beneath carriages</p>\n\n<p>no one spends days and nights in the stomach of a truck</p>\n\n<p>feeding on newspaper unless the miles travelled</p>\n\n<p>means something more than journey.</p>\n\n<p>no one crawls under fences</p>\n\n<p>no one wants to be beaten</p>\n\n<p>pitied</p>\n\n<p>no one chooses refugee camps</p>\n\n<p>or strip searches where your</p>\n\n<p>body is left aching</p>\n\n<p>or prison,</p>\n\n<p>because prison is safer</p>\n\n<p>than a city of fire</p>\n\n<p>and one prison guard</p>\n\n<p>in the night</p>\n\n<p>is better than a truckload</p>\n\n<p>of men who look like your father</p>\n\n<p>no one could take it</p>\n\n<p>no one could stomach it</p>\n\n<p>no one skin would be tough enough</p>\n\n<p>the</p>\n\n<p>go home blacks</p>\n\n<p>refugees</p>\n\n<p>dirty immigrants</p>\n\n<p>asylum seekers</p>\n\n<p>sucking our country dry</p>\n\n<p>niggers with their hands out</p>\n\n<p>they smell strange</p>\n\n<p>savage</p>\n\n<p>messed up their country and now they want</p>\n\n<p>to mess ours up</p>\n\n<p>how do the words</p>\n\n<p>the dirty looks</p>\n\n<p>roll off your backs</p>\n\n<p>maybe because the blow is softer</p>\n\n<p>than a limb torn off</p>\n\n<p>or the words are more tender</p>\n\n<p>than fourteen men between</p>\n\n<p>your legs</p>\n\n<p>or the insults are easier</p>\n\n<p>to swallow</p>\n\n<p>than rubble</p>\n\n<p>than bone</p>\n\n<p>than your child body</p>\n\n<p>in pieces.</p>\n\n<p>i want to go home,</p>\n\n<p>but home is the mouth of a shark</p>\n\n<p>home is the barrel of the gun</p>\n\n<p>and no one would leave home</p>\n\n<p>unless home chased you to the shore</p>\n\n<p>unless home told you</p>\n\n<p>to quicken your legs</p>\n\n<p>leave your clothes behind</p>\n\n<p>crawl through the desert</p>\n\n<p>wade through the oceans</p>\n\n<p>drown</p>\n\n<p>save</p>\n\n<p>be hunger</p>\n\n<p>beg</p>\n\n<p>forget pride</p>\n\n<p>your survival is more important</p>\n\n<p>no one leaves home until home is a sweaty voice in your ear</p>\n\n<p>saying-</p>\n\n<p>leave,</p>\n\n<p>run away from me now</p>\n\n<p>i don’t know what i’ve become</p>\n\n<p>but i know that anywhere</p>\n\n<p>is safer than here</p>\n",
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"handle": "change-tomorrow-dam",
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"covertext": " Dedication (2007) Chorus: We want education We want improvement To have the ability To change tomorrow We want educatio...",
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"body": "<p> Dedication (2007)</p>\n\n<p>Chorus:</p>\n\n<p>We want education We want improvement To have the ability<br />\nTo change tomorrow We want education We want improvement To have the ability<br />\nTo change tomorrow</p>\n\n<p>This is for the small kids in this big world<br />\nLost, don't know what is happening<br />\nBarely opened your eyes, u saw tears<br />\nBarely opened your heart, u felt pain<br />\nBarely joined us, u saw that we are separated Jews, Christians and Muslims<br />\nNone of these sides wants to understand the other</p>\n\n<p>Every side thinks they're better than the other</p>\n\n<p>Claiming that he’s the only one going to heaven Meanwhile, making our lives hell</p>\n\n<p>But, you’re different from us, your heart is still pure So don't let our dirt touch it<br />\nKeep asking for a life full of equality<br />\nAnd if someone asks you to hate, say no</p>\n\n<p>I am the child of today, the transformation of tomorrow (chorus)<br />\n </p>\n\n<p>The path to equality is a long road to travel<br />\nOn the way you’ll meet people with bitter hearts They’ll try to make you feel that they’re above you<br />\nIf that’s what they think, then they are beneath you You’re not a terrorist, You’re not a beast<br />\nYou’re a human being, and what ruins your reputation Is something called politics, takes the good from you For greedy reasons, and some people walk with you Because they feel sorry for the ‘pitiable’ Arabs<br />\nHell nooo, erase that word from your mind<br />\nA pitiable man accepts his poverty and you will not Don't feel weak, whatever<br />\nWe failed, yet you stand on your feet<br />\nWe cried, yet you wipe our tears<br />\nChildren of today, raise your heads</p>\n\n<p><br />\nSo we can change tomorrow I wanna make it easy for you You wanna reach the future? Then study your past<br />\nKnow the meaning of occupation in your mind<br />\nAnd know the meaning of independence in your heart And now, repeat after me:</p>\n\n<p>In the WHITE & the RED (in the white and the red)<br />\nThe GREEN & the BLACK (in the green and the black)<br />\nWe will paint our culture, we feel it even though we can’t see it The ones who erased it, still didn't erase us<br />\nThey torture us?! Ohhh, if you can’t take it<br />\nDon't grab a gun, but grab a pen and write<br />\nIM AN ARAB like Mahmud Darwish did<br />\nI’ll never kill the others just to live<br />\nMy heart is screaming, we are human beings<br />\nMy head is held high, in the name of Palestine<br />\nMy hand will never abandon my abandoned brothers<br />\nTheir hopes will cross my heart, near the Handala<br />\n(Wait, wait, wait, if you don’t understand<br />\nWhat I'm saying, go and ask your parents)<br />\nAnd if no one has the answers, study it alone<br />\nSo you can answer your kids </p>\n",
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"covertext": "We inmates who strictly observed Passover, got three matzot a day this meant still more starvation than usual. On this e...",
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"body": "<p>We inmates who strictly observed Passover, got three matzot a day this meant still more starvation than usual. On this eve of the first Seder, we were assembled in our room, occupied by five persons. As chairs were not available, people were sitting on the floor, perhaps twenty or thirty men and women. The seder plate consisted of a carrot, a little bit of not eatable green, a bone, and salt water; tears you could have enough there. The rabbi, my late husband, celebrated the seder, reading the haggadah, and a <em>chasen</em> [cantor] from Prague with a wonderful voice (the Czech Jews were especially gifted in art and music) changed the well-known songs. It belonged to the satanic tricks of the Nazis, that on Jewish holidays they invented special cruel punishments. So all of a sudden, the lights went out and we were surrounded by complete darkness. But the rabbi went on saying the haggadah by heart, as good as he could, and the <em>chasen</em> went on singing the beautiful songs, [in] Hebrew Yiddish…till the sun rose at the horizon. Never <em>“L’shanah ha-ba’ah b’Yerushalayim”</em> [Hebrew for next year in Jerusalem] has been said with more fervor, never the dream of independence and freedom for our people thought of in more hope. Living in bondage and slavery and danger like forefathers in Egypt, these Jews held…up their spirit, their faith in the help of Almighty. I do not how few of them survived and lived to see the redemption and the rebirth of our people. But and grandchildren and their child must know this story, that they may be proud of the heroism of their ancestors and be proud to be a Jew.</p>\n\n<p> <em>This account of Passover seder in Theresienstadt was written by Klara Caro, an active member of the Jewish feminist movement in Germany before the Nazis came to power. She was also the wife of Rabbi Isidor Caro of Cologne. The Nazis deported the Caros to Theresienstadt concentration camp in Czechoslovakia in 1942…..She wrote these words to teach us about the event of the time, to memorialize the victims, and to show hope in the midst of hell…. Her story illustrates what Yosef Hayim Yerushalmi meant when he wrote about Passover: “Here the memory of the nation is annually renews and replenished, and the collective hope sustained.</em> </p>\n",
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"covertext": "Karpas – Spring!! עת דודים כלה בואי אל גני עת דודים כלה בואי אל גני פרחה הגפן הנצו רימונים Et dodim kallah, bo'i el...",
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"body": "<p><strong><u>Karpas – Spring!!</u></strong></p>\n\n<p>עת דודים כלה</p>\n\n<p>בואי אל גני</p>\n\n<p>עת דודים כלה</p>\n\n<p>בואי אל גני</p>\n\n<p>פרחה הגפן</p>\n\n<p>הנצו רימונים</p>\n\n<p> <em>Et dodim kallah,</em> </p>\n\n<p> <em>bo'i el gani;</em> </p>\n\n<p> <em>Et dodim kallah,</em> </p>\n\n<p> <em>bo'i el gani:</em> </p>\n\n<p> <em>Parchah hagefen,</em> </p>\n\n<p> <em>Heinetzu rimonim.</em> </p>\n\n<p>A time for lovers, my bride:</p>\n\n<p>Come to my garden;</p>\n\n<p>A time for lovers, my bride:</p>\n\n<p>Come to my garden:</p>\n\n<p>The vine has blossomed,</p>\n\n<p>The pomegranates have budded.</p>\n\n<p>The rain is gone,</p>\n\n<p>Winter is over;</p>\n\n<p>Arise, my loving companion,</p>\n\n<p>For desire grows strong.</p>\n\n<p>Arise, my loving companion,</p>\n\n<p>For desire grows strong.</p>\n",
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"covertext": "Stories of Freedom from Around the World - AJWS HAITI When Hurricane Matthew struck Haiti in October of 2016, the feroci...",
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"body": "<p>Stories of Freedom from Around the World - AJWS</p>\n\n<p><strong>HAITI</strong></p>\n\n<p>When Hurricane Matthew struck Haiti in October of 2016, the ferocious wind and waves took everything Françoise Inocent had. She lost her home and all her belongings, but did not despair. Françoise began to help others, volunteering with Solidarite Fanm Aysisyèn (SOFA), a local women’s empowerment group. Working tirelessly, she helped rebuild homes, organize a mobile clinic to tend to dozens of wounded and sick, and distribute hygiene kits to prevent cholera. Today, Françoise is beginning to recover from her own loss—and she keeps serving as a beacon of hope to others.</p>\n\n<p><strong>BURMA</strong></p>\n\n<p>Khun Khit San is a member of the Shan ethnic group—a minority in Burma. His people have faced persecution because of their ethnic heritage and identity, suffering years of violent attacks by the military. Although Burma has taken steps toward freedom and democracy in recent years, the army continues to persecute minorities like the Shan, Kachin, Karen, Ta’ang and Rohingya—by torturing civilians and displacing people from their homes. Khit San is just 27, but he has already dedicated his life to stopping this violence. In 2010, he co-founded Kaung Rwai Social Action Network (KSAN), which now works in 25 villages mobilizing youth to become activists, community leaders and human rights educators. They have garnered national media attention for their cause and are inspiring a new generation to fight for justice, equality and peace.</p>\n\n<p><strong>GUATEMALA</strong></p>\n\n<p>Covering their faces with scarves to maintain their anonymity, 15 Guatemalan women courageously testified in 2016 before a war crimes tribunal about their harrowing experiences of abuse at the hands of soldiers during Guatemala’s 36-year civil war. They faced intimidation and threats for telling their stories, but persevered, saying: “We are telling the truth. We want to be heard. And we want justice.” Ultimately, they got the justice they sought. In an unprecedented victory, the two military officials were sentenced to a total of 360 years in prison.</p>\n\n<p><strong>INDIA</strong></p>\n\n<p>Sunita Jaiswal was 15 when she first got married and 17 when she gave birth to her first child. Her husband drank heavily and beat her. Her parents encouraged her to be patient—and she had no choice because she couldn’t support herself alone. But she soon found a way to change her story. She discovered Azad Foundation, an AJWS grantee that trains low-income women to become professional drivers. Azad taught her to drive and gave her lessons in self-defense and human rights. With their support, she filed for divorce and reported her husband to the police.</p>\n\n<p>Today Sunita works as a private chauffeur and is able to support herself and keep her children and younger siblings in school. She also made a new friend—whom she later chose, of her own will, to marry. Her new husband supports her career fully. “This is what I liked the most about him,” Sunita says. “There are very few people who actually support us and help us go forward in life.”</p>\n\n\n",
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"handle": "karpas-576",
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"covertext": "Each year we tell the dismal tale of bondage: the exit from the confines of the straits on a journey that traverses arid...",
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"body": "<p>Each year we tell the dismal tale of bondage:<br />\nthe exit from the confines of the straits<br />\non a journey that traverses arid sands.</p>\n\n<p>We eat the greens, awash in brine;<br />\nunleavened bread that dries the tongue.<br />\nWe swallow down the bitter herbs</p>\n\n<p>then forge ahead, foreseeing freedom,<br />\ncelebrating with four cups of heady wine, yet<br />\nredemption is suspended beyond reach.</p>\n\n<p>We have not found the wisdom and the valor<br />\nto wipe out wanton misery and vice;<br />\nnor yet can trust the feral with the helpless –</p>\n\n<p>we have not yet drawn water from the wells.</p>\n\n<p>We now take a vegetable, representing our joy at the dawning of spring after our long, cold winter. We dip it into salt water, a symbol of the tears our ancestors shed as slaves. Before we eat it, we recite a short blessing:</p>\n\n<p><strong>בָּרוּךְ אַתָּה יְיָ, אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, בּוֹרֵא פְּרִי הָאֲדָמָה</strong></p>\n\n<p>Baruch Atah Adonai, Eloheinu Melech ha-olam, borei p’ree ha-adama.</p>\n\n<p>We praise God, Ruler of Everything, who creates the fruits of the earth.</p>\n\n<p>We look forward to spring and the reawakening of flowers and greenery. They haven’t been lost, just buried beneath the snow, getting ready for reappearance just when we most needed them.</p>\n\n<p>-</p>\n\n<p>We all have aspects of ourselves that sometimes get buried under the stresses of our busy lives. What has this winter taught us? What elements of our own lives do we hope to revive this spring?</p>\n",
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"covertext": "We have now told the story of Passover…but wait! We’re not quite done. There are still some symbols on our seder plate w...",
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"body": "<p>We have now told the story of Passover…but wait! We’re not quite done. There are still some symbols on our seder plate we haven’t talked about yet. Rabban Gamliel would say that whoever didn’t explain the shank bone, matzah, and marror (or bitter herbs) hasn’t done Passover justice.</p>\n\n<p>רַבָּן גַּמְלִיאֵל הָיָה אוֹמֵר:כָּל שֶׁלֹּא אָמַר שְׁלשָׁה דְּבָרִים אֵלּוּ בַּפֶּסַח, לֹא יָצָא יְדֵי חוֹבָתוֹ, וְאֵלוּ הֵן</p>\n\n<p>פֶּסַח, מַצָה, וּמָרוֹר</p>\n\n<p> <em>Rabban Gamlieil hayah omeir: kol shelo amar sh’loshah d’varim eilu bapesach, lo yatza y’dei chovato, v’eilu hein: Pesach, Matzah, Umaror.</em> </p>\n\n<p>Point to the shank bone.</p>\n\n<p>פֶּסַח שֶׁהָיוּ אֲבוֹתֵינוּ אוֹכְלִים בִּזְמַן שֶׁבֵּית הַמִּקְדָּשׁ הָיָה קַיָם, עַל שׁוּם מָה? עַל שׁוּם שֶׁפֶָּסַח הַקָּדוֹשׁ בָּרוּךְ הוּא עַל בָּתֵּי אֲבוֹתֵינוּ בְּמִצְרַים , שֶׁנֶּאֱמַר: וַאֲמַרְתֶּם זֶבַח פֶּסַח הוּא לַיי, אֲשֶׁר פֶָּסַח עַל בָּתֵּי בְּני יִשְׂרָאֵל בְּמִצְרַים בְּנָגְפּוֹ אֶת מִצְרַים , וְאֶת בָּתֵּינוּ הִצִּיל? וַיִּקֹּד הָעָם וַיִּשְּׁתַּחווּ.</p>\n\n<p> <em>Pesach shehayu avoteinu och’lim, bizman shebeit hamikdash hayah kayam, al shum mah? Al shum shepasach hakadosh baruch hu al batei avoteinu b’mitzrayim, shene’emar: va’amartem zevach pesach hu l’Adonai, asher pasach al batei v’nei Yisrael b’mitzrayim, b’nagpo et mitzrayim v’et bateinu hitzil, vayikod ha’am vayishtachavu.</em> </p>\n\n<p>The Pesah which our ancestors ate when the Second Temple stood: what is the reason for it? They ate the Pesah because the holy one, Blessed be He “passed over” the houses of our ancestors in Egypt, as it is written in the Torah: “And You shall say, ‘It is the Passover offering for Adonai, who passed over the houses of the Israelites saving us in Mitzrayim but struck the houses of the Egyptians.</p>\n\n<p> <em>Point to the matza.</em> </p>\n\n<p>מַצָּה זו שאנו אוֹכְלִים, עַל שׁוּם מה? עַל שׁוּם שֶׁלֹא הִסְפִּיק בְּצֵקָם שֶׁל אֲבוֹתֵינוּ לְהַחֲמִיץ עַד שֶׁנִּגְלָה עֲלֵיהֶם מֶלֶךְ מַלְכֵי הַמְּלָכִים, הַקָּדוֹשׁ בָּרוּךְ הוּא, וּגְאָלָם, שֶׁנֶּאֱמַר: וַיֹּאפוּ אֶת הַבָּצֵק אֲשֶׁר הוֹצִיאוּ מִמִצְרַים עֻגֹת מַצּוֹת, כִּי לֹא חָמֵץ, כִּי גֹרְשׁוּ מִמִּצְרַים וְלֹא יָכְלוּ לְהִתְמַהְמֵהַּ, וְגַּם צֵדָה לֹא עָשׂו לָהֶם.</p>\n\n<p> <em>Matzah zeh sheanu och’lim, al shum mah? Al shum shelo hispik b’tzeikam shel avoteinu l’hachamitz ad sheniglah aleihem melech malchei ham’lachim, hakadosh baruch hu, ug’alam, shene’emar: vayofu et habatzeik asher hotziu mimitzrayim ugot matzot, ki lo chameitz, ki gor’shu mimitzrayim v’lo yachlu l’hitmahmeiha, v’gam tzeidah lo asu lahem.</em> </p>\n\n<p>Matzah - what does it symbolize in the Seder? There was insufficient time for the dough of our ancestors to rise when the holy one, Blessed be He was revealed to us and redeemed us, as it is written in the Torah: “And they baked the dough which they brought forth out o Egypt into matzah – cakes of unleavened bread – which had not risen, for having been driven out of Egypt they could not tarry, and they had made no provisions for themselves.”</p>\n\n<p>Point to the maror.</p>\n\n<p>מָרוֹר זֶה שֶׁאָנוּ אוֹכְלִים, עַל שׁוּם מה? עַל שׁוּם שֶׁמֵּרְרוּ הַמִּצְרִים אֶת חַיֵי אֲבוֹתֵינוּ בְּמִצְרַים , שֶׁנֶּאֱמַר: וַיְמָרֲרוּ אֶת חַיֵיהם בַּעֲבֹדָה קָשָה, בְּחֹמֶר וּבִלְבֵנִים וּבְכָל עֲבֹדָה בַּשָּׂדֶה אֶת כָּל עֲבֹדָתָם אֲשֶׁר עָבְדוּ בָהֶם בְּפָרֶך</p>\n\n<p> <em>Maror zeh sheanu och’lim, al shum mah? Al shum shemeir’ru hamitzrim et chayei avoteinu b’mitzrayim, shene’emar: vayamararu et chayeihem baavodah kashah, b’chomer uvilveinim uv’chol avodah basadeh et kol avodatam asher avdu vahem b’farech.</em> </p>\n\n<p>Why do we eat Maror? For the reason that the Egyptians embitter the lives of our ancestors in Mitzrayim, as the Torah states: “And they embittered their lives with servitude, with mortar and bricks without straw, with every form of slavery in the field and with great torment.”</p>\n\n<p>בְּכָל דּוֹר וָדוֹר חַיָב אָדָם לִרְאוֹת אֶת עַצְמוֹ כְּאִלוּ הוּא יֶָָצֶָא מִמִּצְרַָים , שֶׁנֶּאֱמַר: וְהִגַּדְתָּ לְבִנְךָ בַּיוֹם הַהוּא לֵאמֹר, בַּעֲבוּר זֶה עָשָׂה יי לִי בְּצֵאתִי מִמִּצְרַים . לֹא אֶת אֲבוֹתֵינוּ בִּלְבָד גָּאַל הַקָּדוֹשׁ בָּרוּךְ הוּא, אֶלָּא אַף אוֹתָנוּ גָּאַל עִמָּהֶם, שֶׁנֶּאֱמַר: וְאוֹתָנוּ הוֹצִיא מִשָׁם , לְמַעַן הָבִיא אֹתָנוּ, לָתֶת לָנוּ אֶת הָאָרֶץ אֲשֶׁר נִשָׁבַּע לַאֲבֹתֵנוּ.</p>\n\n<p> <em>B’chol dor vador chayav adam lirot et atzmo k’ilu hu yatza mimitzrayim, shene’emar: v’higadta l’vincha bayom hahu leimor, ba’avur zeh asah Adonai li b’tzeiti mimitzrayim. Lo et avoteinu bilvad ga’al hakadosh baruch hu, ela af otanu ga’al imahem, shene’emar: v’otanu hotzi misham, l’ma’an havi otanu, latet lanu et ha’aretz asher nishba la’avoteinu.</em> </p>\n\n<p>Therefore we are obligated, to thank, sing the Hallel, praise, glorify, exalt, honor, bless, elevate and raise our voices for joy to the holy one, Blessed be He, Who performed all these miracles for our ancestors and therefore for us! You brought us from human servitude to freedom, from sorrow to joy, for a time of mourning to a festive day, from deep darkness to great light and from slavery to redemption! In Your presence we renew our singing as in ancient days: Hallel-lu-yah Sing Hallel to God.</p>\n\n<p>Cover the matza and raise the cup of wine until it is drunk at the end of Maggid.</p>\n\n<p>לְפִיכָךְ אֲנַחְנוּ חַיָבִים לְהוֹדוֹת, לְהַלֵל, לְשַׁבֵּחַ, לְפָאֵר, לְרוֹמֵם, לְהַדֵּר, לְבָרֵךְ, לְעַלֵּה וּלְקַלֵּס לְמִי שֶׁעָשָׂה לַאֲבוֹתֵינוּ וְלָנוּ אֶת כָּל הַנִסִּים הָאֵלוּ: הוֹצִיאָנוּ מֵעַבְדוּת לְחֵרוּת מִיָּגוֹן לְשִׂמְחָה, וּמֵאֵבֶל לְיוֹם טוֹב, וּמֵאֲפֵלָה לְאוֹר גָּדוֹל, וּמִשִּׁעְבּוּד לִגְאֻלָּה. וְנֹאמַר לְפָנָיו שִׁירָה חֲדָשָׁה: הַלְלוּיָהּ</p>\n\n<p> <em>L’fichach anachnu chayavim l’hodot, l’hallel, l’shabeiach, l’faeir, l’romeim, l’hadeir, l’vareich, l’aleih ul’kaleis, l’mi she’asah a’avoteinu v’lanu et kol hanisim haeilu: hotzianu meiavdut l’cheirut miyagon l’simchah, umei’eivel l’yom tov, umei’afeilah l’or gadol, umishibud ligulah. V’nomar l’fanav shirah chadashah: halleluyah.</em> </p>\n\n<p>Therefore it is our duty to thank and praise, pay tribute and glorify, exalt and honor, bless and acclaim the One who performed all these miracles for our fathers and for us. He took us out of slavery into freedom, out of grief into joy, out of mourning into a festival, out of darkness into a great light, out of slavery into redemption. We will recite a new song before Him! Halleluyah!</p>\n\n<p><strong>Hallel Excerpts</strong></p>\n\n<p>הַלְלוּיָהּ הַלְלוּ עַבְדֵי יי, הַלְלוּ אֶת שֵׁם יי. יְהִי שֵׁם יי מְבֹרָךְ מֵעַתָּה וְִעַד עוֹלָם. מִמִּזְרַח שֶׁמֶשׁ עַד מְבוֹאוֹ מְהֻלָּל שֵׁם יי. רָם עַל כָּל גּוֹיִם יי, עַל הַשָּׁמַיִם כְּבוֹדוֹ. מִי כַּיי אֱלֹהֵינוּ הַמַּגְבִּיהִי לָשָׁבֶת, הַמַּשְׁפִּילִי לִרְאוֹת בַּשָּׁמַיִם וּבָאָרֶץ? מְקִימִי מֵעָפָר דָּל, מֵאַשְׁפֹּת יָרִים אֶבְיוֹן, לְהוֹשִׁיבִי עִם נְדִיבִים, עִם נְדִיבֵי עַמּוֹ. מוֹשִׁיבִי עֲקֶרֶת הַבַּיִת, אֵם הַבָּנִים שִׂמְחָה. הַלְלוּיָהּ.</p>\n\n<p> <em>Halleluyah hal’lu avdei Adonai, hal’lu et sheim Adonai. Y’hi sheim Adonai m’vorach mei’atah v’ad olam. Mimizrach shemesh ad m’vo’o m’hulal sheim Adonai. Ram al kol goyim Adonai, al hashamayim k’vodo. Mi k’Adonai Eloheinu hamagbihi lashavet, hamashpili lirot bashamayim uva’aretz? M’kimi mei’afar dal, mei’ashpot yarim evyon, l’hoshivi im nidivim, im nidivei amo. Moshivi akeret habayit, eim habanim s’meichah. Halleluyah.</em> </p>\n\n<p>Praise the Lord! Praise, you servants of the Lord, praise the name of the Lord. Blessed be the name of the Lord from this time forth and forever. From the rising of the sun to its setting, the Lord’s name is to be praised. High above all nations is the Lord; above the heavens is His glory. Who is like the Lord our God, who though enthroned on high, looks down upon heaven and earth? He raises the poor man out of the dust and lifts the needy one out of the trash heap, to seat them with nobles, with the nobles of His people. He turns the barren wife into a happy mother of children. Halleluyah!</p>\n\n<p>בְּצֵאת יִשְׂרָאֵל מִמִמִּרַָים , בֵּית יַעֲקֹב מֵעַם לֹעֵז, הָיְתָה יְהוּדָּה לְקָדְשׁוֹ, יִשְׂרָאֵל מַמְשְׁלוֹתָיו. הַיָּם רָאָה וַיַָּנֹס, הַיַרְדֵּן יִסֹּב לְאָחוֹר. הֶהָרִים רָקְדוּ כְאֵילִים, גְּבַָעוֹת - כִּבְנֵי צֹאן. מַה לְּךָ הַיָּם כִּי תָנוּס, הַיַּרְדֵן - תִּסֹּב לְאָחוֹר, הֶהָרִים - תִּרְקְדוּ כְאֵילִים, גְּבַָעוֹת - כִּבְנֵי צֹאן. מִלְּפְנֵי אָדוֹן חוּלִי אָרֶץ, מִלְּפְנֵי אֱלוֹהַ יַעֲקֹב. הַהֹפְכִי הַצּוּר אֲגַם מָיִם, חַלָּמִיש - לְמַעְיְנוֹ מָיִם.</p>\n\n<p> <em>B’tzeit Yisrael mimitzrayim, beit Ya’akov mei’am lo’eiz, haytah yihudah likodsho, Yisrael mamshilotav. Hayam ra’ah vayanos, hayardein yisov l’achor. Heharim rakedu che’eilim, giva’ot – kivnei tzon. Mah l’cha hayam ki tanus, hayardein – tisov l’achor, heharim tirkedu che’eilim, givaot – kivnei tzon. Milifnei adon chuli aretz, milifnei eloha Ya’akov. Hahofchi hatzur agam mayim, chalamish – lemayno mayim.</em> </p>\n\n<p>When Israel went out of Egypt, When the household of Jacob left a people with a strange tongue, Judah became the place from which God’s holiness went forth, Israel became the seat from which the world would know of Gods rule. The sea looked and fled, The Jordan reversed its curse. Mountains skipped like rams and the hills jumped about like young lambs. What is happening that you turn back, O sea, Jordan, why do you reverse your course? Mountains, why do you skip like rams And hills why do you jump like lambs? You are beholding the face of your Creator, Before God, before the God of Jacob, Turning rocks into swirling waters and stone into a flowing spring.</p>\n\n\n",
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"title": "I Wish I Knew How it Would Feel to be Free - Nina Simone",
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"covertext": "I wish I knew how It would feel to be free I wish I could break All the chains holding me I wish I could say All the thi...",
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"body": "<p>I wish I knew how<br />\nIt would feel to be free<br />\nI wish I could break<br />\nAll the chains holding me<br />\nI wish I could say<br />\nAll the things that I should say<br />\nSay 'em loud say 'em clear<br />\nFor the whole round world to hear<br />\n<br />\nI wish I could share<br />\nAll the love that's in my heart<br />\nRemove all the bars<br />\nThat keep us apart<br />\nI wish you could know<br />\nWhat it means to be me<br />\nThen you'd see and agree<br />\nThat every man should be free<br />\n<br />\nI wish I could give<br />\nAll I'm longin' to give<br />\nI wish I could live<br />\nLike I'm longin' to live<br />\nI wish I could do<br />\nAll the things that I can do<br />\nThough I'm way overdue<br />\nI'd be starting anew.<br />\n<br />\nWell I wish I could be like a bird in the sky<br />\nHow sweet it would be<br />\nIf I found I could fly<br />\nI'd soar to the sun<br />\nAnd look down at the sea<br />\nAnd I sing 'cause I know<br />\nHow it feels to be free</p>\n",
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"handle": "my-peace-zelda",
"title": "My Peace - Zelda",
"author": "Lisa Grant",
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"covertext": "My peace is tied by a thread to your peace. And cherished holidays and wonderful seasons and their trove of aromas, flow...",
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"body": "<p>My peace is tied by a thread</p>\n\n<p>to your peace.</p>\n\n<p>And cherished holidays</p>\n\n<p>and wonderful seasons</p>\n\n<p>and their trove of aromas, flowers,</p>\n\n<p>fruit, leaves and wind,</p>\n\n<p>and with mist and rain,</p>\n\n<p>sudden snow,</p>\n\n<p>and dew</p>\n\n<p>suspended by a thread of desire. </p>\n\n<p>I and you and Shabbat.</p>\n\n<p>I and you and our lives</p>\n\n<p>in a previous incarnation.</p>\n\n<p>I and you</p>\n\n<p>and falsehood.</p>\n\n<p>And fear.</p>\n\n<p>And rifts.</p>\n\n<p>I and you</p>\n\n<p>and the creator of the heavens without</p>\n\n<p>coastline.</p>\n\n<p>I and you</p>\n\n<p>and enigma.</p>\n\n<p>I and you</p>\n\n<p>and death.</p>\n\n<p>(1965)</p>\n\n<p> <em>trans. Reuven Greenvald</em> </p>\n\n\n\n<p><strong> <em>שלומי</em> </strong><strong>/</strong><strong>זלדה</strong></p>\n\n<p>שְׁלוֹמִי קָשׁוּר בְּחוּט</p>\n\n<p>אֶל שְׁלוֹמְךָ.</p>\n\n<p>וְהַחַגִּים הָאֲהוּבִים</p>\n\n<p>וּתְקוּפוֹת הַשָּׁנָה הַנִּפְלָאוֹת</p>\n\n<p>עִם אוֹצַר הָרֵיחוֹת, הַפְּרָחִים,</p>\n\n<p>הַפְּרִי, הֶעָלִים וְהָרוּחוֹת,</p>\n\n<p>וְעִם הָעֲרָפֶל וְהַמָּטָר,</p>\n\n<p>הַשֶּׁלֶג הַפִּתְאֹמִי</p>\n\n<p>וְהַטַּל</p>\n\n<p>תְּלוּיִים עַל חוּט הַכְּמִיהָה.</p>\n\n<p>אֲנִי וְאַתָּה וְהַשַּׁבָּת.</p>\n\n<p>אֲנִי וְאַתָּה וְחַיֵּינוּ</p>\n\n<p>בַּגִּלְגּוּל הַקּוֹדֵם.</p>\n\n<p>אֲנִי וְאַתָּה</p>\n\n<p>וְהַשֶּׁקֶר.</p>\n\n<p>וְהַפַּחַד.</p>\n\n<p>וְהַקְּרָעִים.</p>\n\n<p>אֲנִי וְאַתָּה</p>\n\n<p>וּבוֹרֵא הַשָּׁמַיִם שֶׁאֵין לָהֶם</p>\n\n<p>חוֹף.</p>\n\n<p>אֲנִי וְאַתָּה</p>\n\n<p>וְהַחִידָה.</p>\n\n<p>אֲנִי וְאַתָּה</p>\n\n<p>וְהַמָּוֶת.</p>\n\n<p>(1965)</p>\n\n\n",
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"handle": "recognize-our-suffering-without-anger",
"title": "Recognize Our Suffering Without Anger",
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"covertext": "In writing about Jewish suffering and the tears that are written into the very fabric of Jewish memory, Rabbi Lord Jonat...",
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"body": "<p>In writing about Jewish suffering and the tears that are written into the very fabric of Jewish memory, Rabbi Lord Jonathan Sacks asks: “How can I let go of that pain when it is written into my very soul? And yet I must. For the sake of my children and theirs, not yet born. I cannot build their future on the hatreds of the past, nor can I teach them to love God more by loving people less…The duty I owe my ancestors who died because of their faith is to build a world in which people no longer die because of their faith. I honour the past not be repeating it but by learning from it…by refusing to add pain to pain, grief to grief. That is why we must answer hatred with love, violence with peace, resentment with generosity of spirit and conflict with reconciliation. This is faith.”</p>\n\n<p> <em>The Dignity of Difference, p. 190</em> </p>\n\n\n\n<p>Love is the only force capable of transforming an enemy into friend. Martin Luther King Jr. </p>\n",
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"handle": "chad-gadya-chava-alberstein",
"title": "Chad Gadya - Chava Alberstein",
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"covertext": "ONE GOAT KID ומה פתאום את שרה חד גדיא? אביב עוד לא הגיע ופסח לא בא. ומה השתנה לך מה השתנה? אני השתנתי לי השנה ובכל הלילו...",
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"body": "<p>ONE GOAT KID</p>\n\n<p>ומה פתאום את שרה חד גדיא? אביב עוד לא הגיע ופסח לא בא. ומה השתנה לך מה השתנה? אני השתנתי לי השנה</p>\n\n<p>ובכל הלילות בכל הלילות שאלתי רק ארבע קושיות. הלילה הזה יש לי עוד שאלה</p>\n\n<p>?עד מתי יימשך מעגל האימה</p>\n\n<p>?רודף הוא נרדף מכה הוא מוכה. עד מתי ייגמר הטירוף הזה</p>\n\n<p>.ומה השתנה לך מה השתנה? אני השתניתי לי השנה</p>\n\n<p>הייתי פעם כבש וגדי שליו, היום אני נמר וזאב טורף. הייתי כבר יונה והייתי צבי היום איני יודעת מי אני</p>\n\n<p>דזבין אבא בתרי זוזי חד גדיא חד גדיא </p>\n\n<p>And why suddenly are you singing Chad Gadya -<br />\nspring has not yet arrived and Passover hasn't come.<br />\nWhat got changed in you, what got changed?<br />\nI got changed this year.<br />\nAnd on all other nights, all other nights I asked only 4 questions.<br />\nTonight I have another question:<br />\n\"For how long will the circle of terror continue?\"<br />\nChase and be chased, beat and be beaten,<br />\nwhen will this madness end?</p>\n\n<p>What got changed in you, what got changed?<br />\nI got changed this year.<br />\nI was once a sheep and calm (goat) kid<br />\ntoday I'm a tiger and a wild wolf<br />\nI've already been a dove and a deer.</p>\n\n<p>Today I don't know who I am.</p>\n\n<p>Father brought one goat kid for 2 coins,<br />\none goat kid, one goat kid.<br />\nOur father bought a goat kid for 2 coins<br />\nand again we start from the beginning.</p>\n",
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